Abdur Rahman ibn Yusuf Mangera – 25 Year Brain Drain Finished With Our Salafi Brothers

Abdur Rahman ibn Yusuf Mangera
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The speakers emphasize the importance of finding the right conclusion for a dispute, following a framework for behavior, educating oneself, and avoiding sinful behavior. They stress the importance of practicality, following a framework for one's behavior, and the use of media. They also discuss the importance of reading a book and following a framework for media, emphasizing the importance of following a framework for one's behavior and avoiding bad behavior. They also mention a new program for students to learn about Islam and encourage them to take advantage of it.

AI: Summary ©

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			On one occasion, the professor Lau
cinemas in Juma giving hotbar. And
		
00:00:05 --> 00:00:09
			suddenly, there's a man who came
in who looked very disheveled and
		
00:00:09 --> 00:00:12
			torn clothing and everything, his
name was slake from the Benoit
		
00:00:12 --> 00:00:13
			ofan tribe.
		
00:00:14 --> 00:00:18
			And the Prophet salallahu. In the
hotbar, he suddenly told people to
		
00:00:18 --> 00:00:20
			donate. And he stopped
		
00:00:22 --> 00:00:24
			the hook. According to one
narration, he actually stopped the
		
00:00:24 --> 00:00:25
			football as well.
		
00:00:26 --> 00:00:30
			Now, would you do that today? Have
a I mean, I shouldn't even promote
		
00:00:30 --> 00:00:33
			this, to be honest. I mean, some
of the really fun like bang in the
		
00:00:33 --> 00:00:35
			middle of the hood when you got
everybody's attention. Let's have
		
00:00:35 --> 00:00:36
			a fundraiser.
		
00:00:39 --> 00:00:42
			Do you see what I'm saying? Now,
can you take that hadith? No,
		
00:00:42 --> 00:00:43
			because that was
		
00:00:44 --> 00:00:49
			a very extraordinary situation,
where this person was very, very
		
00:00:50 --> 00:00:52
			poor, and you could see it, and
the Prophet sallallahu Sallam
		
00:00:52 --> 00:00:55
			wanted people to donate there
straightaway. And
		
00:00:56 --> 00:00:59
			all generations don't miss several
narrations that tell you this
		
00:00:59 --> 00:01:04
			story. And one of them it mentions
that the bros I'm actually stopped
		
00:01:04 --> 00:01:07
			his cookbook so it wasn't done
while giving up although if you
		
00:01:07 --> 00:01:10
			look at the other generations,
they actually makes it seem as
		
00:01:10 --> 00:01:13
			though the hotbar was on and the
donation has been given because
		
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			you're not supposed to do anything
during the football. Can you see
		
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			it's not a very it's not a very
simple thing that you can just
		
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			take Hadith and run with it.
		
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			So nobody can rahmatullahi wa
barakaatuh
		
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			Bismillah R Rahman r Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			salatu salam ala Murthy
Rahmatullah isla. Meanwhile, early
		
00:01:39 --> 00:01:43
			he was Safi or Baraka was seldom
at the Sleeman giffy are on Eli
		
00:01:43 --> 00:01:44
			Yomi Dean
		
00:01:45 --> 00:01:49
			Amar, beret call Allahu Taala were
at the scene will be hamdulillah
		
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			hit me on whether to follow Roku
or call the Bell who is to be you
		
00:01:55 --> 00:01:59
			know, tone fee sudo realtyna
otolaryngol. So the kala Glavine.
		
00:02:02 --> 00:02:07
			I'm going to just share some
different anecdotes with you. This
		
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			is not some kind of properly
organized talk, because I think
		
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			there's some number of thoughts
that I have over this issue. And I
		
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			also have a lot of relief that I
want to share with you something
		
00:02:20 --> 00:02:23
			I've been thinking about in just
the last year or
		
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			so, for the last 20 years, maybe
25 years, there's been a massive
		
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			brain drain.
		
00:02:32 --> 00:02:34
			There's been a massive time waste.
		
00:02:36 --> 00:02:37
			People going around
		
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			what's your mental health? Why do
you follow this? Why don't you
		
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			follow that? Not any kind of
serious discussion, or
		
00:02:45 --> 00:02:46
			constructive
		
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			study. But what you're doing what
the majority is doing, what your
		
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			forefathers were doing is wrong.
		
00:02:58 --> 00:03:02
			It's a bit and forget bedarra It
was confidential, Ken doll and Bob
		
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			Dylan, you know, every swear word
you can find that was the
		
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			discussion.
		
00:03:08 --> 00:03:12
			So that was for the last 20 years,
or actually 25 years.
		
00:03:14 --> 00:03:15
			I wrote a book on this subject.
		
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			In 1994, or 95. I
		
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			think 9094 95 It's been a long
time. And the book was just trying
		
00:03:28 --> 00:03:33
			to show the evidences for the
Hanafy way of prayer, which is
		
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			pretty much followed by and
practiced by 50% of the Muslims
		
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			around the world minimum that came
under attack that it's wrong.
		
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			So I remember that time going to
different countries in the world
		
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			and in some countries, they were
not willing to even provide
		
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			evidence because they said no,
were pandering to the whole
		
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			discussion. I think it was
important to provide evidence and
		
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			Alhamdulillah now I can say in the
last two, three years, there is
		
00:04:04 --> 00:04:07
			mashallah aside from a maybe a
small group of McAleese, I'm not
		
00:04:07 --> 00:04:11
			really too well versed with the
different names but as far as I
		
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			understand, aside from a small
group of my colleagues who still
		
00:04:15 --> 00:04:18
			are beating the same drum and have
not matured yet in that regard,
		
00:04:18 --> 00:04:22
			Masha, Allah, masha Allah or other
brothers who used to be anti
		
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			malherbe or Salafi or whatever the
terms are at that time.
		
00:04:25 --> 00:04:28
			Alhamdulillah Alhamdulillah we can
embrace one another and live
		
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			together as the Muslim ummah
should. And it's such a good
		
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			feeling. Last two, three years
have been amazing. And then this
		
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			feeling of euphoria, this feeling
of
		
00:04:41 --> 00:04:44
			comfort and success and relief was
shattered.
		
00:04:45 --> 00:04:48
			I went, I was in Australia, this
Ramadan. And people had stayed
		
00:04:48 --> 00:04:53
			awake for the 27th night. And then
we prayed for Azure. And then we
		
00:04:53 --> 00:04:56
			were waiting for the Iraq and I
had a little talk and then I
		
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			finished and there was a newcomer
there and notice it's a very large
		
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			mess.
		
00:05:00 --> 00:05:03
			It was a newcomer there. So after
I finished and generally after
		
00:05:03 --> 00:05:06
			fajr, there's a number of people
that come and ask questions. And
		
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			then after that, as I was going
away from there, they brought this
		
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			brother along and said, he's got a
few questions. He wants to meet
		
00:05:13 --> 00:05:16
			your So are they come where you
from brother, and I'm in Iraq. You
		
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			know, he's from Iraq. I thought he
was Saudi first. He was dressed
		
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			like that, but he's from Iraq.
		
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			hamdulillah wonderful. I talked
about Iraq, I talked about
		
00:05:24 --> 00:05:28
			Baghdad, they talked about our
other media where Imam Abu Hanifa
		
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			Rahim Allah used to stay where he
is buried.
		
00:05:31 --> 00:05:34
			But his purpose was something
else. His purpose was we need to
		
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			discuss the issue of
		
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			it saying the army in allowed.
		
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			I was like, oh, man, I've just we
just 25 years of this. We've just
		
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			had hamdulillah now in England, we
were relaxing.
		
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			You guys.
		
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			Right? I'm like, come on. Are you
serious? People have just stayed
		
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			away twin, you know, for most of
the night of much of the nights.
		
00:06:00 --> 00:06:03
			They've done worship 27 Boy, he
said this is important. This
		
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			they're ill we have to study I
said, Yes, this is your element we
		
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			have to study but you know, you
choose times for things and
		
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			whether there's an appetite or
whether it's even worth it.
		
00:06:12 --> 00:06:15
			Because I was then told that he
actually goes to different
		
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			massage. And he engages people and
confuses them like this. When I
		
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			say confused, confused.
		
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			Obviously, he wants people on his
side, he was very polite on this
		
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			one thing was very, very polite.
Because generally what we've dealt
		
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			with in the past, they were not
very polite at all. Because they
		
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			would just see that you are wrong.
You are totally misled. You are
		
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			totally deviant and I need to
correct you so they won't even
		
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			listen to you. It was very
difficult for anybody to listen to
		
00:06:42 --> 00:06:44
			you. But there's always good
people among them. Mashallah.
		
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			So I can't say they were all like
that, but this is what this
		
00:06:50 --> 00:06:52
			brother was very polite,
mashallah, and I'm telling him
		
00:06:52 --> 00:06:55
			Look, brother, let me tell you,
you are wasting your time. He
		
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			said, How are we wasting time I
said, there's a number of other
		
00:06:58 --> 00:07:02
			things we can discuss. People are
losing their faith. And the Amin
		
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			Bill jar issue, there will be
meaning saying Amin aloud or
		
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			silently, both views exist in
most, most most of them, it's not
		
00:07:09 --> 00:07:10
			a forbidden obligation at all.
		
00:07:13 --> 00:07:17
			It's not an obligation at all, in
the hands of humans. And if you
		
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			did it, you wouldn't be sinful,
but it's preferable not to do it.
		
00:07:21 --> 00:07:24
			Whereas in the Shafi and humbly
method as well, it's preferable to
		
00:07:24 --> 00:07:27
			do it. But I'm sure if you've
missed it, it wouldn't be major
		
00:07:27 --> 00:07:31
			wrong or anything like that. So
why do you need to discuss this on
		
00:07:31 --> 00:07:34
			a day like this? Especially, you
know, when people want to now go
		
00:07:34 --> 00:07:36
			to sleep? Why would you want to
discuss it, it's just that there
		
00:07:36 --> 00:07:40
			was a mission. What it was, is
that whenever anybody, any group
		
00:07:40 --> 00:07:43
			of people are driven with a
mission. To say that look, you
		
00:07:43 --> 00:07:47
			need to go and correct people,
then they don't see night or day,
		
00:07:47 --> 00:07:50
			they don't see black or white,
then that's all they see,
		
00:07:50 --> 00:07:53
			actually. Then they want to just
correct everybody because you're a
		
00:07:53 --> 00:07:56
			man on a mission, if only people
can replace that for a bigger
		
00:07:56 --> 00:08:03
			mission, to save people from her
arms, to save people from shirk,
		
00:08:03 --> 00:08:06
			and kufr and atheism and all the
other deviances which are out
		
00:08:06 --> 00:08:10
			there. And to bring other people
into Islam. I said, Brother,
		
00:08:10 --> 00:08:12
			what's your what's your
		
00:08:13 --> 00:08:16
			background? What have you studied?
So Well, I started studying
		
00:08:16 --> 00:08:19
			engineering, but then I left the
whole Cofer system or something
		
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			like that he mentioned
		
00:08:24 --> 00:08:26
			said this is all the thing that
you've got time to do them.
		
00:08:27 --> 00:08:29
			So it looks like in some
countries, there's still an issue.
		
00:08:29 --> 00:08:32
			People haven't matured but
hamdulillah in this country. I was
		
00:08:32 --> 00:08:38
			actually invited last year, six,
seven months ago, to a
		
00:08:40 --> 00:08:45
			a retreat, a big family retreat,
which is run by all extra fees,
		
00:08:45 --> 00:08:49
			you know, and I was a bit
apprehensive but it was mashallah,
		
00:08:49 --> 00:08:53
			what brotherhood now. Didn't feel
strange at all.
		
00:08:54 --> 00:08:57
			hamdulillah Al Hamdulillah people
have really, really matured, but
		
00:08:57 --> 00:08:59
			there are still some elements. I
don't know, they have nothing
		
00:08:59 --> 00:09:03
			better to do in life than to this
I hate speaking like this, but I
		
00:09:03 --> 00:09:06
			just want to put the situate, I
just wanted to share these
		
00:09:06 --> 00:09:11
			thoughts. That Alhamdulillah a lot
of people have matured, but some
		
00:09:11 --> 00:09:12
			people haven't yet.
		
00:09:13 --> 00:09:17
			So now I'm going to just ask you a
few questions.
		
00:09:19 --> 00:09:21
			Right, it looks like these guys
are getting excited about the
		
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			questions.
		
00:09:23 --> 00:09:26
			So I want you to mention now
listen to this, I want you to
		
00:09:26 --> 00:09:30
			mention the names of n this can be
done collectively.
		
00:09:32 --> 00:09:37
			I just want I'm gonna write down
the names of five scholars, five
		
00:09:37 --> 00:09:43
			great scholars, from after the
scholars of the Hadith books like
		
00:09:43 --> 00:09:48
			Bukhari Muslim and so on after
them. And from before 100 years
		
00:09:48 --> 00:09:53
			ago, I just want you to mention
the names of up to about five
		
00:09:53 --> 00:09:57
			scholars that you think everybody
would know about the most famous
		
00:09:57 --> 00:09:59
			ones, you know, that you would
think about
		
00:10:03 --> 00:10:05
			I did this in Middlesex
University.
		
00:10:06 --> 00:10:09
			And the first three four names
came up with
		
00:10:10 --> 00:10:14
			fidelity Sheikh Abdulaziz bin
beause. I said sorry, that's just
		
00:10:14 --> 00:10:18
			30 years ago. Then I'll say mean
right ignore say mean Rahim Allah.
		
00:10:19 --> 00:10:22
			I said again, that's just Alberni.
I said, Come on, man. And then
		
00:10:22 --> 00:10:25
			when I push, I said, Okay, ignore
Damien. Ignore him. I said, You
		
00:10:25 --> 00:10:29
			have not they could not mention
just about then. Finally, when I
		
00:10:29 --> 00:10:31
			really pushed it, then they
brought some other words. These
		
00:10:31 --> 00:10:35
			are the five names that people
mentioned only as though all of
		
00:10:35 --> 00:10:40
			Islamic scholarship relies on
them. So now, I'm going to ask you
		
00:10:40 --> 00:10:43
			a question. So it has to be over
100 years ago, approximately, and
		
00:10:43 --> 00:10:48
			from maybe the third century
onwards. So gone. Five Names.
		
00:10:49 --> 00:10:50
			Yes. Gone.
		
00:10:53 --> 00:10:57
			Now that he's too early, he died
in 150 Hijiri. So he's too early.
		
00:10:58 --> 00:10:59
			Which Hanif are you talking about?
Anyway?
		
00:11:01 --> 00:11:02
			Imam Hanifa. Imam Abu Hanifa.
		
00:11:03 --> 00:11:07
			Okay, I thought maybe you guys
know about another Hanifa. And if
		
00:11:07 --> 00:11:10
			as a girl's name, by the way, so
Abu Hanifa is the father of
		
00:11:10 --> 00:11:14
			Hanifa. Technically, that's what
it means. But you're talking about
		
00:11:14 --> 00:11:20
			the big Imam. Right? So he died in
150 Hijiri. So it's very early on
		
00:11:20 --> 00:11:20
			somebody after him.
		
00:11:23 --> 00:11:25
			Yes, brothers. Yes.
		
00:11:26 --> 00:11:29
			How do we negotiate not bad?
Although that's within the first
		
00:11:29 --> 00:11:33
			two centuries as well. And he
wasn't I mean, he must have been a
		
00:11:33 --> 00:11:36
			scholar in his own right, but he's
not No, he's the he's the big leaf
		
00:11:36 --> 00:11:38
			of the Abbasids have you guys
		
00:11:40 --> 00:11:42
			shoveling Allah okay. 300 years
ago? Yeah.
		
00:11:44 --> 00:11:47
			Mr. McDonough he's too early. He's
he just died recently.
		
00:11:48 --> 00:11:49
			Need to go beyond that?
		
00:11:50 --> 00:11:55
			Yes, well, shall we do later?
Okay, I'll take that
		
00:11:56 --> 00:11:57
			show when you law Go ahead.
		
00:12:01 --> 00:12:06
			Mashallah, mashallah semana la
Zuber? This. Imam Ghazali Okay.
		
00:12:08 --> 00:12:09
			Three more Yes.
		
00:12:11 --> 00:12:16
			louder now after after all of the
Hadith scholars after all of the
		
00:12:16 --> 00:12:18
			mambo Hari Telemedia who doubt
after them
		
00:12:20 --> 00:12:20
			yes
		
00:12:24 --> 00:12:26
			okay, just think about it and come
back to us
		
00:12:29 --> 00:12:31
			in which will okay, we can use
both if you want
		
00:12:32 --> 00:12:37
			one's a bit yeah. He said in the
lobby, so I'll take that one.
		
00:12:38 --> 00:12:41
			Yeah, yeah, he said it correctly
for the molecule.
		
