Abdul Nasir Jangda – Tafseer Of Surah Maryam – Day 04

Abdul Nasir Jangda

Ayahs 7-11

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The speakers discuss the importance of a job application and the use of color in naming children. They also discuss the meaning of "immediate fulfillment" and the use of "has" in English. The use of "quarantine" in English is discussed, along with the importance of speaking for three days and three nights in a story. The speakers also mention a proposal made by someone named Barbara to convince people to stop speaking.

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			Yes, I can eat yeah
		
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			washu WWDC yahia lemna Gian
		
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			Bobby Lucia media author of the NY da
		
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			da da da da beat off well for the
		
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			for the
		
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			for the
		
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			father of the job the
		
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			father is to catch me man.
		
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			So we
		
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			do a horrible job oh
		
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			but Oh Ha Ha him out as a beautiful book.
		
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			And he was somebody commented.
		
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			Previously we covered eyes number five and six were after seeing some of the etiquettes of these
applications
		
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			and how he is beseeching a lot of ajala first by mentioning his weakness and his plight, and stating
basically his case and English stating stating your case. He states his case before our last panel
Rotella saying that I'm very I'm in very desperate need of the answering of this application, the
fulfilment of what I'm asking, because of his physical condition and how his age is rapidly
progressing at this point of his life. We then say we also see that part of the etiquette of the
supplication is that he enumerates the countless or he says I can't even begin to enumerate the
countless blessings of Allah that have been showered upon me well, am I gonna be garbage? I stuck to
		
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			asking you and making God through your law. And you've never sent me back empty handed. He after
that he states in the previous lesson. He states what is the objective? Why am I making this
application? Why am I asking for a child now? Maybe more emphatically than I ever I've asked before.
And he says that because I'm not really I don't find confidence. I'm not very confident in the
people that I'm leaving behind after me and my wife up till this point hasn't been able to have a
child even though there the possibility remains. So please gift to me, ah from on your behalf
especially from you, a somebody that I can put my trust in when he somebody that I can put full
		
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			confidence and trust in and he says that this one he that you will grant me this confidant that you
will grant me he will inherit from me and inherit from all the associates affiliates, descendants of
Yaqoob meaning he will come into all of this knowledge and wisdom and experience and character and
morals and ethics so that he can carry them on and spread them on to others. And Allah make him
somebody that will strive to please you and you are pleased with him.
		
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			Now of course Allah subhanaw taala here I am number seven, Allah subhanaw taala answers a
supplication of zakat. iada his Santa Ana las panatela says yeah, Zachary. Yeah. Now, one thing
that's very obvious here is from the context is that there's something that's missing, something
from the context has been omitted, something is not being mentioned here. It doesn't say that, then
his application was accepted. It doesn't even go as far as saying color.
		
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			All right, it does. It doesn't say that. Okay, so application was accepted or law said but it
doesn't even simply say the color that we see everywhere. All right, it doesn't even say that much
as it says yes, academia. And so, the scholars they point out that already what you can see is how
our last panel which Allah has omitted has removed any type of an introduction, any type of a
prologue, anything that introduces this. Similarly, what we can understand from that is just in the
same way a las panatela without any type of a weight loss mentor immediately gave him what he was
asking for, like a love doesn't make us wait at all, not even for the span of the two seconds that
		
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			it takes us a color.
		
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			Similarly, a lot did not make zekeriya wait even two seconds for the entering of his application.
And immediately Allah says yeah zekeriya so this this surah in color, and this this immediate
answering of this application is the immediate
		
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			fulfillment of this application of zecharia. And a law of course addresses him directly as academia
oza. Korea, in Nova Shu cobalamin. Most definitely we are giving you the good news we are
congratulating you about a son about a son hula.
		
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			And I'm going to talk more about this word in the next I'm going to leave it here for now. I'm going
to talk more about in the next ayah. So we are congratulating you we are giving you the good news of
a son is Moo hoo, yeah. His name is Yahya. And that's something very interesting that Allah subhanaw
taala is designating the name of Allah, Allah. And there's a huge amount of discussion on this and
classical tafazzin. But one point that that I thought really stuck really hit home was that when
people try to name when people make an attempt to name their children, or at least most people, I
should say, when most people make an attempt to name their children, they do it with the intention
		
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			of giving, either choosing the name of somebody who is very admirable. So the beloved's of the
world, and this omega is of the world and Zainab and Fatima and Mohammed
		
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			and Khalid ngoi, Ebrahim and it's hot, etc, etc. So when most people they either named their child
after someone extremely admirable, because they want to find the qualities of that same person
within their same children, they hold from Allah, it's almost like a form of supplication that
Allah, I'm naming my daughter, Isha, please make her like, Isha Xhosa, Rasulullah sallallahu alayhi
wa sallam. So that's the hope it's like a supplication at the same time, something very interesting
that we don't often capitalize on. It can be a very powerful motivational technique. It can be a
very powerful motivational technique, that you can tell your child that you know who you're named
		
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			after, you're named after money, and you're named after Isa, you're named after Muhammad sallallahu
alayhi wa sallam.
		
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			So strive to be like him or her. And so that's one thing. If it's if that's not the case, and the
second thing that is often the consideration is the meaning of the name. That a good meaning and
admirable meaning and that is also a form of default will. That's a form of default one, which
basically means kind of hoping something good from Allah. hoping something good from Allah that I
will name my child solidly.
		
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			Or I will name my daughter.
		
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			Now I'm blanking Of course. Sorry, her will just roll with that. All right. So I will name my
daughter Sally. Hi. In the hope that that quality will transfer that our alarm make him lasagna,
make her a Sally Hmm. All right. So that's often the motivation. So but think about this fact, when
somebody gives their child a good name, the hope is that it's like a dry and it's like putting hope
in a lot that they will make that quality in that person.
		
