Abdul Wahab Saleem – Responding to Quranism

Abdul Wahab Saleem
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The rise of Islam, including the confusion surrounding the term "theon or theon," and the Lyft movement have led to a rise in the movement of the Quran. The speakers touch on autism and Lyft movement, as well as the history of these movements and their impact on political and political environments. They also discuss doubts related to the Prophet sallua and the lack of support for Muslims, as well as the use of the term Islam in relation to their belief and the importance of following the messenger in Quinton. The lack of support for Muslims, along with the claims of the Prophet sallua, have led to the discussion of the Prophet's actions and his importance in relation to receiving the throne.

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			hamdulillah salatu salam ala rasulillah Shangri la
		
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			dee da da da de de Nam
		
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			marine along I live nama
		
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			tena
		
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			Karim the surgery with Sidney Emery and Melissa nifa hopefully, obesity or ailment or obesity, or
obesity
		
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			Allahumma salli ala Niger Delta who Salah,
		
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			Salah, welcome everyone to this talk on the Sunnah of Rasulullah sallallahu alayhi wa sallam. And as
the MC highlighted that the angle, which I'll be discussing from today with Elijah, Allah is the is
a rebuttal or a
		
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			response to a famous misconception that seems to become seems to be becoming more and more
popularized over the recent years. And that is the idea that the Quran happens to be enough for us.
Okay, hold on is enough. And we don't need this or not. But I sort of lost a little of what it was.
Before I even get into the topic. I just want to get a show of hands. How many of you have heard of
such a claim?
		
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			Just raise your hands really, or at least a hand really high? If you've heard this claim, right?
That the Koran is enough. And we don't require the Sunnah of Rasulullah sallallahu? I do.
		
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			Okay, that looks like most people have heard this particular claim, I'm sure. Even the ones that
didn't raise their hands. They also heard this particular claim as well right.
		
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			Now, what I want to do, today is in Sha, Allah, I wanna
		
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			methodologically go through every single major angle of discussion on this particular topic. Okay,
so first and foremost, I'll talk about what exactly is or who exactly are the four under you. Now,
for the purposes of objectivity, I'm not going to define the Quran, Yun was my own language with my
own words, with the words of Muslim scholars, I'm going to allow the Iranian themselves to describe
who they they are. Okay.
		
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			And then I'll talk a little bit about the historical development of this group, and any roots that
they had in the past as well. Okay. Thereafter, I'll talk about some of the differences between the
Muslims and the Koran you and why this particular idea of the Quran being enough for us is not
accurate when we look at the Koran itself, and we look at the Sunnah of Rasulullah sallallahu alayhi
wa sallam as well. Okay, so who are the Parana Yun? What exactly do these people who call themselves
by the way?
		
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			One should note that the word for Ana Yoon is not necessarily considered a slur. It's not
necessarily considered a
		
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			form of verbal abuse of a certain group. Why? Because the people who believe in this ideology they
take pride in being called for aren't you? Okay? They're happy to be called on you. And there's
nothing they don't feel any negativity when they hear the workload on you. You feel fine because
many of the major onion they prefer calling themselves for onion without a problem at or put on or
put on you. This is a term that they'll use in their books and all that right.
		
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			So who are the poor on you? The poor onion are a group of people who believe that the Koran alone in
isolation of the Sunnah of Rasulullah sallallahu alayhi wa sallam happens to be the sole source of
Islam and also the Sharia.
		
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			So all of the beliefs that we have that we believe in, we only look to the Koran alone to find those
beliefs. All of that guidance is in the shadow and the gum the religious rulings as well, the Sharia
in general, we look to know nowhere else, but the Quran for the purposes of all of this. So that
means in the aspect and the realm of both Eman and Islam they look at only where the Koran and
obviously an extension to that sound as well. So all three aspects, the major aspects of religion,
they don't care about what Rasulullah sallallahu alayhi wa sallam said, rather sometimes they may
even go so far as to say it is
		
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			some of the sunan of Rasulullah sallallahu it was similar with that word. Okay. So this is what the
Quran you are by their own definition and I literally took this definition straight off of one of
the major honest websites that are out there I'm not going to promote the website but I literally
took it off of there and this is one of their relied reliable websites. Okay.
		
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			Now considering this, essentially, the onion do not believe in the pseudo pseudo loss of a loved one
he was lm as a source of guidance. They don't deny the existence of a body of documents, we'll just
call this from them because some of them will come and tell you actually we do, quote, the sooner we
quote, things that the Prophet sallallahu alayhi wa sallam said, you can check our books and some of
them actually do. But what they do is they will deny the authority of the Sunnah. Okay? To them, the
Sunnah is only authoritative Actually, it's never authoritative, but in extension it becomes
occasionally authoritative when it comes to agree with the poor on if the Quran is understood in
		
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			isolation to the Sunnah to begin with. Do you see? So essentially, we know that the Sunnah is to be
our guide and understanding that we're on they will understand that but aren't in isolation of the
sooner after they've understood the Quran in isolation of the Sunnah. Now they will look at the
sooner of Rasulullah, saw Selim, some of them, not all of them, and they will say, look, this
Hadith, it matches our understanding of the Quran in isolation of the Sunnah to begin with. So we
can couple it together within our capacity, we can couple that together within our books, this is
only some of them, the others, they don't care for the cinema altogether, okay. But in either case,
		
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			their belief is the same. And that is that the student does not legislate anything that shouldn't
that does not make anything halon. Assume that doesn't make anything haraam the words that come out
of the balance of the profits, all of a sudden, if they're not doubled on they have no value. This
is their belief. Now, I'm sure some of you that may have never heard of this group might be a little
bit shocked. But allow me to shock you some more today in sha Allah.
		
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			Let me tell you a little bit about the history of
		
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			carnism Okay.
		
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			Firstly, we know that the Prophet alayhi salaatu wa Salaam, in his sadhana himself had warned us and
had prophesied of the fact that there will be a group of people who will believe in this way and to
that effect we have a hadith in supernovae that would end this Hadees in other variations is also
reported by Imam Shafi in Azusa, which says Allah na ou t to toolkit Java one is gonna
		
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			be where or virally I have been given the put on I've been given the book and along with that
something very similar to the book as well okay.
		
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			Then the Prophet continued and he said Allah you sheikh Rajan, cheban, Allah Erica de la can be
happy
		
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			to see him in
		
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			one hour just to see him and how I'm in the mood.
		
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			There is going to be very soon a man the Prophet is saying, surely there will be a man or some
people very, very soon, who will be reclining on their couches whilst they happen to be well fed.
Okay? They will say stick to this or aren't familiar with it don't feed him in Hello, hello,
whatever hello you find there in make it Hello as well. What am I good to see him and what I'm in
for honeymoon. And whatever. How are you find there in makeup, as well. The profit continued and he
said and then he gave some examples of things which are not in the Torah. So he told us about the
meat of the donkey he told us about
		
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			the predatory animals. He told us about a couple of things which the rulings are not on. And then he
gave the ruling of each one of them telling us a habit that these are my words, and they are
considered binding. Right. They are indeed considered binding sallallahu alayhi wasallam so the
Prophet sallallahu alayhi wa sallam then had given us the warning that there will be a group of
people who will have this belief. Now, before I go any further, I would like to give you the glad
tiding that this is in fact, arising but it still remains a minority, the majority of the Muslim
Ummah,
		
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			in the East in the West, in the north in the south believe that the Koran is coupled together with
the Sunnah of Rasulullah sallallahu alayhi wasallam that the Prophet sallallahu alayhi wasallam said
Allah in the Quran or Ana and then in this narration at Tata mithila. I've been given the four iron
and the Kitab and something like the Quran in the GitHub as well ie the Sunnah of Rasulullah
sallallahu wasallam. Now what to stop at something that the Prophet described within this, within
this Hadeeth notice, he says that this man that he's describing, who's going to come and say that
stick to the Quran, whatever you find there and stick to it other than that leaf, right? He called
		
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			him Shabana Allah and he gets
		
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			He, he is full as he's well fed, and he happens to be upon his couch as well. Okay. So the scholars
of Islam, they looked at this particular characteristic or this description that the prophets Islam
gave of this man. And they said a couple of different things they said that this is referring to,
this is referring to the type of
		
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			social status that some of these people financial status that some of these people enjoy. Someone
who was well fed, he's, you know, had his meal he's had his burger is at a lake, right? And they've
really, really filled themselves up, not just from food, but perhaps metaphorically beyond that as
well. That means they happen to be financially well off. And we find that most of the people who
happen to be spearheading these movements, they happen to be very, very well fed. They happen to be
very, very well funded, in other words, okay.
		
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			And I'll talk a little bit about that today as well. Okay. So this is something that the prophets of
Allah while he was sending Miss telling us all that these people, they may be funded from different
sources. That may be doubtful that we're not we're not certain of that we're not sure of remember
whenever you see awkward ideas coming into the oma of Muhammad sallallahu alayhi wasallam. One of
the first questions that you need to ask is, where are these people being funded from? Okay? where's
where's the money because you see, the oma is generally upon good. The scholars of Islam are
generally teaching the oma guidance, the caller's to Allah azza wa jal are generally giving people
		
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			good direction. So suddenly, we see a rise of a phenomenon. And by the way, every single innovation
that comes within this oma it's only temporary, believe me, it dies. Yes, it may be revived later on
in another rendition, but for the most part, that group with their visa normally dies out, okay, or
at least become sidelined. And this is the sooner of allies origin and that's why the prophets are
seldom told us to stick with us. So are they the greatest the greater majority of the Ummah of
Mohammed sallallahu alayhi wa sallam? So let's talk about the early traces the prophet prophesied,
but now let's look at the early traces of this particular group. Personally, the earliest trace that
		
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			I found of this particular group was during the time of an Imam Shafi Rahim, Allah, that may be
shocking that that early we start to see signs of this particular movement. Yes, that early we saw
very slight signs of this particular movement. And Mr. Michel theory, the reason why I used his name
most specifically, was among the people who are at the forefront of the critics of this movement
such that he ended up nipping this movement in the bud. Okay, right in the beginning of the
inception of this particular ideology. Okay, so Mr. Michel fury. He was born in the year 150, the
same year in which a member will hanifa Rahim Allah passed away, and he died in the year 204. So
		
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			we're talking about literally the second century of Islam. And one of the days that a lady mentions
that Imam Shafi mentioned a hadith.
		