00:12:43 --> 00:12:44
			You Yes.
		
00:12:45 --> 00:12:48
			Come on, man. I mean, if I start
asking about football players
		
00:12:48 --> 00:12:51
			Masha Allah history you will give
me
		
00:12:52 --> 00:12:55
			Imam even rotate me until I
already gave a clue on that one.
		
00:12:55 --> 00:13:00
			So I'm gonna leave that as I can
use that as well. But still I want
		
00:13:00 --> 00:13:01
			to more.
		
00:13:02 --> 00:13:06
			Masha Allah Baraka la vie
Mazziotti in Egypt. He's got a
		
00:13:06 --> 00:13:09
			nice big, I mean, I've been to his
place I've been to where he's
		
00:13:09 --> 00:13:12
			buried in Egypt. Yes.
		
00:13:16 --> 00:13:19
			Good stuff now now, mashallah the
juicers are running now in New
		
00:13:19 --> 00:13:23
			Hampshire last Kalani. Okay, so
anyway, we've got five names here.
		
00:13:23 --> 00:13:27
			123456 names actually. Now, these
are the five names that you think
		
00:13:27 --> 00:13:30
			about, right? If you want for good
measure, put a new claim in here
		
00:13:30 --> 00:13:31
			as well. Yes.
		
00:13:35 --> 00:13:35
			Okay.
		
00:13:36 --> 00:13:37
			Okay.
		
00:13:38 --> 00:13:41
			My handle. Okay. So this is what
I'm going to say. Now. These are
		
00:13:41 --> 00:13:45
			the biggest names in your mind.
These are people you listen, you
		
00:13:45 --> 00:13:48
			hear their name, this is who are
quoted and so on. So let's see how
		
00:13:48 --> 00:13:52
			many of them follow the method or
not. Because if not, hubs are not
		
00:13:52 --> 00:13:55
			important. I'm sure they've been
I'm sure shake up a little idea
		
00:13:55 --> 00:13:58
			here is emphasize that point and
establish that point. But if it
		
00:13:58 --> 00:14:02
			wasn't important, then why would
these big people follow a month or
		
00:14:02 --> 00:14:05
			associate themselves with a month
of work within a month hub, be
		
00:14:05 --> 00:14:10
			scholars of the month be you know,
parts of that process? So if we
		
00:14:10 --> 00:14:13
			start with showing you Allah,
shall we do Allah is supposed to
		
00:14:13 --> 00:14:19
			be Hanafy right? He's obviously
I'll explain that later.
		
00:14:20 --> 00:14:26
			It was ignored OB Rahim Allah No,
it was it was it was a Shafi.
		
00:14:27 --> 00:14:28
			He was a Shafi
		
00:14:29 --> 00:14:32
			YBNL Oribi was a Maliki.
		
00:14:33 --> 00:14:37
			Amongst the youth. He was a Shafi
if Nigel Ashkelon he was a chef he
		
00:14:37 --> 00:14:39
			looks like Chef he is dominates.
		
00:14:40 --> 00:14:43
			Even though they're the third
largest mobile after the Hanafi
		
00:14:43 --> 00:14:46
			and Maliki's. But for some reason,
they've done something mashallah
		
00:14:46 --> 00:14:49
			that they seem to dominate. And
then you had Edna Tamia was
		
00:14:49 --> 00:14:50
			humbling.
		
00:14:51 --> 00:14:53
			He was humbly his father was
humbling. His grandfather was
		
00:14:53 --> 00:14:57
			humbling. So they were humble is
not many of these colors like him
		
00:14:57 --> 00:15:00
			know how to Alaska and they were
Shafi. But there were some
		
00:15:00 --> 00:15:02
			in positions where they went
against the Shafi school and took
		
00:15:02 --> 00:15:05
			something else few because it but
they were proud Chevys.
		
00:15:07 --> 00:15:12
			Imam Shah whether you like in some
cases, he did espouse some other
		
00:15:12 --> 00:15:13
			views, but he was Hanafi.
		
00:15:15 --> 00:15:18
			Likewise, YBNL Oribi, you probably
find something from him where he
		
00:15:18 --> 00:15:22
			may have departed. I think he's
got a statement about the moving
		
00:15:22 --> 00:15:26
			of the fingers. In You know, when
you shuffle the Maliki's there's a
		
00:15:26 --> 00:15:30
			view in there to move the fingers.
I think it's him who mentioned
		
00:15:30 --> 00:15:34
			that then who you shall wish it
creates distraction. So what I'm
		
00:15:34 --> 00:15:37
			trying to say is that if you take
even other big scholars of the
		
00:15:37 --> 00:15:39
			Hanafi, like Imam, the Howey
		
00:15:40 --> 00:15:44
			they were all within the malherbe.
But because they were such great
		
00:15:44 --> 00:15:46
			scholars and at the level of each
Jihad where they could do this
		
00:15:46 --> 00:15:51
			juridical analysis and endeavor on
their own, they did depart
		
00:15:51 --> 00:15:56
			sometimes. But they had a right to
do that. But they will all within
		
00:15:56 --> 00:15:56
			a month.
		
00:15:57 --> 00:16:01
			Yes, I will mention to you names
of scholars that were outside of
		
00:16:01 --> 00:16:04
			them of him. There have been and
there was a few famous ones but
		
00:16:04 --> 00:16:08
			they were a minority, that people
like that with the vahidi Ibrahim
		
00:16:08 --> 00:16:13
			Allah Healy, the other ignore,
ignore RRV the shift, he was
		
00:16:13 --> 00:16:17
			thought heavy. So you have a
minority who allow Haiti vahidi
		
00:16:17 --> 00:16:20
			means they say we're going to take
from the apparent meaning of the
		
00:16:20 --> 00:16:26
			text. And there's a complicated
discussion about HDHomerun and so
		
00:16:26 --> 00:16:30
			on and so forth. But the
overwhelming majority had a motto
		
00:16:31 --> 00:16:35
			in the last 30 years, this call
comes about don't follow my thumb.
		
00:16:37 --> 00:16:40
			So what should we follow instead?
And this was something that I
		
00:16:40 --> 00:16:42
			thought about for a very long
time, what should we follow
		
00:16:42 --> 00:16:46
			instead? And it wasn't sounding
right they said let's follow Quran
		
00:16:46 --> 00:16:47
			and Sunnah directly.
		
00:16:48 --> 00:16:52
			Okay, let's follow Quran sunnah
directly. I've been dealing with
		
00:16:52 --> 00:16:56
			this since the beginning since the
1990s. And as shakers as well,
		
00:16:56 --> 00:17:00
			right? So said something doesn't
make sense. The reason is that if
		
00:17:00 --> 00:17:04
			I'm if the coal is, which is a
beautiful coal, follow the Quran
		
00:17:04 --> 00:17:09
			and Sunnah directly, recently on a
radio TV show, question and answer
		
00:17:09 --> 00:17:11
			somebody said, what month had
Dyneema? Abu Hanifa follow?
		
00:17:13 --> 00:17:16
			So my answer was that he followed
the Hanafi madhhab. Broadly
		
00:17:16 --> 00:17:17
			speaking,
		
00:17:18 --> 00:17:21
			what else is he gonna follow?
Because the Hanafi mother is not
		
00:17:21 --> 00:17:25
			some innovation is just an
interpretation, one
		
00:17:25 --> 00:17:28
			interpretation. Now what happens
is that those people who say
		
00:17:28 --> 00:17:32
			follow Quran sunnah directly, so
Okay, fine. I'm going to take
		
00:17:32 --> 00:17:35
			Bukhari Muslim and many other
Hadith collections, and I'm going
		
00:17:35 --> 00:17:37
			to start to go directly,
		
00:17:38 --> 00:17:42
			right and find the Hadith about
the issue I'm dealing with and I'm
		
00:17:42 --> 00:17:44
			going to follow that. Say, Okay,
are you happy now that I'm
		
00:17:44 --> 00:17:47
			following this? Brother? What's
your answer? Let me see. What is
		
00:17:47 --> 00:17:50
			your opinion you follow on? So I
said, this is my opinion, said No,
		
00:17:50 --> 00:17:54
			that's wrong. I said, but you said
follow Quran sunnah. This is the
		
00:17:54 --> 00:17:56
			Hadith. No, but this hadith
		
00:17:57 --> 00:18:00
			is not the one that we accept or
is not the one that we would take
		
00:18:01 --> 00:18:05
			as the view because if new thymine
or shipbuilders or Alberni did not
		
00:18:05 --> 00:18:08
			go with this one, they went with
the other one.
		
00:18:09 --> 00:18:12
			I thought you said follow Quran
sunnah directly and this sahih
		
00:18:12 --> 00:18:12
			Hadith?
		
00:18:14 --> 00:18:17
			No, that's not you have to follow
it through the lens of our
		
00:18:17 --> 00:18:18
			scholars.
		
00:18:20 --> 00:18:25
			This only hit me about seven years
ago after about 19 years of
		
00:18:26 --> 00:18:27
			banging my head on this.
		
00:18:28 --> 00:18:31
			That what people are calling
towards this just the fifth man
		
00:18:31 --> 00:18:31
			happen.
		
00:18:32 --> 00:18:36
			There's no Quran sunnah. It is
Quran, sunnah, but it's through
		
00:18:36 --> 00:18:41
			the lens of a group of scholars.
So if you take Quran and Sunnah
		
00:18:41 --> 00:18:45
			directly, but it does not match up
with what their scholars said,
		
00:18:46 --> 00:18:47
			they will not accept it.
		
00:18:48 --> 00:18:51
			So what they're saying is follow
the Quran sunnah through our
		
00:18:51 --> 00:18:54
			scholarship through our scholars
and well then it's just my
		
00:18:54 --> 00:18:58
			scholars against your scholars. My
scholars are older. They've stood
		
00:18:58 --> 00:19:02
			the test of 1300 years. They were
closer they were Dabiri Imago
		
00:19:02 --> 00:19:06
			Hanifa was W Rahim Allah. They
were closer to Time of the Sunnah
		
00:19:06 --> 00:19:09
			in practice today. Can you go
anywhere in the world where you
		
00:19:09 --> 00:19:13
			actually see the Sunnah in
practice the way it was in time
		
00:19:13 --> 00:19:16
			Iraq salary seldom No. So for
example, technically if I wanted
		
00:19:16 --> 00:19:21
			to start a new month today, maybe
technically I could but it would
		
00:19:21 --> 00:19:24
			be purely theory based. What that
means is that I would just have
		
00:19:24 --> 00:19:28
			the Quran and Sunnah text and I
would have to just
		
00:19:29 --> 00:19:30
			apply that
		
00:19:31 --> 00:19:36
			and what they had them like Imam
Malik, in Madina, Munawwara is he
		
00:19:36 --> 00:19:39
			had the text in front of him of
the Quran and Sunnah, but he also
		
00:19:39 --> 00:19:44
			had people who had seen the Sahaba
doing what they saw the Sahaba
		
00:19:44 --> 00:19:47
			doing what they saw the prophets I
wasn't doing so he could actually
		
00:19:48 --> 00:19:52
			confirm what he's reading for not
just confirmed, but
		
00:19:54 --> 00:19:58
			get an example and a clarification
of what he's reading to what's
		
00:19:58 --> 00:19:59
			being practiced.
		
00:20:00 --> 00:20:02
			Same with the World War Hanifa
Rahim Allah because if no Massoud
		
00:20:02 --> 00:20:06
			or the Allah adult level also did
an idea and others had moved to
		
00:20:06 --> 00:20:09
			Kufa, numerous Sahaba moved to
Kufa and obviously they had not
		
00:20:09 --> 00:20:14
			started a new way they continued
to practice the Islam that they
		
00:20:14 --> 00:20:17
			had learned in Madina Munawwara so
now in Kufa, this had been spread
		
00:20:17 --> 00:20:22
			their email Boniva took from that
heritage just within the 50 years
		
00:20:22 --> 00:20:23
			that it was there.
		
00:20:24 --> 00:20:28
			You see the difference now? So why
should I now take from somebody
		
00:20:28 --> 00:20:32
			today comes with a new idea. Even
though it no Tamia Rahim, Allah
		
00:20:32 --> 00:20:35
			used to follow a mother. Yes, he
had divergences.
		
00:20:36 --> 00:20:40
			He had opinions that were
separate, but he still considered
		
00:20:40 --> 00:20:43
			himself broadly speaking within
the humbly school. I mean, the
		
00:20:43 --> 00:20:46
			humbly school has a lot of room
for differences of opinion anyway,
		
00:20:46 --> 00:20:46
			I guess, right?
		
00:20:47 --> 00:20:49
			To a certain degree, yeah.
		
00:20:50 --> 00:20:54
			So do you understand what we're
saying here? There is no pure
		
00:20:54 --> 00:20:57
			fouling of the Quran, sunnah. Why
is there no pure fun in the Quran?
		
00:20:57 --> 00:20:59
			sunnah mini there is is the
following The grandson, but it's
		
00:20:59 --> 00:21:03
			always through something. Because
unless you're a big scholar in
		
00:21:03 --> 00:21:05
			your own right, and you develop
your own mother, and I already
		
00:21:05 --> 00:21:07
			said, if you want to develop your
own mother, you're still going to
		
00:21:07 --> 00:21:10
			be at a disadvantage, because you
don't have any practical
		
00:21:10 --> 00:21:14
			manifestation of what the Prophet
Solomon was doing and what the
		
00:21:14 --> 00:21:18
			Sahaba were doing, because that's
been lost now, which community in
		
00:21:18 --> 00:21:20
			the world still has proper sunnah
lifestyle?
		
00:21:22 --> 00:21:24
			Which community in the world?
		
00:21:25 --> 00:21:26
			Saudi Arabia,
		
00:21:27 --> 00:21:31
			some village in Pakistan,
Afghanistan, Taliban,
		
00:21:32 --> 00:21:33
			Mauritania,
		
00:21:34 --> 00:21:37
			they might have remnants of some
they might have some aspects
		
00:21:37 --> 00:21:40
			Alhamdulillah. I mean, it's all
there, broadly speaking, but pure,
		
00:21:40 --> 00:21:44
			where you can see wow, this is how
the process lived. This is how the
		
00:21:44 --> 00:21:48
			Sahaba acted. That would be a bit
complicated. So then
		
00:21:49 --> 00:21:53
			they will what's important now,
though, is still to understand
		
00:21:54 --> 00:21:55
			why
		
00:21:57 --> 00:22:00
			there are differences, why can't
there just be one way? A lot of
		
00:22:00 --> 00:22:03
			people sincere people, like why
can't there why is there a
		
00:22:03 --> 00:22:05
			difference of opinion? Why are we
so
		
00:22:07 --> 00:22:08
			do divided.
		
00:22:10 --> 00:22:13
			This is, you know, there's utopian
ideas in people's mind, they would
		
00:22:13 --> 00:22:17
			love to just see everything in
synchrony, you know, everything to
		
00:22:17 --> 00:22:21
			be one way. So a lot of people if
they don't understand this, like,
		
00:22:21 --> 00:22:24
			why can't it just be one way? And
that's a genuine question like,
		
00:22:24 --> 00:22:25
			why can't it be one way?
		
00:22:27 --> 00:22:31
			Well, there's good reasons for
that. There's a ontological
		
00:22:31 --> 00:22:34
			reason, which I'll talk about
later. But there's a very
		
00:22:34 --> 00:22:38
			practical simple reason. And then
there's a wisdom behind it. And
		
00:22:38 --> 00:22:42
			there's other reasons as well. In
the time of the Prophet
		
00:22:42 --> 00:22:44
			sallallahu, alayhi wa sallam,
different things happened,
		
00:22:45 --> 00:22:45
			different
		
00:22:47 --> 00:22:51
			occasions arose, different answers
were needed. So for example,
		
00:22:51 --> 00:22:52
			what's your name? Brother?
		
00:22:53 --> 00:22:56
			If brother side came through my
salah and said, Look, I've got
		
00:22:56 --> 00:22:59
			this question. So the professor
would respond to him based on his
		
00:22:59 --> 00:23:02
			circumstance, then what's your
name?
		
00:23:04 --> 00:23:10
			face on facile or face solid?
Okay, that is the discriminator
		
00:23:11 --> 00:23:15
			right the the distinguisher
Mashallah.
		
00:23:18 --> 00:23:21
			So, Faisal comes program given
another
		
00:23:22 --> 00:23:26
			based on his context, another
response, one person came to the
		
00:23:26 --> 00:23:28
			province the lesson the discussion
was about whether you can kiss
		
00:23:28 --> 00:23:29
			your wife in Ramadan
		
00:23:31 --> 00:23:35
			said no. Now, the person said it
was okay. to another person. It
		
00:23:35 --> 00:23:39
			was okay. Why one was freshly
married, the other one was veteran
		
00:23:39 --> 00:23:44
			in marriage. Now, we don't know
who came first. Or if somebody
		
00:23:44 --> 00:23:46
			doesn't know that this one was
older, this one was younger.
		