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			Allah Himself is giving the name to yahia. Allah Himself is giving the name to so whatever Yahya
meant in its original language, or in there so few opinions, but of course, nothing is substantial
enough to where I'm comfortable stating anything. But nevertheless, Allah whatever it meant in its
original language, and Orpheus obviously meant something very, very good, very noble. And we even
have an interpretation that nobody before Yeah, he Ali Salam had ever been given this name. So we
can almost take from it what Allah subhanho wa Taala tells us and sort of earlier on that, what did
the name yahaya mean? That Allah subhanho wa Taala described that he would be more subdued and
		
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			became a team in a law, that he would attest the word from Allah that He would do, you would he
would testify as to the truth of the Word from Allah would say he doesn't, and he would be a leader.
Well, how Sudan and he would be extremely chast when a be Amina Saudi hain, and he would be a
prophet, and he would be from the righteous people, that that was the meaning of the name yahia, we
very well could understand that. So imagine when Allah Himself gives that name to somebody, then
it's almost like a guarantee that their person will be these things. So when the Father gives, or
the mother, the parents give the name to the child,
		
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			they're hoping you'll be righteous. When they give the name Bilaal. They're hoping that he'll be
like Bilal, but if Allah was to give the name salia If Allah was to give the name Bilal that leaves
no doubt about the fact that he will be solid and he will be just like Milan, but the Allahu anhu so
it's a great virtue of yada yada he salam, that his name is being given by Allah. His name has
decided been decided by Allah He was named by Allah. So isma who Yeah, his name is yahia fixed,
lambda g Allah human kaaboo Samia
		
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			lemenager Allah who we did not make for him, Min kaaboo from before Semyon. Now Simeon, what does
this word mean? So there's a little bit of a discussion here and there's basically two possible
opinions. The first thing is if you take the root the origins of the world of the word
		
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			The the original meaning of the word if you take that into consideration, then in that case it means
elevation, it means elevation, or it can also mean mark to leave a mark to brand. So we never made
for him anyone before him that was of such elevated status, or somebody that was a that would leave
such a mark. Like Yeah, yeah did. So that doesn't necessarily mean that he's going to be better than
anyone who's ever been born born before him. It's an expression that we're going to make him a man
of great heights, we're going to make him a man of great nobility, we're going to make him a man of
great character and great honor and dignity. So this is a last panel rajala basically saying that
		
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			not only are we giving you a son, but we gave him a name and we're gonna make sure that he is not
just the type of son you were asking for. Where he said was a little bit old again, but we're gonna
make him so much more beyond your what your expectations could have been.
		
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			That's one thing. The second thing and it's using the same meaning when speaking about a law later
on the into the medium itself and I in number 65, when Allah speaks about himself, he says Allah
tala moolah who Samia, do you know anyone that is of the height and the elevation and the greatness
of Allah? Do you know anyone who can compare to Allah? Obviously not. So it's using that same
meaning. But at the same time, if you were used, we were to use it. And that is another opinion of
some of the scholars in the mufa sit on that if we were to use it in the meaning of one of its
derivatives, and the word is some name comes from the same route, Semyon ism comes from the same
		
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			route. Alright, so move when it comes from the same route ism. So meaning that we we love Nigella,
who we have not made before him anyone with that same name. So two possible interpretations, one
that yahia was the first person to ever be named Yahya. No one before him was ever named yahia, or
ally, simply speaking about the virtue of the sun that is yet to come, that he will be of such
virtue and caliber, that literally zecharia you've never seen anyone like him ever before. All
right, and either opinion is both interpretations are valid. And of course, like I talked about
previously, that one of the principles of Quranic eloquence is when there are possible
		
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			interpretations, even based off the language, the linguistics, then the proper course of action is
to not necessarily choose one over the other, but appreciate all the possible meanings, all at the
same time. Because that is part of the eloquence and the magnificence of the Quran, that is able to
say so much and so many different things all at the same time.
		
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			lemenager Allah humann kaaboo Semyon. Now, another very interesting thing
		
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			that the scholars point out here is that, when saying that there has never been anyone like yeah,
before, then that doesn't only mean that in terms of character or nobility, but it also means in the
term of the uniques, in terms of the unique circumstances of his birth, that you have a very, very
old man, and you have a woman who has not been able to bear children yet. And even then he's been
born to such parents. So it definitely also carries that meaning as well.
		
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			So what we see here in the fulfillment of this application of zecharia, what we see here is that
Allah subhanaw taala is giving us a story to teach us a very powerful lesson about supplication. And
I've been alluding to this for the last couple of days, that when this application is made at the
right time, and it's made with the right intention, and it's made with firm conviction, and it's
made with the proper, appropriate proper words. Then at that time, there is no distance there is no
internet, there is no interruption between the supplication and the fulfillment of that
supplication. Allah immediately answers that application, as we see here in the case of zirconia.
		
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			And not only does Allah immediately answer that application, but it doesn't matter what are the
obstacles, it doesn't matter how much the odds are stacked against the fulfillment of that
supplication? Allah subhanaw taala will defy all odds will go against the laws of nature that Allah
himself has established, you will contradict you will go against he will break all of the laws in
the Sunnah of Allah that Allah has put in place, when What does Allah tell us innopran will entity
dilution et la de de de la voluntad evolution at laghi the Wheeler, you will not find any changing
or any switching around of the sin of Allah. But Allah subhanaw taala will break all of these
		
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			barriers and fulfill the need this application of that person when it is done at the right time with
the right intention in the right method, and with the right motives and with the correct appropriate
words, as was in the case of zecharia alehissalaam.
		
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			Las panatela goes on tells us about the next what happens next, Paula and this is a courier speaking
now. So
		
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			After Zachary has given this unbelievable, extremely
		
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			pleasing news that your application has been accepted. And this child, a son will be granted to you,
his name is yahia. And he will be of amazing caliber and quality. So it's absolutely confirmed
zecharia responds out of happiness out of joy, almost what we call being overjoyed.
		
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			And he says, Carla, Robbie says, My Lord, my master, my love, and now your hula, hula.
		