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			And a man came up to him, and he said, this is just one example. By the way, if you look at the
books of shafia, you will see many examples of his criticism of this movement. Right. But just one
example. He said that, you mentioned this, a man said at the UI about Abdullah, do you agree with
this idea of the law? So Imam Shafi became really angry, and he kind of lost his schools at that
moment. He said, Yeah, haha. Oh, you are a tanning salon. Ian, do you think I'm a Christian? I don't
eat any hardy jenman kaneesha. Did you see me just coming out of a church at this moment? Do you see
me wearing a specific belt that Allah Zimmer would wear at that time? Do you see me in these
		
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			particular circumstances have we had these and
		
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			I mentioned these from the Messenger of Allah sallallahu alayhi wa sallam, one Abu Dhabi and I have
the audacity not to accept that and if so, imagine Shafi is you noticed he became very very angry at
this particular question. And this is just a sign of that particular movement. But as I said, if you
look at the historical works, you'll find more examples of the criticism of a shaft theory towards
this particular movement. Okay. Thereafter, we noticed that this movement was nowhere to be heard,
except in the very extreme Rafa dites profit loss. Okay. So throughout the centuries, we do not see
any re occurrence except in very ostracized groups.
		
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			Islam, or at least those who attribute themselves to Islam, right? We don't see any rewrites or
reoccurrence of this particular ideology until the time of an Imam acyl D or a Mala. See even the
wrath, the extreme referred it perhaps did not believe in this or not of Rasulullah saw Selim, you
don't see a clear outright public, you know, call to the fact that sooner should not be accepted,
you don't see any of that throughout this entries. And that's why this followers did not spend much
time refuting this idea. You don't have any books, or any records, at least in my reads, after
enormous shuffling all the way till the time of any amount of CLT. Okay. And most of the researchers
		
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			that I've seen speak about this issue, do not even bring up a CLT. But was I was researching on this
topic, I found a book entirely dedicated to the subject by the amount of CLT. And he mentioned that
there was a recurrence after shabari in his time, by one of the extreme rough Luddites of his time,
and amount assumedly did a very good job in his book with Stafford and not finish the geology but
sooner in deconstructing this particular idea for his times, okay. And he mentioned that there was a
is indeed of his time, or your refer date of his time or affiliate of his time, who ended up making
this claim. But again, he did a very strong rebuttal. And this idea was, again, sidelined. No one
		
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			thereafter, ever brought this idea up for another couple of centuries. So that's the 10th century.
And we are now within the 15th century. Right. So
		
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			now, this is a little bit of the historical background from this, you can tell that generally
Muslims throughout the centuries have believed that there is something called the Koran and there's
something along with it, which is equally powerful in its legislative power, and that is the Sunnah
of Rasulullah sallallahu alayhi wa sallam, what is the ruling of a person who believes that the
Sunnah of Rasulullah sallallahu alayhi wa sallam is not to be considered? What do we make of such a
man? Someone who says that not denies one specific Hadith. For instance, he believes this hadith to
be weak. He believes that he needs to be weak or so on and so forth, even if it happens to be in
		
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			Bahati? Yes. If someone comes and says this, how do you think it is weak? This is not what we're
talking about. Right now. We're saying it's the person denies the authority of the son. Now, he
says, I don't believe that the Sunnah deserves to be considered a source of guidance for Muslims. I
believe that only the Koran is considered a source of guidance for the Muslims if someone makes such
a claim. What do we make of such a man? In his very book that I pointed to he writes, for level
rahima kumala? No, may Allah have mercy be with you? may Allah have mercy upon you. whoever denies
the hadith of Rasulullah sallallahu alayhi wa sallam the verbal or the inactive Hadith of the
		
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			Prophet SAW Selim being an evidence so he's talking about the authority, right? Being an evidence
based on the conditions that are detailed in the books of okay has disbelieved and left the fold of
Islam. He has left the fold of Islam, and he will be resurrected is continues with the Jews and the
Christians or whatever who with whoever Allah wishes from the disbelieving groups. So in my
Mazziotti is outright saying someone who disbelieves in the Sunnah of the messenger sallallahu
alayhi wa sallam is no longer considered a Muslim is considered outside of the fold of Islam. And to
add to this, I quote from even though hasn't was a few centuries, a few centuries before that, I
		
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			don't think there was anyone denying the sooner in his time, or even if there was, we don't have any
real records of it. But he preempted this by saying that if a man were to come in this shows you
that it wasn't really there. He says, If a man were to come, and he were to say we only accept the
on NACA, NACA, if you're on bijlsma and oma, he becomes a disbeliever. By the consensus of the of
the oma, there is not a single Muslim who disagrees with this idea. There's not a single Muslim
scholar in the history of Islam, who disagrees with the idea from any of the groups all of the Sunni
groups and the non Sunni groups. All of them the sad Yeah, the ashar d'amato de de de la. All the
		
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			groups of Islam are in agreement of the fact that anyone who denies the authority of the Sunnah of
Rasulullah sallallahu alayhi wa sallam is no longer considered innocent. Okay? He denies the fact
that we go back to the Sunnah of the Prophet sallallahu alayhi wasallam in defining our roads along
with course with the with the Koran, okay because
		
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			There are two items. And of course, because he's negating the Shahada itself. Remember, the Shahada
has two aspects of it, right?
		
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			Everybody knows the two aspects of Shahada. It goes without saying. So the second aspect of Shahada
was a shadow under Mohammed rasulillah. That necessitates the fact that a person would believe that
whatever the Prophet sallallahu, Alayhi, wasallam would say, should be considered acceptable. Now,
let's come to the modern time. So he said, there was two occurrences of this idea throughout
centuries. But for the most part, the scholars do not speak of this particular issue at length,
because of the reasons that I suggested. Now let's talk about what organism in modern times, okay,
this is really where we started to see the rise of autism. But even to understand for autism in
		
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			modern times, we need to go back at least four or five centuries, okay?
		
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			Four or five centuries ago, in the year 1600, to be exact, okay.
		
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			We know that a an East India Company was opened up by the the British right? Now, this company, of
course, affected the entire globe. Because it accounted at some points in its history, it accounted
for a very large percentage of the GDP of the entire globe. Okay, this was a very, very powerful
company. Although it was a registered company literally, like you register a company today. Although
it was a registered company, it was really acting like a country all on its own in certain parts of
its history, and I'll talk about it quickly. I'll go over briefly. Okay. So on the 31st, and by the
way, it also affected this region that we're living in today. Okay, if you read into Malaysian
		
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			history, then you'll know about that as well, on the 31st of December, in the year 1600. The British
East India Company was of course, founded right. During the first century of the existence of this
company, there was no signs of there was no ambitions to form a British colonialists Empire on the
basis of this particular company, however, they focused mainly on trade and of course, through that,
they ended up usurping power and increasing their dominance within the Indian subcontinent right.
And then as it progressed, we see in the 18th century
		
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			the the the fall of the Roman Empire, right.
		
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			At this point, that company's interests went from they shifted from trade barter and business and so
on and so forth to now territorial expansions right and amassing land as well and dominance and
sovereignty, this is what it started to go towards.
		
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			Now, for the purposes of amassing territory,
		
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			the British India Company,
		
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			the East India Company, it ended up partaking in many many worth very brutal ones as well okay. By
the year 1803 at the height of its rule, the British India Company had a private army, which
comprised 260,000 soldiers okay. So, as I said, it was no longer though it started off as a
registered company like you were to like you go to put your dye and register a company It started
off as that but as the expansionist mentality continued as the movement Empire weakened the idea of
expanding into an entire Empire under the shade of this company also started to to arise. Now, by
this time and for another 50 odd years, the company ruled large portions of the Indian subcontinent,
		
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			okay.
		
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			And I'm saying the Indian subcontinent because it also included what we what we now know today as
parts of Pakistan and parts of Bangladesh as well right. So,
		
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			by the year
		
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			by the year 1757, backtracking a little bit
		
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			and till the year 1858, we noticed that the company had complete rule of of the Indian subcontinent
okay. But after a series of events, it slowly started to depreciate and in the year 1875, it was
completely abolished not only abolished, but now it was also unregistered as a as a company as well
dissolve in Britain. Okay. Now, of course, after the British
		
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			India Company, the rule of the company rule finished that's what they literally call it the company
rule. After that finished after that, in 1958 came what the
		
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			British Raj, right. So, under the rule of the British Raj, the Empire continued to colonize India.
And that also finished in the year 1947. As we know, right, all of this background is very, very
important. Why is that important? Because as the British Raj was falling,
		
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			as the British Raj was falling, at that moment, we noticed that a number of awkward ideas started to
spread all across the Indian subcontinent. Okay.
		
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			And we noticed that this was being done under the watchful eye of the British Raj. One thing at a
time, or one
		
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			innovation at a time and one deviation at a time, one blasphemy at a time, we started to see all
these awkward ideas coming from which of course came the idea of the Padania, from which, of course
came also the war on human as well. Okay.
		
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			And it came to my surprise, actually, that she hooked us up this year, as he was giving a speech a
couple of days ago.
		
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			He also may drew a parallel in his speech, and that is, he drew a parallel in his speech
		
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			between the rise of the EU and
		
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			the British Empire and the rule of the British Empire within the subcontinent, okay, I suppose that
others did not see that link. But this is something that she has also pointed out just a couple of
days ago.
		
