Abdul Nasir Jangda – Tafseer Surah Al Mulk 01

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			Are you below him in a shape on your bra Jean Bismillahi Rahmani Raheem Jabbar Alcala de muku Allah
Galicia
		

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			Casa de la de holla call moto al Hayat hijo de Luca, au km X and Y mela y la z Zhu Li D holla
cassava awesome
		

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			Li ba Paul Matta Rafi Hello para anemia
		

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			would follow Jerry buss auto Hadassah fubu
		

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			Jerry buss Auto catterall Janie
		

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			Polly v la calabasa Rojas II
		

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			Yeah, ya call a calabasa Rojas II.
		

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			See? wala pa a Yun, Sam
		

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			dunya be masabi be masabi. Howard, you're on Hulu militia.
		

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			Sorry
		

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			hamdulillahi Rabbil alameen
		

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			wa Salatu was Salam ala l mursaleen. Wa aalihi Wa sahbihi be my mentor br whom be sending in a
medium.
		

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			inshallah, today we're starting with sudo to mulk, which is Surah number 67. And this is the
beginning of the 29th Jews as well.
		

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			Just a little bit of a note, and a little bit of a notice a heads up, inshallah, the sessions that
we'll be conducting are also being recorded, to be put online, and to be podcasts it out. So because
of that, for the brothers and sisters are going to be listening to this online, or going to be
downloading this and listening to this. These sessions are not being conducted in a closed room in a
studio, where I'm sitting by myself giving these sessions, they're being done at a live location
with brothers and sisters in attendance. So if there's ever any type of an interruption, or there's
any background noise or anything like that, it's because it's being conducted live, and that we feel
		

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			that adds to the quality of the sessions and the material that is being conducted live. Secondly,
with the brothers and sisters who are here in attendance in person, handle, I've been conducting
that the fear classes here for a few years now for a while. And so when hamdulillah normally in the
sessions, it's a very casual, very informal arrangement. And what that means is that whenever
anybody has a question, or any type of a comment, they interject their question or comment and it
turns into a little discussion as well sometimes, just because there's materials being recorded for
the benefit of a lot of other people. I'm humbly going to request that as much as possible, unless
		

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			it's absolutely necessary at that moment, but as much as possible. If you have any questions, please
hold on to them, write them down, or anything like that. And rather than interspersing the questions
throughout the session, I'll save time towards the end where we can thoroughly do a proper q&a and
we can answer any and all questions inshallah there are there about the session.
		

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			So now talking about the 29th. Just before we get into the sutra, I want to kind of do an overview
of the portion of the Quran that we are studying now, the 29th of June the beginning sudo to molk.
From here begins the last and final group of sutras. Basically this is the seventh and last group of
sutras thematically speaking, that if you categorize the sutras Are you bunch are grouped together
based on the theme and the concepts. Then this is the seventh and the final. The last group of those
sutras begins with sort of two milk goes all the way till the end of saltiness. And these sutras
overwhelmingly focus on
		

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			talking about the greatness of Allah subhanho wa Taala. And focusing very heavily on Dawa spreading
the message delivering the message of Islam, sharing this, the oneness of Allah subhanho wa Taala
and the message the divine message being sent by Allah to share it with the rest of humanity. And it
focuses on sharing this message and spreading the dour by concentrating on speaking of the greatness
of Allah. So there's very vivid language, it's very descriptive of the elements of nature and what
you see all around you, trying to make the human being understand that look around you all this that
you witness around all the systems that are going on and concurrently moving about smoothly,
		

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			flawlessly. This should all lead you back to this or I'll point you in the direction
		

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			Enough, Allah subhanaw taala, recognizing him and devoting and dedicating yourself to Him, it also
this these portion or this portion, these group of Sutras, they also very heavily focus on speaking
about the life of the Hereafter, it talks about death, it talks about what will come after death,
the fact that there is an afterlife that there is a life after the passing away in this world that
people experience and what will occur in the day of judgment and what will be the conditions on the
Day of Judgment, it very heavily focuses on this,
		

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			the unseen matters of faith, the very essentials of believing, and especially the issues that people
normally have, first of all, recognizing the last panel wattana, the most natural form of
introducing somebody to Allah, the most natural form of conveying the message of Islam to someone
and making them understand that Allah is one alone and worthy of being worshipped. Introducing Islam
to someone is by just letting them soak in what's going on all around them. It's the most natural
form. And it's how it's how the Quran introduces us to EMA. It's how we even teach our children, how
we are able to teach our children the necessity of believing in Allah. And similarly, this should
		

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			also be a very focal point of our Tao as well, just telling people to just reflect on their lives.
Just take a look, stop for a moment, and just kind of look around you and see what you see going on.
And then ponder on that for a minute and see if it doesn't lead you to Allah subhanaw taala. So
that's what the overwhelming portion or the group of sutras is going to talk about. Now speaking
more directly about the 29th Jews itself, then that, of course, similarly focuses on the Dharma, the
29th of Jews is overwhelmingly mucky. And so meaning that it is this revelation took place during
the period in Mecca. So it doesn't really it doesn't have a lot to do with specific injunctions
		

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			giving you telling you, you know, pray this much, and you pay zakat this much, and things like that
it doesn't really address those things. It addresses more of the core concepts of faith, the
accountability, consequences of actions, life after death, these very fundamental concepts that are
necessary to faith to believe to em on the first of these tools are suited to the MOOC. So little
MOOC is a very, very comprehensive, very thorough, and a very strong sutra and its tone, very strong
suit on its tone, by the tone of the suta. And also based on the narrations, and what the scholars
have told us, and the narrations that we have about certain milk, it's very obvious as suited to the
		

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			milk was sent down was revealed during the early part of the mission of the prophets alleles from
the early days of Islam, the early modern period. Why very specifically, because the very early part
of the Dawa focused on what we call an Arabic in that, in that which means to warm. The very early
part of the Dow focused on warning people like a wake up call, basically, we misunderstand that
sometime not scaring people, but a wake up call. Like wake up, realize what's going on, snap out of
it. Time, you know, you don't have forever. You need to realize what direction you're going in what
direction you need to be going, that type of a wake up call. That was the tone of the early part of
		

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			the Tao of the prophet SAW Selim, as we see in the Quran itself, when the prophets alarmism came
home and was wrapped up in a shawl. Allah addressed him and said, Yeah, you hit him with death it
can stand up for under and warn people wake up call. Then on what did I say what up back Africa bear
and proclaimed a greatness only of your master only of your Lord? I'll talk about that in a second.
But remember that hold on to that. The other thing is even later on when the last panel Allah gave
specific instructions to the Prophet sallallahu alayhi wa sallam on how to go about in this wakeup
called his warning of the people. What did Allah subhanaw taala tellement. So to Shara, we're under
		

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			ic rasakan aka Robin and warn, give a wake up call warn the closest of your tribes, people, your
relatives, the people that are related to you. So your extended family, your relatives, the closest
amongst them, gather them together and warn them wait give them that wake up call. And that's when
the prophets alleles and gathered them together and gave them the whole example what if I told you
there were people behind this mountain and you're about to be attacked? And so that was that wake up
call that was that warning message and listen, you don't have forever and time is of the essence.
And you guys are going in the wrong direction. It's it's of the utmost importance that you realize
		

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			what direction you need to be going into and that you need to shift that you need to turn. So Sultan
molk is very strong and it stone is from the early part of the Sierra and so therefore it focuses on
the warning. We're going to
		

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			See in this sutra, that there are almost six or after the introductory portion of the sutra, where
it's sort of the tone is set. And the basic the introduction is done, the basic message is presented
after that there are about six or seven iaat, where Allah gives a very stern warning to people who
make the wrong decision are going down the wrong path or making the wrong choice. And then in only
in one ayah, Allah subhanaw taala talks about, well, what's awaiting the people who make the correct
choice. So six or seven is of warning, one of giving, congratulating them, and giving good news to
the people who are making the right choice. Once again, why because the tone of this particular
		

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			school is too warm. So it's very strong in its tone. And it sets the tone for the rest of the
students to come.
		

