Abdullah Oduro – Iman Cave – Faith Vs. Family The Convert Marriage Dilemma

Abdullah Oduro
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The speaker discusses the struggles of marriage in non-immigrant countries and advises against seeking acceptance in situations where one is a convert and the other is a mother. They stress the importance of setting boundaries in Islam, understanding one's principles, and being respectful to family members. Additionally, the speaker discusses the cultural compatibility of the younger generation of Islam and how parents miss out on acceptance of Islam.

AI: Summary ©

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			You will find a lot with converts.
		
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			Right?
		
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			Particularly
		
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			the male convert that wants to marry into
		
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			the female
		
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			born Muslim.
		
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			She wants to marry. He wants to marry
		
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			her
		
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			and the family's like, no, because he doesn't
		
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			have a Muslim family.
		
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			Okay.
		
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			I've seen pitfalls in that regard, but I've
		
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			also seen that which, you know, pitfalls
		
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			on both levels. Pitfalls to where
		
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			the man will automatically
		
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			assume that because he's not a particular nationality,
		
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			that they don't consider him at all. And
		
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			he's probably very, very religious. Like he's probably
		
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			amongst the most religious men that she's met
		
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			and that they've ran into. Right. But because
		
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			of where he's from,
		
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			it's totally out. He's totally out. Interesting, interesting.
		
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			And I'll find the opposite, which has a
		
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			consideration
		
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			to where the family, when they meet his
		
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			non Muslim family,
		
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			it kind of,
		
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			it kind of coincides with what you said
		
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			like, okay, there's drama with the non Muslim
		
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			family. The father may be an alcoholic. The
		
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			father may not be in his life. He
		
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			probably doesn't know who his father is.
		
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			Therefore, those experiences pushed him towards Islam. Right.
		
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			But do I put my daughter in that
		
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			particular situation?
		
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			Right. Right. Right. So what what's a preventative
		
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			measure that you would advise in this regard?
		
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			Said red flags, right? What are some things
		
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			that a man should look at? I wouldn't
		
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			necessarily consider that a red flag. Again, these
		
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			are circumstances that the person didn't choose, right?
		
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			And it works, you know, it's case by
		
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			case because that person who came from that
		
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			family could also be so much more appreciative
		
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			Okay.
		
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			Of of the girl's family Yes. Of the
		
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			girl, of, you know, the, you know, the
		
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			Islam that they that they bring. Right? Yep.
		
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			And then,
		
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			forgive me if I'm, like, generalizing, but typically
		
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			with non Muslim
		
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			families, right, the mother-in-law is not as invasive.
		
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			You know? So more hands off. Right? If
		
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			you marry a convert,
		
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			typically,
		
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			the mom is not going to be you
		
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			know, I'm speaking specifically like like South Asian
		
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			families. If you marry a guy from a
		
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			South Asian family, right, from Pakistan,
		
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			the mother-in-law is going to come with certain
		
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			expectations, this, that. Right?
		
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			I haven't seen it as much when I
		
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			work with couples where one is a convert.
		
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			It's there, here, and there,
		
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			but it's more about, like, okay, setting boundaries
		
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			about, like, Christmas and, like, parties and this
		
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			and that. And if the guy
		
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			has the hikmah to be able to set
		
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			boundaries while still being respectful to his family,
		
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			but this is, you know, Sheikh, you know
		
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			this better than than us. Right? This is
		
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			a struggle of converts in general. Like, you
		
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			know, having that balance of, like, you know,
		
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			sasidatraham
		
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			while keeping their deen and so on. This
		
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			is something you could speak to a lot
		
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			more than the balance of silt arham, keeping
		
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			their family ties. I mean I literally that's
		
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			what I went through. My mother lives with
		
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			me now and, which is gonna I was
		
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			gonna ask you like, when does a man
		
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			have to stand up? Okay. Right.
		
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			Christmas I had to just make things very
		
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			clear.
		
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			You know, and, one thing, you know, my
		
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			mother, I mean, she I mean, I mean,
		
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			I mean, when I got married, she's like,
		
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			I'm not, I'm just gonna make this very
		
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			clear. I'm not getting involved in your marriage.
		
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			The holy prophet. I said, say the shihad
		
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			the next. That's all you're doing.
		
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			Right. Right. Right. You
		
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			know? And so So among desi moms,
		
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			that's a minority.
		
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			It's very rare for a mom to say
		
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			I'm not getting involved in your Okay. Talk
		
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			talk to them. Okay. Okay. 1st, talk to
		
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			the the mothers, please.
		
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			And then talk to the sons in this
		
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			situation. The situation to where the mother gets
		
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			involved
		
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			with the boy that wants to marry the
		
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			non Muslim, the new, the new convert sister.
		
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			Right. Right. Right. No. No. Absolutely. So for
		
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			first for the moms. Right? Yes. And I
		
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			mean, you know, I'm a parent myself. I
		
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			have 2 of them. Yes, sir. Yes, sir.
		
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			Stop babying your kids, especially your sons. Stop
		
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			babying them. Let them make their decisions. You
		
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			know? You're there as a guide, but, like,
		
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			you're raising a generation of
		
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			man childs. I don't know. Like, you know?
		
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			So,
		
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			that's to the moms, right, to to to
		
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			the sons. And this is something I've I've
		
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			seen a lot within,
		
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			within the Desi community in particular. I believe
		
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			it's an auto community. Please correct me if
		
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			I'm wrong. And that's the idea of not
		
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			for men
		
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			struggling with this idea
		
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			of Biril Walidane
		
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			while balancing my wife's rights.
		