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			So the idea is that
		
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			this is how we noticed that the rise of this movement of the Quran, Yun really occurred within the
world, we noticed that during the rule of the British Empire mytho, when I'm at the party, Ania,
they came about we noticed also within Iran, the Baja era, they started to also take rise as well
means after saying it, right. And we noticed another man that we see the hands of the the
colonialists behind him as well to some capacity. And I would say to some capacity, and I don't say
entirely. So I think this person also had the susceptibility to go down that direction as well. And
that is the man by the name a man by the name of Abdullah chakra Louie. Okay, who is this man? And
		
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			when did he live in When did he die, he was born, he was born indeed.
		
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			In the year, approximately the 1880s 1820s, okay. And he lived a very long life, he lived all the
way up to the year 1918. And that's when he died. Okay.
		
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			He was born, of course, in the city of Jakarta, in modern day Pakistan, in Punjab. And he actually
came from a fairly religious family. Okay. His father, however,
		
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			also came from a religious family. So he took the son to a chef, who he thought was the right shift
to do that technique. So they did the technique for him. And she gave him a name. And this is
something very interesting that she has given the name will not mean to be okay. He gave him the
name willamina B. Now, we know we're not allowed to call ourselves a do nibi. Right. This is not
considered permissible. And if no hasn't, he mentioned a consensus of the Islamic scholars about
this issue that you're not allowed to call yourself the slave of the Prophet sallallahu alayhi
wasallam you can't do that be for anything but a lot is origin you can say de la, man, Article hub,
		
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			you can say any of those, which happened to be the names of Allah his origin, but this was something
that this particular share had picked out for.
		
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			For the electric rally, right? Then he, of course maintained because this is his name, he doesn't
know better, he maintain this name, all the way up to the year 1899.
		
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			At that point, and this tells you that this person has some sense of religion, and that's why I said
it's not completely
		
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			planted, this person was susceptible to this thought as well. Okay. But as they say, was a passion
topic. Two things came together. And then we had the rise of this movement.
		
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			So
		
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			he in the year 1899, changed his name to Abdullah from willamina View from basically I'm gonna be
right.
		
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			Why, because he felt this is what the historians have said that this was perhaps a form of shift.
And considering that he decided to change his own name, to have the larger Corolla way and he did
that when he wrote his theory of the Quran, in which he of course mentioned his ideas he studied a
lot actually, he studied a lot of surprising how much this man studied earlier.
		
00:30:00 --> 00:30:31
			Ronnie studied with his father and then he his thirst of knowledge led him from Punjab all the way
to Delhi. Right. And there, he said, That's almost 700 kilometers flight. Okay. So his thirst for
knowledge Garten also to study with some of the leading head, the scene of India at that time, such
as, say get interviewed per se, who lived between 1805 and 1908. So he 1902 so he was a learned man,
however, his teacher, Naveen Hussein,
		
00:30:32 --> 00:31:14
			he started to see some awkward signs within this individual. He wasn't really comfortable with the
type of things that this person is saying, because sometimes when you're dealing with people through
the questions you can tell there's something there, right. So he, his teacher said that I thought,
This man will be the embodiment of the hadith of Rasulullah sallallahu alayhi wa sallam that I
quoted in the beginning of this lecture, that there will be a man who happens to be upon his couch
reclining, some commandment of the Prophet sallallahu alayhi wa sallam will come to him or some
prohibition of the Prophet sallallahu alayhi wa sallam will come to Him, and He will say that de
		
00:31:15 --> 00:31:23
			mougins nafi tabula taberna This is the report or whatever we find within the book of Allah, we
accepted I don't know about this sort of stuff, right?
		
00:31:24 --> 00:31:51
			So signavio for Satan, who happens to be the shape of this Abdullah chakra all the way he started to
say, believe or think that perhaps this person will be the embodiment of this, deviants that the
Prophet alayhi salatu salam had pointed out. Now as time progressed, he returned back from Delhi.
And he became imagine this, he became a scholar from the scholars of Airlie, Hades.
		
00:31:53 --> 00:32:12
			Okay, he became a scholar from the scholars of antiquities, because he's studied in India with some
of those prominent magazine. And then one day he got into a debate. And by the way, that's why I
tell you do not get into debates. Because many times that
		
00:32:14 --> 00:32:47
			guidance leaves from a person when they get into debates, the Prophet sallallahu alayhi wa sallam
told us of this as well, when he said that the guidance doesn't leave people after they've been
given it in general, except the people who who fight who argue a lot, right? So this person, he got
into a debate with his cousin, who is also a scholar, but remember this man is from Allah Hadith,
and this person is kind of his name is Adi, Amara dean at Hanafi. Okay, so he gets into a debate
with a call the camera Dean and Hanafi. And
		
00:32:49 --> 00:32:53
			in the middle of this particular debate, in the middle of this debate,
		
00:32:55 --> 00:33:35
			Abdullah Chuck ran away, he says the Koran is the only revelation from Allah to Mohammed, everything
else shouldn't be deemed a revelation. Okay. So now he finally announced that which his teacher was
afraid of a couple of decades ago, right? When he used to be a student, he finally publicly came
out. And before that, imagine this, he was from the scholars of Le Hadith. So one can, of course,
take a great lesson from this, and that is that do not argue that our hearts come down, right. But
when you argue they end up leaving,
		
00:33:37 --> 00:34:16
			the guidance comes from a lot, but when we argue it ends up leaving, even at the time of the profits
and sell them the profits and sell them told us of a revelation that was about to come down. But
some of the companions started to argue so the profits on the left side of them said it stopped.
Okay, so when we argue with one another, don't argue, and especially if you're trying to if you're
arguing, and the purpose is, is to win the argument, if you're discussing something for each party
to hope that they are wrong, and the other person is right, and whoever is right, each party will
give up their opinion for the sake of that right Bismillah. But how often does that happen? Very
		
00:34:16 --> 00:34:23
			rarely, isn't it? Okay. So don't argue. Don't debate, discuss, but don't debate.
		
00:34:24 --> 00:34:25
			Okay.
		
00:34:26 --> 00:34:29
			And if you debate then do it all for the right purposes.
		
00:34:31 --> 00:34:39
			And this person was a master of the Arabic language this person was a Master of the Order language
as well. And he wrote many, many
		
00:34:40 --> 00:34:58
			books along the way around 14 odd books. Some of them are very extensive as well, but most if not
all of them happened to be lost. Now, one of the scholars by the name of holiday present Liu Bach,
who is an author of a very, very extensive book on the subject of
		
00:34:59 --> 00:34:59
			of
		
00:35:00 --> 00:35:03
			For unhewn probably the most extensive book written till date.
		
00:35:05 --> 00:35:24
			He mentioned that as he was searching for the books of this individual, he found the books nowhere
except in one place and that is in the DNA bookstores. Okay. So you can just imagine from that where
you can take another hint from that where this particular video or this innovation must be coming
from Okay.
		
00:35:26 --> 00:35:56
			Now, the relationship of this man to the British Raj was described at length by a man by the name of
Mohammed Ali Ansari. Okay. He described at length in an in a journal published in the year 1957.
Approximately, he described in in detail how this person was somehow intertwined with the British
Raj. In fact, when he started to announce this particular video of his innovation of his
		
00:35:57 --> 00:36:29
			he started to get promises that he will be funded. Remember what I was talking about earlier on. So
whenever you see a major innovation within the oma ask, Where is the money coming from because
generally the map is on good. So he got promises and appreciation that he will be funded. And there
are signs of course there of that, because his book started to spread like wildfire in Pakistan in
India at that time. So where's all the money coming from the publication's? Right? Well, we had
questions because generally the Muslim population is not supportive of this map, right.
		
00:36:30 --> 00:37:17
			For this reason, we know that the general masses of scholars in India, I don't know of any
exceptions, and Pakistan and Bangladesh unanimously passed a verdict that abhilasha Corrado, he
happens to be a an apostate, he happens to be a disbeliever. Without a disagreement, and in 1902,
the public the shadow magnet journal published a extensive list in which they, which they listed all
of the scholars that were signatories to this fatwa, which said, Abdullah Crawley and his ideas
happen to be apostasy and disbelief, right. So from that we can understand that conclusively and
without a disagreement over the course of history. Denial of the authority of the Sunnah of
		
00:37:17 --> 00:37:44
			Rasulullah sallallahu alayhi wasallam happens to be what? disbelief okay. May Allah subhanaw taala
keep us all on belief in the Quran and the Sunnah. I mean, that'll be okay. Now, okay, it happens to
be disbelief someone denied the sooner what is the practical effect of of this on people's lives,
you might say? Well, the person has the same similar name as me, because now we see a poor onion in
all different places. Okay.
		
00:37:46 --> 00:37:52
			If I may, I will tell you, they will sometimes even be in places where you would least expect them.
		
00:37:54 --> 00:38:36
			Institute of institutes of higher learning which are known to be adherence of, the sooner you will
find a times these particular people seeping into the ranks of Muslims in this way as well,
silently, okay, silently, and I know this up close as well. Okay. So I'm certain of this, and I have
no doubts. And there are ways that they get around, being caught with a denial of the pseudonym, one
of the ways happens to me now, of course, you don't take what I'm about to say, and then you start
looking at people and judging their intentions, okay. But because we have records of it, we have
physical like, we have proof because some of this is in writing. They've mentioned this in their
		
00:38:36 --> 00:39:03
			lectures that for the general public, we save for on and so now imagine that for the general public,
we save for an incident, but what we mean by this, deep down inside is not what the Muslims believe.
So not to be what we mean by the Sunnah is the path of all of the messengers from the time of Adam
downwards till the Prophet Muhammad Sallallahu it will send them so this is their meaning of the
words.
		
00:39:05 --> 00:39:28
			And this way, they're able to get away with disbelieving in the Sunnah, but they continue to use the
word Quran and Sunnah. So people think they believe in Quran and Sunnah, but in essence, they don't
believe in what you believe, to be this. Right. And what Muslims throughout the centuries have
believed to be the Sunnah and why do I say Muslims throughout the centuries have believed this, I
will tell you that inshallah. Very soon. Okay.
		