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			So this is a little bit of the historical significance of the sutra and sort of where it's based in
within the life of the prophets a lot a sentiment, as I talked about, sort of two milk, aside from
being very strong in its tone, so little milk, as I mentioned, and from certain with death as well,
when Allah gave the prophets a lot of instructions. He said, boom, stand up for and warn the people
will backtrack a bit and proclaim the greatness only if your master only if your Lord and I was
talking about how the the primary way of conveying the message to people making people realize their
obligation to Allah is them simply taking a moment stopping for a second, and just looking at what's
		

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			going on around them looking at their lives, looking at everything they benefit from. And so that's
what this sutra will focus on, making you understand the greatness of Allah, by observing the
majesty and the magnificence, the perfection of his creation, that you see all around you look at
the sky, look at the earth, look at everything he's created for you look at the perfect harmony, the
consistency, the balance, and that will lead you to understanding how great and magnificent a las
panatela is. The other thing is that this surah very heavily focuses on teaching people to reflect
and this reflection once again upon the creation of Allah. So reflection is going to be a key point
		

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			here. And we'll be talking about in today's session, inshallah. The next thing that is very
interesting here
		

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			is that there's also kind of an underlying trend, a theme or an emphasis on consistency,
consistency, meaning that constantly you will see the consistency of Allah's creation. And so even
those specific words within classical Arabic that are used here within the sutra, all kind of have
this similar thread of consistency in the core meaning of the word. So that's another consistent
theme throughout the sutra that we're gonna see here. And the net The last thing that I want to
mention before we get into the actual study of the IOP, and the words, is that
		

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			one thing that's very important, and something we've always done in our classes here is looking at
how one surah segues and transitions into the next and seeing the beauty of the composition of the
forearm in the form that we have it. So the sooner that comes before certain milk is sold to him.
Now, we haven't done a study of that sutra yet, but nevertheless, we can still appreciate the
connection between these two schools. So what will will consider to the cream and how sort of very
naturally transitions and segues into sort of two milk. So in the very beginning of sort of two
milk, as we're gonna see here, it was kind of Rotella and I in the second ayah. He says, a lady
		

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			holofoil multiwell hyatts and the Abu ayoko. MLM that Allah is the one who created death and life,
		

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			Leah blue, so that he may test you a youcam that which amongst you who amongst you as an MLM would
be the most excellent Indeed, the most excellent inaction. So what Ally's saying here is that this
whole system of death and life and living and dying that we see going on all around us, that we are
a part of as well, that we are experiencing ourselves. The purpose behind all of this is to test who
would have the most excellent deeds and the most excellent actions. So in the previous run similar
to him at the end of it lost power, tele practically shows us two categories of people. And that's
actually a very powerful message within within zero to him. Allah shares with us the two categories
		

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			of people, some people when they are tested, they pass the test, they excel in the test and they are
able to come out on the other side a lot better than they came into the test. The people that are
lost with the the examples that Allah shares with us from that category are the wife of fit Emma to
fit on how she was very severely tested, but she came out better for it. And similarly, Allah shares
with us the example of Meridian, the mother of a PSA and a Santa how she was also very, very sick.
		

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			severely tested. But once again, she came out better for it. She was consistent. She was able to
work through it and it worked out to her advantage. But on the other hand, you have another category
of people who are also tested. But it doesn't always work out that way. They don't always come out
better for eight on the other end. The two examples that Allah subhanaw taala shares with us and
sort of theme of that category of people is, first of all, the wife of new, the wife of the Prophet
salallahu alayhi salam, new Holly Salaam was a messenger of Allah, his wife, who was tested once
again, she had to pick aside she had to place her loyalty somewhere. And she placed it with the
		

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			disbelieving people as even against her own husband. So how she came into as test but it worked out
badly for her, she was not able to excel in detail, she failed the test. Similarly, a las panatela
presents the example of the wife of loop on a Salaam, another messenger of Allah, she was also
tested But once again, placed her loyalties with on the wrong side and she came out worse for it. So
this surah in the beginning, toxic talks tells us the fact that the purpose of this life in this
system of life that we see in the in this world is basically to test who would have the most
excellent deeds and actions. Let's go ahead and Shall I get started with the very first ayah Allah
		

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			subhanho wa Taala says the borrower can levy via de lulc wha hoo Allah policia encoded to Baraka the
very first word, it comes from the root of the word Baraka comes from the root of the word
Buttercup, we know Buttercup means blessing. But the core of the word, the root, the origins of the
word has two implications, has two implications. One thing as is as the other to increase, and the
second thing is
		

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			to be long lasting, or even everlasting. So to be enduring, and increasing is the core of the
meaning of this word Buttercup. And it's used in a lot of different contexts. There's many different
usages for it in classical Arabic, for instance, in classical Arabic When there would be a big pond
of water, not like a lake or a river or some huge body of water or moving water, but there's a pond
of water that's been sitting around for a very long time. 567 810 years this pond of water has been
there. So the Arabs would call that bitka because water has been there for so long. Sometimes in a
camel, like a camel, if it becomes agitated, it sits down very stubbornly, it sits down, and it
		

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			refuses to budge or refuses to move. So the word that the Arabs would use for that type of a sitting
of the camel where it gets angry, it's agitated is broken,
		

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			or barnacle buried, that the camel became agitated and the camel sat down, and it's stubborn, they
won't budge, it won't move. It's gonna sit there for a long time. So they would use this word Baraka
to elucidate that to give that meaning. So from that, we learned that Baraka just just does not mean
blessing. It means blessings that are enduring, long lasting, and blessings are perpetually are
increasing. Constantly, they continue to increase and they are also long lasting, enduring
blessings. Now, one thing the Quran tells us is that these the source of these blessings is Allah
Himself. And that's why it says the Baraka Baraka is the exaggerated form of the word as mobile of a
		

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			hyperbole. So, it means most blessing, the source of all blessing, any blessing that you see around
can be is pointed back to is attributed back to Allah Himself. And so this is expressed over and
over again throughout the Quran, Fatah Baraka, Allah tabarrok Allah the natural for Ponta Baraka,
Lady via deal mug, this is constantly attributed back to Allah subhanaw taala. So, the Baraka means
most bless it. Now, the next thing Allah says is the borrower can levy most blessing is the one who
		

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			Allah de means the one who, so it's not st mentioning the name of Allah Himself. Rather it refers to
him it alludes to him that most blessing is the one who, but other places in the Quran we do see
sometimes as his father botica Lago, a central polythene.
		