00:23:47 --> 00:23:49
			They're going to think this is a
contradiction. You can open up
		
00:23:49 --> 00:23:53
			sahih al Bukhari, you know the
book that everybody wants to go to
		
00:23:53 --> 00:23:57
			and you will find within the same
chapter, same broad chapter Hadees
		
00:23:57 --> 00:24:01
			that seem to contradict one
another. One says do it, the other
		
00:24:01 --> 00:24:05
			one says don't do it. If you look
at any of these how you like Saha,
		
00:24:05 --> 00:24:06
			sunnah, Timothy,
		
00:24:07 --> 00:24:12
			Imam, Timothy will have a chapter
saying, the chapter of those who
		
00:24:12 --> 00:24:15
			say it is permissible to do X, Y,
and Zed and he'll mention a hadith
		
00:24:15 --> 00:24:18
			under it, then we'll have another
and then he'll mentioned who takes
		
00:24:18 --> 00:24:21
			that view, then he'll have another
chapter in which he says, Those
		
00:24:21 --> 00:24:24
			who say you should not do this.
And then you have the view of
		
00:24:24 --> 00:24:27
			those as well. This hadith for all
of this. That's why it's very
		
00:24:27 --> 00:24:30
			difficult to study Samuel Buhari
with a comment without a
		
00:24:30 --> 00:24:34
			commentary. Very, very difficult.
I mean, you'd be confused, because
		
00:24:34 --> 00:24:38
			it's just all many sahih Hadith
put together, right, with
		
00:24:38 --> 00:24:39
			different
		
00:24:40 --> 00:24:41
			of
		
00:24:42 --> 00:24:45
			different points of view trying
to, you know, Imam Buhari is
		
00:24:45 --> 00:24:48
			trying to put through different
points of view with it. But you
		
00:24:48 --> 00:24:51
			need a comment. That's why there's
10s of commentaries written in
		
00:24:51 --> 00:24:53
			multi volumes about this.
		
00:24:54 --> 00:24:55
			So
		
00:24:56 --> 00:24:59
			there's, I mean, there's numerous
examples of this
		
00:25:00 --> 00:25:04
			I can give you for example, Robert
Kennedy alone, all of his wealth
		
00:25:05 --> 00:25:08
			when he gave it to for the
expedition of the book, all of it
		
00:25:09 --> 00:25:15
			from Othmer from almoradi alone he
was half from others when they
		
00:25:15 --> 00:25:18
			went like Saudi Arabia what costs
really Allah and when he went to
		
00:25:18 --> 00:25:22
			to give his in the path of Allah
He said know what to do to get he
		
00:25:22 --> 00:25:25
			says you can only give 1/3 and
even a third is too much leave it
		
00:25:25 --> 00:25:30
			for you inheritors. Why did he
accept robocut of the allong? Half
		
00:25:30 --> 00:25:33
			from Almighty Allah one and only
130 or they were different
		
00:25:33 --> 00:25:35
			occasions? I mean, so
		
00:25:36 --> 00:25:39
			it depends on the person, how much
the person knows they can rely on
		
00:25:39 --> 00:25:42
			it. So what do you take from you?
Are you allowed to give olive oil?
		
00:25:44 --> 00:25:45
			Or Aren't you allowed?
		
00:25:46 --> 00:25:49
			The scholars will look at these
Hadith and they will decide oh,
		
00:25:49 --> 00:25:52
			this was particular context was a
very specific person. Most people
		
00:25:52 --> 00:25:56
			aren't like obika The Allah one. I
mean, Ubercart Leon was amazing.
		
00:25:57 --> 00:25:59
			After he migrated to Medina,
whenever the province or they were
		
00:25:59 --> 00:26:03
			on their way to Madina, Munawwara
it took them some time to get to
		
00:26:03 --> 00:26:03
			Madina, Munawwara
		
00:26:05 --> 00:26:08
			his father, who had become blind
by now Abu Kochava, or the Allah
		
00:26:08 --> 00:26:12
			one had become blind now, he said,
saying to obey his daughter, his
		
00:26:12 --> 00:26:16
			granddaughter, a smuggler, the
hola Juana. What has your father
		
00:26:16 --> 00:26:19
			left for us? He's taken everything
because they needed their supplies
		
00:26:19 --> 00:26:24
			for the way what has he left for
us? So look at the daughter of
		
00:26:24 --> 00:26:29
			this man. She she was blind, abou
Kochava her grandfather was blind.
		
00:26:30 --> 00:26:36
			She led him to a pile of pebbles
that looked like their hands that
		
00:26:36 --> 00:26:40
			felt like their hands or coins,
put a cloth over and said look,
		
00:26:40 --> 00:26:44
			put his hand over and said Look
how much is left for us. mean he's
		
00:26:44 --> 00:26:46
			left all of these stones for us.
		
00:26:47 --> 00:26:50
			He thought it was money obviously.
That's the family we're dealing
		
00:26:50 --> 00:26:54
			with here. They can give 100%
apothem and they'd be happy and
		
00:26:54 --> 00:26:57
			they won't feel disgruntled
afterwards. But not everybody can
		
00:26:57 --> 00:27:02
			do that. That was special right?
That's one example is num number
		
00:27:02 --> 00:27:05
			of examples. There's another
Hadith enrich ignore Amara, the
		
00:27:05 --> 00:27:07
			Allahu Anhu ordinary that a
Prophet sallallahu alayhi wa
		
00:27:07 --> 00:27:07
			sallam
		
00:27:09 --> 00:27:13
			said that the deceased the dead
person is punished due to the
		
00:27:13 --> 00:27:18
			crying of his house folk. So if
you cry, after somebody dies in
		
00:27:18 --> 00:27:21
			your family, you're the person who
is
		
00:27:22 --> 00:27:25
			who has just died that you're
crying over he's going to be
		
00:27:25 --> 00:27:28
			punished because you cry. That's
what he seems to say. Right?
		
00:27:29 --> 00:27:33
			However, I shudder the Allah one
has said that no, she knew the
		
00:27:33 --> 00:27:35
			story. She knew the inside story
because she was with the brothers.
		
00:27:35 --> 00:27:39
			She said that no, that was very
particular Jewish woman that the
		
00:27:39 --> 00:27:42
			person has stated this about a
very particular Jewish woman
		
00:27:44 --> 00:27:47
			upon whom her household was
crying, so this is not a general
		
00:27:47 --> 00:27:50
			rule. So you can see now if
somebody doesn't know that they've
		
00:27:50 --> 00:27:52
			just heard the one Hadith, they're
going to say, Oh,
		
00:27:54 --> 00:27:58
			your disease is going to get a lot
of punishment if anybody Christ.
		
00:27:59 --> 00:28:03
			Now we would say that the deceased
would be punished if he told
		
00:28:03 --> 00:28:08
			people to cry, and be requested
that people cry and make a big
		
00:28:08 --> 00:28:11
			scene at his grave then yes, he
would be punished and to wail and
		
00:28:11 --> 00:28:14
			so on, like they used to do, but
if he didn't do that, and people
		
00:28:14 --> 00:28:16
			were just doing it, then inshallah
he should not be punished. Why
		
00:28:16 --> 00:28:19
			should he be punished? Well, that
is it was zero 20 Zero flow. Can
		
00:28:19 --> 00:28:22
			you see how you have a general
Hadith or Hadith about a
		
00:28:22 --> 00:28:26
			particular situation that could be
maybe misunderstood, to be more
		
00:28:26 --> 00:28:30
			comprehensive about everything. On
one occasion, the Prophet
		
00:28:30 --> 00:28:35
			sallallahu sallam was in Juma
giving hotbar. And suddenly,
		
00:28:35 --> 00:28:38
			there's a man who came in who look
very disheveled and torn clothing
		
00:28:38 --> 00:28:41
			and everything, his name was slake
from the Benoit ofan tribe.
		
00:28:42 --> 00:28:45
			And the prophets, Allah, Allah who
are in the hotbar, he suddenly
		
00:28:46 --> 00:28:49
			told people to donate. And he
stopped.
		
00:28:50 --> 00:28:53
			The hood. According to one
narration, he actually stopped the
		
00:28:53 --> 00:28:53
			fatwa as well.
		
00:28:54 --> 00:28:59
			Now, would you do that today? Have
a I mean, I shouldn't even promote
		
00:28:59 --> 00:29:01
			this, to be honest. I mean, some
of the really fun like, bang in
		
00:29:01 --> 00:29:03
			the middle of the foot when you
got everybody's attention. Let's
		
00:29:03 --> 00:29:04
			have a fundraiser.
		
00:29:07 --> 00:29:11
			Did you see what I'm saying? Now,
can you take that hadith? No,
		
00:29:11 --> 00:29:16
			because that was an a very
extraordinary situation, where
		
00:29:16 --> 00:29:20
			this person was very, very poor,
and you could see it, and the
		
00:29:20 --> 00:29:22
			prophets of Allah Azza wanted
people to donate there
		
00:29:22 --> 00:29:24
			straightaway. And
		
00:29:25 --> 00:29:28
			all the narrations don't there's
several narrations that tell you
		
00:29:28 --> 00:29:32
			this story. One of them it
mentions that the program actually
		
00:29:32 --> 00:29:35
			stopped his club but it wasn't
done while giving a football
		
00:29:35 --> 00:29:38
			although if you look at the other
generations, they actually makes
		
00:29:38 --> 00:29:41
			it seem as though the football was
on and the donation was being
		
00:29:41 --> 00:29:43
			given because you're not supposed
to do anything during the
		
00:29:43 --> 00:29:47
			football. Can you see it's not a
very it's not a very simple thing
		
00:29:47 --> 00:29:51
			that you can just take Hadith and
run with it. On one occasion,
		
00:29:51 --> 00:29:54
			there was a janazah going past a
funeral beyond the province on
		
00:29:54 --> 00:29:58
			stood up. Some people would think
from that that he stood out of
		
00:29:58 --> 00:29:59
			respect
		
00:30:00 --> 00:30:02
			So whenever janazah goes first,
you better stand up because that
		
00:30:02 --> 00:30:04
			should now that's what they think.
However
		
00:30:07 --> 00:30:08
			it was.
		
00:30:09 --> 00:30:13
			The reason for it was that it was
an unbeliever. And the Prophet
		
00:30:13 --> 00:30:16
			sallallahu Sallam did not want
that to go over his head. So he
		
00:30:16 --> 00:30:19
			stood up so that it doesn't pass
over his head.
		
00:30:21 --> 00:30:24
			Totally different reasonings.
There's a hadith about doing wudu
		
00:30:24 --> 00:30:25
			before every meal.
		
00:30:27 --> 00:30:29
			So, who does that?
		
00:30:31 --> 00:30:35
			Hamid do you do will do before you
eat? Why not it says in the
		
00:30:35 --> 00:30:35
			Hadith.
		
00:30:38 --> 00:30:44
			So, you see will do is something
you guys need to will do literally
		
00:30:44 --> 00:30:49
			just means washing your hands.
That's basic will do proper will
		
00:30:49 --> 00:30:53
			do when we say it as a term as a
technical term, it means the full
		
00:30:54 --> 00:30:57
			mashallah the fool will do you
understand, will do just means to
		
00:30:57 --> 00:30:59
			wash your hands otherwise, so this
is what it is wash your hands,
		
00:30:59 --> 00:31:03
			clean yourself before eating. We
do that that way. Right. So you do
		
00:31:03 --> 00:31:08
			will do before eating that will do
not the big one, right.
		
00:31:10 --> 00:31:14
			So, just to give you examples that
this is the Hadith we've
		
00:31:14 --> 00:31:18
			inherited, in some cases very
clear that so in some cases, it's
		
00:31:18 --> 00:31:22
			very clear that the first command
the person game was abrogated, it
		
00:31:22 --> 00:31:25
			was cancelled. Sometimes the
reason one mentioned himself, the
		
00:31:25 --> 00:31:28
			in one Hadith is that I used to
prohibit you from visiting
		
00:31:28 --> 00:31:29
			graveyards.
		
00:31:30 --> 00:31:33
			So we know that he used to it was
a prohibition, then he said, alarm
		
00:31:33 --> 00:31:37
			for zoo Ruha. However, now you can
visit them, you should visit them.
		
00:31:38 --> 00:31:42
			So some cases, it's very clear
when something was one way and
		
00:31:42 --> 00:31:46
			then a person did it another way.
But in many occasions, it was
		
00:31:47 --> 00:31:50
			the ruling was given to an
individual save I would come and
		
00:31:50 --> 00:31:54
			he would give him a ruling or
hammered by facials or, you know
		
00:31:54 --> 00:31:57
			they would give different ruling.
Now this is if you had heard this
		
00:31:57 --> 00:32:00
			you would tell this is what the
person said to me. And if you
		
00:32:00 --> 00:32:02
			heard him What would you say?
Wouldn't you say that he's wrong?
		
00:32:03 --> 00:32:08
			No. He told me already Allah one
one. Listen to somebody recite in
		
00:32:08 --> 00:32:11
			prayer. Instead, I was so angry
that I was going to break my
		
00:32:11 --> 00:32:13
			prayer and stop him. He was
reading differently.
		
00:32:14 --> 00:32:17
			So famous Hadith, like I felt like
oh my god, I was like, you know,
		
00:32:17 --> 00:32:23
			always. I felt like breaking my
prayer to stop him. Then I didn't
		
00:32:23 --> 00:32:26
			ask the prayer said, Where did you
set the promises and told me to
		
00:32:26 --> 00:32:29
			read this way? No, but the person
told me to read this way. So they
		
00:32:29 --> 00:32:33
			went to the Vice President. Okay,
fine. You read. So he read us?
		
00:32:33 --> 00:32:36
			That's right. And then it's all
Amara, you read? That's right, as
		
00:32:36 --> 00:32:41
			well. The Quran has been revealed
on seven modes, right? So you can
		
00:32:41 --> 00:32:43
			understand that there if that
		
00:32:44 --> 00:32:49
			a certain ruling was given you
would stick by that. But and why
		
00:32:49 --> 00:32:52
			would you think that be something
different? Because you'd heard it
		
00:32:52 --> 00:32:55
			from the Prophet sallallahu
sallam. Now the job of the ODA ma
		
00:32:55 --> 00:32:59
			so now what happens is that in the
time of the Sahaba,
		
00:33:00 --> 00:33:03
			they got along with this Amara,
the Allahu Allah, whatever issues
		
00:33:03 --> 00:33:06
			came up and became a confusing
issue, he would have a committee
		
00:33:07 --> 00:33:12
			of the prominent and educated the
movies of the Sahaba and others.
		
00:33:13 --> 00:33:15
			Whenever he needed to, he would
consult I shudder the alarm, send
		
00:33:15 --> 00:33:17
			somebody to Asha demons. How's
that? What do you think about
		
00:33:17 --> 00:33:21
			this? What was the exact story?
And they clarified a number of
		
00:33:21 --> 00:33:23
			issues, but there were lots of
other issues that weren't
		
00:33:23 --> 00:33:29
			clarified. So now come the time of
the tabby in. So among them, you
		
00:33:29 --> 00:33:32
			have different scholars who had
studied with the Sahaba
		
00:33:33 --> 00:33:37
			and others, they started to teach
and obviously people's issues
		
00:33:37 --> 00:33:42
			increase, they need more answers.
And you don't find all the answers
		
00:33:42 --> 00:33:46
			in what the person said directly
because those issues were not had
		
00:33:46 --> 00:33:49
			not arisen in terms of ourselves
alone. So Masha Allah in the
		
00:33:49 --> 00:33:54
			different cities of the Muslim
world, different scholars started
		
00:33:54 --> 00:33:59
			to do this work of helping people
and codifying the Sharia and
		
00:33:59 --> 00:34:03
			responding to people's issues. So
give you some names. Who was in
		
00:34:03 --> 00:34:06
			Makkah Makara who was the some of
the few big scholars of maca,
		
00:34:06 --> 00:34:09
			maca, Rama? Anybody know? Yes.
		
00:34:10 --> 00:34:15
			No, no, he's he's Madina Munawwara
mocha mocha artha ignobly rubber
		
00:34:15 --> 00:34:18
			students of Abdullah and Ibis are
the Alon. He's considered one of
		
00:34:18 --> 00:34:22
			the good jurists from them had
Morpha Cillian and other things,
		
00:34:22 --> 00:34:26
			right. So in different cities, you
had a number of different people.
		
00:34:27 --> 00:34:30
			In Sham, one of their big they
have many but one of the biggest
		
00:34:30 --> 00:34:33
			ones whose name came out, kick
became well known, who is the
		
00:34:33 --> 00:34:35
			famous scholar of Sham
		
00:34:36 --> 00:34:37
			Imam Ozeri.
		