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			And there is like a word of astonishment.
		
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			How is it possible your hula hula that I will have a son that there will be a son for me what kind
of timber it after.
		
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			And my wife up till this point has not been able to bear children. Well cut below two minute key
barrier.
		
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			And I have crossed all limits when it comes to being old. This was when I was talking earlier in the
introduction of the sweater and I kept saying super, super old. This is it will cut belongs to me
and I'll give it and I have reached in terms of old age, your idea and beyond any limits. I am
extremely old.
		
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			I am extremely old. And I'm going to tell you a little bit of detail here. So the first thing that
let me go ahead and explain the language of the eye and then I'll explain. I'll explain the concept
here. He says what he says, My Lord, my master. And now how is it possible Yoku lamb that I will
have a son and he uses the word hula. Now what I wanted to point out here is something very
beautiful again about for on the usage of specific words. That in the story of medium in the story
of the birth of Isa alehissalaam to Maria
		
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			especially in toda la I'm Ron over there when Madame expresses that same type of astonishment.
Surprise. She says Scarlet Robbie an akuna Lee wanted
		
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			she said, My Lord My master Annika Cooley, how is it possible that there will be for me, what am I
doing? So she over there uses the word wallet, which means a child here he's using the word Hunan.
So what's the difference? What's the significance of the different usage of the word and it's
something very, you know, I always like to tell people, context is very, very important.
		
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			Context is very, very important. And like we often say that, you know, the proof is in the pudding.
Sometimes it's right there. The explanation is right there. We just have to look a little bit
closer. We just got to go back or go a little forward and the answer is right there. When Allah
subhanaw taala gave Zachary and the previous high we just did it number seven, when Allah gave the
good news is that Korea that you're going to have a child, he said specifically in Nando Bashir,
Luca be gulaman we are going to give you a son. So that's why when Zachary expresses astonishment,
he says now Yoku Lee.
		
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			He says, How is it possible that I will have a son? So he was already told by Allah, you're gonna
have a son? So that's why his question involves the word Ghulam son. But when, when, when Medea was
given the good news of the birth, the forthcoming birth of Isa alehissalaam What was she told over
there? in those eye out over there, she was told by Allah subhanaw taala
		
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			in Nan Nova Shirou in nanaboshi, Luca in nanaboshi ruukki be kalama Jin min whose will merci? merci
Whoa, Minho, small merci no ASAP no Maria right. So, we are giving you the good news of what we can
imagine.
		
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			We can imagine. We are giving you the good news of a Kalima meaning a command from Allah.
		
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			From that will be mercy, a soprano Maria Alright, so when she was given the good news of a child
coming, it wasn't designated that it will be a son or obeah daughter it was just simply said that
the command from Allah has been issued. But she wasn't told son or daughter so when she asked a
question, she says and I really wanted and while it doesn't mean son, in modern Arabic When we say
well, that means boy, I mean son, but in classical Arabic word, Allah The EULA malloon one that
simply means the one that is born, the one that is given birth to that it could be son or daughter.
So she's saying how could I have a child generally speaking, so that's why the word wallet is used
		
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			there because it's it wasn't clarified from Allah. She was just told you. The issue has been the
command has been issued from a line you will have a child
		
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			so then that's why she asked how is it possible for me to have a child here those are Korea's told
that you are going to have a son and that's why his question involves How is it possible for me to
have a son The second thing is we're kind of similar Dr. Kiran, rocket Bella to minarchy Berry ATM.
So the second thing he says is that my wife
		
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			hasn't been able to bear children up to this point. And the next thing he says is referred to
mineral key bury it again.
		
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			To mineral kebari it again, and I most definitely have reached from old age at young at young comes
from otu. And in the Arabic language and basically the root of the word means to cross all limits
and all boundaries. That's why or to or to when bad is Alec is a name.
		
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			That
		
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			is a name that word or two one capoeira or do one, capoeira. It occurs in the Parana or do one
capoeira, that it basically means somebody that doesn't just disbelieve, but somebody who breaks all
limits, crosses all lines of decency in his disbelief. So the root of the word means to cross all
limits in lines. So what he's saying is I haven't just gotten old, but I've crossed the limit of
being old. I am super, super old. All right. And that's basically what he's saying here. Now, one
thing that's also very interesting when you compare it to the same story, the same situation being
described into the alien, I'm drawn to the number three over there when he states about him being of
		
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			old age, he says, what are the Bella Danielle ki baru and old age has reached me. And here he is
saying I have reached old age.
		
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			Over there, he's saying old age has reached me over here. He's saying I have reached old age. All
right. Now that might not seem like a huge difference. But in the Arabic language, it obviously
makes a difference. And something interesting is in terms as a figure of speech, saying that I have
reached old age
		
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			is expresses a lot more seniority than saying old at old age has reached me. Meaning I'm still
trying to hold on.
		
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			You know, old ages just reached me time has caught up with me. But as far as I'm concerned, I'm
willing to keep going.
		
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			But when you say I myself have reached all day, that's like somebody admitting I have gotten really,
really old. It's a greater add. It's basically admitting at a greater level that I've gotten very,
very old. So why does he use a more CV and then he adds an extra quality here at young I've crossed
the limit of being old. So why is he saying he's so much older here than he is over there? Well,
again, you got to look at the context. Because in sudo, early I'm Ron, when he makes do out, what
does it say about him making? It says who nanika de aza yarrabah
		
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			over right then and there's a Korea made out to his Lord kohlrabi hubballi melodem has returned to
you by Sir oh my lord gift to me, a very pious, righteous offspring.
		
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			That's it. But over here when he made do I, did he simply just make dua? What did he say? He said,
When Allah has no meaning, Mashallah Rasul Shaban, my bones are falling apart, my head is going
white and gray.
		