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			So sometimes it says directly that most blessing is Allah, even in some prophetic supplications we
find a word to Baraka, most blessing Are you Oh Allah, directly addressing him, or the name of Allah
lovely Jelena itself is mentioned that Allah is most blessing, but here it doesn't do that it says
most blessing is the one who so the scholars even discussed to this extent, why is the name of Allah
subhanaw taala mentioned directly? What are the benefits of alluding to him indirectly like this?
Tabata can levy most blessing is the one who well there's a few different reasons.
		

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			The first thing is that as I mentioned that one very important message in the sutras reflection, and
we'll see later on in DeSoto, as well in Ayah number
		

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			In it number 10. Allah subhanaw taala even tells us what palu that he when speaking about the people
that will be sent to the fire of *, the people who made the wrong decision the wrong choices,
when they'll be sent to the hellfire. There, they will say well carlu, local nasma
		

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			local Nana smell on RT which basically means if we had listened,
		

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			and we had pondered, we had thought about it, only if we had listened, and we have thought about it.
So here las panatela is giving them an opportunity to think about it. Because those people are
basically now regretting if we would have just listened, and then thought about it. So utilize
giving them the opportunity, it's not being handed to them, like just openly about our Cola, rather
they're being set the Vatican, the most blessing is the one who so it gives them an opportunity, who
is it talking about? So that's the first thing reflection. The next thing is if you read the next
word Allah says via the hill will be at the hill moon. But in the Arabic language means many, many
		

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			different things. It has like 12 different usages. Here, it's bothered fear. It means like fi in, in
B, B, A, D in his end, and milk. And milk in the Arabic language means like kingdom, the kingdom,
the dominion, it's often translates kind of a complicated where we really don't know. But like the
kingship, the kingdom, and B Kingdom al mulk naturally encompasses and includes Milk. Milk is one
word milk is another word in Arabic, milk means kingdom. Milk means ownership. But milk obviously
means that you already have ownership. It naturally implies milk to have the ownership by being the
king of something. So milk is a very comprehensive word. So here Allah says BIA de el milk,
		

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			in his hand is the kingdom. Now the other thing that you have to pay attention to here is sentence
structure. word order is something I've talked about in previous classes we've had here as well,
like when we say that our call to Allah, or to Wakanda Allah Allah, we put our trust we put our
reliance upon the law. But when you switch the order, when you say Allah, Allah He that will come to
or Allah Allah He talkin now you see what I did, I just swapped it to a call to Allah or Allah,
Allah.
		

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			Now Boudicca, we worship You, or we enslave ourselves to you. But then when we say yaka, Nabu, only
you? Do we enslave ourselves to do we worship. So when you swap the order, when you flip flop it,
		

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			you basically create the meaning of exclusivity, if the sauce in Arabic is called exclusiveness, and
you got to understand what this is, this is called abnormal sentence structure. If somebody says
something abnormally, what's the first thing that if this is the if, if this is the Islamic
association of mid cities, and somebody says, and everybody knows, that's the name of the
organization, and somebody says Mitzi these Islamic Association, doesn't catch your attention? Like,
wait a second, what would you say, brother? No, it's you correct them, or at least at the minimum,
it catches your attention to swip swap the order to say something in reverse, it catches your
		

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			attention. That's the benefit of this. So two things not only does it create the meaning of
exclusivity, but it also catches the attention of the listener, makes them say, wait a second, that
sounded different. That's not how people normally say it. So normally, it would be said, to be a D,
the kingdom is in his hand. But now it's a B or D.
		

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			in his hand, meaning only in his hand, is the kingdom.
		

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			Only in his hand is the kingdom is the dominion. So what it does is crazy meaning of exclusivity and
catches the attention of the listener, because remember, I told you the focus of this surah is Dawa.
This is from the early part of the early part of the Sierra, the beginning time of the period in
Mecca. So what was very important here was to catch the attention of the listener. So you have these
features within the language. This is this is what's meant when we say that the Quran is a miracle,
see how precise the word usage is? how precise the sentence structure is, it's serving the purpose
of that time catching the attention of the listener. So that's the thing. Now, the like I was
		

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			telling you before, why not take about a cola? Why does it say to American lady, because it says via
the handbook, so most bless it is the one only in his hand, is the kingdom.
		

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			You don't really have to say a lead this point, do you?
		

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			Who's the one only in his hand is the kingdom? There's only one answer to run correct answer to this
question. And that
		

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			There's a lot, so it doesn't need to be said. So that's the thing. So number one, it doesn't need to
be said because it's already mentioning something that is specific to a law. Secondly, it's making
the person think and ponder. So like I said, in Aisle number 10, those people in general are going
to be complaining, crying, regretting remorseful, saying only if he would have listened. And we
would have thought about it. Well, the just the first four words of this surah are making them pay
attention or making them listen, because the language that these people spoke, it's presenting an
abnormal sentence structure via the E element only in his hand, is the kingdom. And secondly, then
		

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			it's making them think now Who is the one in whose hand alone is the absolute kingdom? It makes him
sit down and think for a while, and then they come to the natural conclusion that it is only alone.
So the Vatican levy via the hinwil, most blessing is the one in whose hand alone is the kingdom
wahoo Allah cliche in Paddy wahoo Allah condition Cody wahiawa and he who means he, Allah Cooney
Shea in for de
		

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			la policia in means over each and every single thing, Cody, Cody, the word Kadir comes from the root
of the word kodra. podra means to have the ability or the capability to do something, to have power,
power over something control over something, the ability, the capability to do. And but this word
for the order, it means the one who has ability, or the one who has power, the one who's capable
bodied means the one who is constantly powerful constantly in a position of power, capability,
authority, and the ability to exercise his power over each and every single thing. So that's what
pudiera means. So once again, like I told you about before, the same thing applies here. The normal
		

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			sentence structure would be what are called Iran, Allah cliche.
		

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			But that's how the ISS, the ISS raha Allah cliche in the room swip, it swapped the normal sentence
structure. So once again, it's abnormal. When it becomes abnormal, the sentence structure, then once
again, it creates a meaning of exclusivity.
		