00:34:39 --> 00:34:44
			One of the most famous booties of
Egypt who did the similar work to
		
00:34:44 --> 00:34:46
			Manuel honey Vancouver.
		
00:34:47 --> 00:34:51
			So Imam Malik was doing this in
Madina Munawwara in Abu Hanifa was
		
00:34:51 --> 00:34:55
			doing this in Kufa before he
Midori started through that people
		
00:34:55 --> 00:34:57
			like him I'm gonna hurry and all
that but when it came to Abu
		
00:34:57 --> 00:35:00
			Hanifa it was just mashallah
expand
		
00:35:00 --> 00:35:03
			ended and he became the well known
in law students. That's why he
		
00:35:03 --> 00:35:06
			became the most well known in
Madina. Munawwara was Imam Malik
		
00:35:06 --> 00:35:09
			Rahim Allah and there were others,
probably Atul Ray, a lot of
		
00:35:09 --> 00:35:13
			others. But these people, their
work expanded and became well
		
00:35:13 --> 00:35:19
			known and was transferred and
passed on to others. In Egypt, if
		
00:35:19 --> 00:35:22
			you go there today, one of the
most prominent people buried there
		
00:35:22 --> 00:35:23
			is Latham Prasad.
		
00:35:25 --> 00:35:29
			Rahim Allah laid him in the sand.
That is where the Egyptian
		
00:35:29 --> 00:35:34
			caravans for hedges to depart from
from outside his MACOM. Right. He
		
00:35:34 --> 00:35:36
			was the scholar of Egypt.
		
00:35:37 --> 00:35:40
			You know, you could say the Abu
Hanifa of Egypt.
		
00:35:41 --> 00:35:41
			Right.
		
00:35:43 --> 00:35:47
			And then you had other scholars in
other towns.
		
00:35:48 --> 00:35:52
			They all basically informally
started developing a mantra they
		
00:35:52 --> 00:35:54
			never knew is going to become
muddled. They were just responding
		
00:35:54 --> 00:35:56
			to people. They were just
answering questions they were just
		
00:35:56 --> 00:35:57
			doing their job.
		
00:35:59 --> 00:36:01
			So now, slowly, slowly.
		
00:36:02 --> 00:36:06
			These four even though Imam Shafi
came so much later anymore,
		
00:36:06 --> 00:36:09
			Muhammad even after him mashallah,
can you believe it? That's it
		
00:36:09 --> 00:36:14
			Cambodia, because they were older
people than them. And they must
		
00:36:14 --> 00:36:17
			have just waned and finished
multiple reasons.
		
00:36:19 --> 00:36:21
			Could be that they didn't have
enough students to pass it on. You
		
00:36:21 --> 00:36:24
			need to get your message across.
You either need social media,
		
00:36:25 --> 00:36:31
			right? There was no social media
or students who relate to you. So
		
00:36:32 --> 00:36:34
			Imam Abu Hanifa had some amazing
students who want to use of
		
00:36:34 --> 00:36:38
			there's multiple reasons why the
Hanafi mother dominated, right.
		
00:36:38 --> 00:36:42
			Some reasons, Mohammed wrote all
of these books, but then other
		
00:36:42 --> 00:36:45
			scholars, their students or books,
but I think one of the one big
		
00:36:45 --> 00:36:49
			reason was that Imam Abu use of
Rahim, Allah as a direction demand
		
00:36:49 --> 00:36:53
			more Hanifa and actually a teacher
of Imam Muhammad as well. These
		
00:36:53 --> 00:36:55
			are the three main Hanafi
scholars, right Imams, founding
		
00:36:55 --> 00:37:01
			Imams, he became the Cardinal
covad, the Chief Justice of the
		
00:37:01 --> 00:37:05
			Abbas empire. And then the Abbas
is had this inclination towards
		
00:37:05 --> 00:37:06
			the Hanafis.
		
00:37:08 --> 00:37:12
			Right, so they would generally
employ Hanafy judges in the
		
00:37:12 --> 00:37:18
			Abbasids had the world. Our bus,
it started in 132 Hijiri. And they
		
00:37:18 --> 00:37:20
			stayed until the six hundreds.
		
00:37:21 --> 00:37:25
			That's like 500 years. Yes, the
influence waned afterwards.
		
00:37:25 --> 00:37:28
			Though, they were still the
titular heads eventually
		
00:37:28 --> 00:37:30
			afterwards, but initially, they
control it in me when you say
		
00:37:30 --> 00:37:33
			Haruna Rasheeda, which are for a
monsoon and all of these other
		
00:37:33 --> 00:37:33
			people.
		
00:37:35 --> 00:37:38
			Yes, then we had a little bout of
what disease and within them even
		
00:37:38 --> 00:37:41
			then there'll be some 100 fees and
monitors. Well, let me not get
		
00:37:41 --> 00:37:45
			into that right now. That could be
one of the reasons then after that
		
00:37:45 --> 00:37:50
			some of the major dynasties of the
world major ruling families and
		
00:37:50 --> 00:37:54
			ruling factions or rulers of the
world.
		
00:37:56 --> 00:38:00
			So in terms of what Arab, you've
got the Abbas is dominions, but
		
00:38:00 --> 00:38:05
			our buses are primarily Hanafi
leaning omega this kind of before
		
00:38:05 --> 00:38:09
			the madhhab time, they were not
the mothers are not been developed
		
00:38:09 --> 00:38:15
			by them. 132 Hijiri and then you
had the Seljuks right, primarily
		
00:38:15 --> 00:38:18
			Hanafi although there are some
interesting sheffey things going
		
00:38:18 --> 00:38:23
			on in the new normal milk and so
on not figured that out yet. And
		
00:38:23 --> 00:38:26
			then you've got the Ottomans came
later Ayyubid Swisher phase
		
00:38:27 --> 00:38:32
			because the salah who the man was
Kurdish Fatimids Bashir that other
		
00:38:32 --> 00:38:34
			Arabs but then you had the
Mamelukes.
		
00:38:35 --> 00:38:38
			Various different mum looks at
circadian mum looks and other mom
		
00:38:38 --> 00:38:43
			Luke's Turkic origin samanids
Rihanna. He's right up in that was
		
00:38:43 --> 00:38:46
			Becca Stein area, and then the
Ottomans for 600 years or what is
		
00:38:46 --> 00:38:51
			it five 600 years all together?
Hanafis that could be one of the
		
00:38:51 --> 00:38:54
			reasons why it's hanafin like
that. And then you just develop.
		
00:38:54 --> 00:39:00
			So the mud hub for example, in
Nigeria robbery Rahima hula, the
		
00:39:00 --> 00:39:05
			mud hub of Ozeri must have ignore
Hazama via Haiti, the main hub of
		
00:39:05 --> 00:39:10
			lathe hypnotherapists, the mud hub
of no hurry, the mud hub of all
		
00:39:10 --> 00:39:13
			these others that were doing the
same work and similar work at the
		
00:39:13 --> 00:39:17
			same time it did not last. That's
up to Allah Who He chooses. What
		
00:39:17 --> 00:39:20
			I'm amazed about is Mr. Muhammad
came later he's a student of Imam
		
00:39:20 --> 00:39:25
			Shafi and Imam Shafi born on in
the year the Mamanuca days, can
		
00:39:25 --> 00:39:29
			you see how much later whereas
this effort had started before?
		
00:39:30 --> 00:39:33
			But Masha Allah Allah accepts and
I don't know why, you know, you
		
00:39:33 --> 00:39:38
			can obviously go into that, of why
that's the case. Now, if you if
		
00:39:38 --> 00:39:41
			you want and you want to follow
up, has another hideous malherbe.
		
00:39:41 --> 00:39:44
			Well, you'd have to try to find
all of his opinions and then there
		
00:39:44 --> 00:39:47
			must be a very good reason why you
want to do that, you know, because
		
00:39:47 --> 00:39:51
			it's just no development. There's
no development on that nobody's
		
00:39:51 --> 00:39:55
			developed it. The Hanafi sheffey
murky and humbling might have been
		
00:39:55 --> 00:39:59
			developed. And I would probably
say that from a fixed perspective
		
00:39:59 --> 00:39:59
			Hanafy
		
00:40:00 --> 00:40:03
			and magic is probably more
developed than the chef is. And
		
00:40:03 --> 00:40:06
			then the hamburger is. You can
just correct me if I say anything
		
00:40:07 --> 00:40:08
			weird about the hamburgers today
		
00:40:10 --> 00:40:11
			or you put them before.
		
00:40:12 --> 00:40:18
			Okay. I think in terms of Nawaz in
the modern novel issues, yeah,
		
00:40:18 --> 00:40:21
			maybe just basic HDHomerun sign.
They're very high up there. But in
		
00:40:21 --> 00:40:24
			terms of new issues new fatawa the
Maliki's are really up there.
		
00:40:26 --> 00:40:29
			rule under an empire as well.
That's true. Yeah, that's right.
		
00:40:30 --> 00:40:34
			The Malik is under the Benoit more
than Warabi tune a number of these
		
00:40:34 --> 00:40:36
			North African and Volusia
		
00:40:37 --> 00:40:40
			that Andalusian maids they must
have been manicures well then
		
00:40:40 --> 00:40:44
			Mashallah. It's an amazing history
you should read get off your
		
00:40:44 --> 00:40:47
			football for a while. Alright, and
read this stuff. I'm telling you.
		
00:40:47 --> 00:40:51
			It's amazing. You know, all that
cloud in your mind like what
		
00:40:51 --> 00:40:52
			happened? Why can't we be one?
		
00:40:53 --> 00:40:57
			You know, I love it the way it is,
because I love to meet my Shafi
		
00:40:57 --> 00:41:00
			brothers and barbecue brothers
just have a good discussion. I
		
00:41:00 --> 00:41:03
			celebrate that I enjoy that. But
some people they're like, No, it
		
00:41:03 --> 00:41:04
			needs to be one.
		
00:41:06 --> 00:41:09
			Well, look, number one, these
differences aren't even a problem.
		
00:41:09 --> 00:41:11
			They're not an Akita difference,
because all they are leaders are
		
00:41:11 --> 00:41:15
			the same. They're supposed to be
the same. You've had weird
		
00:41:15 --> 00:41:18
			deviance from some of these
methods that they were martyrs at
		
00:41:18 --> 00:41:20
			or what else?
		
00:41:21 --> 00:41:23
			Maybe Hawaii ridge.
		
00:41:25 --> 00:41:29
			majeste, improper
anthropomorphised or whatever, but
		
00:41:29 --> 00:41:31
			the majority it's always been
looked at Raw yeast sorry, this
		
00:41:31 --> 00:41:36
			became a model Raisa, he asked me
will Hatha Yoga, Hatha Yoga
		
00:41:36 --> 00:41:41
			Misawa. My opinion is correct, has
the potential of being incorrect.
		
00:41:42 --> 00:41:46
			I acknowledge that your opinion is
incorrect, but has the potential
		
00:41:46 --> 00:41:52
			of being correct. And you as a
Shafi are doing what was required
		
00:41:52 --> 00:41:52
			of you.
		
00:41:54 --> 00:41:56
			I am as a Hanafy, doing what is
required of me because the
		
00:41:56 --> 00:42:00
			prophets Allah Some said that the
person qualified either shahidul
		
00:42:00 --> 00:42:03
			hacking the person qualified to
undertake each Jihad and study and
		
00:42:03 --> 00:42:07
			analyze and derive rulings. As
long as they've done their job and
		
00:42:07 --> 00:42:11
			in a qualified way, then whatever
conclusion they came up with, it's
		
00:42:11 --> 00:42:16
			either gonna be yes or no, or
halal or haram or whatever, right
		
00:42:16 --> 00:42:20
			can only be two options or three
options. Only one of them is
		
00:42:20 --> 00:42:22
			actually going to be right,
according to Allah.
		
00:42:23 --> 00:42:26
			So let's just take a simple case
that somebody comes to me with a
		
00:42:26 --> 00:42:27
			divorce issue.
		
00:42:28 --> 00:42:32
			And it goes to another 50. I say,
I think it is a divorce. The other
		
00:42:32 --> 00:42:35
			party said, no, no, I don't think
it's a divorce. Who's right?
		
00:42:37 --> 00:42:40
			According to Allah, there must be
only one right? They can't both be
		
00:42:40 --> 00:42:42
			right. We're both right. In the
sense that we've done what we
		
00:42:42 --> 00:42:47
			supposed to do is to try to find
an answer that much that endeavor
		
00:42:47 --> 00:42:50
			is right. But in terms of getting
what is right, according to Allah,
		
00:42:50 --> 00:42:53
			only Allah knows that, I'm going
to think what my conclusion is, is
		
00:42:53 --> 00:42:57
			right? He's going to think what
his conclusion is, right? On the
		
00:42:57 --> 00:42:59
			Day of Judgment, we're going to
figure out how the big meeting
		
00:42:59 --> 00:43:02
			with the chef is and handling fees
and hamburgers and meetings like
		
00:43:02 --> 00:43:05
			Okay, let's see how many Messiah
ill you are writing? How many you
		
00:43:05 --> 00:43:09
			are writing? How many you are
writing? You think we're going to
		
00:43:09 --> 00:43:09
			do that?
		
00:43:11 --> 00:43:14
			I doubt it. I don't know. I really
think sometime I think they will,
		
00:43:14 --> 00:43:19
			when they've stayed in paradise
long enough? I doubt it. I don't I
		
00:43:19 --> 00:43:22
			don't know. I mean, I'd like to
see a lot of movies in paradise.
		
00:43:23 --> 00:43:28
			Better love, better battle of
words. But then you sometimes
		
00:43:28 --> 00:43:32
			think are we ever going to get
away from the distractions of
		
00:43:32 --> 00:43:35
			paradise to even think about this?
It's a real conundrum. But
		
00:43:35 --> 00:43:40
			Inshallah, let's get there, then
we can we can do that. So Sheikh
		
00:43:40 --> 00:43:43
			Anwar Shah, Kashmiri, who
lifelong,
		
00:43:44 --> 00:43:47
			you know, studied the Hadith and
tried to defend the Hanafi school
		
00:43:47 --> 00:43:49
			and respond to these things. He
said,
		
00:43:50 --> 00:43:52
			Am I going to find out? Are we
going to find out who was the
		
00:43:52 --> 00:43:55
			cleric? Because just going back to
the heavy the heavy says that if
		
00:43:55 --> 00:43:59
			you do get achieve what is right,
according to Allah, you get two
		
00:43:59 --> 00:44:03
			rewards. And if you've got it
wrong, you still get one reward
		
00:44:03 --> 00:44:08
			for trying, as long as you're
qualified. Right? So now, I guess
		
00:44:08 --> 00:44:10
			when you look at your book of
deeds and scrutinizing, we will
		
00:44:10 --> 00:44:11
			find out whether you're right or
wrong, you are two rewards for
		
00:44:11 --> 00:44:14
			this one, I got one month for this
ones, you'll probably find out
		
00:44:14 --> 00:44:19
			them not as much as they need.
Right. So anyway, that's why I
		
00:44:19 --> 00:44:22
			don't think it's going to come
together. Because there have been
		
00:44:22 --> 00:44:25
			efforts by the way in the past to
try to make it one month.
		
00:44:27 --> 00:44:32
			Was it a Jaffa monsoon? Who tried
to do this with the Imam Malik's
		
00:44:32 --> 00:44:37
			Mata that look we'll make this the
code of law. So no, no. I said no.
		
00:44:38 --> 00:44:41
			Because you see another wisdom of
this Allahu Allah just the wisdom
		
00:44:41 --> 00:44:43
			is that the person is a must have
said or done all of these
		
00:44:43 --> 00:44:47
			different things because he did do
roughly a day in raising the hands
		
00:44:47 --> 00:44:51
			in the beginning. He did do that
multiple times in the prayer even
		
00:44:51 --> 00:44:54
			before sujood and ruku, before and
after sujood in between like seven
		
00:44:54 --> 00:44:59
			times, seven times. Shafi is Don't
say that 100 Hamburgers don't say
		
00:44:59 --> 00:45:00
			that either. They just
		
00:45:00 --> 00:45:03
			They do it twice extra before and
after record, right? What about
		
00:45:03 --> 00:45:06
			when you come back from a sujood?
Not not from after surgery when
		
00:45:06 --> 00:45:08
			you stand back up for this second
record,
		
00:45:10 --> 00:45:12
			he would say, oh, there's
difference of opinion. Okay.
		
00:45:13 --> 00:45:18
			Well, okay, so Hanafy said no even
that got abrogated. That was
		
00:45:18 --> 00:45:21
			initially it was done but later it
wasn't because we have Hadith we'd
		
00:45:21 --> 00:45:23
			say the prophets Allah, some only
did it in the beginning.
		