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			And you know, I love my family, but
		
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			I also love my wife and I don't
		
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			know how to create that
		
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			accept the fact that you will hurt 1?
		
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			That you're not always gonna be the the
		
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			reality that you're not always gonna please everybody.
		
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			There you go. Yeah. Yeah. I think that
		
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			that's a safe that's a safe approach. That's
		
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			a safe approach. Yeah. Right. Right. I think
		
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			I I think that's a part of masculinity.
		
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			I think it's a rite of passage, you
		
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			know. Yeah. You know, knowing when to choose
		
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			mom and knowing when to because there's the
		
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			there's there's other fish in the sea, son.
		
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			Yeah. Right? Like that. Yeah. Right? As opposed
		
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			to, well,
		
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			this you know, I'm not saying this fish,
		
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			but she's definitely the one that's compatible. Right.
		
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			And just because she's not
		
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			let's just be honest. Just because she's not,
		
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			you know, Pakistani, but she may be Indian
		
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			or maybe Bengali
		
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			or because she's from Nigeria and you're from
		
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			Ghana,
		
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			that is almost irrelevant, mom. Exactly. Exactly. And
		
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			can you can you do that respectfully? Like,
		
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			you can set boundaries. Right? Sometimes, like, when
		
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			I talk to about talk to young people
		
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			about the idea of boundaries, they think it
		
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			means like, you know, being abusive towards their
		
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			parents and saying I'm setting this boundary. No,
		
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			that's not what setting boundaries means. What is
		
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			it? Setting boundaries means like knowing your principles
		
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			but being respectful to your parents as you
		
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			set those principles. Right? The the the first
		
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			generation of Islam had their boundaries. I'm not
		
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			gonna worship an idol. I'm gonna do this,
		
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			but they didn't curse their parents out while
		
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			doing that. Beautiful. Beautiful. So that that that
		
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			that's that's our example.
		
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			And and, you know, we're going to differ
		
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			with our parents. Each generation is is different.
		
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			Right? It's fun. I don't know when my
		
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			daughter is 7 months. I don't know, like,
		
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			you know, by the time she's of marriage
		
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			age, like, what the, you know, what the
		
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			environment is gonna be, what what the climate
		
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			is going to look like. My thesis in
		
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			grad school
		
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			was actually on mate selection
		
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			within a Pakistani American population. It was a
		
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			cross generational comparison.
		
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			So I was looking at what our parents
		
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			looked at, versus what we look at and
		
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			the difference in methodology. And so this is
		
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			one of those things like our parents' criteria
		
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			is very different
		
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			from our criteria. Very different. Yeah. Right. At
		
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			least within the Pakistani American population. Right? So,
		
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			they looked more for cultural compatibility where, you
		
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			know, I'm, you know, 1st generation like, you
		
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			know, I love Pakistan. I love the food,
		
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			but I identify I identify very much with,
		
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			you know, American culture as well, right? I
		
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			can quote Fresh Prince of Bel Air more
		
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			than I can quote Janae Jamshed or something,
		
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			right? So I think it's what we've seen
		
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			at least among the religious crowd crowd within
		
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			that is that they look more for religiosity
		
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			over culture. And so that's a shift that's
		
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			taken place. Yeah. You know? Yeah. So and
		
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			then the cover falls right into that. Yeah.
		
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			Because I was gonna say as American,
		
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			you know, even with, within Americans, I guess
		
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			I would say
		
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			3rd generation Americans, the cultural compatibility will kick
		
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			in as well. Yeah. Yeah. Right? You'll find
		
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			the Americans saying, man, why are you married
		
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			a Pakistani girl, man? Are you trying to
		
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			be Arab? You trying to be I've I've
		
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			seen and heard that. I think many of
		
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			the parents,
		
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			especially the, like, the the immigrant parents Yes.
		
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			That came here never thought as far as
		
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			to when their kids are gonna get married
		
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			in America. They just thought of coming here,
		
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			settling in Mhmm. And building in a life,
		
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			making some money. Did they think of who
		
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			their child is going to marry and Mhmm.
		
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			And what they're going to be looking for
		
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			in marriage, and whether they're going to be
		
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			religious or not. Let's say there were no
		
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			masajid and Islam wasn't as strong or prevalent,
		
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			and there weren't established Muslim organizations and whatnot.
		
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			And they they would have just got watered
		
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			down and they would have probably ended up
		
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			marrying someone that's not from the culture at
		
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			all. Probably not part of the religion either.
		
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			Yeah. Right? Yeah. Yeah. But now, alhamdulillah,
		
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			with with Islam being the the common ground,
		
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			that's a blessing from Allah Subhanahu Wa Ta'ala.
		
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			I think, you know, a lot of parents
		
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			kind of miss out on Right. Right. On
		
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			seeing that, they just want a little bit
		
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			more, no, yeah, me, you know, you can't,
		
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			you can't grab it all, you can't you
		
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			can't have everything, you know. You moved thousands
		
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			of miles away,
		
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			and Alhamdulillah blah. I mean, this is a
		
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			beautiful thing that's taking place.
		
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			Right? Someone had said that when accepting Islam,
		
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			and and coming in, and coming into the
		
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			faith, and Subhanallah, my sister-in-law,
		
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			she married, she married a, a, a convert
		
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			mother. And Masha'Allah,
		
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			like they're doing well, and they have kids.
		
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			Bless
		
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			you. And,
		
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			and, and, and things move on.