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			So he was expressing how old he is. So it's more fitting in this context, that he doesn't just say
old age caught up with me. But he's saying no, no, no, I didn't just get old, I cross the limit of
being old. And that's why he's expressing it that much more emphatically here, is simply because the
context demands it. Alright, so he says, what has been up to me and I'll keep it here at again. And
I've reached very, very old age, and in fact, I've crossed the limit of being old.
		
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			Now, one thing that I'd like to express here that I'd like to explain here,
		
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			Zachary Ali Salam has been given being given the good news from Allah Himself. Yeah. zecharia
nanaboshi, Luca, Hola. Oh Zakaria, we are giving you the good news of a son is where we are here,
his name is already fixed and confirmed.
		
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			And he's going to be an amazing child, he's going to be such an amazing individual. Alright, so the
guarantees come from Allah, then for Zakaria
		
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			a prophet of Allah of all people. And now you have Hulu? How's it possible for me to have a son?
		
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			So the question here is, this is some type of doubt is this shock or astonishment? This is basically
when this is this is something when somebody gets some very, very good news.
		
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			And when you're given extremely good news about something you almost want to know more about it.
		
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			You want to know more about it. When you get a good when you get a letter like you apply to a
college and the letter arrives in the mail that you have been admitted to the university you've been
accepted to the program. Do you just simply say Oh, yeah, that's good. Thank you throw it in trash.
You do that. Like you read it probably 18 times. And then you put it next to your bed and you sleep
on it.
		
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			Right? And then you show it to everybody that you know, and then you take a picture of it and post
it on your Facebook wall. Right. It's that indulgence. you indulge in that good news.
		
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			Right. I mean, and let's talk about a child let's talk about a child. Anyone that's haven't had a
child here. You know, when you go
		
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			When you go for your first sonogram, what do you do? You come home with her? Come on, let's be
honest people, our eyes and everybody's really shy. I didn't do that. I'm too cool to do that.
Right? What do you do? You come home with a picture. And you don't know what's in that picture.
		
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			All right, let's not beat around the bush about that as well. You can't see your baby in there. You
pretend like it is right there. No, it's not.
		
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			No, it's not. Right. And you bring that little Polaroid home. All right, you can't tell what's in it
and you put it up on your refrigerator. And you show it off to everybody that comes in. Everybody
pretends like they enjoy looking at it.
		
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			They don't want to see your insights. Right. But that's the indulgence you indulge in that you're
enjoying the moment you're soaking it up. You want to know more. And so it's that it's Minato calm.
And this is something that was the case here. This was something that was the condition, the
spiritual condition of the prophets. Leaving was Salatu was Salam. We have the story in front of us
very clearly and explicitly. The story of incidents of Bukhara of sayana Ibrahim Alayhi Salam
		
00:26:12 --> 00:26:39
			he says the rugby arena he gave it to him OTA rugby and he gave it to him Oh, my Lord, please show
me how it is that you revive the dead. How you bring them back to life. And somehow a lot just so
that we would have a clear explanation on this a lot. lets us know what was the dialogue there.
Carla Avraham to me. What's wrong, Ibrahim? You don't believe? This is Bella. How's that possible?
Of course, I believe.
		
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			Of course, I believe when I can leave my in Appleby, but I'm asking to give full satisfaction to my
heart to let me enjoy this moment. Let me enjoy the grandeur and magnificence of you reviving the
dead.
		
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			And so that's what basically is going on here. It says Anya Cooney, how is it possible? Oh, Allah
Subhana Allah, I'm going to have a son.
		
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			My wife hasn't been able to bear children for all these years, these decades.
		
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			I become so old that I'm beyond this phase of being old, I'm in a category of my own ATM.
		
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			And I'm gonna have a son.
		
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			Allah subhanaw taala responds, he says file academic.
		
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			All academic.
		
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			Catholic means just like that.
		
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			And then obviously, there's something that's omitted here, America donek or kosali kalumburu. Either
way you can look at it.
		
00:27:41 --> 00:27:59
			And America logic is what it would be more typically within the language that D that's how it is.
That's just how it is. or canonical aamra would be more emphatic would be more in line with Quranic
language. Just like that. That's how things work. That's exactly how things work. That Korea
		
00:28:01 --> 00:28:04
			right, so carnac as Alec, he said, just like that.
		
00:28:05 --> 00:28:11
			Father of buka. Your Lord said, your master said, Who? Allah
		
00:28:12 --> 00:28:16
			Subhana Allah, what just happened here? Your Lord and your Master said
		
00:28:18 --> 00:28:39
			all right. This is what this this is. returning the conversation for a while. Remember, in the
beginning, Vicarage Mati Rob Baker, the prophet to lobbyism was addressed. This is a reminder about
the mercy of your Lord and Howard showered down upon his slave Zakaria and then the the the story
went on
		
00:28:41 --> 00:28:57
			the the if continued on and the whole story was being told and your returns back to the profits a
lot. So it is as if a lot turns his attention back to the profit to logic, lt fat transition, he
turns his attention back to the prophets a lot. He said him and he says just like that.
		
00:28:58 --> 00:29:01
			Mohammed, what are you worried about Salah lohani who said
		
00:29:02 --> 00:29:09
			look how Allah from I'm just contextualizing here, I don't want somebody to jump down my throat but
look up Allah hooked up. zaccaria
		
00:29:11 --> 00:29:12
			look at what lub dub jeconiah
		
00:29:13 --> 00:29:27
			what are you worried about? He's gonna hook you up just like that. You got nothing to worry. And
what did he even goes as far as saying that? What did your Lord say at that time? Your Lord said who
I lay here Hagen
		
00:29:28 --> 00:29:58
			who I lay your hand and it goes to the first person speaking ally saying this himself who are that
are this it is aleja upon me, Hey, you know, hey, you know, and alone. This comes from the root word
alone. Home means something that is very easy for the doers to take care of. Basically in common
language in simpler terms and clear language. It requires no effort on the part of the doers.
		