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			And only he is capable in control in power over each and every single thing only. He's the only one
in this position. He's the only one who has that authority. Well, who are the one interesting thing
as a reflection on the eye after we finished, a las panatela not only said he has the kingdom,
		

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			he has the ownership, or he's in the position of authority over each and every single over over
everything, in his hand alone is the kingdom. Not only did Allah say that, but we've seen it in our
time, just because somebody is in a position of authority. Does that mean that they have an absolute
control over each and every single thing that apparently falls under their jurisdiction
unnecessarily, there's a lot that goes on. So just because somebody's the king of an area of a
region doesn't mean he has an absolute control and power over what everybody within his jurisdiction
is doing. Knowing that doesn't that's not necessarily true. But alas, Panda is not that type of a
		

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			king. Unless such a king. Not only is everything in his hand, the total kingdom, the total dominion,
the total authority, but at the same time, he's in control over each and every single thing. That's
the type of Kingdom lies. That's how much in controller lies. So already the very first I have the
surah is attributing not only a loving the source of all blessing in our lives around us in the
entire world, all blessings traced back to Allah, but it's also establishing the fact that he's the
one who's in total ownership of everything. He's the king over everything, and he's in complete
control over everything is very impressive the first time it really makes the person sit down and
		

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			think it weighs very heavy on the mind of the person that this is what I'm dealing with. Now the
next day our last panel autolysis Alevi
		

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			so we're being told him something else about our last panel attalla again, and levy. He is the one
		

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			who created he's the one he created a remote, which we normally translate as
		

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			death. But I want to explain this word to you. Death doesn't exactly mean, a boat, excuse me does
not exactly mean death doesn't only mean death. Death is a part of the meaning and implication of
the word boat. But it does it's not the the overall meaning and the only meaning that can be taken
from the word emote mode has a broader application. The next word is well hyouta. Hyatt means life
hierarchy means life mode is actually the antonym the opposite of life.
		

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			So it basically refers to lifelessness lifelessness. So not necessarily death as we understand it,
because we understand death in a very specific context, mode is not just death mode is lifelessness.
So that means before we were conceived and born into this world, before being conceived in our room
being put into the womb of our mothers, the condition before that would also be defined as a type of
mode. It was we did not have life in this world. So mode is a broader word that we understand it to
be. So that's the first thing So Allah is the one who created mode, and Hyatt lifelessness and life
		

00:30:44 --> 00:30:45

			and even
		

00:30:47 --> 00:30:50

			in one tafsir, a scholar he's actually put together
		

00:30:52 --> 00:31:00

			an observation from the Quran different places in the Quran, where Allah uses the word death in
various meanings. Allah subhanaw taala in Surah.
		

00:31:03 --> 00:31:35

			Allah subhanaw taala says, a woman can have a 10 for a now a woman can have a 10 for I know what
that basically means is Allah saying that well, could it be the one who was lifeless, finding out
who and then we gave him life? what this is talking about? This is talking about somebody who did
not have him on and then Allah gave him hedaya, Allah gave him on so he went from being a
disbeliever. To a believer, Allah describes a disbeliever has made 10 Now we will translate that as
somebody, somebody who's dead,
		

00:31:37 --> 00:32:00

			the one who is dead, and then we gave him life. But of course we know that that life excuse me, we
know that talking about being dead from the heart they emaan but that goes to show you that the word
mode is not as simple as death as we understand it, biological death, but it can be used in a
broader sense. So the spiritually not being alive, not having any man alone uses a word mode or mate
to describe that person is going to
		

00:32:01 --> 00:32:46

			come in Sultan Bukhara, Allah subhanaw taala says quantum you were and Watson lifeless. Then he
says, Jaco, then he gave you life from where you need to come, then he will give you lifelessness
death again. filmer you up, come and then after that, he will give you life. So we see here again
that was already talking about, look, you were lifeless. He gave you life, he'll give you death, and
then he'll give you life. So we know that the condition even before birth, before life in this
world, the law describes it as a mewat, mote dead. You hear about ammonia, Allah speaks about in
salthill Hadith, the earth after it, it hasn't gotten rain, and a dries up and nothing can grow out
		

00:32:46 --> 00:33:02

			of the earth again, Allah uses uses the word mote to describe that condition of the earth, that
Allah will revive the earth after it has died. So once again Mota is being used in a different way
about talking about the Shahada. What does Allah subhanaw taala say? I'm watching Aveda.
		

00:33:04 --> 00:33:52

			Or rather, excuse me about the Shahada, Allah subhanaw taala says, but yeah, rather they are alive.
Now biologically to us, we know that they're not alive. But still Allah subhanaw taala refers to
them as being alive, even though biologically to us they've died. Allah still says they are alive.
So there's a lot of the it's a very broad application of the word moat. That's important to
understand. So here Allah says, Allah is the one who he created moat lifelessness, what he had in
life, why did he create the system, Leah blue, aka, Leah lucam. This comes from the root of the word
Bella, the Lamb in the beginning of it means because for the purpose of its to show the purpose of
		

00:33:52 --> 00:34:00

			your blue, your blue comes from the root of the word which means to test, to test to try to test.
		

00:34:02 --> 00:34:08

			And what's interesting here is that in other places in the Quran, Allah uses a more heavy,
		

00:34:09 --> 00:34:52

			a more heavy form of the word. Instead of Bella, Allah uses the word empty LA, empty LA, which means
to very severely test very severely test, like in the same Jews, we're going to study later on, and
sort of till insan sort of, sort of to dar Allah subhanaw taala says, never tell he never tell he
that we tested the human being we will test him we will test this human being Why does Allah use the
lighter form of Bella here and the heavier form of empty line in other places? So when you take a
closer look at what we understand is, if you look at the end of this ayah Allah subhanaw taala says
well, who Allah Aziz Allah for
		

00:34:54 --> 00:34:59

			Allah being a fool did necessitates that he would very likely test
		

00:35:00 --> 00:35:12

			form of muffet are a form of forgiving someone is to lighten the load off of someone. And in that
sort of Dylan sunrella says we're very harshly Destin, what does Allah say for Jana who Semyon
basura
		

00:35:13 --> 00:35:52

			I gave him the ability to hear, I gave him the ability to see a light even goes on to say in that
heading now who's Sabine we guided him to the path. So their allies mentioning his favors upon this
human being. We gave him so many of these abilities we gave him we basically served it to him on a
silver platter. We're gonna hold them accountable. We're gonna test him, we're gonna make sure he
sticks to it, what we've told him to do, but here alleged mentioning the fact that look, Eliza food,
so uses a lighter word for testing, literally meaning that Allah will lightly test Leah blue
welcome. So going back to the AI Allah subhanaw. taala says, he's the one who created moat, he's the
		

00:35:52 --> 00:36:43

			one who created had life lessons in life, so that he may test you come. Come is the plural, all of
you. I'm pointing this out because it's going to be important in a second. What does Allah go on to
say, a Yukon, who amongst all of you as an MLM isin comes from the root of the word which means
excellence. So who amongst all of you would be the most excellent, more excellent son is a
comparative form more excellent, I'm alone in his deeds in his actions. So now what Allah subhanaw
taala said, is Elijah, one who created lifelessness, and life, so that he may test all of you to see
who amongst all of you would be more excellent in his actions.
		

00:36:46 --> 00:37:11

			Who would be more excellent in his deeds in his actions? Well, who else has these over food and He
is Allah Aziz is reserved from the root of it, it means to not just have power, but to be firm, and
to be in a position of authority and power. So Allah is Aziz, he is firm, and he is powerful.
		

00:37:12 --> 00:37:19

			I love our food. This comes from the root of the word of mouth, or the root of the word buffalo is
very interesting. It literally means to cover up something.
		