00:45:24 --> 00:45:27
			They have a hadith we have a
hadith, they said that, oh, that
		
00:45:27 --> 00:45:31
			was the final wasted no, this is
the final that was before. Can you
		
00:45:31 --> 00:45:34
			see how they reconciled it, we're
not disagreeing with that. We're
		
00:45:34 --> 00:45:36
			not saying it never happened.
We're just saying that it didn't
		
00:45:36 --> 00:45:42
			happen at the end. It eventually
became much more, you know, less
		
00:45:42 --> 00:45:42
			movements.
		
00:45:44 --> 00:45:49
			So, but through the form of that
hit all the actions of the profits
		
00:45:49 --> 00:45:50
			or loss of my life.
		
00:45:51 --> 00:45:55
			And that's just the wisdom, but
for whatever it's worth. So it's
		
00:45:55 --> 00:45:58
			not going to come to an if I want
to put an ontological twist onto
		
00:45:58 --> 00:46:00
			this some people just don't like
it. I remember once I was in a
		
00:46:00 --> 00:46:04
			program, some liberals and others
is like why can't we just be one
		
00:46:05 --> 00:46:08
			and they were just why can't we be
well isolated please stop wasting
		
00:46:08 --> 00:46:12
			your time. We definitely need to
minimize any more differences of
		
00:46:12 --> 00:46:16
			opinion we need to stay together
and you know, we need to learn to
		
00:46:16 --> 00:46:19
			live together and not let it
bother us but it's not all going
		
00:46:19 --> 00:46:22
			to be one because there are some
made a DUA and it wasn't accepted.
		
00:46:23 --> 00:46:26
			Remember he made that those three
there was two accepted one my Alma
		
00:46:26 --> 00:46:30
			will never differ. That was not
accepted. Right. Some people don't
		
00:46:30 --> 00:46:34
			like Dyson know whether so for
your leak or Buka fatorda. Right.
		
00:46:34 --> 00:46:38
			They said No, Allah can change. If
you change hamdulillah I'm
		
00:46:38 --> 00:46:42
			welcome. Welcome it, but let's not
make let's not cry over it. Let's
		
00:46:42 --> 00:46:44
			learn to live so mashallah we have
to eats.
		
00:46:46 --> 00:46:47
			I prefer one day.
		
00:46:48 --> 00:46:53
			But I'm completely happy. I mean,
you should educate yourself if you
		
00:46:53 --> 00:46:56
			do it the other day, but I will
still say Eid Mubarak to you just
		
00:46:56 --> 00:47:00
			don't think it's a big problem
until you educate yourself. It's a
		
00:47:00 --> 00:47:02
			reality, just deal with the
reality. I'll give you one
		
00:47:02 --> 00:47:07
			example. A friend of mine was an
imam in South Africa at a town in
		
00:47:07 --> 00:47:10
			inner city in South Africa. And
they were both Sharpies, and
		
00:47:11 --> 00:47:14
			Hanafi is in the community, they
will do taraweeh prayer together,
		
00:47:15 --> 00:47:18
			they imagined they brought the
library together. And then for the
		
00:47:18 --> 00:47:18
			winter,
		
00:47:19 --> 00:47:23
			one group would stay here and do
return, the other one would go
		
00:47:23 --> 00:47:27
			into that room or that room and do
it their way. And they were happy
		
00:47:27 --> 00:47:32
			doing this for years, a new Imam
came the Savior. And he said this
		
00:47:32 --> 00:47:37
			is a steal off. This is a problem.
And he insisted that everybody
		
00:47:37 --> 00:47:41
			start praying together. Hanafi is
unhappy if they do it this way.
		
00:47:41 --> 00:47:43
			Shafi is unhappy they do it this
way.
		
00:47:45 --> 00:47:46
			Can you see now?
		
00:47:48 --> 00:47:51
			informed they became the same, but
the hearts were divided.
		
00:47:52 --> 00:47:57
			So this same Australian brother,
right, the same Australian
		
00:47:57 --> 00:48:00
			brother. I said we don't need to
now these are some
		
00:48:01 --> 00:48:06
			normal arguments that they had for
Merab in the Haram
		
00:48:08 --> 00:48:10
			said Do they still have it said
no. So as a way talking about it.
		
00:48:12 --> 00:48:14
			They had it for some time. They
don't have it anymore. Why? Why
		
00:48:14 --> 00:48:19
			you? They use these anecdotal
issues to make it sound like this
		
00:48:19 --> 00:48:22
			is some biggest love. And then in
the past, we have had where
		
00:48:22 --> 00:48:26
			certain mothers have gone have
gone a bit hot. And you know,
		
00:48:27 --> 00:48:31
			there's been a bit of an issue,
not for the majority. They have
		
00:48:31 --> 00:48:35
			said it will bring that as an
excuse from 1300 years or 1200 50
		
00:48:35 --> 00:48:38
			years or 1300 years of this. Oh
look, this is what happens. You're
		
00:48:38 --> 00:48:42
			the one creating the Philadelphia
stock rating. And to be honest, if
		
00:48:42 --> 00:48:45
			somebody came in to say that you
want to follow us Bernie or
		
00:48:45 --> 00:48:48
			Abdulaziz bin buzzer whoever and
they want to pray differently.
		
00:48:48 --> 00:48:52
			Mobarak do it. If you've got
evidence, do it no problem. The
		
00:48:52 --> 00:48:55
			problem we have is where they say
everybody else is wrong.
		
00:48:57 --> 00:49:01
			That is the issue. I have no
problem with press person praying
		
00:49:01 --> 00:49:03
			something differently. As long as
he knows what he's doing, you
		
00:49:03 --> 00:49:06
			know, he's got some evidence for
it is hamdulillah that's why
		
00:49:06 --> 00:49:08
			Mashallah. Among the Salafi is the
		
00:49:09 --> 00:49:13
			the LP selfies were always decent,
you could you could discuss with
		
00:49:13 --> 00:49:13
			them.
		
00:49:14 --> 00:49:19
			Right, and they would be willing
to entertain, but those which
		
00:49:19 --> 00:49:22
			unfortunately, I think unless they
were just the loudest ones, the
		
00:49:22 --> 00:49:25
			majority, they were just like, No,
it's the only other way but
		
00:49:25 --> 00:49:29
			Hamdulillah you know, we can say
that it's much better now. So I
		
00:49:29 --> 00:49:29
			think
		
00:49:31 --> 00:49:34
			that's the reason why there's only
four months left today. And
		
00:49:35 --> 00:49:39
			the humbling method has just got a
resurgence. hamdulillah
		
00:49:42 --> 00:49:46
			Insha Allah, Allah must have to
stay, but humbly mother was really
		
00:49:46 --> 00:49:49
			really you can say an oppressed
Muslim in a sense that those who
		
00:49:49 --> 00:49:52
			are humble is they thought there
was something else so I don't
		
00:49:52 --> 00:49:55
			know. But hamdulillah people are
turning back to my phones now.
		
00:49:55 --> 00:49:59
			Which is amazing. hamdulillah but
it's been such a waste of 25 years
		
00:49:59 --> 00:49:59
			and I
		
00:50:00 --> 00:50:03
			Are you to Allah that Allah
doesn't allow us to waste time
		
00:50:03 --> 00:50:05
			because we could have done so much
more, you know, the amount of
		
00:50:05 --> 00:50:08
			books that were written on or
lectures that were given the
		
00:50:08 --> 00:50:12
			amount of arguments and debates
that took place websites, and
		
00:50:12 --> 00:50:14
			SubhanAllah. What a waste of time
		
00:50:16 --> 00:50:20
			saying they're saying is correct,
but could be wrong. And it was
		
00:50:20 --> 00:50:25
			incredible to be right suggest
that they don't accept hold on and
		
00:50:25 --> 00:50:29
			believe that I am more right in
the world.
		
00:50:31 --> 00:50:35
			Bismillah R Rahman Rahim. That's
what I was speaking about earlier.
		
00:50:35 --> 00:50:40
			That for you to think that you are
definitely more on the right is
		
00:50:40 --> 00:50:44
			necessary. How can I think I'm
going to give this fatwa but I'm
		
00:50:44 --> 00:50:49
			wrong? So yes, definitely, the
fatwa that a month will give, they
		
00:50:49 --> 00:50:52
			have to think it's more correct.
But they're also willing to
		
00:50:52 --> 00:50:54
			acknowledge that it could be
wrong.
		
00:50:56 --> 00:50:58
			If we can have a discussion, it
could be wrong.
		
00:51:00 --> 00:51:03
			And your method is wrong, meaning
your opinion is wrong, but it has
		
00:51:03 --> 00:51:08
			the potential of being correct, if
you can prove it. Right. However,
		
00:51:08 --> 00:51:13
			as I mentioned, we're both doing
what is correct. Because you had
		
00:51:13 --> 00:51:17
			to undertake the effort to reach a
conclusion, and you've done that
		
00:51:17 --> 00:51:21
			you'll be rewarded at least once.
And I'm hoping to be rewarded
		
00:51:21 --> 00:51:24
			twice. So they both correct in the
sense they've done what they're
		
00:51:24 --> 00:51:28
			supposed to do. But according to
Allah, only one of them is
		
00:51:28 --> 00:51:31
			actually correct. And I have to
think it's my one otherwise, why
		
00:51:31 --> 00:51:32
			am I following that view?
		
00:51:34 --> 00:51:35
			Anything to add?
		
00:51:37 --> 00:51:40
			Perhaps people, perhaps also, it
will help to understand
		
00:51:42 --> 00:51:45
			the words that we're using, right
on the truth.
		
00:51:47 --> 00:51:50
			That we can use those words in
different ways. So when it's when
		
00:51:50 --> 00:51:54
			we're talking about a mother, or I
felt he felt opinion,
		
00:51:55 --> 00:51:58
			then I shut up the hand has said
		
00:51:59 --> 00:52:03
			in the case of two different
scholars given two opposite
		
00:52:03 --> 00:52:06
			purpose, this is halal, this is
haram. It is a divorce, it's not
		
00:52:06 --> 00:52:07
			the divorce.
		
00:52:08 --> 00:52:13
			And they are both qualified. And
they've gone through the necessary
		
00:52:13 --> 00:52:18
			knowledge base criterion to get
the fatwa. Then both of them fall
		
00:52:18 --> 00:52:21
			under the Hadith of the process in
which you have the Hun indicator
		
00:52:21 --> 00:52:26
			to when a judge strives and makes
a judgment and is correct, he will
		
00:52:26 --> 00:52:29
			get two rewards. And if he earns
he gets one route.
		
00:52:31 --> 00:52:35
			Who gets to a one? That's the
hereafter question. Under no
		
00:52:35 --> 00:52:41
			situation, are they sinful? So in
that sense, they are both in the
		
00:52:41 --> 00:52:43
			broad sense on the truth.
		
00:52:44 --> 00:52:49
			They haven't left the truth.
However, in the specific sense,
		
00:52:49 --> 00:52:53
			one of them is right. And one of
them is wrong. But both of them
		
00:52:53 --> 00:52:58
			are both of them are on the truth
such that Allah rewards them is
		
00:52:58 --> 00:53:02
			just that He rewards one of them
twice as much. But under no case
		
00:53:02 --> 00:53:08
			does he does Allah consider them
to a sinner and a non scholar who
		
00:53:08 --> 00:53:12
			in good faith follows that fatwa,
or follows the other fatwa?
		
00:53:13 --> 00:53:17
			Certainly not knowing better
trusting the scholar, they too,
		
00:53:17 --> 00:53:19
			are within the broad
		
00:53:20 --> 00:53:26
			sphere of following the truth. And
they too, are not sinful. What
		
00:53:26 --> 00:53:30
			I've said here is something on
which there is an edge ma a
		
00:53:30 --> 00:53:35
			consensus about that no scholar
would differ. Okay. But the point
		
00:53:35 --> 00:53:38
			is, why would they move they give
a fatwa.
		
00:53:40 --> 00:53:44
			He is divorced when he when the
Mufti believes No actually, he's
		
00:53:44 --> 00:53:47
			not divorced that the Mufti would
be sinning then. So of course, you
		
00:53:48 --> 00:53:52
			if a scholar or even an educated
layperson, if I, if I can push it
		
00:53:52 --> 00:53:58
			that much, says I choose to be a
Hanafi, or a Maliki for x y Zed
		
00:53:58 --> 00:54:02
			reasons rather than a humbly Irish
Aarthi. Then inshallah they've
		
00:54:02 --> 00:54:06
			chosen because what they feel
might give them closer to the
		
00:54:06 --> 00:54:09
			truth, as opposed to, I'm just a
Hanafi because that was the only
		
00:54:09 --> 00:54:13
			lot of scholars in my city, or I'm
Maliki because everybody in my
		
00:54:13 --> 00:54:17
			family is a mannequin. Same thing
with a layperson, if he if he's a
		
00:54:17 --> 00:54:20
			convert of she's a convert and
decides to choose the Maliki or
		
00:54:20 --> 00:54:25
			the Hanafi mother, because it's
more easily taught and accessible
		
00:54:25 --> 00:54:29
			or not, or because they feel that
it's the truth find Alhamdulillah
		
00:54:29 --> 00:54:34
			then they feel that this is the
this is more true than this is
		
00:54:34 --> 00:54:38
			more right than the other one, but
it's just but they're not saying
		
00:54:38 --> 00:54:41
			that others are a outside of the
truth. So we have to understand
		
00:54:41 --> 00:54:44
			the difference between the general
truth and specifically being right
		
00:54:44 --> 00:54:48
			and wrong. And beyond that, it
should be plain sailing in Sharma
		
00:54:49 --> 00:54:53
			Imam even Samia has a point he
said the errors that
		
00:54:55 --> 00:54:59
			the social harms that will arise
from the error of a qualified
		
00:54:59 --> 00:55:00
			score.
		
00:55:00 --> 00:55:04
			Allah is far, far, far less than
the error of that social harm that
		
00:55:04 --> 00:55:10
			arises because of being bigoted or
jealous or overzealous on the HD
		
00:55:10 --> 00:55:13
			heart of the scholars, because as
long as the Scholar does his
		
00:55:13 --> 00:55:17
			thing, it could be her but it does
his thing. Then Allah's baraka and
		
00:55:17 --> 00:55:21
			mother does their to rewards a one
reward, but it's a reward. It's a
		
00:55:21 --> 00:55:21
			mud.
		
00:55:23 --> 00:55:28
			It's outside factors that make it
worse. One more thing, Salafi
		
00:55:28 --> 00:55:31
			scholars, if we are talking about
Ben Baza, Barney, Chef, and they
		
00:55:31 --> 00:55:32
			mean
		
00:55:34 --> 00:55:37
			even celebrities don't realize and
this is something it's checkable.
		
00:55:38 --> 00:55:44
			So parsley myself with a group of
brothers back in late 80s. And
		
00:55:44 --> 00:55:49
			then again in the early 90s. We
asked her Barney passed away in
		
00:55:49 --> 00:55:55
			1999 that we in the UK, what
should we do? Should we like,
		
00:55:56 --> 00:56:00
			first of all the Salafi scholars?
None of them ever said. A
		
00:56:00 --> 00:56:03
			layperson can go back to the Quran
and Hadith directly. They consider
		
00:56:03 --> 00:56:07
			that to be worse than fornication.
Drinking seems like the rest of
		
00:56:07 --> 00:56:09
			the scholars. Why? Because it's
talking about Allah's religion
		
00:56:09 --> 00:56:10
			without knowledge.
		
00:56:11 --> 00:56:15
			Salafi footsoldiers, some of them
say that say it, but they have no
		
00:56:15 --> 00:56:19
			precedents from the scholars that
they're following. This is this is
		
00:56:19 --> 00:56:20
			very clear.
		
00:56:21 --> 00:56:24
			What they do say which causes
confusion is they say, when a
		
00:56:24 --> 00:56:29
			person who studies Fick gets to a
particular level, where he can
		
00:56:29 --> 00:56:34
			disagree with his mother for
another mother on one issue, then
		
00:56:34 --> 00:56:38
			he has an obligation to differ
from his mother for another month
		
00:56:38 --> 00:56:42
			up on that issue, just like
apparently Shaohua Lulu did, when
		
00:56:42 --> 00:56:44
			he left 100, your mother for a
Sharpie ruling and so on and so
		
00:56:44 --> 00:56:48
			forth. The difficulty with that is
even though theoretically, they
		
00:56:48 --> 00:56:53
			are scholars as far as I know, or
more or less say the same.
		
00:56:54 --> 00:56:59
			That level of scholarship is
almost unattainable, except in one
		
00:56:59 --> 00:57:03
			or two fields by one or two
scholars today. And a few more
		
00:57:03 --> 00:57:06
			fields by a few more scholars 100
years ago.
		