00:29:59 --> 00:29:59
			It requires us
		
00:30:00 --> 00:30:16
			Absolutely no effort. no effort is required. Who are they get Hagen. So in common language this is
like somebody would say, no problem. That that's nothing for me. Ain't no thing has nothing for me.
Who I like your Hey yo, that's nothing.
		
00:30:17 --> 00:30:22
			It's very, very easy. What are the halaqa to come in Pablo?
		
00:30:23 --> 00:30:40
			And why is it so easy? He says perspective here. Well, Kahala to come in Pablo makapuu. And most
definitely, I created you before I created you before, when the fabuleux from before, when am
takushi.
		
00:30:42 --> 00:30:48
			And what was the situation had had a NACA, lambda crunchy, and
		
00:30:50 --> 00:30:53
			in that situation in in the condition that you were nothing.
		
00:30:54 --> 00:30:57
			You were absolutely nothing I created you from before.
		
00:30:58 --> 00:31:09
			And you were nothing. Meaning Think about this for a second, logically think about this, that this
human being came into existence from nothing
		
00:31:10 --> 00:31:21
			from nothingness. And think about back to the even even if he's speaking specifically to zirconia
designs or Korea, don't just think back to the time you were born thing back to the origins of even
your soul
		
00:31:22 --> 00:31:49
			that you are granted existence literally out of nothingness. And it is is it easier to create
something? Is it easier? Or is it more rather, is it more difficult to create a child from a very
old father and from a barren mother than it is to create something out of nothing? So let's say if I
could create something out of nothing, why would it be difficult for me to give a child to old
parents? Think about that for a second? What am takushi
		
00:31:51 --> 00:31:55
			now one very interesting thing about Quranic eloquence here.
		
00:31:56 --> 00:32:06
			And I'm going to refer you back to especially those of you who have or animals have with you. I'm
going to refer you back to I am number four. I am number four.
		
00:32:08 --> 00:32:22
			Father rabine. Juana amini. Mashallah, Raja shavon, Willem akun? Well am akuna. When we read it, we
say Well, Mr. comida, but that's only because of the greed and phonetics. All right, but the word
Islam of good.
		
00:32:24 --> 00:33:09
			All right, and those who might be a little familiar with grammar, you know that when the lump
appears on top of a present tense verb when the dilemmas introduced onto a present tense verb, it
abbreviates the end of the verb, it abbreviated, so typically, it's them according, like you see,
here, the noon stays, it's a coup, and you put the lamb on it, it becomes a con, it abbreviates. But
if you go here to iron number eight, or excuse me, I am number nine. It says, while I'm Deku che, it
was the coup. So the verb when it became abbreviated, should have been well, I'm talkin when I'm
talkin. But it's Taku Taku, the noon is dropped. Now, what's the explanation of that? Because it's
		
00:33:09 --> 00:33:50
			got to have an explanation. You can just go around dropping letters when you feel like it. It's got
to have an explanation. So when we look in sarf, morphology, Arabic morphology, the science of Soph,
and myself, when we look at that science, that study, what we find is that that both are
permissible. Both are different dialects of the Arabs. All right, both are established dialects of
the Arabs, the Arabs would both abbreviated as lamb talkin or lamb Taku, they will drop the noon all
together. Both are permissible. Both are okay. That's good. That's part of the answer. All right, so
that we know that at least this is something consistent with the language does exist in the
		
00:33:50 --> 00:33:50
			language.
		
00:33:51 --> 00:33:59
			But that still doesn't answer the question as to why. Just five hours ago, Allah subhanaw taala
maintain the noon
		
00:34:00 --> 00:34:03
			and why Anya number nine, Allah subhanho wa Taala dropped the noon?
		
00:34:05 --> 00:34:10
			The answer to that is, again, the proof is in the pudding. It's right there.
		
00:34:11 --> 00:34:19
			And when we look at it, what's the meaning of it? It says, Well, I'm Taku shayan. And you were
nothing, you are nothing like that noon is nothing.
		
00:34:21 --> 00:34:25
			You are nothing. You were absolutely nothing like that noon is gone.
		
00:34:26 --> 00:34:39
			Like that noon used to be there a second ago. And now it's not there anymore. Just like that known.
Ancient History gone, doesn't even exist. It's not even on the paper. You didn't even exist. You
were nothing. You were gone. You were finished. You didn't even exist.
		
00:34:40 --> 00:34:52
			And Allah still brought you into existence. And not only did he bring you into existence, but then
he put you together with a wife. And then both of you grew very, very, very old. And you didn't have
children the entire time.
		
00:34:54 --> 00:35:00
			And now in your old age, Allah is giving you children. So Hannah, look at that sequence of events.
You were not
		
00:35:00 --> 00:35:01
			You are nothing less
		
00:35:02 --> 00:35:13
			and Allah gave you existence. And then when you reach an old age alized miraculously now through you
giving more life on forward while I'm takushi and you are nothing
		
00:35:15 --> 00:35:17
			we go on to is number 10.
		
00:35:19 --> 00:35:21
			A last panel China says
		
00:35:24 --> 00:35:48
			caller Robbie jolly Ayah so now zecharia alaihe salam. So remember we were talking about Anya number
eight to is back. We talked about how Zakariya to enjoy the moment to soak up the moment to get the
full satisfaction indulge in the moment in this good news. He said, Oh, how could I have a son?
Because he wanted a lot to tell him rabuka palapa who, Allah Hagen, you wanted a lot of talk to him.
		
00:35:49 --> 00:36:04
			So then he indulged in the moment, so he continues to indulge. Alright, just like when you're
talking to someone, and you enjoy talking to them, and you're talking to them after a very long
time. You don't let them hang up. Right? You kind of keep the conversation going. I got one more
question.
		
00:36:05 --> 00:36:17
			Just Just one more question. Right? You just kind of keep it going. So what is the curry
alehissalaam doing now is his collar. Robbie. He says Robbie, my Lord, my master. One more thing is
your alley I
		
00:36:20 --> 00:36:24
			make for me a sign. And he says I attend.
		