00:37:20 --> 00:37:42

			So forgiveness is called alpha because it says, If Allah covers the sin, not only does he forgive
you, but nobody will ever know about it, nobody will ever see it. He hides it from everybody. So her
food is the one who constantly forgives, constantly is and is forgiving people and has the authority
to forgive has the ability to forgive. So another very interesting couple of interesting things in
this ayah is
		

00:37:43 --> 00:38:21

			basis based on what I explained about the meaning of the word mode. People look at this I am, it
says Allah, the holla pal Mota. Well, hayata. Allah created death and life. Doesn't it seem more
logical that life should be mentioned before death? At least you would think so? You would think it
would be more logical. But why does Allah mentioned the other way around? One reason I've already
told you, because mold doesn't just mean death, it actually means a state of lifelessness. So even
before we were conceived in this world, that could be considered mold as well. So now we make sense.
The other thing is, who's speaking to who's always addressing people who are alive in the world
		

00:38:21 --> 00:39:01

			right now, right? What's the next thing that we're going to see right now in our life? Are we going
to first see life, or first we're going to experience death, we will experience death. And then we
will have a life after that. So based on who it's talking to people who are alive in this world
right now. It's very logical, you will experience death next, and then after that you will
experience life. And the third thing that's very important here, I mentioned that the theme of this
sutra is one of the themes of this one is to reflect, it makes you think it makes you ponder, it
makes you reflect. So, the point of this is to say, look, you better have good deeds, right so
		

00:39:01 --> 00:39:10

			Hamelin, excellent deeds, excellent actions. So trying to motivate you is trying to inspire you is
trying to create a sense of urgency
		

00:39:11 --> 00:39:57

			what what creates a sense of urgency and people more than death does. Death is the ultimate
motivator. That's why the process is set at zero min Vickery had him in love that. He said very
frequently, abundantly. Remember, that thing which destroys the, the sweetness or the taste, the
pleasure in things, meaning when you begin voluntary indulgences, you become kind of you start
becoming distant and floating off, being completely drowning into your desires, what snaps you out
of that what can break you out of that, remembering that I have to go so death is a motivator,
creates a sense of urgency. So Allah mentions that which motivates us first. And mote a you don't
		

00:39:57 --> 00:40:00

			have a lot of time you better get to
		

00:40:00 --> 00:40:05

			There's no tomorrow you can't put it off for tomorrow. It's gonna happen now what's gonna happen
here right now right here right now.
		

00:40:07 --> 00:40:14

			The next thing I want to mention then we have to inshallah, go for the Salah. I mentioned that a
here last panel with Allah says Leah, Beluga comb,
		

00:40:15 --> 00:40:53

			so that he may test all of you, as a group. The reason why I emphasize that, that it's plural here,
because in the coming out, when we study inshallah, next week, we'll see that Allah then switches to
addressing as in the singular, but here is a he's addressing this in the plural. What's the purpose
of the plural, because this condition of life and death, this equally applies to all of us. Every
single person in this world will die, no exceptions. There's no exceptions to this. So it's
something that's universally applied, something that we all share as an experience. The other thing
is a newcomer,
		

00:40:55 --> 00:41:01

			who amongst all of you will have the more excellent actions, the more excellent deeds.
		

00:41:02 --> 00:41:04

			It's creating a sense of competition.
		

00:41:05 --> 00:41:25

			You know why? Because it's in our nature to compete with each other as it is. It's in our nature to
compete with each other as the Quran tells us, he Allah minimal hyah to dunya know that this the
life of this world no doubt is what led a boon will everyone play and wasting time Xena atone,
vanity, beautification, and what does he say?
		

00:41:27 --> 00:42:09

			Xena to what the fofo Domenico showing off with one another. What the cartoon family will trying to
gather and compete with each other and family and wealth. And how como takato Allah said this makes
you useless this competing with each other. So competing with each other as human nature look all
around you we see it everywhere. But Allah subhanho wa Taala tells us in the Quran, look, that's a
part of your innate innate nature to compete with each other. Don't try to suppress that sense of
competition. Rather apply that positively. How do you apply that positively? First, who compete with
each other and doing good deeds. Sabu nama filati Mira become treadaway race with one another to the
		

00:42:09 --> 00:42:39

			forgiveness of Allah and two gentlemen to paradise Sadie Oh, rush race with each other. Well,
phenolic affiliate and FSL matana very soon, let people compete with each other in that in general.
So similarly here Allah saying look, you have competition built into you. You want to apply that
positively. compete with one another. Allah is watching allies looking allies judging who amongst
you will have the more excellent action. And the last thing here is Allah uses a word accent
		

00:42:40 --> 00:42:41

			which means excellence
		

00:42:43 --> 00:42:45

			right allegedly does not use the word AXA.
		

00:42:46 --> 00:43:35

			Allah uses a word that implies quality not quantity. quantity is not demanded of us not asked of us
has no value on its own quantity is only significant after you have already applied quality. But
quantity without quality is useless. So the word accident tells us that look get quality in your
action. And that's something that's very important. For instance right here right now today. We sat
down everybody made time came here said we're gonna study for an came here sat down for 45 minutes
and we studied how many I add two is now you could go home feeling man we only did two is what's
this. I'll die before we finish the Quran. Right? Or you can enjoy the fact that you understood it
		

00:43:35 --> 00:43:43

			was quality, you thoroughly understanding to is properly I attain. It's much much better than if we
would have read 20
		

00:43:45 --> 00:44:00

			but without quality, praying to the gods with who should have nothing is better than praying. 20
gods of nephal but up and down, up and down, up and down. So quality is always important. That's
what's being emphasized. inshallah, we'll go ahead and stop here for today.
		

00:44:01 --> 00:44:37

			Oh, I didn't realize oh, so hon Allah. Okay, so I've been rushing. So we'll go ahead and we'll go
ahead and relax and we'll Shall I get some studying done? That's excellent. Okay. So, I let the
holofoil mutual hayata He is the one who created lifelessness in life via blue icon, so that he may
test all of you a Yukon, who amongst you send Ramadan is more excellent in his action, has better
quality in his action. Well who will as he is, and he is Aziz and he is a food.
		

00:44:38 --> 00:44:48

			Even these two specific attributes of a law that are mentioned are very precisely and very
specifically mentioned. Allah as ease implies the strength and the firmness of Allah.
		

00:44:49 --> 00:44:54

			And before implies or points to the forgiveness of Allah.
		