00:39:30 --> 00:39:42
			So what are some of the actual beliefs of these bodies? What do they believe? Are they actually
practically different from us? Because they have the same name, they perhaps go to the same
questions. They
		
00:39:43 --> 00:39:46
			perhaps go to the same Institute's that we learn at.
		
00:39:48 --> 00:39:59
			And there are very few nonetheless, but they do there are found. So what are their beliefs? Well,
the first belief, and this is perhaps the most shocking one. Is that following the sooner
		
00:40:02 --> 00:40:05
			Following the Sunnah is shake.
		
00:40:06 --> 00:40:42
			This is explicitly mentioned in colonist books. And that's why those young people who end up going
down this direction not knowing the depth of these matters Be very, very careful, okay? Because
there is a lot of depth to these issues. The first and the cornerstone of the belief of the Iranian
is that following the Sunnah is ship. Why? Because they say that the only person who we should
follow is a lot of it is that you are jealous. So if we follow the Prophet, then we are committing
should quit alized
		
00:40:44 --> 00:40:44
			somehow,
		
00:40:46 --> 00:41:02
			but the problem with this argument in this opinion is that Allah himself told us to follow the
Sunnah of the Prophet sallallahu alayhi wa sallam. So when we say we are not to follow the Sunnah of
the Prophet sallallahu alayhi wa sallam, then we are going against the commandment of Allah.
		
00:41:04 --> 00:41:47
			Allah, okay? And no one from the Muslim has Muslims has ever said that the prophet in isolation of
Allah happens to have the legislative power. No one in the Muslims in the history of Islam has ever
said that every Muslim believes that the only reason why the Prophet Mohammed has the legislative
power is because Allah gave it to him. There's not a single Muslim man who believes that the Prophet
sallallahu alayhi wa sallam himself, were he to not be appointed by Allah would have legislative
powers as well. Right? Does anyone here believe such a thing? It was only the lies that gave the
prophets I send them the Prophet at that point, that people started to believe that whatever their
		
00:41:47 --> 00:42:26
			profits or send them says, happens to be happens to be a legislation and in a way, and again, we'll
talk about the all of these issues, in a great bit of detail. Soon when I start talking about the
proofs for the son of the Prophet alayhi salatu. Salam, okay. Now, by the consensus, a second issue
in their belief, by the consensus of the poor artists, they don't have a disagreement on this, by
the consensus of the four artists because, by the way, for artists also have disagreements amongst
themselves. So they have different opinions, and they have different truth. And, you know, this is
that she has opinion and, and they respect each other's opinions. It's, you know, this is how they
		
00:42:26 --> 00:42:38
			are. So in this issue by the consensus of the colonists, the prophet muhammad sallallahu alayhi wa
sallam has no miracles other than Napoleon. Okay.
		
00:42:40 --> 00:43:05
			And what's interesting about this is that this consensus of the Quran just goes against the
consensus of the Muslims, because by the consensus of the Muslims, the Prophet sallallahu alayhi wa
sallam has the miracle the Quran, which is foremost and after that the prophet SAW Selim has dozens
hundreds, if not over 1000 miracles as a result, okay. So
		
00:43:07 --> 00:43:22
			they go against with this consensus of their this complete agreement of theirs, they go against
completely the path of the Muslims throughout the generations, from the time of the prophets on Send
them till our times. In fact, they go against themselves as well.
		
00:43:23 --> 00:43:25
			They go against the idea that
		
00:43:26 --> 00:44:12
			the Koran itself mentioned some of the miracles of the Prophet sallallahu alayhi wasallam Don't you
see that Allah says in the Quran Katara bazzara to when Chappelle came up, the PSA has come, that
final hour has come and the moon has a split, okay. This is among the miracles of the prophets of
Salaam we know this How? Because Allah subhanho wa Taala says what he although I attend a law called
it an ayah if they were to see a sign a miracle and remember, a law calls miracles in the Quran, and
calls it by you not as well. All right. So, what if and if they see an ayah your guru say from
Muslim, they will turn away from it and they will say this is a continuous that is taking place.
		
00:44:14 --> 00:44:57
			And another place a law tells us another miracle of the profits of signum, so beheren and levy a
sarabi de la mina, mistreated, para el mistreated upasana de Baraka hola in salatu salam Allah says,
How perfect is the one who took in the Night Journey his slave IE prophet muhammad sallallahu alayhi
wa sallam from Al Masjid al haram to MSG then absorb and levy Baraka Hola, the one which we made
bless it all around it, the nutria human Ayah Tina so that we may show him of his of our verses in
who who is Semyon bossy. Indeed he is the one who is all hearing and he is the one who is all seeing
as well. So the Koran itself tells us of the miracles of Rasulullah sallallahu alayhi wasallam.
		
00:44:57 --> 00:44:59
			Okay, so, this belief
		
00:45:00 --> 00:45:27
			Again goes against the beliefs of all of the groups of Islam, the atheria, the SHA, Allah, the
sufia, the Shia, every group of Islam that falls within the fold of Islam believes that the prophets
of Salaam has miracles. And the reason why it's very important to mention this is because of the
fact that we can then tell that this group is not within the borders of Islam. Okay?
		
00:45:28 --> 00:46:13
			Even within the practicality of their opinions, how do they understand this idea of denying the
Sunnah of Rasulullah saw Salaam? Well, practically speaking, every group of Islam has, because we
have two things, we have a group which is called alpha rock alone decibel in Islam, okay. And then
we have other groups, which happen to be alpha abala, we have deviant groups, and then we have
groups which happen to be attributing themselves to Islam. Okay. So the groups which happen to be
attributing themselves to Islam, they're not called Muslims. Okay. This is, you know, normally
studied in advanced theology. But the idea is, there's two different groups. Sometimes people
		
00:46:13 --> 00:46:26
			misunderstand this idea. What I'm trying to say over here is any one, be it even a misguided group
within the fold of Islam disagrees with the or on you and with on this particular issue, okay.
		
00:46:28 --> 00:46:51
			And another issue that they disagree with the general body or the majority of the Muslims is that
they believe that the Prophet salallahu alayhi wasallam, is not infallible. Rather, the prophets are
Selim is very fallible, such that he's committed some really, really grievous sins as well, and
mistakes and such that Satan had had command of a sort of loss of limb in some,
		
00:46:52 --> 00:47:08
			some instances as well. This is the belief of this group, and I'm not making this stuff up, believe
me, okay. Anyone that has doubts, has doubts on anything I said today, you can email me You can
message me and I will give you the references. I am not making this stuff up. Okay. So
		
00:47:11 --> 00:48:05
			they say that shavon had compelled the Prophet sallallahu alayhi wa sallam in almost a dozen
instances. Okay, but we know that Allah tells us in Nevada laser data Alliance has been speaking to
shape on my sleeves, you have no capacity over them, okay. Imagine this. They believe that the
Prophet sallallahu alayhi wa sallam came under satanic compulsion. Okay. So Pamela, Stouffer Allah,
and Allah is saying that my slaves now who is the foremost of the slaves of Allah azza wa jal, it
goes without saying that the messengers are all the formal slaves of Allah and our messenger
Muhammad is the most feared foremost slave of Allah. So Allah is saying that slaves of mind, you do
		
00:48:05 --> 00:48:09
			not have any sort of bond any power over them, okay?
		
00:48:10 --> 00:48:26
			And of course, Allah subhanaw taala said, Well, my own take the profits and send them doesn't speak
of his own whims and his own desires, they, the oma is in agreement that the Prophet sallallahu
alayhi wa sallam is the finality of all messengers. Okay?
		
00:48:27 --> 00:48:33
			Hold tight because this topic, believe me. I know it's a little bit supercharged tonight but
		
00:48:34 --> 00:49:15
			it is a very important topic. Okay. So the oma is in agreement that the Prophet Muhammad sallallahu
alayhi wa sallam is the finality of the of all messengers, okay? He's a seal of all prophets.
However, the Quran Yun they're in disagreement about this issue. Remember, I told you sometimes they
have disagreements among themselves as well. Some core artists believe and they agree with the rest
of the oma. And I'll tell you why they agree it's kind of interesting why they agree as well. It
actually tells them their philosophy as well. Okay. Some are honest, agree with the Muslims and they
say that the Prophet Muhammad sallallahu alayhi wasallam is indeed the finality of all the
		
00:49:15 --> 00:49:32
			messengers, okay. However, some of them disagree. And they say that the Prophet Muhammad is not the
finality of messengers, there could be a messenger that comes after the Prophet Mohammed sauce on
them as well. Now those who agree with the Muslims, why do they agree?
		
00:49:33 --> 00:49:42
			They agree because remember, they don't like this one to begin with. So another prophet would be
more simpler to deal with.
		
00:49:43 --> 00:50:00
			Right, if another prophet comes then they have more some nut to deal with. So it becomes a
compounded issue for them. Right? They believe are honest there, that's enough for them. So if
another prophet comes, of course, it will compound the problem for them and they will have another
prophet and instructor to deal with as well. They don't want to get into that.
		
00:50:00 --> 00:50:30
			So they agree with the Muslims generally that the Prophet Muhammad is the finality of the
messengers, but he has no utility in essence, except taking the the book and giving it to the people
more than that. We cannot even be confident of anything he did, period. Why? Because he is subject
to satanic compulsion, according to them. Not only that he was compelled by Satan in more than 10
instances, which they actually list by name. 1-234-567-8910. Yeah, they mentioned it by name. Okay.
		
00:50:31 --> 00:50:52
			So, another deviance of this particular group, is that the birth of Jesus, actually when a normal
birth with a father and with a mother, because remember, they have a problem with miracles. So when
we talk about miraculous birth of babies and so on, then they're going to have a problem with that
as well. Okay.
		