00:36:25 --> 00:36:27
			In the common form.
		
00:36:28 --> 00:36:54
			No designation, no specification. I've asked for enough as it is today. He's saying I've asked
enough presidents for today. I asked for a sudden you gave me a son. I'm asking for a sign on top of
that. But whatever type of sign you feel that is appropriate, Oh Allah, Robbie aegiali I attend but
some sign a little. And that then when the common form, the nakina form can sometimes also be to
give the effect of even something insignificant.
		
00:36:55 --> 00:37:17
			It can be a little itty bitty thing. But just something. And this is another very human thing. It's
also reflects the very human emotional side of things. When you are looking forward to something a
big day coming. All right. So you have a really big day coming like you know, your your wedding day.
Your wedding days arriving. And you're three weeks away. What do you start doing?
		
00:37:19 --> 00:37:33
			a countdown. All right, hopefully in the good sense. All right. So you're excited and you're looking
forward to it. So you start a countdown? Right? I'll give you a better example. Marriage can be very
subjective. Let me leave that one alone. All right.
		
00:37:35 --> 00:38:11
			Give me a good example graduation. Everybody loves to graduate. Alright, nobody likes to study. All
right. So everybody loves to graduate. Nobody likes homework. All right. So when graduation day is
coming, you got that big old calendar in your room and you circle graduation day. And then you're
doing a countdown every day you cross off a day just counting down right you want kind of a marker
you want some type of a sign you know the one knows something that lets you know you're getting
closer and closer to the big day to the big moment. Are we there yet? Are we there yet? Are we there
yet? Right that that human anticipation at the level of you want to enjoy the moment you want to
		
00:38:11 --> 00:38:15
			taste it you want to savor it. You don't want to forget about that.
		
00:38:16 --> 00:38:19
			So again, what does he say Robert jolly I attend
		
00:38:20 --> 00:38:23
			my Rob made for me a time.
		
00:38:24 --> 00:38:36
			So Allah subhanho wa Taala says okay, Allah Allah said i a tuca this your sign is what Allah to call
him a NASA thalassa al in Serbian
		
00:38:37 --> 00:39:15
			yourself sign is that you will not speak to people celestial alien three for three nights, you will
not speak to people for three nights. So we yen so we get now so we and again can have two meanings
here. So we n can mean equal equal. So it's type of an expression to maybe say continuously, but the
majority of them have assumed and the scholars say no, the proper understanding of the word. So
again, is that again, it means for something to be straight something to be on the level something
to be correct. So it means that we can that you will be so again,
		
00:39:16 --> 00:39:39
			that is not like you will have gone mute. It's not that you will have lost your ability to speak.
It's not that some type of like physical ailments like you didn't have a stroke or something that
you can speak now now you'll be perfectly healthy, you'll be perfectly okay. You'll be completely
alright. Nothing will be wrong with you, you just will have lost the ability to speak for three
days, you will not you'll be incapable of speaking to people for three days.
		
00:39:40 --> 00:39:47
			You will be incapable of speaking to people for three nights here it says three nights. And that's
the next point that I'd like to make here
		
00:39:48 --> 00:39:59
			is that over here it says three nights in the story of Zachary Ali Salaam, again being given a child
in sudo earlier Emraan where it's narrow
		
00:40:01 --> 00:40:28
			Over there, it says three days. I like to call him a NASA thalassa. Yeah, I mean, three days here
saying three nights. Now if we were to corroborate these two, if we were to kind of combine these
two, we understand it's three days and three nights. All right, that's fine. But we always know that
it's not that just that simple. It goes deeper than that. It's common law. So it goes deeper than
that. So what is the deeper appreciation? What's the greater appreciation here?
		
00:40:30 --> 00:41:10
			What you have to look at here is again, look at the tone. Look at the tone of the language in the
sutra. Alright, I want you to look at the tone and Elliott Emraan I'm going to read the eye out from
there to you. Who nacada zakharova First of all, he walks in on medium eating the fruit. Where'd you
get this from? Allah gave it to me I lucky give whoever he wants, whatever very motivating, Lucky
give whoever he wants whatever he wants, without any limit any consideration. It's motivating who
now look at that as a career. It's very empowering. right then and there as I carry me out to Islam,
cholera being heavily militant, khazaria, anti Eva and then didn't just ask for money or a wallet or
		
00:41:10 --> 00:41:45
			vuillaume he said do return return means progeny. Give to me an entire progeny by Eva. There'll be
very appealing and beautiful pure. In nikka semi or da I got no there's no doubt about the fact that
you are constantly listening to supplication for now that will melodica right then in there, the
angels called out to him or him you suddenly filled me her up and even tells you that he was
standing there praying making Salah in the merab All right. And we'll talk about the word merab in
the upcoming ayat
		
00:41:46 --> 00:42:15
			and aligning your basuki biaya excuse me, underlying you Bashir who can be the most definitely Allah
is giving you the good news. He's congratulating you about Yeah, massage the pan be Kalamata mean
Alanna, listen to the tone, he will affirm. He will come he will attest to the truth of the Word
from Allah, you will be a leader he will be extremely fast and pure. He will be a prophet and you
will be from the righteous people.
		
00:42:16 --> 00:42:19
			It's a very empowering a very motivating tone.
		
00:42:20 --> 00:42:49
			So there when Allah says that alright, the sign is going to be and even then it says when he says
How will I have a son? When I've read when old age has reached me and my wife has not been able to
bear children. Allah said cuz Allah, Allahu Allah, Masha Allah just like that can do whatever he
wills. So then when he says making make a sign for me, Allah says, your sign is that you won't be
able to talk to people for three days. Because the day what's naturally associated with the day,
		
00:42:50 --> 00:43:18
			we usually don't think is the terms because we got electricity and modern technology. But take that
out of the equation. What do you automatically think of when you think the day light, light and
because the tone is more motivating, it's inspiring the word day was used to maintain that positive
tone, light daytime. Now but look at the tone and sort of medium you can really appreciate this.
Look at how this would have started it Nadella who NIDA and
		
00:43:19 --> 00:43:20
			half coffee you
		
00:43:21 --> 00:43:28
			remember I talked about this he was crying out making God to the point where he literally lost his
voice. You see the desperation.
		