00:57:08 --> 00:57:11
			They weren't talking about people
who are not qualified in film,
		
00:57:12 --> 00:57:15
			like me who's not even done Iftar
or anything like that, who's just
		
00:57:15 --> 00:57:19
			following the score, that Oh, I
can now pick and choose because
		
00:57:19 --> 00:57:22
			I've reached that level, and
Salafis misunderstand is this is
		
00:57:22 --> 00:57:25
			why Shefali Varney said it. He
said for you in the UK, and he
		
00:57:25 --> 00:57:30
			said I visited the UK in the mid
60s. And is as far as Islam and
		
00:57:30 --> 00:57:33
			Eman is concerned. It's a
disaster. He said, You should all
		
00:57:33 --> 00:57:36
			make hijra, right. That's what his
advice was to us. He said however,
		
00:57:36 --> 00:57:41
			whilst you're packing your bags,
he said you should follow the
		
00:57:41 --> 00:57:46
			dominant Fick of what is being
taught here. He said because
		
00:57:46 --> 00:57:50
			following qualified Sunni FIP is
better than doing DIY HD hard,
		
00:57:50 --> 00:57:53
			because one, you're always going
to be under the mother of Allah
		
00:57:53 --> 00:57:55
			and the other one, you're always
going to be sinful, even if you're
		
00:57:55 --> 00:57:59
			right. And then he quoted a hadith
he said even though fee he know
		
00:57:59 --> 00:58:01
			that he said there's I believe
there's some weakness in the
		
00:58:01 --> 00:58:05
			authenticity, but the meaning is
correct. When a person interprets
		
00:58:05 --> 00:58:08
			the Quran, who's not qualified,
even if he's right, he's sinful.
		
00:58:09 --> 00:58:13
			So if a person who interprets fake
and fatwa even if he's right, and
		
00:58:13 --> 00:58:17
			not qualified, even if he's right,
he's sinful. That was his advice.
		
00:58:17 --> 00:58:20
			The advice that he gave five years
later was, I have written a book.
		
00:58:22 --> 00:58:25
			Based on the top of your mom show,
Kenny, I can't remember the name
		
00:58:25 --> 00:58:28
			of the book daughter of Medea.
It's an eight is Ed book of fic.
		
00:58:30 --> 00:58:32
			If you want you can follow that.
		
00:58:33 --> 00:58:36
			If it was Damian was always follow
the follow up follow your mouth
		
00:58:36 --> 00:58:40
			must have and if you reach a
qualified station after 1020
		
00:58:40 --> 00:58:44
			years, then do what is obliged
upon you throat for your HDR, even
		
00:58:44 --> 00:58:47
			as the same I actually don't know
any of the major Salafi scholars
		
00:58:47 --> 00:58:50
			and the fatwas are available who
has ever said to not just the
		
00:58:50 --> 00:58:54
			layperson, but to a half baked
student of knowledge, and what the
		
00:58:54 --> 00:58:58
			fuck key that actually go on and
way way up the affairs, how that
		
00:58:58 --> 00:59:04
			got into the dour. And why it's
become the dominant view for so
		
00:59:04 --> 00:59:08
			many early years, who knows
someone maybe can reach that
		
00:59:08 --> 00:59:11
			research and work that out. But
from day one ignored, they mean
		
00:59:11 --> 00:59:14
			was as clear as a whistle
shattering bars are pretty clear.
		
00:59:14 --> 00:59:17
			I will Barney sometimes you could
listen to his fatwas and
		
00:59:17 --> 00:59:21
			misunderstand and sometimes you
could get it on the on the.so.
		
00:59:21 --> 00:59:24
			There was a bit of ambiguity
there. But none of them actually
		
00:59:24 --> 00:59:26
			said the nonqualified they were
		
00:59:27 --> 00:59:32
			sharing reframing when I when I
met him in 1999, six months before
		
00:59:32 --> 00:59:36
			he passed away, and told him that
was what was going on. He just
		
00:59:36 --> 00:59:39
			kept on making this the fall. It's
the far it's the fire and they
		
00:59:39 --> 00:59:42
			didn't say anything after that,
and I felt embarrassed to carry on
		
00:59:42 --> 00:59:46
			the majority school. I kind of be
upsetting the share. So we just
		
00:59:46 --> 00:59:47
			left.
		
00:59:48 --> 00:59:52
			Scholars in the same month have
carried different views. How does
		
00:59:52 --> 00:59:55
			the lever determine what is what
the correct review of the method
		
00:59:55 --> 00:59:56
			is?
		
00:59:58 --> 00:59:59
			Spent today
		
01:00:00 --> 01:00:03
			You're gonna find scholars of the
Hanafi school, and that have
		
01:00:03 --> 01:00:04
			differences of opinions.
		
01:00:05 --> 01:00:09
			Those are not necessarily madhhab
opinions as such, they're based on
		
01:00:09 --> 01:00:14
			maybe most likely they're going to
be based on modern issues. So with
		
01:00:14 --> 01:00:17
			every month, it has to continue to
develop, to deal with the modern
		
01:00:17 --> 01:00:22
			issues that come out. And in the
last 40 years, or 50 years, the
		
01:00:22 --> 01:00:25
			world has changed, as is never
changed before that as much as
		
01:00:25 --> 01:00:29
			that. So there's been lots of
issues, you know, everything from
		
01:00:29 --> 01:00:32
			cloning to artificial
intelligence,
		
01:00:33 --> 01:00:38
			gender change at the dead, there's
just so much. So clearly, there's
		
01:00:38 --> 01:00:41
			good, it's going to be very
difficult for all the 100 of us to
		
01:00:41 --> 01:00:44
			agree on one thing, or the chef is
to agree on one thing. So what we
		
01:00:44 --> 01:00:49
			generally suggest to individuals
in that, that you pick up a group
		
01:00:49 --> 01:00:52
			of one, two, or maybe three
scholars within America that you
		
01:00:52 --> 01:00:56
			follow, because there's many
scholars in the Hanafi school,
		
01:00:56 --> 01:01:01
			pick one or two of these, and just
just go with that, what they say,
		
01:01:01 --> 01:01:04
			otherwise, it's gonna get very
confusing to go to different
		
01:01:04 --> 01:01:09
			movies. And get, there's gonna be
a lot of confusion or nuts will
		
01:01:09 --> 01:01:13
			come into there and so on. So just
an How do you pick these movies,
		
01:01:13 --> 01:01:16
			somebody that you trust for their
knowledge, their integrity, their
		
01:01:16 --> 01:01:22
			righteousness, their piety, their
past record? And so that's what I
		
01:01:22 --> 01:01:27
			do. You know, I have questions. So
I would look up to maybe move the
		
01:01:27 --> 01:01:30
			doll Hawks up. One of my teachers
is actually in the UK right now
		
01:01:30 --> 01:01:33
			from South Africa, and Mufti Taqi
Usmani will be another person that
		
01:01:33 --> 01:01:38
			I would consult, you know? And so
that's what you would do if you're
		
01:01:38 --> 01:01:42
			going to. So today, you're going
to have quite a few differences in
		
01:01:42 --> 01:01:46
			many mosyle within the Hanafi
schools and scholars themselves,
		
01:01:46 --> 01:01:50
			right? Because it's just
inevitable that so many new
		
01:01:50 --> 01:01:54
			issues, how to deal with it.
There's a number of questions. Can
		
01:01:54 --> 01:01:57
			you switch it with him? Or can you
convince other people to follow
		
01:01:57 --> 01:02:02
			your money? Will you be sinful for
doing that? So you can switch your
		
01:02:02 --> 01:02:05
			mother but you can't keep playing
musical chairs with it, because
		
01:02:06 --> 01:02:09
			you're not going to get anywhere
with that. Once you allow your
		
01:02:09 --> 01:02:13
			knifes to come into that, that
okay, I'm going to do this method
		
01:02:13 --> 01:02:16
			because they allow maybe combining
between prayers. I'm going to take
		
01:02:16 --> 01:02:23
			this method because they allow
selfish shellfish, the creepy
		
01:02:24 --> 01:02:29
			hubba if of the Earth, sorry, of
the ocean, right lobsters and
		
01:02:29 --> 01:02:35
			things like that, or for whatever
reason, right? That that's not the
		
01:02:35 --> 01:02:38
			right reason to follow. You
generally follow based on access,
		
01:02:38 --> 01:02:42
			where you can get answers. I've
had cases where you've got
		
01:02:42 --> 01:02:45
			somebody from a Hanafi background,
and suddenly I see him doing rough
		
01:02:45 --> 01:02:49
			Alia, then there's a brother, I
thought your Hanafi said no, I've
		
01:02:49 --> 01:02:52
			actually become Maliki. So I said,
Why are you raising your hands for
		
01:02:52 --> 01:02:52
			them?
		
01:02:54 --> 01:02:57
			Right, Maliki's don't raise their
hands either. It's just that you
		
01:02:57 --> 01:03:00
			get some people who are a bit
rebellious. They just like to be
		
01:03:00 --> 01:03:03
			different from their community. So
he thought it's cool to raise my
		
01:03:03 --> 01:03:07
			hands. So why are you picking
another method? Mainly, you should
		
01:03:07 --> 01:03:10
			pick according to access, so that
you can actually get somewhere
		
01:03:10 --> 01:03:14
			with your mother, right? Don't
just have this idea that oh, this
		
01:03:14 --> 01:03:16
			method is exotic. So I'm going to
have this right. It's not one of
		
01:03:16 --> 01:03:20
			those things. It's just real
practical. That's what it is. And
		
01:03:20 --> 01:03:24
			number two, if you get a bit more
advanced than you, you find the
		
01:03:24 --> 01:03:28
			Lyle the proofs persuasive, a
certain amount of mostly across
		
01:03:28 --> 01:03:31
			the board, you like the
methodology that will suit because
		
01:03:31 --> 01:03:36
			you've got to that level, then you
can change that mother if you want
		
01:03:36 --> 01:03:40
			to. We've had lots of scholars who
who've done that, like Amantha,
		
01:03:40 --> 01:03:44
			Harvey and many others. So that's
based on academics, but every week
		
01:03:44 --> 01:03:48
			you take a different opinion, or
that's the issue. Can you
		
01:03:49 --> 01:03:53
			encourage people towards your
method? I would I would only do
		
01:03:53 --> 01:03:57
			that when I see people lost. When
people see confused that look,
		
01:03:57 --> 01:04:00
			you've got access to this do this.
But if I see somebody who's very
		
01:04:00 --> 01:04:03
			happily Shafi and they've got
access, I'm absolutely happy with
		
01:04:03 --> 01:04:08
			that. Right? So you don't want to
do anything fanatical. You don't
		
01:04:08 --> 01:04:10
			want to do anything because you
think only you will go to Jana.
		
01:04:11 --> 01:04:14
			Right? Or the Eastside Islam is
also going to be Hanafy when it
		
01:04:14 --> 01:04:18
			comes right there are some people
who believe that maybe he might be
		
01:04:20 --> 01:04:25
			okay, so you don't want to do it
for those reasons. But if you want
		
01:04:25 --> 01:04:28
			to share because mashallah you
found a source to study and you
		
01:04:28 --> 01:04:32
			found a lot of comfort in that
then yes, you can share. It just
		
01:04:32 --> 01:04:33
			depends on why you want to share
something.
		
01:04:37 --> 01:04:41
			Less we forget going back to the
end of my talk, remember a mud hub
		
01:04:41 --> 01:04:43
			is a means to a goal, the goal is
Allah
		
01:04:45 --> 01:04:51
			and it's very difficult other than
prayer and a few other details, to
		
01:04:51 --> 01:04:54
			know for example, the difference
between Shahab Duran and myself
		
01:04:54 --> 01:04:59
			what is Hanafi? I'm humble.
Actually, that forms in one sense
		
01:04:59 --> 01:05:00
			that forms a very
		
01:05:00 --> 01:05:05
			A small part of our Muslim Mr.
Life. We don't meet each other we
		
01:05:05 --> 01:05:08
			don't meet you and you don't meet
up as Hannah fees are handled, we
		
01:05:08 --> 01:05:10
			meet each other as Muslim
brothers.
		
01:05:11 --> 01:05:17
			Secondly, the 6006 and a half 1000
verses of Quran 500 Our Afghan
		
01:05:17 --> 01:05:24
			6000 Our beliefs, history, morals,
ethics, spirituality. That's
		
01:05:24 --> 01:05:29
			really what defines us. So this is
why it is so practical to have a
		
01:05:29 --> 01:05:34
			curriculum and math home. That
tells me tells me the basic halal
		
01:05:34 --> 01:05:38
			and haram tells me that you know
what, now that I'm going to start
		
01:05:38 --> 01:05:41
			my big model, not just washing my
hand, but Oh, my word overdue for
		
01:05:41 --> 01:05:45
			prayer. That I know there are six
conditions in the in the humbly
		
01:05:45 --> 01:05:49
			score six conditions that make my
model valid or invalid. If I
		
01:05:49 --> 01:05:50
			fulfill them as valid.
		
01:05:51 --> 01:05:56
			In there are eight obligations
eight, we're job in, in in
		
01:05:56 --> 01:06:00
			Bordeaux, that I have to do, but
they're not conditions. It's
		
01:06:00 --> 01:06:04
			fantastic, rather than the
impossible, the impossible mission
		
01:06:04 --> 01:06:09
			of working that working all of
this out from Hadith, or now and
		
01:06:09 --> 01:06:13
			again, listening to a scholar, how
many times how much how am I going
		
01:06:13 --> 01:06:15
			to learn all those conditions and
I just want to learn the six
		
01:06:15 --> 01:06:18
			conditions and the nine
obligations and this that the
		
01:06:18 --> 01:06:21
			other so that I can get it out of
the way and I can just do what all
		
01:06:21 --> 01:06:25
			according to what is valid in my
Lord's eyes, so that the rest of
		
01:06:25 --> 01:06:29
			my life, I can try to stand before
Allah with a heart that praise to
		
01:06:29 --> 01:06:35
			Allah as well, knowing that my fic
is sound suddenly filled. So mud
		
01:06:35 --> 01:06:40
			hub actually is something that I
just need the easiest way to get
		
01:06:40 --> 01:06:42
			qualified answers and that is
mothered.
		
01:06:43 --> 01:06:48
			But beyond that, that doesn't
define my Muslim pneus but it is
		
01:06:48 --> 01:06:51
			an essential part of my Muslim
pneus Without which, if I don't
		
01:06:51 --> 01:06:55
			have sound outward Fick, the
outward rules of prayer that
		
01:06:55 --> 01:06:58
			outward was a fastener, then there
is no inward reality. There is no
		
01:06:58 --> 01:07:02
			hacker equal Iman. There is no
pseudo there is no dissolve.
		
01:07:04 --> 01:07:07
			So I need the outward and the
outward can't be messed around
		
01:07:07 --> 01:07:10
			with you're either a qualified
scholar, if you're a knowledgeable
		
01:07:10 --> 01:07:13
			brother, I don't want to know. I
want to know are you knowledgeable
		
01:07:13 --> 01:07:16
			enough that you're qualified that
I can ask you and won't be sinful
		
01:07:16 --> 01:07:19
			on the Day of Judgment? Because
whatever the level of light the
		
01:07:19 --> 01:07:23
			level of the level of striving of
the layperson is simply that a
		
01:07:23 --> 01:07:28
			light expects the layperson to do
their best to work out. Is that
		
01:07:28 --> 01:07:31
			person a qualified scholar or not?
And one of the ways we work that
		
01:07:31 --> 01:07:35
			out is Oh, I heard he graduated
from Uppsala University, darling
		
01:07:35 --> 01:07:40
			Durbin's some Islamic University
or the everybody in the mosque
		
01:07:40 --> 01:07:44
			lets him lead the prayer and lets
him give talks he must be a
		
01:07:44 --> 01:07:49
			scholar. Okay, or that scholar he
I know he's a scholar, Mufti Taqi
		
01:07:49 --> 01:07:53
			is a scholar without doubt and
move the Turkey said, person X is
		
01:07:53 --> 01:07:57
			a scholar. So now I know Person X
is a scholar. There are other ways
		
01:07:57 --> 01:08:01
			as well. Okay, but once I have
done my best to realize he is a
		
01:08:01 --> 01:08:03
			scholar, I can ask him
		
01:08:04 --> 01:08:08
			my follow up questions what my
basic FIQ okay, yes, Hanafi
		
01:08:08 --> 01:08:11
			scholars are going to differ about
cryptocurrency and trans,
		
01:08:12 --> 01:08:15
			transgender humanism, and all that
business as well, other scholars,
		
01:08:15 --> 01:08:19
			but what they probably are
assaulted on, is this is how you
		
01:08:19 --> 01:08:24
			do will do. And this is how you
pray. And these are the 10 five
		
01:08:24 --> 01:08:27
			things that break your fast. And
that will be the case with all
		
01:08:27 --> 01:08:32
			mothers, so practically stick to a
Sunday mother. And practically it
		
01:08:32 --> 01:08:36
			has to be the one that you can
access. If I don't speak Arabic is
		
01:08:36 --> 01:08:39
			very difficult for you to access
humbly scorn. There are a few
		
01:08:39 --> 01:08:44
			humbly texts in English now over
the last four years. But they need
		
01:08:44 --> 01:08:49
			commentary, and there are very few
humbly chef's teaching in this
		
01:08:49 --> 01:08:55
			country. In this country. 90% of
the Muslims have an Hanafi
		
01:08:55 --> 01:08:55
			attachment.
		