00:50:55 --> 00:50:56
			And
		
00:50:57 --> 00:51:01
			this is, of course, again, something that is clearly against the,
		
00:51:03 --> 00:51:08
			the passages in sort of barium and I detail the birth of
		
00:51:09 --> 00:51:54
			Saddam and all of the events surrounding it, it might have zero sort of medium, it's online for
those of you who would like to follow it, okay. But generally speaking, insert variable, Allah
Subhana. Allah clearly told us of the fact that this birth was, in fact a miracle, miraculous birth.
Not only that, Allah subhanho wa Taala said, Lina javelina Allah who is attending us, so that we may
make it a miracle a sign for the people, the birth of Isa Elisa. Okay. Now, according to the artists
as well, they believe that Risa a Salam Not only did not was not born of a miraculous birth, he also
died and returned and he will not be returned. He will not be coming back. Okay. He will not be
		
00:51:54 --> 00:52:01
			coming back. In fact, they say, and this is an idea rising again as well. They say that
		
00:52:02 --> 00:52:48
			the idea of these rallies around returning back. It's a feeble B. It's an idea which seeped into
Islam from Christianity. Okay. Now, there's a couple of issues with this. Firstly, we as Muslims do
not believe that everything in the Bible is wrong. We don't believe that. In fact, my master's
thesis was on this particular subject on the Judeo Christian traditions within the Tafseer
literature, okay, more specifically a biblical theme. Okay. So Muslims, we don't believe that we
don't believe that every single thing that the Christians have in their books, and every single
things that the Jews, the Jews have in their books happens to be false. We have a criterion that we
		
00:52:48 --> 00:53:05
			rule by, if it agrees with us, we accept it. If it disagrees with us, we reject it. If we don't have
a passage, otherwise to either effect, then we can narrate it and we stay silent about its
authenticity. Okay, so long as it is intellectually possible. Okay.
		
00:53:06 --> 00:53:13
			So that is the general gist of the belief of Muslims when it comes to Judeo Christian traditions,
right? So
		
00:53:14 --> 00:53:15
			the
		
00:53:17 --> 00:54:04
			Koran is, however, they say, and this is their argument that this idea seeped into Islam. from
Christianity, we say Firstly, we don't outright reject everything that came from Christianity.
That's the first thing. The second thing is that there are many ideas between Christianity and
Islam, which actually overlap. Because Muslims believe that Christianity is in fact, a divinely
inspired religion, we just believe that it was corrupted over time, and that the Prophet Muhammad
sallallahu alayhi wa sallam was sent to bring the final testament right to bring on. Okay, that's
the beliefs, beliefs of Muslims. So obviously, naturally, there will be some beliefs between Muslims
		
00:54:04 --> 00:54:50
			and Christians that will overlap. So the idea that simply because this happens to be in Christianity
as well, it is, it must be false in Islam as well, is wrong to begin with. Okay. And this is an idea
that we see a number of different callers today as well using to try to deny basic premises within
Islam. It's it actually came to us from Christianity doesn't matter if it's in Christianity, because
we believe that Christianity is divinely inspired. Right? It's only when it happens to go against
our religion that we reject it. Okay. The second thing is, we have over 120 traditions, we have over
120 traditions, from the prophets and from the early generations, that are in Bahati in Muslim and
		
00:54:50 --> 00:54:59
			other books of Hadith, all of which generally show us one meaning, and that is that is Allah salam o
return. Okay. All of this
		
00:55:00 --> 00:55:00
			Within
		
00:55:02 --> 00:55:02
			within
		
00:55:03 --> 00:55:51
			over 120 traditions This means that this idea of visa returning is a modality, it is recurring and
it is considered authentic in a form of authenticity, which is of the highest order in any, by the
way, in any historical style of study, okay? In any historical methodology of study, okay? So you
look at any methodology, even if you want to look at modern methodology of research and you try to
take these 120 odd distinct traditions and tried to establish, did this idea occur during the early
times of Islam from the time of the Prophet send them or did it occur at a later time but seeping
into to Islam through Christianity, you will find that this the only conclusion that you'll you'll
		
00:55:51 --> 00:56:08
			come to even if we don't use Muslim methods to come to the conclusion, the only conclusion you come
to is that this is from the time of the prophets of Salaam, they recently Salam will be returning
okay. So, this is of course, again, the lack of objectivity on on the part of this particular group,
all right.
		
00:56:09 --> 00:56:11
			And they also believe that
		
00:56:13 --> 00:56:38
			there is, by the way, most Muslim sects, most Muslim groups not all believe that there is a life
after death, meaning the bottles are not the life after death generally everybody believes that, but
there is a life after death, which is Alberta. Most Muslims believe the Sudanese and other groups
most Muslims believe in the idea that there is a virus and we have a hadith of ozone and we also
have
		
00:56:39 --> 00:57:03
			kinase effect as well. Okay, only deviant groups rejected the idea of a Bursa, okay, such as the
mortality lights, such as the rapid lights, and such as the heart rejects hydrangea, and Ophelia,
and also the Murtaza. So, these are the only groups that actually rejected the idea of of
		
00:57:04 --> 00:57:42
			the borders of the life in the grave. Okay. However, the foreigners are again on the side of this
deviance and they agree with them or attend the law, the law and also the hydrangea on this
particular issue. They believe that there is no punishment of the grave they believe that there is
no bliss in the grave. They believe there is no life in the grave to begin with. Okay. But we find
that they are negating the on its own household. in more than one verse, Allah subhanho wa Taala
referred to the life of the Great One of them is in sort of life in verse number 46, Allah subhana
wa tada says, and now your aragona Allah will do one more actually. Yeah. Well, Yamato Mossad, Allah
		
00:57:42 --> 00:57:48
			for Allah, Allah, the fire, they are going to be presented to it, okay, who
		
00:57:49 --> 00:57:52
			they will be presented to it morning and night.
		
00:57:53 --> 00:58:05
			And when the day of judgment comes, it will be said, enter the people have the pharaoh into the most
severe torment. Now let me ask you
		
00:58:06 --> 00:58:11
			are the Pharaoh and his people here today? No. So where are they right now?
		
00:58:12 --> 00:58:17
			Where are they right now in their graves in the life after death before the day of judgment.
		
00:58:19 --> 00:58:33
			So if Allah is saying we are going to be presented constantly day and night on to a fire and on the
Day of Judgment, it will be said and tell them to even more of a severe punishment. So where are
they being punished right now
		
00:58:34 --> 00:58:45
			in the grapes. So the light of the grave is mentioned in the Quran and also in other verses as well.
Okay. So from this we can take that they are not consistent with their own ideal ideology of,
		
00:58:46 --> 00:58:50
			of following the Quran. Okay. Now,
		
00:58:51 --> 00:58:54
			another idea that they rejected is
		
00:58:55 --> 00:59:08
			not now in terms of Paradise and how they also have many, many different issues. Okay. There are
many, many different awkward claims and ideas. And one of the things for example that they have is
that
		
00:59:09 --> 00:59:49
			paradise and * are metaphors, okay? They're actually metaphors. Remember, they are a group of
people who are distinct. Many of their scholars, they have different opinions, I'm giving you some
of the opinions. The point over here is that denial of the sadhana can lead to any of these
conclusions that I gave you. And they have led to any and sometimes all of these conclusions that
I've given you as well. Okay, so they believe that paradise and * are metaphors. And these
metaphors were good for that time. Right? And now we need to make new metaphors that are more better
for our times, and not the ones that happen to be within the Quran. This is the claim of some of the
		
00:59:49 --> 00:59:59
			poor artists. And this of course, is exactly the claim that the kuffaar or ora Schuster's make when
they would say well panel a se on a wedding
		
01:00:00 --> 01:00:35
			They said that these are just a fables of the old people that have a ha, he's written them down for
here to La La Boca Raton, Osceola. They are being recited upon morning and night. He's writing them
down from other people in their fables of the old people. They're not reality. So the story of Adam
coming out of Geneva and going in Geneva and their fruits, and all of that happens to be fairy
tales. That was a metaphor that was useful at that time for the intellectual capacity of the people
at that time. In our times, you need to make new metaphors, and they are no longer useful. Now, of
course, they have other opinions on paradise and * as well. All of them have distinct views.
		
01:00:36 --> 01:00:39
			All of which happened to be misguidance. Not even one happens to be
		
01:00:41 --> 01:00:58
			based on the Sunnah of Rasulullah sallallahu alayhi wasallam. Okay. This is all in terms of the
beliefs. Now how about physically speaking now, beliefs, you can't really tell what a person
believes, physically speaking, do they do something different? Right? I'm going to need more than 15
minutes. Hmm.
		
01:00:59 --> 01:01:04
			Okay, so because we have to complete this topic, it's a very important topic. So
		
01:01:06 --> 01:01:06
			the
		
01:01:11 --> 01:01:39
			Koran, led them to conclusions because they didn't look at it from the sun that led them to
conclusions, even in terms of the Sharia, which are very, very different from the Muslims. Okay. So
I'll talk about since I gave you one specimen, by the way, I only gave you one name, Abdullah
chakrata, which is not the only one but he was one of the foremost when the movement started. There
are many others before him after him until today, okay, who are spearheading this movement? And
		
01:01:40 --> 01:01:44
			actually, before him, there were not many there were one or two around the same time as him
		
01:01:45 --> 01:01:53
			all of that under the British Raj, but after him, this started to sprout without calculations, okay.
So
		
01:01:54 --> 01:01:56
			he believes that
		
01:01:58 --> 01:02:01
			the Sunnah of the Prophet sallallahu alayhi wa sallam
		
01:02:04 --> 01:02:06
			cannot be followed
		
01:02:07 --> 01:02:10
			in many, many different things, okay?
		