00:43:29 --> 00:43:38
			And then he goes on to talk about and he says 100 I have no money. My bones are falling apart. Was
cha soo Shaban My head is going white.
		
00:43:39 --> 00:43:56
			Listen to the tone The sun has set on me. The sun has set on me. And then he says he talks about we
need to know Alia mean what IE, I fear about these people that I leave behind? After I'm gone. He's
talking about his death after the sun will have set on me.
		
00:43:57 --> 00:44:19
			And then he says yet Ethan he is only talking about people inheriting from him. He's only come to
terms with his death. He's only talking about people inheriting from him. Do you see the tone here?
The tone is very dark. The sun has said I've become an old man. I'm already thinking about me dying.
I'm already worrying about who's going to inherit from me.
		
00:44:21 --> 00:44:29
			So that's why when the word when he's also told that you can't talk for three nights, because that's
very appropriate. It fits into the context.
		
00:44:31 --> 00:44:43
			So salata Nyan in Serbia three nights, you won't be able to speak to people but don't worry.
Nothing's wrong with you. Nothing's wrong with you. You're okay. All right. This is just a sign from
Allah subhanaw taala
		
00:44:45 --> 00:44:47
			the next ayah I am number 11
		
00:44:48 --> 00:44:59
			for Corolla pomi him in Omaha Robbie for Harada. So he exited. Allah told me he upon his people.
Where did the eggs
		
00:45:00 --> 00:45:20
			Upon his people to from Minami Rob, from the mayor Rob. All right now, what does Rob refer to? What
does it mean? Let me tell you a little bit about the root of the word. Very interesting word. Rob,
there's a couple of different opinions. The first opinion is that it comes from the root word how to
how to means like a war, a battle.
		
00:45:21 --> 00:45:43
			And the reason why the mayor Rob, Rob refers to a place of worship or prayer. And it doesn't
necessarily mean like this may have like the front of the masjid, this little thing. It can also
refer to maybe like a private room that is separated for specific worship for individual worship, if
a space is kind of cut out for individual worship that can also refer to me.
		
00:45:44 --> 00:46:03
			So Nevertheless, he was in kind of like a separated space that was designated for individual
worship. So this word can come from the root hub, which means war battle, but what's the connection
there between war and worship? So it's called me Herat. Because that's where you go and you fight
the shape on
		
00:46:04 --> 00:46:11
			the Arabs considered it me, Rob is a place where you go and you do how you fight with the shape on
you fight with your enough's.
		
00:46:12 --> 00:46:16
			All right, you sit there alone, it's easier to pray in congregation.
		
00:46:17 --> 00:46:55
			It makes it easier, it's natural to be in a group and pray, you feel like praying, you want to pray,
but praying by yourself all alone. And then to put that same time and quality into the prayer, not
get distracted. So you do you have to do how to you have to fight there which shape on in the knifes
in order to pray. And it can also possibly come from the root hottub how basically means to suck the
energy out of something. Because when you go there, you're supposed to exert so much energy you're
supposed to pray in such a way that literally you become exhausted and tired after worshiping so
you're supposed to exert energy. You're supposed to work hard when you pray. Alright, praying is
		
00:46:55 --> 00:47:17
			working hard is supposed to put some effort into prayer. All right. Nevertheless, so it's that
separated place for prayer for Khadija Allah call me email me her up. So he exits upon his people
from the merabh for our how he lay him for Oh, how he laid him and he signals to them. He signals to
them. All right.
		
00:47:18 --> 00:47:35
			And I'm using the word signal. I'll explain this in just a little bit for Oh, how you lay him he
signals to them and sub B who What does he signal to them the explanation The unhear is called ntf
seriya. It basically explains what was just said. So what did he signal to them sub bihu
		
00:47:37 --> 00:47:53
			that start making this beer make this be say the praises in the glorification of Allah praise and
glorify Allah book rotten Washington book rotten means the early morning time
		
00:47:54 --> 00:48:38
			again means the later the evening time later afternoon evening time so book rotten the morning time
before the sunrises are she an evening time before the sunsets All right. Now, what is this exactly
talking about? We can take a look at the ayat in Surah Al e Imran there are very that are in
conjunction with these if over there when he was told logical luminesce thalassa Yemen Illa Ramzan
that you will not be able to talk to people except through signals. So a lot literally told them,
you'll be able to talk to people through gestures or signals. So that permission was given to him.
And that's why he's signaling to his people. He's signaling to his people. All right, that you need
		
00:48:38 --> 00:49:02
			to make the speed. Now, even that signaling to the people, what does that exactly refer to? So
first, let's look at the word itself. The word that's used comes from the root word ye comes from
the root word ye. Why do we know means like, we know that it often refers to divine revelation,
divine inspiration, the root of the word war, he itself actually means his battle with everything
javion was so rotten,
		
00:49:03 --> 00:49:24
			sitting and coughing and serene, that it is to inform someone have to have something to give
somebody the information of something through a very quiet and quick, subtle means to very subtly,
very quickly, very quietly to give somebody some information. And that's the link literal meaning of
the word Why? The lexical meaning of the word Why?
		
00:49:25 --> 00:49:34
			And the word Wang is using the Quran in its literal lexical meaning in a number of different ways. I
have not highlight a few of them. All right.
		