01:08:57 --> 01:09:00
			There is a large Shafi contingency
in the last 10 years there's been
		
01:09:00 --> 01:09:04
			a growing Maliki contingency. And
all those three month hubs are
		
01:09:04 --> 01:09:09
			very practical to learn the Hanafi
being the most practical, and more
		
01:09:09 --> 01:09:11
			Hanafi mosques and there are
corner shops in the UK
		
01:09:12 --> 01:09:16
			Alhamdulillah. So be practical.
Why because you want your mil
		
01:09:16 --> 01:09:19
			Muslim nurse and how we stand
before Allah with a purified heart
		
01:09:21 --> 01:09:24
			is really what I want to get to.
And I just have to get my foot out
		
01:09:24 --> 01:09:27
			of the way. And I know it sounds
bad, get fit out of the way but
		
01:09:27 --> 01:09:30
			that really is what it is, at the
end of the day in the bigger
		
01:09:30 --> 01:09:33
			scheme of things. If I've said on
your show that most people correct
		
01:09:33 --> 01:09:34
			me.
		
01:09:35 --> 01:09:38
			Now just like a locker for that,
see being 100 or whatever is not
		
01:09:38 --> 01:09:42
			an identity. You know, nowadays in
the modern world, you've got a
		
01:09:42 --> 01:09:45
			certain inclination, whether that
be sexual or otherwise that
		
01:09:45 --> 01:09:49
			becomes your identity. You have to
fly the flag for it everywhere.
		
01:09:49 --> 01:09:53
			That's not the point to you. To be
honest, I don't even think of 100
		
01:09:53 --> 01:09:56
			feet. I don't think that I'm 100
feet every day. Do you understand
		
01:09:56 --> 01:09:59
			is like hey, I'm 100 feet today,
you know, and I need to do this
		
01:09:59 --> 01:09:59
			because I'm hungry.
		
01:10:00 --> 01:10:02
			He's just, that's what I've
studied. That's what I know.
		
01:10:02 --> 01:10:04
			That's how I practice
Alhamdulillah. And I feel
		
01:10:04 --> 01:10:08
			comfortable about that. The only
time that I need to do is if I'm
		
01:10:08 --> 01:10:11
			teaching in an educational
setting, right? Or if I need to
		
01:10:11 --> 01:10:15
			have a question, or if I need to
go into other modalities and see
		
01:10:15 --> 01:10:18
			what they say when we're writing a
fatwa, maybe I have to deal with a
		
01:10:18 --> 01:10:21
			bit more because every day we're
dealing when we're teaching fatwa,
		
01:10:21 --> 01:10:23
			right, we have to deal with it.
But otherwise, in my personal
		
01:10:23 --> 01:10:27
			life, I never have to even think
about Hanafy it's not one of those
		
01:10:27 --> 01:10:30
			things you you wear on your sleeve
or something. It's just that
		
01:10:30 --> 01:10:33
			you've got it done. It's a tool.
And mashallah, then you focus on?
		
01:10:33 --> 01:10:36
			What is the what are the most
important aspects of life?
		
01:10:38 --> 01:10:39
			Because one more question
		
01:10:41 --> 01:10:44
			for both halves are correct, then
why can't we mix and match? Is it
		
01:10:44 --> 01:10:45
			really that bad?
		
01:10:48 --> 01:10:52
			I don't think I answered that, in
particular, but I think it would
		
01:10:52 --> 01:10:53
			be cheating. If you did that.
		
01:10:54 --> 01:10:58
			If you basically just pick and
choose, there's multiple reasons
		
01:10:58 --> 01:11:01
			why you shouldn't be doing that.
Most of the time, I mean, the
		
01:11:01 --> 01:11:06
			extrinsic reasons are that it's
just you're basically looking for
		
01:11:06 --> 01:11:11
			ease. And it's not ease that we
look for all the time with that is
		
01:11:11 --> 01:11:15
			a factor. But we should be looking
for the truth, and the most
		
01:11:15 --> 01:11:19
			important aspects. That's one
reason, you're not going to have
		
01:11:19 --> 01:11:24
			any consistency in that regard.
And understand this, this is the
		
01:11:24 --> 01:11:32
			real reason, if I have if I, for
example, take the Shafee view that
		
01:11:32 --> 01:11:36
			blood bleeding does not break the
will do. And I take the Hanafy
		
01:11:36 --> 01:11:39
			view that touching my wife will
not break my will do though the
		
01:11:39 --> 01:11:43
			Shafi say will and the Hanafi say
about bleeding that it will break
		
01:11:43 --> 01:11:46
			while the Shafi say does not
break, so I'm going to take the
		
01:11:46 --> 01:11:50
			easy ones on both side. Why not?
They both done their job, it's
		
01:11:50 --> 01:11:55
			fine, I should be able take it
right. Problem is I'm taking
		
01:11:55 --> 01:12:00
			conclusions from two different
frameworks that are contradictory
		
01:12:00 --> 01:12:03
			to one another. So I'm taking
		
01:12:04 --> 01:12:09
			solutions and conclusions that
suit me. But they're both based on
		
01:12:09 --> 01:12:12
			different frameworks that are
probably different to one another.
		
01:12:13 --> 01:12:17
			And that's cheating, let me at
least be consistent in the
		
01:12:17 --> 01:12:21
			framework that I'm going to take
from because the same chef a
		
01:12:21 --> 01:12:26
			framework that led them to say
that bleeding does not break the
		
01:12:26 --> 01:12:30
			will do lead them to say that
touching man touching woman does
		
01:12:30 --> 01:12:35
			break their will do same framework
they using that reached allowed
		
01:12:35 --> 01:12:38
			them to reach those conclusions.
So what I'm doing is I'm taking
		
01:12:38 --> 01:12:40
			one of their conclusions here, but
I'm ignoring the other one based
		
01:12:40 --> 01:12:43
			on that framework. And I'm taking
the Hanafi
		
01:12:44 --> 01:12:47
			framework on one of the answers
and not the other one. So that's
		
01:12:47 --> 01:12:50
			cheating. That's just like doing
half off here and there. That's a
		
01:12:50 --> 01:12:54
			major academic problem. Right?
That's another reason. And believe
		
01:12:54 --> 01:12:56
			me, you will end up getting
confused yourself, what will be
		
01:12:56 --> 01:12:57
			your criteria?
		
01:12:58 --> 01:13:02
			What will be your criteria of when
you will choose? And the other
		
01:13:02 --> 01:13:04
			question is that if I read some
Shafi
		
01:13:06 --> 01:13:10
			defense, I'm like, wow. Mashallah.
And then I go and read the Hanafi
		
01:13:10 --> 01:13:15
			defense, and I'm like, Okay, I'll
say 100 feet. Because mashallah
		
01:13:15 --> 01:13:18
			they both give some really good
all of them give some really good
		
01:13:18 --> 01:13:21
			opinions, then how are you going
to decide which one is What do you
		
01:13:21 --> 01:13:24
			have the prerequisite knowledge to
decide that I want to prefer this?
		
01:13:25 --> 01:13:28
			Oh, it sounds good to me. So what
if it sounds good to you?
		
01:13:29 --> 01:13:32
			Now, what is the basis? What's
your criteria, there's going to be
		
01:13:32 --> 01:13:35
			no consistency in that regard as
well.
		
01:13:38 --> 01:13:41
			Not only will there'll be no
consistency, at some point,
		
01:13:44 --> 01:13:49
			more than likely, desires will be
followed and some type of it's
		
01:13:49 --> 01:13:54
			called malefic. In the in the, in
the religious vocabulary, this
		
01:13:54 --> 01:13:57
			joining together, will be done in
a wrong way.
		
01:13:59 --> 01:14:03
			And there are two spiritual points
about that. So leaving the
		
01:14:03 --> 01:14:08
			academic, theological juristic
points that shall have that
		
01:14:08 --> 01:14:13
			foundation, the two theological
points are first, Allah required
		
01:14:13 --> 01:14:17
			of the non scholar that they asked
when they don't know.
		
01:14:19 --> 01:14:23
			Our duty is just to ask not ask
loads of people, and then pick and
		
01:14:23 --> 01:14:26
			choose and mix and match. Ask
someone who I believe is a
		
01:14:26 --> 01:14:30
			qualified scholar, or follow a
score, which is doing the same
		
01:14:30 --> 01:14:33
			thing except it's doing it in
loads of issues, and just act upon
		
01:14:33 --> 01:14:38
			it. Ask in order to act, not ask
in order to write I'll keep that
		
01:14:38 --> 01:14:40
			on the shelf, then I'll ask
someone else and us and then I'll
		
01:14:40 --> 01:14:44
			choose because the Quran doesn't
say that, that's all. So that's
		
01:14:44 --> 01:14:46
			point one it would not be doing
		
01:14:47 --> 01:14:50
			in quantum dots at the moment ask
that people have knowledge if you
		
01:14:50 --> 01:14:55
			don't know. The second point. It
goes back down to what some of the
		
01:14:55 --> 01:14:58
			scholars have said they more or
less all said it but not as
		
01:14:58 --> 01:14:59
			explicitly as this
		
01:15:00 --> 01:15:05
			Various a seal behind a T bar
there is a secret. There is a
		
01:15:05 --> 01:15:08
			higher purpose behind this thing
of a bane?
		
01:15:10 --> 01:15:15
			Does Allah really is religion? is
Islam just about obeying obeying a
		
01:15:15 --> 01:15:18
			set of rules? Even if it's a set
of Madhab rules? Is that really
		
01:15:18 --> 01:15:20
			what Islam is about?
		
01:15:21 --> 01:15:25
			Or does Allah subhanaw taala want
us to obey those set of rules
		
01:15:25 --> 01:15:29
			because hopefully if we do it
sincerely enough, they will lead
		
01:15:29 --> 01:15:34
			to a genuine inward inward
realignment and a purification of
		
01:15:34 --> 01:15:34
			the heart.
		
01:15:36 --> 01:15:39
			Yo Mala young man and while other
known Illuminati Allah because
		
01:15:39 --> 01:15:42
			I've been selling the Quran since
that day when that day meaning
		
01:15:42 --> 01:15:45
			that their judgment when neither
wealth nor children will benefit
		
01:15:45 --> 01:15:48
			anyone except he who comes to
Allah with it, sound heart,
		
01:15:49 --> 01:15:54
			the outward fic done with good
intention that I want to obey my
		
01:15:54 --> 01:15:56
			Lord and worship my lord upon
sound knowledge.
		
01:15:58 --> 01:16:00
			That is part of inward
purification.
		
01:16:01 --> 01:16:04
			Because I'm trying to put my
enough's my lower self
		
01:16:05 --> 01:16:10
			under a higher principle, which is
following revelation through the
		
01:16:10 --> 01:16:14
			medium of scholars when it comes
to film, but not through the
		
01:16:14 --> 01:16:17
			medium of scholars when it comes
to basic morals and basic
		
01:16:17 --> 01:16:25
			religion. But now put my desires,
my wins my ego, as the criteria
		
01:16:25 --> 01:16:28
			and that will judge revelation.
		
01:16:30 --> 01:16:33
			And so it's important that we
remember the Sira bit about the
		
01:16:33 --> 01:16:36
			secret or the wisdom behind
following
		
01:16:37 --> 01:16:41
			scholarly proof and tradition is
young Roger insan Minh Murad in
		
01:16:41 --> 01:16:48
			FC, El Mirage era that we learn to
give up our our own desires and
		
01:16:48 --> 01:16:53
			likes, and align them with the
likes and the love of our Lord
		
01:16:53 --> 01:16:57
			Subhan Allah to Allah and the
mother has been not just
		
01:16:57 --> 01:17:03
			academically successful, but it
has been practically successful
		
01:17:03 --> 01:17:07
			because it has gelled the Muslim
communities together for close to
		
01:17:07 --> 01:17:11
			1400 years. The non Madhab wives
		
01:17:12 --> 01:17:16
			share Hello Barney, in the last
years of his life has at least
		
01:17:16 --> 01:17:18
			three sittings where he says,
		
01:17:19 --> 01:17:20
			unfortunately,
		
01:17:22 --> 01:17:26
			most regrettably the this is his
view and whether we may not share,
		
01:17:26 --> 01:17:30
			share it. He says the Salafi dour
and the Salafi knowledge of this
		
01:17:30 --> 01:17:34
			essay, and this is the eighth and
this is this has moved on quite
		
01:17:34 --> 01:17:38
			well. But the tarbiyah has been a
disaster even up until now.
		
01:17:40 --> 01:17:43
			And what was he talking about?
Actually, my personal opinion is
		
01:17:43 --> 01:17:45
			that tiny bit goes down to the
Salafi knowledge. There's a
		
01:17:45 --> 01:17:49
			question about this, but leaving
that that Tobia because actually
		
01:17:50 --> 01:17:54
			get leave the mud hubs even if you
were to say follow up in bars, a
		
01:17:54 --> 01:17:57
			little Barney bro they mean but it
doesn't become that that's why you
		
01:17:57 --> 01:18:02
			find amongst even well intended
Salafis, the rivalry the faction
		
01:18:02 --> 01:18:06
			between them. If you have nothing
since you think you got it bad.
		
01:18:07 --> 01:18:11
			Try being a salty, who actually
deviates from the line of another
		
01:18:11 --> 01:18:13
			Salafi and you will know what bad
is.
		
01:18:15 --> 01:18:18
			And it's something that the
scholars themselves recognize. And
		
01:18:18 --> 01:18:21
			it's something that they bang
their heads against for the last
		
01:18:21 --> 01:18:25
			10 years of their life. And what's
quite upsetting is so they're all
		
01:18:25 --> 01:18:30
			in their 80s they die in 1999 Ben
bars mine tonight tonight, tonight
		
01:18:30 --> 01:18:34
			and item and ignore theme in 2000.
And the first two are in the
		
01:18:34 --> 01:18:38
			middle of the season. The second
one is just in his early 80s. And
		
01:18:38 --> 01:18:45
			they pass away. And they've never
seen such disunity, fracture ism
		
01:18:45 --> 01:18:49
			and schisms as they did with these
people who call themselves
		
01:18:49 --> 01:18:52
			selfies, and that's why he brought
fame in was forced to say look,
		
01:18:52 --> 01:18:55
			there's an obligation to follow
the edge mount of the solid here
		
01:18:55 --> 01:19:00
			is the HTML of the solid, but that
block called Summer fees no. And
		
01:19:00 --> 01:19:04
			he says notice the difference that
each amount of the self and then
		
01:19:04 --> 01:19:08
			his called the seller fees follow
the seller, not the seller fees.
		
01:19:09 --> 01:19:12
			Now people work pit seller fees
are working out who was even a
		
01:19:12 --> 01:19:14
			famous painter was it the mud
collies was this was at the
		
01:19:14 --> 01:19:18
			sorority? No, no, he was just
saying, look, you've messed it
		
01:19:18 --> 01:19:23
			out. And and that same fatwa says,
you're deferring over he hardly
		
01:19:23 --> 01:19:27
			matters. It's not permissible,
valid, he hardly matters. Two
		
01:19:27 --> 01:19:32
			rules, one rule but Allah asthma
did. This can only happen when we
		
01:19:32 --> 01:19:34
			lose Allah as our goal.
		
01:19:36 --> 01:19:40
			And I don't want to scare us, but
it can easily be done. We can
		
01:19:40 --> 01:19:46
			start off with Allah and end up
something. And that's May Allah
		
01:19:46 --> 01:19:47
			save us and
		
01:19:48 --> 01:19:50
			I've just before that last
question, I just want to get this.
		
01:19:51 --> 01:19:57
			This book fiplima This question
first. I might forget it. And
		
01:19:57 --> 01:19:59
			we'll end on this isn't it?
		
01:20:00 --> 01:20:05
			This quickly mama Chaka Khan that
he is 1994. You said, I think so.
		
01:20:05 --> 01:20:09
			So roundabout 1995 I was in one of
the book shops in London. So I
		
01:20:09 --> 01:20:12
			mean, book shops in London was a
very few book shops at that time.
		