01:02:11 --> 01:02:53
			in all different things, but specifically now when we talk about the rebbe.so he believes that you
cannot, for example, wipe on the socks. All right? Why, because this is not explicitly found within
the Koran. Even though the Sunnah, explained the Quran in this regard. You can't expect it accepted.
In fact, he considers it an innovation and deviance. Imagine that even though we have in the Sunnah
of the Prophet sallallahu alayhi wa sallam, this particular Hadith, okay. He also believes that no
nullifier of will do can be taken from outside of the Quran as well. So then we're left with one or
two nullifiers that will do everything else we we cannot take from outside of the Quran. Okay, just
		
01:02:53 --> 01:03:05
			as he believes there is no other. So just as we did that, in apama, there's no such thing as and
there is no such thing as a farmer. Why? Because Iranian apama is not mentioned within the Quran as
well. Okay.
		
01:03:06 --> 01:03:50
			And he believes that Iran and apama are in fact rejected in their lives, they should not be accepted
and even if they were to be truthful, the prophet is not permitted to go against or do something
extra than the Quran, okay, even if it happens to be why. All right, to the Prophet alayhi salatu
salam, he also believes that there is no place in this world in which prayer is considered better
than in other place. Okay, so praying in the masjid is not better than praying at home, according to
him. praying in Mecca is not better than praying over here or vice versa. There is no default there
is no difference between prayer then everywhere. Why? Because all of the all of the Hadees or all of
		
01:03:50 --> 01:04:20
			the, the revelations that we have in relation to where prayer is better happens to be coming from
where the Sunnah of Rasulullah sallallahu alayhi wasallam when it comes to explicit guidance, right,
in this way, and similarly, he believes that there's no difference between praying right over here
and Medina, there's no difference between praying right over here and Jerusalem, okay. Now when he
started to write his own prayer, remember before he was any Hadith, later on, he left and he became
palani. So when he started to write his own
		
01:04:22 --> 01:04:23
			his own
		
01:04:25 --> 01:04:27
			Salah now, he said, that
		
01:04:29 --> 01:04:30
			we can find
		
01:04:31 --> 01:04:32
			in number one,
		
01:04:33 --> 01:04:35
			all right. So he said,
		
01:04:37 --> 01:05:00
			I would look around for the closest equivalent, and he found a verse in which Allah says, what an
Allah, who will be. So every time he wants to pray, he says, what an alarm would it be? Alright, so
one of the scholars of Islam, he said, I'll give you a better one. From the Quran itself. He was
basically trying to contest him. He said, you don't know your Quran. It's
		
01:05:00 --> 01:05:06
			He said in the Quran, Allah Akbar is there, but you missed it, where was the law he?
		
01:05:08 --> 01:05:33
			So he said you can just take at least one part of it and and make your Salah happen. But you know,
of course he didn't do that. He was just trying to get something going in terms of his prey there is
no reference to the fact that this is supposed to be the beginning of the hustla. He only took that
because this is how he grew up, praying Well, before Salah he would mention the greatness of Ally's
origin. So he went and found a verse which speaks of the greatness of Allah. Right, then
		
01:05:36 --> 01:06:08
			there is no assalamu aleikum wa rahmatullah as well right in prayer in the Quran. So he found a
verse which says, salam, Aleikum, katha Babu Allah and FC Rama. So every time he wants to conclude
his prayer, he would say salaam aleikum wa bogomolov see Rama right. Now he said that all of the all
of the power of prayer they are a god which came from the Sunnah of the prophet and solemn and the
Prophet told us all Luca Mara a Tonioli pray as you've seen me pray right.
		
01:06:09 --> 01:06:18
			We cannot find any of these God within the Koran. So the only thing we do throughout the salon is do
what recite that are on. Okay.
		
01:06:19 --> 01:06:45
			Last but not least, he only believed in the obligatory prayer and even that it took a lot of trouble
to try to come to five prayers, okay. He had to when he was translating the floor on, okay. Because
people told them where are you going to find five prayers. In fact, it has them several centuries
ago. He said, anyone that wants to go down this route, he can only find two prayers in the Koran
akima salata, Lee De Luca shamcey, lava Sufi lady,
		
01:06:47 --> 01:07:29
			right? Praise Allah in the morning or early morning time and all the way till the late night time
and also also often report on a budget and the Sahaba they explained to me salata departure, right,
so you only find three Salawat in there and even that barely even that barely because actually, if
he hasn't said you only find two because Allah as origin said, start a prayer from De Luca Shams all
the way to hasakah Lake. So he said in that time period period from the morning till the night, all
you have to do according to the Quran alone, without the Sunnah is one Raka. So where are you going
to find all the rest of the pairs? Where are you going to find that I got this person, he didn't
		
01:07:29 --> 01:07:45
			want to go against the Muslims all together awesome, because he knew if he did that, then you will
be completely rejected. If he started saying to Raka, one Raka in the morning time and one at
nighttime, okay, then of course,
		
01:07:46 --> 01:07:48
			there will be a problem because Muslims would not agree with that.
		
01:07:50 --> 01:08:18
			So he said, I will translate the Quran with parenthesis. So he added the Salawat, the five daily
prayers between parenthesis now he's dealing with people who are genuinely not Arabs, they don't
speak Arabic, they don't. So they're reading the translation of the Quran, they think this is the
Quran. So this is how he was able to get away with this misguidance of his because he added the five
daily prayers within the parenthesis like this, right.
		
01:08:20 --> 01:09:02
			So until a later point, the Muslim scholars of the Indian subcontinent they started to see that
look, you know very well as we do. There are not five daily prayers within the Koran, right? They
pointed this out point blank at that moment, the colonists they started to think they said really,
it's true. There's not we don't have five daily prayers within the program. Right. So some of them
they started to find ways to make up up to three prayers. Another group came they said that Allah
says what the heck judge v nephila Turlock from the night make the hedges as well. So it must be
four prayers. One of them is that
		
01:09:04 --> 01:09:43
			okay, so they all went all different directions or groups as to prayers. Another group says three
prayers. Another group says for prayers and other groups as five prayers. Now, what's interesting
about all of this is that this group essentially came about saying that the only reason we follow
the Sunnah of Rasulullah sallallahu is the only reason we denied the Sunnah is because the sooner
keeps us divided. This is why do we have the form of diet? This is why we have the other modalities
of in Islam, because the student not is speculative in its meanings. And that's why people become
divided about their opinions. If we go back to the Koran, we'll become united. But within a century,
		
01:09:43 --> 01:09:59
			they came up with four different styles of praying, actually, many styles of praying before
different numbers of how much you should pray, okay, and many different stuff. So then they started
to look at the prayer and they said, okay, we need to revive this prayer as well. So another man
came about after Abdullah chakrata
		
01:10:00 --> 01:10:04
			And he wrote another version of prayer and that version of prayer.
		
01:10:05 --> 01:10:23
			He put it together in a book called Salatu for Anca Allah Okay, and he then and then for honest
still today they follow this version of prayer that was that was prescribed by this man by the name
of Mohammed Ramadan. Okay in his book
		
01:10:25 --> 01:10:29
			so not too long. Okay, now what's this particular Salah How does it work?
		
01:10:33 --> 01:10:53
			This particular Salah is three Salawat and they say that Arthur and Merlin happened to be happened
to be misguidance if you bring us on and molded your misguidance Okay, this is their opinion. And
they say that it's actually from the desires of the knifes to pray
		
01:10:56 --> 01:10:58
			and they say that
		
01:11:00 --> 01:11:16
			the further elaborated they said you cannot pray for aka after three that's also from the desires of
the knifes you can only pray up to two rocket and even that they barely made it out of the Quran.
They said that from everything, we made two pairs, so two units of prayer as well, right.
		
01:11:18 --> 01:11:20
			And then they said that
		
01:11:22 --> 01:11:54
			they said that after record, you don't come back to it done. Because the Quran doesn't say anything
about the dog. You go right into that and after a switch that automatically your salad comes to an
end, okay? And on top of that DMM reads everything aloud. Nothing is read silently because there's
all four and there's no I've gotten it. Okay, so this is and if you go into honest mosques, and
they're actually there in the world, believe it or not, this is how they pray. This is how literally
they pray in their centers. Now
		
01:11:55 --> 01:12:34
			Now that we've learned a little bit about for earnest now we actually understand in sha Allah Allah
what Chronister and I've only given you some things Believe me because this guy has given me signals
telling me 15 minutes left right. Even though I went over time I still need another 15 minutes and I
want you to be patient to Charla. Now I want to tell you some of the proofs of the Sunnah of the
Prophet sallallahu alayhi wa sallam within the Quran itself because all along the Quran you're
saying what that it is against the Koran for us to follow the Sunnah of the Prophet sallallahu etc.
Okay, so let's talk a little bit about the concept of the sinner within the Quran and what Allah
		
01:12:34 --> 01:12:45
			feels of the Sunnah of Rasulullah Allah Subhan Allah Allah says to us in the Quran, now Bella for
Hebrew, wah wah, wah ma Yom Kippur Nina our, in our in our
		
01:12:46 --> 01:13:33
			region, I have three and four, Allah Subhana Allah Allah says to do for Allah subhanho wa Taala says
that your saw had your companion or either Prophet sallallahu alayhi wa sallam, he was not
misguided, nor did he go astray, okay? Remember they say he was compelled by Satan at least 10
times, right? So Allah is saying that malga Allah subhanho wa Taala your companion was not
misguided, he wasn't misled and he wasn't also misled 1 million people and in our and he does not
speak of his own desires, they say he does not, not only speak of his own desires, he also speaks of
the desires of Satan. This is something they say, all right, in our in our what he says is simply
		
01:13:33 --> 01:13:49
			why that is being revealed. Now let me tell you something, from the grammatical perspective, Allah
is saying 1 million different in our he does not speak except of his desires. This is called
negation Ma and afia. And then after that comes the word in Who?
		
01:13:50 --> 01:13:55
			Right? So in is again negation in law is affirmation. All right.
		