00:44:55 --> 00:44:59

			Why Because Allah subhanaw taala we we just talked about the previous
		

00:45:00 --> 00:45:21

			talks about the outcome of this test. Some people failed the test, like the wife of new hand the
wife of loot Lake masala and some people pass the test like the wife of Freetown and Maria the
mother Raisa alehissalaam. So, the people who failed the test with them Allah subhanaw taala is
Allah Aziz? First firm, strong,
		

00:45:22 --> 00:46:03

			but the people who pass the test even though they had a little discrepancy, here and their
shortcomings a little bit here and there because of being human, Allah subhanaw taala is filled with
them. The other thing is scholars point out is Animoto will hired mote it the quality, the attribute
of a love being alive as ease applies to mote death. Because death is something Allah subhanaw taala
takes life. Meaning when the time comes along, you're gone, you have to go, no matter what your
situation is, what your circumstances are, who you're leaving behind how sad it is. You ever hear
about the death of someone and then just made you sad? Sometimes somebody passes away and they're 87
		

00:46:03 --> 00:46:16

			years old, and they saw their great grandchildren and they lived a full life and a person passed
away, you're still sad, but you at least acknowledge that they lived a full life. And then the 20
year old passes away in a tragic car accident.
		

00:46:17 --> 00:46:20

			The mother of two small children passes away.
		

00:46:21 --> 00:46:25

			A small four year old dies and it breaks your heart.
		

00:46:26 --> 00:46:36

			But alas, wonder is disease. It's being done for their benefit via blue masala. How why when where
exactly. Maybe we don't understand now.
		

00:46:37 --> 00:46:47

			But Ally's Ella Aziz his firm is going to happen it's going to pass because Allah has made that
decision. And her food because of Hyatt
		

00:46:48 --> 00:46:59

			or food and Hyatt. Meaning during this lifetime we can constantly work towards the forgiveness of
Allah piloten we invoke the forgiveness and the mercy of Allah. The next day I lost hundreds Allah
now.
		

00:47:01 --> 00:47:44

			Allah The Hala pasaba Isaiah Martin de Vaca. Now this is where the reflection continues. So I told
you how the previous ayah teaches us to reflect the first two ayat it doesn't mention the name of
ally explicitly rather it tells you he's the one all the kingdom in his in his in his end, he alone
is in control over everything so makes you think reflection is beginning. Hola como el Hiatt
reflection, Leah blow comm au masama you look around you see where do you stand? Where do I stand
what is the quality of my actions and my needs, so the reflection continues. Now reflecting on that
which is around us. First we've reflected on what we go through what we experienced ourselves.
		

00:47:46 --> 00:48:17

			Suddenly him it anaphylactic shock Wolfie and Fusarium one other place Allah mentions about they we
will show them our miraculous signs around them outside in the horizons. And then within them. Here
we see that the person is first reflecting on himself life and death. There's something we're
constantly experiencing somebody near dear to us is dying in passing, and children are being born
every day. So first that reflection now reflecting around us, Allah The Hala Casa Martin Lee back
off, that he is the one
		

00:48:18 --> 00:48:34

			who created Subbu somehow what, seven skies, or seven heavens as we normally translate a little bit
about this word somehow what is the plural of the word summer, summer when literally in the Arabic
language means anything that's above you.
		

00:48:36 --> 00:48:37

			Anything that's above you.
		

00:48:39 --> 00:49:21

			But then some places where las panatela limits the word semma either by mentioning a number for it.
Like here's seven skies, or Allah subhanaw taala limited by mentioning a quality and adjective for
it, like we're gonna see an ayah number five and similar to the MOOC, Allah subhanaw taala says was
ans sama dunya the sky of the world a dunya. So sometimes Allah limited what he's talking about. So
here's his sebata my what the seven heavens or seven skies, which of course is talked about all
throughout the Quran, and the process has informed us about it as well. But then Allah mentions an
attribute for the seven skies or the seven heavens, Allah subhanaw taala says please
		

00:49:23 --> 00:49:44

			leave back on. Now the back in the Arabic language comes from the root of the word Baba, which means
for something to the implications, either for something to be one on top of another, one on top of
another, or it also implies something being consistent.
		

00:49:46 --> 00:49:59

			Like masaba masaba, almost like my wife aka something being consistent, synchronized, consistent, or
it refers to something being in layers or stages one on top of another
		

00:50:01 --> 00:50:19

			So here las panatela says that he created the seven skies, either one on top of another, which is
one obvious meaning. Or it can also mean that he created seven skies. consistently, there's a
there's a connection, there's continuity, there's consistency between them.
		

00:50:20 --> 00:50:45

			A comparison or rather, the opposite of this that we can observe within the Quran is when Allah
speaks about the clouds. He says Fatah, las panatela speaks about the clouds by describing the
clouds as we will common rule common common means like, they're kind of one on top of each other,
but they're all scattered. Like you just randomly throw things together and they kind of pile up on
each other but they're scattered. There's no consistency.
		

00:50:47 --> 00:50:58

			There's no alignment, playback on is not like that the Balkan is alignment consistent. One other
discussion that the scholars have made here is somehow wet. It's a plural.
		

00:51:00 --> 00:51:46

			The adjective could have also been in the feminine plural form like semi what it should be. It could
have also been tobacco savasana Ratan Tata cotton, but that's not how it's done here. It's really
bad fun because taba cart is a plural. But the back end is not only just a plural, but it's a bigger
plural, because he's talking about the seven heavens which are humongous, which are enormous, which
are huge. So the larger plural is used not only that, but this is also the, the root of the word
like the the the the idea behind the word in Arabic, the base, the base of the word, the IMG version
of the word, which is like the idea behind the word, like we say running, or education, or to eat
		

00:51:46 --> 00:52:28

			IMG or to eat by adding to or education like an idea. So that's the base of the word in Arabic. The
base here is also the word about so not only is this the base of the word, but it's also the larger
plural, so it's more appropriate to use this. So Allah says Allah de la casa Martin livan Allah is
the one who created the seven skies with consistency in layers and consistently with each other.
Another thing the scholars mentioned about the consistency, we understand how they're in layers. So
the first you have the first guy or the first habit and then the second one and third one, one on
top of each other. That's fine. But even consistency, because Allah tells us in the Quran, look at
		

00:52:28 --> 00:52:45

			the consistency of the heavens in the skies. Allah tells us what sharpshooter he really mozzarella.
The sun Sri has seen a lot tells us the sun, what does it do? It moves along a very fixed path
that's been assigned to it. Well, America has a hotter article on June.
		

00:52:46 --> 00:53:01

			Allah says that the moon we fixed ages for it till it returns back to like into that Crescent form
the little thin line. So Allah subhanho wa Taala, the orbiting of the planets, the solar system, the
galaxy, everything is moving around.
		

00:53:03 --> 00:53:31

			But look how perfectly everything's moving around. Nothing collides with each other, everything is
moving smoothly, going about everything is fixed. Look at the perfection, the flaw lessons of Allah
system. Not only that, but the scientists tell us that the amount of moving things that are out
there in space, and the sheer amount of the objects that are large enough, powerful enough moving
fast enough, so that if they would collide with the earth, everything on this earth could be
destroyed.
		

00:53:32 --> 00:53:56

			meteors and asteroids and planets and stars. It's uncommon, it's the it's unbelievable. The amount
of things that are moving out there and how fast they're moving. And quickly they're moving and the
amount of them but yet what happened. Nothing, nothing comes crashing into the earth. Nothing
destroys us as we know it. This is a perfection of Allah system. to smooth it is how protected is
how flawless it is.
		