01:20:15 --> 01:20:17
			There was a young Salafi brother
in the bookshop, and I thought,
		
01:20:17 --> 01:20:19
			You know what, I know this sounds
funny if your brother is
		
01:20:19 --> 01:20:22
			argumentative, and I'm Salafi, but
you know, I just don't like the
		
01:20:22 --> 01:20:23
			I've never been like that.
		
01:20:25 --> 01:20:27
			Let me just, it's a small
bookshop. I'll stand over in the
		
01:20:27 --> 01:20:33
			corner. And I did see this brother
is picks it and I didn't know
		
01:20:33 --> 01:20:33
			about this book.
		
01:20:35 --> 01:20:38
			There's a brother has come in, and
the lady says, Oh, this is good.
		
01:20:38 --> 01:20:40
			It's written by a Hanafi scholar,
and it gives you the proofs for
		
01:20:40 --> 01:20:45
			Hanafi FIP. And I thought, Oh, at
last someone's done something
		
01:20:45 --> 01:20:47
			because remember, I said, I wish
that the 100 thieves would defend
		
01:20:47 --> 01:20:49
			themselves instead of just getting
punched by Sunday fees all the
		
01:20:49 --> 01:20:53
			time and say, Please punch me. So
here is a, you know, someone put
		
01:20:53 --> 01:20:58
			on the gloves. So I was paying
attention. This brother is trying
		
01:20:58 --> 01:21:00
			to convince this one if your
brother he realizes that this is
		
01:21:00 --> 01:21:04
			100 brother, I says why don't you
do Rifai a day? And I don't know
		
01:21:04 --> 01:21:07
			how long this Hanafi brother had
this book in his hand. But he's
		
01:21:07 --> 01:21:12
			got to the point where the proofs,
the Hanafi proofs of not raising
		
01:21:12 --> 01:21:14
			your hand except at the beginning
at the tough bit.
		
01:21:15 --> 01:21:18
			Why? You know what the Prusa he
said, Well, according to this
		
01:21:18 --> 01:21:22
			book, Nima where he was the name
that I had never heard, share, and
		
01:21:22 --> 01:21:25
			Nima, we said something something
that's all I remember. SCHEFFER.
		
01:21:25 --> 01:21:27
			No, we said something, something
something about this Eddie,
		
01:21:27 --> 01:21:30
			leaving it in Massoud and Timothy
and whatever.
		
01:21:31 --> 01:21:34
			And I thought, this is
interesting. I will I just want to
		
01:21:34 --> 01:21:36
			know from my own knowledge, what
this son of you brother will say,
		
01:21:37 --> 01:21:40
			because the Sunday people are
gonna say, look, leave this if I
		
01:21:40 --> 01:21:42
			give you a headache, the process
and you need to act upon it. Who
		
01:21:42 --> 01:21:46
			is your soul? Abu Hanifa or
Mohamed salah. And then the
		
01:21:46 --> 01:21:50
			brother again, by then you know,
the book, he said, Yeah, but I
		
01:21:50 --> 01:21:52
			couldn't shake hands. Nima we
		
01:21:54 --> 01:21:58
			did. And so therefore, this is the
Hadith. While you don't.
		
01:22:00 --> 01:22:01
			The brother said,
		
01:22:02 --> 01:22:07
			Okay, me to go back and ask my
scholars. And at that point, I
		
01:22:07 --> 01:22:09
			moved across on the end of the
bookshop. T I said, Hold on a
		
01:22:09 --> 01:22:14
			minute, I can't leave this house,
is it okay for you to go back to
		
01:22:14 --> 01:22:17
			ask your scholars whether the
memory is correct or not, or
		
01:22:17 --> 01:22:22
			whatever. But some, this brother
has to follow the Hadith right
		
01:22:22 --> 01:22:26
			now. Okay, without doing anything,
how comes you can go back and
		
01:22:27 --> 01:22:31
			check and whatever. And you can
just double standards and double
		
01:22:31 --> 01:22:35
			standards is the type of hypocrisy
my brother, I said, either you
		
01:22:35 --> 01:22:39
			allow him to go back and say why
he doesn't have to act on the
		
01:22:39 --> 01:22:41
			Hadith of the phenomenon Buhari,
but the sheriff is due,
		
01:22:42 --> 01:22:48
			or you have to right now, change
your way of praying, okay. And if
		
01:22:48 --> 01:22:50
			it's answered prayer, which is
going to be answered prayer, you
		
01:22:50 --> 01:22:53
			and I will go downstairs in the
basement and you will pray but you
		
01:22:53 --> 01:22:56
			will leave that part of the
prayer. And it was a part of the
		
01:22:56 --> 01:23:00
			prayer not doing refire then that
Sunday peace finding incredibly
		
01:23:00 --> 01:23:04
			excruciating not to do. But it
occurred to me that this is not a
		
01:23:04 --> 01:23:08
			matter of not. I mean, it is a
matter of knowledge, but it's more
		
01:23:08 --> 01:23:09
			a matter of the heart.
		
01:23:10 --> 01:23:14
			So this book became my standard
argument as well. And I would then
		
01:23:14 --> 01:23:17
			go around telling Hannity's, even
though I'm Salafi at that time,
		
01:23:17 --> 01:23:20
			and I was studying, unbelieving. I
said that usually to read this
		
01:23:20 --> 01:23:23
			book, you need to read this book,
and it used to really upset me a
		
01:23:23 --> 01:23:27
			lot, and actually still upsets me
even now. Why is it that something
		
01:23:27 --> 01:23:30
			like this, I mean, it's a shame
that he's here because I know
		
01:23:30 --> 01:23:33
			embarrassing to share. But I have
said this to
		
01:23:34 --> 01:23:38
			brother Yahia buffer of wrath
publications. Why is it that books
		
01:23:38 --> 01:23:42
			like this aren't in every Masjid?
Just like cifre to socialize and
		
01:23:42 --> 01:23:46
			see for the salaam Scheffel and
Bernie Rahmatullah Ali is kind of
		
01:23:46 --> 01:23:50
			accessible in every Salafi Masjid.
This is more deserving.
		
01:23:51 --> 01:23:55
			Okay. Why? And how are we going
to, and it's not because we want
		
01:23:55 --> 01:23:59
			to walk, it says that some people
you can talk to, and some people
		
01:23:59 --> 01:24:03
			who just have to say, look, new
movie sets. I don't even know who
		
01:24:03 --> 01:24:07
			that is right. Now, when we said
so. And Hollis. And unless you
		
01:24:07 --> 01:24:11
			have a quote, squabble with him,
then please, let's, let's just
		
01:24:11 --> 01:24:14
			have a Donner kebab. There's a
really good question on line,
		
01:24:14 --> 01:24:18
			right. In terms of the different
methods, what is it that actually
		
01:24:18 --> 01:24:21
			differs between them? Is it how
they use different sources and how
		
01:24:21 --> 01:24:25
			they value different sources? And
does that mean the Hanafi scholars
		
01:24:25 --> 01:24:28
			looking at a problem when he or
she always come to the same
		
01:24:28 --> 01:24:32
			solutions? And will they come to
the same solution as others
		
01:24:32 --> 01:24:35
			follows the same? Is this another
reason why you should follow a
		
01:24:35 --> 01:24:39
			specific method and framework is
coming to conclusion the same
		
01:24:39 --> 01:24:42
			every time and there is sense of
consistency in regard to decision
		
01:24:42 --> 01:24:46
			making? Yes, I think that's
exactly what it is. They may not
		
01:24:46 --> 01:24:49
			always come to the same solution,
especially on new and modern
		
01:24:49 --> 01:24:53
			issues. But yes, for the broad,
broadly speaking, they're using
		
01:24:53 --> 01:24:57
			it's the way they look at Hadith,
they look at the narrator's they
		
01:24:57 --> 01:24:58
			look at
		
01:24:59 --> 01:24:59
			it
		
01:25:00 --> 01:25:03
			Who's narrating from who sometimes
it goes into that kind of depth
		
01:25:03 --> 01:25:07
			they look at. So you take any one
issue and then find all the Hadith
		
01:25:07 --> 01:25:11
			on the subject, there could be 30
Different narrations with slight
		
01:25:11 --> 01:25:15
			differences, some with more detail
than others. So you look at all of
		
01:25:15 --> 01:25:18
			them. And then you look at the
strength of each of them. You look
		
01:25:18 --> 01:25:22
			at how others have taken them, and
so on. And then eventually they'll
		
01:25:22 --> 01:25:24
			make a judgement. So there's
different criteria and the way
		
01:25:24 --> 01:25:27
			they look at all of these sort of
honeybees are located differently
		
01:25:27 --> 01:25:30
			from the shower. That's exactly
what it is. And I would suggest
		
01:25:30 --> 01:25:33
			that you read this book if you're
interested in understand why there
		
01:25:33 --> 01:25:36
			is differences. This is what
opened up my mind is like shakes
		
01:25:36 --> 01:25:39
			the Korea candleberry Right. I
think somebody mentioned his name,
		
01:25:39 --> 01:25:42
			Rahim Allah, the difference of the
Imams, he starts from time with
		
01:25:42 --> 01:25:46
			the Sahaba and just goes down to
show many, many examples of why
		
01:25:46 --> 01:25:49
			there's even a difference so that,
you know, you don't feel like it's
		
01:25:49 --> 01:25:52
			a bad thing anymore, that it's
just inevitable. That is the
		
01:25:52 --> 01:25:53
			reality and that's what it is.
		
01:25:54 --> 01:25:58
			1996 I just I just realized 1996
		
01:25:59 --> 01:26:02
			On that point as well, that one of
the books that kind of changed,
		
01:26:03 --> 01:26:07
			changed me. This book was an
outline by my manager career
		
01:26:07 --> 01:26:12
			amateur that late, but shallowly
allows in Saffy, Bian Subbable if
		
01:26:12 --> 01:26:16
			they laugh, the reasons behind the
juristic differences. I read an
		
01:26:16 --> 01:26:20
			audible, small booklet, an audible
translation of that with the help
		
01:26:20 --> 01:26:24
			of my late father at Hampton
alley, and I was just blown away
		
01:26:24 --> 01:26:25
			of how he discussed that.
		
01:26:26 --> 01:26:31
			In the last 10 years, or 12 years,
someone has translated this book
		
01:26:31 --> 01:26:35
			into reasonably good English. It's
a really good read.
		
01:26:36 --> 01:26:40
			But I would say start with this
book. For those who aren't readers
		
01:26:40 --> 01:26:43
			or academics. This book is
fantastic. What she had her hand
		
01:26:43 --> 01:26:46
			mentioned, but those who have got
a kind of academic mind and kind
		
01:26:46 --> 01:26:50
			of really, shallowly Allah's book
is just so well done. It's just a
		
01:26:50 --> 01:26:55
			staple diet. In fact, just talking
about Salafi scholars, Chef
		
01:26:55 --> 01:26:59
			Advani, I once heard on a recorded
cassette tape I know you youngest
		
01:26:59 --> 01:27:03
			won't know what a cassette tape
is, but on an on an audio file. I
		
01:27:03 --> 01:27:10
			heard shareholder Barney say that
this book is unique in its in the
		
01:27:10 --> 01:27:14
			way it's written and how he's
condensed the topic that was years
		
01:27:14 --> 01:27:15
			after had already read it.
		
01:27:16 --> 01:27:20
			So there is more to some of the
Salafi scholars. I sometimes do
		
01:27:20 --> 01:27:24
			feel that Salafis make it worse
than what their scholars have
		
01:27:24 --> 01:27:24
			actually said.
		
01:27:26 --> 01:27:29
			But she had their hand did start
on a good note that things have
		
01:27:29 --> 01:27:33
			got better in Sharla to Anna and
anyway, you we can't have life
		
01:27:33 --> 01:27:37
			smooth sailing. You know we need
something to kind of keep us alert
		
01:27:37 --> 01:27:41
			in Sharla so Allah bless us, Aloha
man Priscilla Monica salaam with
		
01:27:41 --> 01:27:45
			the Bharatiya Telecel everybody
Crom Allahumma Yahaya younger
		
01:27:45 --> 01:27:49
			African history Allahumma Yohanna
Ania Anala heyland Subhanak in
		
01:27:49 --> 01:27:53
			phenomenal Donnie mean? Yeah,
Medina Judy, welcome you're a
		
01:27:53 --> 01:27:57
			criminal acromion where you're on
Miss Olean we are here on Martine.
		
01:27:57 --> 01:28:02
			Yeah, Allah Allah have mercy on
us. Yeah. Except from us. Yeah,
		
01:28:02 --> 01:28:06
			Allah. Ya Allah we ask you for
your generosity. We ask you for
		
01:28:06 --> 01:28:09
			your blessings. We ask You for
Your Mercy. We ask you for your
		
01:28:09 --> 01:28:13
			benevolence of Allah, we are Your
servants. We are your needy,
		
01:28:13 --> 01:28:17
			impoverished servants of Allah we
need you for our guidance. We need
		
01:28:17 --> 01:28:21
			you for everything we need you for
our existence. or Allah show us
		
01:28:21 --> 01:28:24
			the truth is the truth and allow
us to follow it. Show us the wrong
		
01:28:24 --> 01:28:27
			as the wrong and allow us to
abstain from it. Oh Allah educate
		
01:28:27 --> 01:28:33
			us. Oh Allah purify us, inspire
us. Oh Allah enhance us. Oh Allah
		
01:28:33 --> 01:28:38
			make us close to you. Oh Allah
correct our intentions. purify our
		
01:28:38 --> 01:28:43
			intentions are Allah become ours?
Oh Allah become ours. Oh Allah
		
01:28:43 --> 01:28:47
			allow us to become yours of Allah
allow us to become yours. Oh
		
01:28:47 --> 01:28:50
			Allah, everybody who's sat here
today and those who have listened
		
01:28:50 --> 01:28:56
			online on on this Sunday
afternoon. Oh Allah make this a
		
01:28:56 --> 01:28:59
			source of the hearer and a source
of treasure for them in the
		
01:28:59 --> 01:29:03
			Hereafter, and for illumination in
this life, and Allah bless them
		
01:29:03 --> 01:29:06
			and their children and their
progeny until the day of judgment
		
01:29:06 --> 01:29:10
			of Allah of Allah, we thank you
for relieving us of these problems
		
01:29:10 --> 01:29:14
			now. Oh Allah, we ask that you
protect us in the future as well
		
01:29:14 --> 01:29:17
			of Allah that you allow us to
focus on what is most correct, and
		
01:29:17 --> 01:29:21
			what is most beneficial, and what
is most useful for us to do in
		
01:29:21 --> 01:29:24
			this world, for this for the sake
of this world and the sake of the
		
01:29:24 --> 01:29:28
			hereafter? Oh Allah bless all of
those who have organized this
		
01:29:28 --> 01:29:33
			program who've contributed to this
program, who have assisted in any
		
01:29:33 --> 01:29:36
			way whatsoever, and all of those
who have sat here and those who
		
01:29:36 --> 01:29:40
			have listened and Oh Allah, allow
us to do many, many more important
		
01:29:40 --> 01:29:45
			programs. And Oh Allah, protect us
and protect us and keep us right.
		
01:29:45 --> 01:29:49
			Oh Allah protect us and keep us
alright Subhan Allah, Allah is
		
01:29:49 --> 01:29:52
			that Jana Yossi fauna, salam,
anonimo saline or Hamdulillah?
		
01:29:53 --> 01:29:57
			The point of a lecture is to
encourage people to act to get
		
01:29:57 --> 01:29:59
			further an inspiration
		
01:30:00 --> 01:30:04
			and encouragement, persuasion. The
next step is to actually start
		
01:30:04 --> 01:30:08
			learning seriously, to read books
to take on a subject of Islam and
		
01:30:08 --> 01:30:12
			to understand all the subjects of
Islam at least at the basic level,
		
01:30:12 --> 01:30:15
			so that we can become more aware
of what our deen wants from us.
		
01:30:15 --> 01:30:20
			And that's why we started Rayyan
courses so that you can actually
		
01:30:20 --> 01:30:24
			take organize lectures on demand
whenever you have free time,
		
01:30:24 --> 01:30:28
			especially for example, the
Islamic essentials course that we
		
01:30:28 --> 01:30:31
			have on there, the Islamic
essentials certificate which you
		
01:30:31 --> 01:30:36
			take 20 Short modules and at the
end of that inshallah you will
		
01:30:36 --> 01:30:41
			have gotten the basics of most of
the most important topics in Islam
		
01:30:41 --> 01:30:43
			and you'll feel a lot more
confident. You don't have to leave
		
01:30:43 --> 01:30:46
			lectures behind you can continue
to live, you know, to listen to
		
01:30:46 --> 01:30:49
			lectures, but you need to have
this more sustained study as well.
		
01:30:49 --> 01:30:52
			JazakAllah Heron salaam aleikum wa
rahmatullah wa barakato.