01:13:56 --> 01:14:43
			And we know that negation and affirmation when they're coupled together, they draw a meaning at the
exclusion of any other possibilities. So what this would mean is that every single thing that the
prophet SAW, Selim says happens to be from the one that is revealed to him except of course if He
notes that it is not right. In some cases, the prophet explicitly will notice. Right? Why am I
Takuma rasuluh? Why mana Hakuna and movento Allah Subhana Allah says whatever your prophet has given
you, then take it and whatever he forbids, you have not what Allah forbids you off. Notice, he
didn't say what Allah forbids, he forbids you off what he gives it gifts to you and what he forbids
		
01:14:43 --> 01:14:59
			you off center who then you stop from it. So Allah commandment in this is who you stick to it. And a
last commandment is Franco and abstain from it. From what what he gives you stick to it and what he
forbids you from
		
01:15:00 --> 01:15:20
			abstain from it. So allies commanding you directly explicitly to follow the guidance of the prophets
or select and then he says what the law fear Allah, ie from the law of Allah is to obey the Prophet
of Allah in the law. Harsha de repub if you don't do that, you don't obey Rasulullah sallallahu
alayhi wa sallam in
		
01:15:22 --> 01:16:05
			his commandment, and you don't have to abstain from things that he has told you not to do that Allah
is shady do the report is very severe in his tournament, okay? divine directive to obey Him. Allah
notice this. Over here, there are two distinct commandments. This is explicit in the fact that the
Prophet needs to be followed and obeyed. Explicit. Yeah, you have nothing in common or who you
believe in mustard used to say whenever you hear this word, and that's enough, because it's either
something good you're being told to do, or something evil or you're being told to to abstain from
right. So Allah says, Yeah, you're Latina. Oh you believe so from belief is whatever Allah is going
		
01:16:05 --> 01:16:49
			to say now, in your law obey Allah and he didn't say what Rasool ie the Prophet only when he brings
to you what Allah says, He says, another verbal, another verb as well, okay, he brings another verb
which is an imperative verb, and he says, What out the wazoo and obey the messenger as well. Now
there is a group of people you only obey, when they obey the Prophet of Allah, when they open Allah
and the Prophet of Allah, Who are those? What will mmm income and those who happen to be in power
from a mystery. And the scholars of Islam, they explain this in two ways. They explain it as the
scholars of Islam, because they also have the Ummah and they explain it as the people who happen to
		
01:16:49 --> 01:17:35
			have the governance as well. Okay, so you only pay the scholars of Islam and the people in that,
that have the governance as well, when they obey Allah and they obey His Messenger, but in terms of
the messenger, what does the law say about the law, follow Him and follow the suit. So in the case
of the Prophet specifically, we brings the verb again to to make you a certain of the fact that you
need to obey the prophets of Allah wedding. So even if that commandment is not in the Koran as well.
Now, this is even more explicit, and I've organized them in this way. So it goes from less explicit
to more x, but this is even more explicit. Allah Subhana Allah says, may Allah, Allah Allah, whoever
		
01:17:35 --> 01:18:01
			follows the messenger, that is the obedience of Allah soldier. Okay? Woman tell Allah from what
whoever turns away from what, from obedience of the Prophet sallallahu alayhi wa sallam because now
he's first talking about the Prophet again his role, family, setting Naka Allah him Have you ever we
have not made you responsible of them, we did not send you SMS messenger in responsibility of their
actions, you only tell them what to do.
		
01:18:02 --> 01:18:02
			Right?
		
01:18:04 --> 01:18:25
			And Allah Subhana Allah, Allah tells us now the role of the prophets are not the primary role of the
prophets of Allah. And by the way, I met a major palani. Alright, I'm going to avoid mentioning his
name. Even though the last time I gave this lecture, I gave his name, but this time I won't. Okay, I
met a very, very major pulled Ani. And I had a chat with him. At that point, I didn't know he was a
poor Ani.
		
01:18:26 --> 01:18:30
			And Subhanallah I even had food at his house. Now, I wasn't sure about the food.
		
01:18:31 --> 01:18:59
			At that time, I didn't know he was up Ronnie. I was invited as a guest. And, and I went as a guest.
I didn't know this person at all. And anyways, so he started talking about his full honest ideas. I
had no idea how I mean, of course, you meet people with a crystal ball, right? You meet people, the
first thing is you think good of them. So someone invited me I thought good of them anyways. So I
asked him of this question. And this verse,
		
01:19:01 --> 01:19:44
			what ends and now he like addicted after three or four hours of discussion and I kept on giving him
good, you know, personal one and so on. He said, there's a limit of how much money you can do. Now I
understand where this person is coming from. So I said, You know what, Allah says in the Quran,
Wenzel na la casa de campo de tu v nassima mozila. If you say that the Koran has no utility
whatsoever, okay. The Quran has no utility with the Sunnah has no utility whatsoever, right? Allah
says in the Quran mentioning the utility of the Prophet sallallahu alayhi wa sallam, he says, We
have sent to you the vicar we have sent you the ticket or in the Quran. Among the names of the
		
01:19:44 --> 01:19:59
			advocate, right? Need to beg Dinelli nasty man who Zilla era him so that you clarify for the people
what has been revealed to them. Okay, so is the peran has no use if the Sundar has no utility in
understanding the Koran
		
01:20:00 --> 01:20:05
			Why would Allah bring this language live? The reason for the revelation to the prophets of Salaam
		
01:20:06 --> 01:20:41
			Leto beigene and ignacy Mendoza so that you explain to the people what has been revealed to them. So
he thought for a moment and at that point I realized he doesn't really know Arabic, okay? Because he
struggled to remember the verse. And after that, he said, to me, that must mean that so you give to
the people. Now, anyone that knows primary level Arabic will have nothing but an opportunity to
laugh at this. Okay. So that you may you also write books on Arabic, right? So that you may give to
the people.
		
01:20:42 --> 01:20:43
			The Koran.
		
01:20:45 --> 01:20:46
			What do you think? Is that okay?
		
01:20:49 --> 01:20:50
			Oh, you're not listening. So hon Allah.
		
01:20:53 --> 01:21:01
			Oh, you're watching the live no problem that live comes a little bit later. So, Lee to buy iannelli
nasima Zilla, you like him, so that you may
		
01:21:02 --> 01:21:16
			he's saying so that mean, you may grant that people what has been revealed to them so that you may
give and deliver to the people what has been revealed to them anyways, if you go and search the
lexicons of Arabic language up and down, whether that be, you know,
		
01:21:18 --> 01:21:50
			Muslim, lexicons non Muslim, any lexicon of the Arabic language, any Dictionary of the Arabic
language, you will understand that this person made a fool of himself in this particular case, by
all means to explain. Okay, and that's why when they talk about when they talk about the definition
of GFC, the most modern definitions are simply at FC, who are biannual or on it is the explanation
of that. This is a simple word, you can look it up right now on translate calm Google, and you'll
find the answer. Right. So
		
01:21:52 --> 01:22:04
			another example, another example of the guidance of Allah as the origin in relation to our belief in
the Sunnah is a loss of Hannah with the analysis.
		
01:22:07 --> 01:22:26
			did do our su de binaca khumba. Don't call out to the prophets or send them like you call out to one
another, ie directly with his name. So when the Sahaba would come, some of them would would be from
the veterans they didn't have the etiquette so there was a young a lot told them to say yada yada
yada, right.
		
01:22:28 --> 01:23:18
			And a lot continued and he said later on in this verse, that in arena you Holly funa, and Emery he.
So those people who go against the commandments of the messenger sallallahu alayhi wasallam. They
should be wary of what and to see the home fitness, LLC Bahamas ravanelli that a fitna may occur
within their lives or a very severe permanent may come their direction. Allah subhanho wa Taala told
us that you're not a believer, right? Until you accept the Sunnah of the Prophet suddenly fell out
of Bakelite Muna Hector, you hacky McAfee Masha Raveena. By Allah, they will never become true
believers until they make you a ruler between them in terms of what in terms of their affairs when
		
01:23:18 --> 01:23:33
			they come to disagreements, a lot told us in the Koran, why mercury movement in one minute did all
of this is about a man. A believer cannot do this. It is not for a believing man, nor a believing
woman either of a long or a pseudo
		
01:23:35 --> 01:24:00
			era to marry him. It is not free believing man or a believing woman when a law has decreed something
right? That they have a choice of any sort. Woman yatse law and then what what are pseudo whoever?
This obeys Allah and His Messenger fuckable love Allah, Allah Medina, how much more clear Do you
want to put on target? So that person has become a clearly misguided individual? Right?
		
01:24:02 --> 01:24:27
			And a lot told us that it is from our love for Allah to follow the messenger in Quinton to Hebron
aloha for Debbie Rooney, como la see if you happen to be in love with Allah seeing if you happen to
have love of Allah then follow me. Mohammed sallallahu alayhi wa sallam, who only that is when you
will gain the love of Allah azza wa jal
		
01:24:28 --> 01:24:59
			and Allah subhanho wa Taala told us of something extra above the Quran that the prophet SAW Selim
has been given, right and this is what amount of shots he also concluded from this verse as well. He
said, who will lead the bath it means it will mean a lot to them and yet it was a key him while you
are a limo human Kitagawa. He is the one who sent among a misty unlettered people, a messenger who
reads upon them what his verses are either hold on well
		
01:25:00 --> 01:25:16
			You are leaving human Kitab and he teaches them the book and what and, as well, and he teaches them
the wisdom as well. We're in Ghana woman, Abu Dhabi. And prior to all of this, they happen to be in
clear, clear absolute misguidance. Okay.
		
01:25:17 --> 01:25:47
			So from all of this, we can take that the Parana Yun they're not really truly believing in the
Quran, because of the fact that in many places Allah tells us from the criterion of recognizing the
man of a person is to recognize what is to recognize the fact that they believe in or is for them to
believe in the sort of Rasulullah sallallahu idea of seven. I'm coming to the closing segment. Now
inshallah, but even this is going to take a little bit of time, okay.
		