00:53:58 --> 00:54:04

			Matter of Rockman now here this was what I was talking about law says you will not sci
		

00:54:05 --> 00:54:08

			fi Hulk era man in the creation
		

00:54:10 --> 00:54:17

			of a rock man meaning in his creation, what he's created, you will not see in what he has created.
Minta wooden
		

00:54:18 --> 00:54:24

			any the word men here means any defy wood means inconsistency.
		

00:54:25 --> 00:54:51

			inconsistency like major in consistencies. You won't find any type of inconsistency like a lack of
synchronization, any differences, any misalignment in consistencies you won't find. And the other
word thing about the word of mouth is the word of mouth in the Arabic language and classical Arabic
has a very negative connotation. Even the other forms of the word. Like if you say fatica amor means
you missed out.
		

00:54:53 --> 00:55:00

			You missed out. So if there's a sale going on and said fatica you missed it, meaning you missed out
on it's not coming back
		

00:55:00 --> 00:55:24

			Too bad you lose, you lost out. Tough luck. So it's a it's a very negative word. The firewood means
any type. It's it's once again with hyperbole, with mobile over exaggerated, anytime even the
smallest bit of inconsistency, you will not see it anywhere, min anywhere in that which a ramen has
created.
		

00:55:25 --> 00:55:30

			Now a few things to focus on here in just this phrase alesund is part of the ALS is matthaei.
		

00:55:32 --> 00:55:40

			This is the singular, meaning he's saying you will not see but he's saying it in the singular,
remembering the previous idea I pointed out the blue akun.
		

00:55:41 --> 00:56:20

			transition from plural to singular Why? Once again, the previous I was talking about something that
applies to all of us, death and life. So we all share that experience that that applies equally to
everybody. Everyone's got to die, and everyone will be brought back to life, regardless of who you
are, and what your situation is. The other thing is, it was creating a sense of that competition
there compete with each other in the excellence of your deeds. So it was collective. Here, it's
talking about reflection. Right? That's we're saying right? Meaning you won't see in the creation of
Allah and that which Allah subhanaw taala has created, or Rahman has created, you won't see any
		

00:56:20 --> 00:56:55

			inconsistency means sit down and look at it, ponder on it, reflect on it. reflection is a personal
thing. reflection is not a collective thing. It's a personal thing. Somebody is more amazed by
sitting out at night and looking at the stars. But somebody is equally amazing just by sitting there
and looking at a tree. And somebody is more amazed by going to the zoo and looking at the animals.
Seeing this is a last creation as well. Somebody more amazed when they look out at the ocean, they
see the waves crashing, there's something different that inspires different people. So it's a
personal thing to a lot of singing makes it speaks to us in the singular mean, go out there sit down
		

00:56:55 --> 00:57:08

			for a while, quietly and reflect. Ponder, think about it. So that's the first thing. The second
thing is a loss in the first part of the process. He's the one who created the seven heavens in
layers in stages.
		

00:57:10 --> 00:57:11

			With consistency,
		

00:57:12 --> 00:57:30

			then he says matter of aroma but you won't find in anything that was created. Why didn't Allah
subhanaw taala say you won't find in that in the creation of this guy's any inconsistency. But he
says anything that Allah has created, he generalized it he brought into the scope of this statement.
		

00:57:32 --> 00:57:35

			You know, this is something very interesting. The obvious reason is that
		

00:57:37 --> 00:58:07

			not if Allah would have said you won't find in the creation of the skies and inconsistency, somebody
could make the argument, okay, there's no inconsistency in the sky, but inconsistency in the earth
or in the mountains or in animals or in people? No, no, basically, anything that was created, you'll
find inconsistency. Aside from that, this is broadening the scope of it, to make a connection
between it number three and number two, I in number two, we talked about what life and death, the
human experience is, number three is talking about the sky.
		

00:58:08 --> 00:58:27

			Allah subhanaw taala. constantly throughout the Quran, time and time again, place place again, Allah
draws an analogy, a comparison, a parallel between the life of people, the human experience, the
phases of life and the sky. There's a connection there, he always draws that parallel.
		

00:58:28 --> 00:58:39

			Incidentally, insha, Allah subhanaw taala, he says, follow presumably shafique he swears by the
changing of the color and the horizons at the time of sunset
		

00:58:41 --> 00:58:57

			will lelee warmer was up. And then when the darkness starts to kind of spread, while covering, the
full moon comes out, you see how we progressed. First, the sunsets and the color starts to change in
the horizon, you see the red and the orange and the colors,
		

00:58:58 --> 00:59:05

			then the darkness starts to creep out and spread. And then eventually you see the moon fully risen.
All you can see is the moon out there.
		

00:59:06 --> 00:59:40

			Allah says this, you see the phases of the night, what you observe in the sky, what does he say
after that, that's our kabuna token on top. You will experience life in different stages in
different phases. So just like this, you see the sky and the horizon and went from Red, orange to
starting to get dark and eventually it's full black and the moon is out. Similarly through life, you
will go through phases, difficulty and ease or childhood and then adult and then becoming old and
then dying. Similarly here that same analogy, that same parallel is being drawn helical motor when
		

00:59:42 --> 00:59:52

			you have the different phases of life, you were not in existence, then Allah gave you life, then you
will die again. Then he'll give you life again. Going to Martin Faria come to my
		

00:59:53 --> 01:00:00

			home. And then here he talks about the sky being consistent, being in layers being in stages. So
just like the sky
		

01:00:00 --> 01:00:33

			stages, your life has stages. You were conceived in the womb of the mother, then you were given
birth, you were helpless baby, then you started to walk on your own childhood, then you came into
adulthood maturity, puberty, adolescence, and then you started to become intelligent, then you got
married, and you were independent, then you had your own children, then you became old and feeble,
and weak. And then eventually you die. Just like life has its phases and stages. This guy has phases
and stages. And just like the stages of disguise are all synchronized. They're all consistent, this
phases of life are consistent.
		

01:00:35 --> 01:00:45

			And the other thing is, like I talked about the stability of what we see in this guy, everything's
moving around, but yet we're safe. Everything's okay. Everything continues on, it's better. Life
goes on.
		

01:00:46 --> 01:01:15

			life continues on, and the last one to do so much. Aside from what we experienced. There's so much
Allah protects us from in our day to day lives, we just don't realize it. I mean, it's not hard to
understand, you know, if somebody from 500 years ago, wants to see us the way we drive around on the
streets, they'd be terrified. I mean, if you sit down and think about it for a while, human beings
moving around at the speeds of 70 miles per hour zooming past each other, a leper Texas,
		

01:01:16 --> 01:01:40

			air travel, I think about every weekend when I boarded the plane, I think about what an unnatural
experience that I'm about to travel 800 miles in the next three hours. It's been the last month that
protects us. So there's so much that he protects us from in our lives matter of healthcare reform.
And in the next thing that scholars point out is, once again, why not say Mata Rafi Alcala,
		

01:01:41 --> 01:02:11

			you will not see in that which Allah has created, but rather that which a Rahman has created, why
use the specific attribute of a rough man, because Allah subhanaw taala is letting us know who
created all of this for us allotted? He is a rough man. He's so Abundantly Merciful, he's created
all of this for you. He's given everything that you have, is to create a sense of obligation to him.
You know, like if, if your uncle
		

01:02:12 --> 01:02:13

			is asking the favor of you.
		