00:49:36 --> 00:49:59
			Number one, Allah subhanaw taala even uses this word, when addressing when talking to when inspiring
people that are not prophets. Like Allah says in Surah, two the person's well hanaa illa de nada de
and we told the mother of Moosa to breastfeed him to nurse him. All right, Allah says that He gives
he
		
00:50:00 --> 00:50:47
			forums the angels and uses the word ye to express this, like insulting and fun I am number 12 Allah
says, If you hate aboukir Elon Musk, he can see an American for saboteur letting me know when your
Lord informs that when your Lord informs the angels, that I am with you. So give steadfastness
basically solidify the people who are who have believed the believers. Allah subhanho wa Taala uses
his way when he gives information to even pious people. What is oh hater lol Hello Adina. And I'm an
OB ob Rasul. Allah says that when I informed the disciples of Italia Salaam, that believe in me and
believe in my messenger and sudo to my EDA, Allah even uses the word ye when giving information to
		
00:50:47 --> 00:50:56
			insects, like in sorrow to nahan Allah says O Hara buka Allah Allah, Allah gave information to the
bees
		
00:50:57 --> 00:51:17
			Anita Hill immunology Valley booth and they go and make homes in the mountains, Amina szegedi woman,
my attitude, and also in the trees and anything else. All right, Allah subhanaw taala even uses a
word ye when giving instruction or when giving information to inanimate objects, Allah says instead
of to design it as utility
		
00:51:19 --> 00:51:33
			project in order to have Kala hacohen in Sonoma when the earth will shake like it's never shaken
before, and the earth will start to toss out and throw out everything that it's been carrying inside
of it all of its weight. We're calling in Santa Monica, the human being will say What's wrong with
it?
		
00:51:34 --> 00:52:16
			Well, calling in Santa Monica, Yama isn't too happy to ask Barbara. And that day the earth will
basically speak of all of the news that it has all the information that it has, it'll basically
spill its beans be under Rebecca O'Hara and why is he doing that because it's Rob told it to do so.
So Allah gave it what he meaning Allah gave it instruction information to do so. So much so that
when che out things speak to other shouting the word is used in this linguistic meaning that they
very quietly whisper to each other they let each other know Allah says in the Quran, shell Tina NC
well Jin, the troublemakers from both the humans and the Jin Yu. Hey, Baba humi lava them. Some of
		
00:52:16 --> 00:52:29
			them very quietly and secretive. Lee informed the others amongst them. zuku philokalia, hoorah.
Basically, they dress up different speech and different talk in their delusional sort of tool and
		
00:52:30 --> 00:53:14
			when the shell team give information to either they're the people that collaborate and cooperate
with them to word where he is, again, us. We're in a shell Tina, you heard a lot earlier in New
Jersey local, that the shell team communicate with their friends to come out and fight you. So the
word why he can be used in its linguistic meaning. And that's how it's being used here. That's a
Korea very quietly but also very quickly and quietly, he informed them all right, and then there's
lots of opinions as to how did he inform them. So Qatada and Kelby Rahim, Allah, they say ishara he
basically kind of gave them a signal. He gave them a signal as to what to do Mujahid says that he
		
00:53:14 --> 00:53:25
			wrote it in the ground like in the dirt, he just kind of traced it out in the ground. All right, I
could almost says that he wrote it on a piece of paper either way, he kind of let them know quietly,
they just make this be, make this be
		
00:53:26 --> 00:54:02
			now in Surah, Allah and Ron Allah says, What corrupt Becca Catherine wasabia Bella she will. Allah
told him to make Vicar. Allah told him to make this beer. Here's the good he has been telling his
followers to make that this be. What's the difference? Again, look at the context. What was the
whole concern of zirconia? Why did he want the child to begin with what started this whole situation
he wanted an inheritor you wanted to leave people behind that he could trust. So you already see him
imparting it he's not only making thinking it does be himself. He's advising them all of you need to
start making Dignitas be I can't keep this up by myself.
		
00:54:03 --> 00:54:12
			All of you got to be start making this be indicative. He's already starting to pass that on. And
then the last thing that I'll point out to you and then we need to, we need to break for Salatin a
shot
		
00:54:14 --> 00:54:19
			in Surah. Allah Emraan Allah told him was Sabine Bella she will
		
00:54:20 --> 00:54:25
			make this beer in the evening and in the morning. Here's Acadia told his followers
		
00:54:26 --> 00:54:29
			do this be in the morning and in the evening?
		
00:54:30 --> 00:54:59
			switching of the words over there evening and morning over here morning and evening. Why did it
switch around? Again pay attention to the context over there when he was told you cannot talk for
three day times. days the daytime. What comes after the day first the evening. And then what comes
after that the morning. Over here he was told that you will not be able to speak for three nights
what comes first after the night, the morning and then what comes after that the evening
		
00:55:00 --> 00:55:09
			It's, it might be something small, but it is the perfection of Alaska. It is so fluid, it is so
consistent. it's mind blowing,
		
00:55:10 --> 00:55:13
			who speaks at this level, aside from Allah.
		
00:55:15 --> 00:55:15
			So
		
00:55:19 --> 00:55:21
			the last thing that I wanted to point out here
		
00:55:22 --> 00:56:03
			is that zecharia was told that you will not be able to speak. Let's reflect on that. And I'll leave
you on this point, some food for thought I'm going to chew on tonight, he was told you won't be able
to speak as a sign of the miraculous event of you and your wife, who's by no means by no explanation
should be having a child, you guys are going to have a child a biological child of your own, without
any means or any explanation. And the sign of that is that you will not be able to speak while
having all the means you are going to have a child without any means. You're old and your wife is
barren. But without any means you're gonna have a biological child, and you are so young, you're
		
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			going to be completely okay. Your tongue is okay. Your mind is okay. You can talk. But you won't be
able to talk even though you're having all the means. So you're going to experience a miracle for
three days, on the way to arriving at an even greater miracle, which is the birth of yahia. So May
Allah subhanho wa Taala give us all the reality of his Kalam and May Allah give us the ability to
practice everything that's been said and heard Subhana Allah He will be humble he subhanak along
from big Chateau La ilaha illa Anta sakurako Veneto