01:25:50 --> 01:26:20
			And the reason why I'm giving this extensive talk at the time of Imam Shafi, Mr. Mushaf really spoke
of this extensively and he nipped in the bud right at the time of enormous youth, he spoke of this
and he nipped the fitna in the bud. Till today, I don't know of too many efforts that are being
taken that are being undertaken for the purposes of nipping this fitna as it rises, right. So allow
me some more time as we continue in sha Allah and you will be greatly rewarded. And
		
01:26:21 --> 01:26:23
			some of the doubts of the
		
01:26:25 --> 01:26:51
			Quran you are as follows because I can tell you all of the proofs of the student not in the Quran,
but in the Quran, you will come and bring some doubts in UCR makes a little bit of sense, right? So
let's talk about the doubts of the Quran. You What do they say in terms of how do they try to doubt
this? Now, the first thing they say is that the Quran has the scene of everything. It has the
explanation of everything, okay? It has
		
01:26:52 --> 01:27:06
			the details of everything. Okay. Now, what's interesting is if you look at the older dictionaries of
the Arabic language, you'll find that the word they've seen doesn't actually mean the details. Okay.
So this is because
		
01:27:08 --> 01:27:56
			the Koran, he was a non Arab and he didn't have it wasn't very well acquainted with the Arabic
language. So he came to this conclusion because in all do the work of seal means what it means
details. Okay, so from that he used the Ordo meaning to understand the Quran, and he was able to get
away with it. But essentially, if we look at the older lexicons, we find that they say that the word
FOSS Allah you first see, it means to clarify. Okay, so it has the clarity for everything. Although
in colloquial usage, the fee may also be used in Arabic as a as a meaning, meaning explanation, but
in essence, in the early lexicons, and also Indeed, the fasciae we find that this particular word is
		
01:27:56 --> 01:28:09
			not referring to explanation, it's referring to the clarity for everything and we say, yes, the
Quran has the clarity for everything. And among the things that clarifies is that we should be
following the prophets of Allah. Okay.
		
01:28:10 --> 01:28:27
			Then, the second misguidance, or the second doubt of the Quran is is they say that the prophets
words are not what why they're not revelation. And we've already explained that Allah Subhana, Allah
says, In way lower that the prophetic words are, in fact, no more than way, as well. Okay.
		
01:28:29 --> 01:28:36
			Now, what's interesting about this is they will act and they will say that how do we even know that
the Prophet sallallahu alayhi wa sallam
		
01:28:38 --> 01:28:45
			tsunami came to us accurately? Well, what we know is that through the sciences,
		
01:28:46 --> 01:29:28
			and also through the sciences of a jonatha Dean, the scholars of Hadith he very carefully canonized
the system through which they could recognize something to be from the authentic Sona and something
to be from the non authentic sooner. Okay, this science is such a superior science that even the
greatest critics of Islam from misty orientalist they have uttered despite their disagreement with
Islam. The reality that Muslims East West north south should be proud of this particular aspect of
their Islam and that is the region it is the most superior system of historiography known to man.
		
01:29:29 --> 01:30:00
			Okay till today, the sciences of Hades remained the single most superior sciences or the single most
superior method of historiography known to man. So they question the single most superior form of
historiography known to man then what form of history can we expect except right? Do you understand
what I'm trying to say over here, okay. So considering that even that claim, we cannot really rely
		
01:30:00 --> 01:30:13
			apart, then of course, they make the claim that the rulership only belongs to Allah. And I also
explained that Muslims do not believe that the prophets SLM has rulership. They believe that Allah
gave his words the ability to have the legislative power, okay?
		
01:30:16 --> 01:30:21
			And these are, in fact some of the doubts of the colonists. Now we know that
		
01:30:23 --> 01:31:09
			the Prophet Muhammad sallallahu alayhi wa sallam was addressing the people of every time, right. The
Quran is they bring another doubt, and they say that the Prophet Muhammad sallallahu alayhi wa
sallam was only addressing the people of his time alone, no other people, but we know in the Quran
itself, Allah Subhana Allah Allah says Allah Azza Naka, illa urashima Tell me, we have not sent you
except as a mercy for mankind. Okay, and Allah says, Allah Allah says Naka, laka fatale nos, we have
not sent you except a, as a messenger for all of people, ie the ones in that time and the later
times, and just like that, we can see that every single claim of this particular group is very, very
		
01:31:09 --> 01:31:53
			easily disassembled. Okay? Another claim that they make is that the companions did not actually here
to write the son of the Prophet. In fact, the prophet himself told the prophets as the companions
not to write this. Now, this doubt is actually absolute ignorance of reality. The Prophet sallallahu
alayhi wa sallam told the companions in early Islam not direct, the sooner later on as an evil dog
that he explained in his book that he will in a book completely dedicated to all of the Hadith,
which shows that the hadith of Rasulullah sallallahu alayhi wa sallam were written down during the
time of the Prophet sallallahu alayhi wa sallam. He mentioned many, many reports, which was that
		
01:31:53 --> 01:32:16
			also have a road down. The Sunnah of the prophet SAW Selim, among the Sahaba, who wrote down the
sadhana was not even in us. All right, among the narrations that show us that the profits are seldom
actually commanded for the center to also be written down is when the visitors from Abdo place when
you have to face came to the profits from where from the modern day region of
		
01:32:17 --> 01:32:56
			the Eastern, the eastern regions of Saudi Arabia, right? He told them for who about whom and
Morocco, memorize everything I'm saying to you and tell the people that that you're going to go and
meet as well. We know that the Prophet sallallahu alayhi wa sallam told us pray as you've seen me
pray. So if the student had no utility, why would he say such a thing? We know that the prophets
Allah sent them said, who do anumana seeker come take your rituals of hedge from me if the student
had no utility? Why would the Prophet sallallahu alayhi wa sallam again say such a thing? The
Companions of Rasulullah sallallahu alayhi wa sallam were so keen on recording the Sunnah of
		
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			Rasulullah sallallahu alayhi wa sallam that Abu hurayrah used to sleep for one third of the night.
He would pray for one third of the night. And he would spend the rest of the third of the night
reviewing the hobbies that he had committed to memory. So if he cared not for the student as a
companion, why would he stay up half a third of the night every single night? We know that a lot of
you have Bob and his neighbor they used to take turns in the gatherings of Rasulullah sallallahu
alayhi wa sallam, so that they don't miss a single word that the Prophet alayhi salaatu wa Salaam
would say, we know that NSA bumalik he said Guna indeed nebia sallallahu alayhi wa sallam furnace
		
01:33:32 --> 01:33:44
			macrominerals Hadith we used to be with the prophets are sending them we would hear from him to
Hades. And when we would get up ask her doctor is una de nutana. Dhaka rufina vein Anahata
		
01:33:45 --> 01:34:18
			had done that when we would get up we would review this hadith amongst us until we would all end up
memorizing does this sound like a group of people who don't care about the idea of Rasulullah
sallallahu? It was said no, of course again, the claims of this group are void and they are no. And
the claims of this group of course continue. I asked Allah subhanho wa Taala to grant us the trophy
to practice to convey I will stop with one last claim insha Allah, Allah is give me one more minute.
And that claim is as follows.
		
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			Some of them say, as I told you, in the midst of the lecture already, that the Sunnah, is not the
Sunnah of the Prophet. So they will use this caveat, to try to explain away everything that I've
said to you today over the course of maybe two hours now, right.
		
01:34:37 --> 01:34:59
			But we see this means they are belying the messenger sauce of the household. Because in countless
instances, the Prophet sallallahu alayhi wa sallam referred to the Sunnah as soon as it right. The
profits are synonyms, that femen arhavi should not be for womanly. Whoever takes my son. He is from
me. Woman Lamia was a thief
		
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			Send me whoever it doesn't take my son not he is not from me and the prophets I'll send them said
listen to this follow Allah maybe he's referring to this group. The prophets I'll send him said this
is a Muslim he said yeah cool, nobody emitted like they do not be who die after we will be there
will be Imams and leaders who will not take from my guidance, what is then known as unity and they
will not follow my Asana. What's a common theme Dijon, boo boo boo boo chahatein Fiji's nanny, in
that they will be people who will have hearts like the hearts of Satan, right? In the bodies of
human beings, and the prophets or send them said it couldn't be sooner it was sooner to horrify
		
01:35:46 --> 01:36:27
			Rashi dinniman body stick to my son and the son of the holy cow of Russia, Dean after me. Now this
was among the a hadith that I brought up to that or Ani that I told you about, which I ended up
meeting. So when I said to him, the prophet said, when he said, as soon as as soon as all people,
all of the messengers I said the prophets I send them said, in an authentic tradition is a condition
it was nothing. hora Rashi Did anybody remember the stick to my Santa? and assume now of all of the
Holika that can't come after me the Rashid in the four that come after me the rightly guided ones
after me. When I told them this Hadeeth What do you think he did?
		
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			After this lecture, you should understand.
		
01:36:31 --> 01:36:34
			He said, this hadith is just a hadith.
		
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			And he outright rejected the Hadith. And he said he had a researcher next to him, they said, check
the authenticity of this hadith. So he looked up quickly on Google and he searched the authenticity
of this hadith. And he said this hadith even according to Muslims, as weak, or even according they
don't say Muslims like that. They say even according to certain Sunni scholars, or it's happens to
be weak. And I looked at him and I thought, Subhan Allah, this hadith in the history of Islam has
never been contested, by any had diff
		
01:37:10 --> 01:37:51
			from the time of the early mohabbatein, all the way to the time of, you know, the leader who had
defeated him moving down to all the way to Ll Bernie and, and everyone know, who had this in the
history of Islam has contested this ad. Okay. And he simply picked up this particular thing and he
saw one name, who was actually saying it's authentic, but he said, No, this name happens to say that
it is weak. So if you're a man and your faith is based on a Google search, as I saw my before my
eyes, then obviously it's going to be invalid. It's going to be misguidance. I asked Allah subhanaw
taala to grant us the trophy, to practice to convey desire qumulo heard and for patiently listening,
		
01:37:52 --> 01:37:58
			all Allahu Allah say he didn't permit him while early visioneering salaam aleikum wa rahmatullah wa
barakato.