01:02:15 --> 01:02:17

			And he's telling you to do something for him.
		

01:02:18 --> 01:02:27

			And you maybe he's doubtful if he will do it or not. How does he make you feel a sense of
obligation? I'm your uncle. I'm asking you as your uncle.
		

01:02:28 --> 01:02:29

			That's your father.
		

01:02:30 --> 01:02:40

			To create that, like, how are you going to say no, you're gonna say no to your uncle, you're gonna
say no to your father, to create that sense of obligation? Same thing, allies are a man.
		

01:02:41 --> 01:02:56

			Once again, that that pondering that reflection is continuing. You're really gonna deny him? Iraq,
man, you're not gonna believe in him. You're gonna refuse him? He's unreal, man. He's giving you
everything that you have. So then Allah says Pharaoh, GL basa
		

01:02:57 --> 01:03:01

			pharyngeal bazaar. So then what eerdere
		

01:03:02 --> 01:03:06

			allergy or excuse me, so then what allergy allergy means return.
		

01:03:07 --> 01:03:11

			Take back to its original position, meaning
		

01:03:12 --> 01:03:18

			ology means to return. So if I pick this bottle of water, this bottle of water is sitting here, and
I move it
		

01:03:20 --> 01:03:40

			or reject to LG or who I will return it back to its original position. That's what it means. It
doesn't just mean to return something. It means to return it back to its original position, place it
back exactly where it was before. So far, Jerry basara bizarre normally we translated as vision, but
it just doesn't mean vision.
		

01:03:42 --> 01:04:29

			It's the amount from Bob if your job, right? If so, buzzer just just mean vision or sight. It means
vision in sight, which incorporates mental mentally pondering something, contemplating something to
think about something. So not just looking at something blankly, but when you look at something and
you contemplate it, you think about it, that's called bizarre. That's called bizarre. So Allah is
saying return this site, and return your contemplation return your reflection back to where you
started from meaning first a lot holders matter of Iraq man, look around in the creation of a lot.
You won't find any inconsistency he's now he's saying now go back again.
		

01:04:30 --> 01:04:37

			commanding go back again and apply your vision apply your sight, apply your contemplation back
again.
		

01:04:39 --> 01:04:52

			Meaning do the same process again. heltah Roman photo, do you see mean photo? Any type of photo
basically means a gap to be in something. Football means a gap.
		

01:04:53 --> 01:04:55

			So do you find any type of a gap
		

01:04:56 --> 01:04:59

			any type of a rip any type of a tear?
		

01:05:00 --> 01:05:20

			Rip or a tear a gap you find any gaps in you don't find any is already established, you won't find
any inconsistency, so you don't find any rips. The other thing about in consistencies. This could be
one thing with another being consistent, but just each individual item itself. There's no rip,
there's no tear, perfectly laid out, you won't find anything.
		

01:05:21 --> 01:05:33

			Then the next is is what Thumma filma filma in the Arabic language doesn't mean then just then we
need to understand it properly, it implies a passage of time.
		

01:05:34 --> 01:05:38

			So then let some time pass. Or then some time has passed
		

01:05:39 --> 01:05:58

			filma Otto Jerry buss on film model Jerry buss on then return your reflection your contemplation
back again, Governor attain Qatar attain. Let me explain this word gutter gutter in the Arabic
language is also used for like a military attack a military strike,
		

01:05:59 --> 01:06:03

			a military strike or a military attack. And what it refers to is
		

01:06:04 --> 01:06:08

			when they make light strikes, or they are making attacks.
		

01:06:09 --> 01:06:22

			And they're successive attacks that are all similar in force in in blow, like one line after another
line after another line, consistent one after another attacks of the same kind over and over again.
That's called karma.
		

01:06:23 --> 01:06:32

			From this comes the car. To repeat something, it doesn't just mean to repeat something means to
repeat something over and over again in the same manner
		

01:06:33 --> 01:06:37

			to repeat something in the same way over and over and over again.
		

01:06:38 --> 01:06:44

			That is what Korea means. Now in the Arabic language, guttural attain, it means twice.
		

01:06:45 --> 01:06:51

			But it doesn't literally mean twice. in any language, your figures of speech, their expressions.
		

01:06:53 --> 01:07:33

			Like in English, if I say there's dozens of books on my desk, that doesn't mean that there's
literally 36 books Exactly. Because I said dozens that there has to be either 24 or 36 or 48.
Exactly. No, no, that just means there's lots of books on my desk. It's an expression. Similarly, in
Arabic, when you use something in the duel form, especially this word karate, it means over and over
again, doesn't literally mean just twice. It means over and over and over and over again.
repeatedly. To repeatedly do something. But I told you this word implies not to just repeatedly do
something, but make sure there's consistency in how you're doing it
		

01:07:35 --> 01:07:45

			with the same quality with the same force to do it over and over again repeatedly. So Allah said
thalma so first in the previous iOS Portela told us photo Jerry buss
		

01:07:46 --> 01:08:22

			returned back your gaze, your contemplation holtermann food you didn't find any gaps. Well guess
what? Full Moto G elbasan. Then after some time has passed, return back your gaze your contemplation
your reflection, returned it back again cutter attain over and over and over and over again
repeatedly. Make sure this is something you normally do. Make sure this is something you
consistently do. You have a regular habit of doing this, that you keep looking back, you keep
reminding yourself you keep pondering what will happen if you're consistent with this. If you
regularly do this, what will be the result of it young colleague.
		

01:08:24 --> 01:08:34

			Now we always have the word Raja Raja means return in caliber also means return but different. In
caliber means when something returns back, or something turns in a different direction.
		

01:08:35 --> 01:08:48

			But the direction has changed. Something has changed in the situation. So Young and it means young,
illogical, bizarre, your contemplation, the vision, the contemplation the reflection will return
back to you.
		

01:08:49 --> 01:09:00

			changed. Meaning if you are consistent, you are regular. You regularly look out there you focus you
think you contemplate you reflect your perspective will change.
		

01:09:01 --> 01:09:30

			It's what's giving us practical steps. Meaning it's impossible for you to be open minded, to be
honest, sincere, truthful, look out there ponder upon the last creation. Think about it reflect on
life and your perspective not to change it can happen. Young fallibility calabasa it will return
back to your perspective will change hos e n cos E n kasi n in the Arabic language the root of the
word has a very strong meaning to it. It means
		

01:09:32 --> 01:09:52

			to repel like it's used it was using classical Arabic to talk about like showing a dog away from
you. Like if you're disgusted by a dog. You don't like a dog coming near you to shoo it away from
you to throw a rock at it and kind of chase the dog away from you to not make it near come near you
to kick a rock in its direction is
		

01:09:53 --> 01:09:59

			so classy and means you you're not your perspective will come back to you return back to you change
causing
		

01:10:00 --> 01:10:45

			In a stage where you are now humbled, humiliated, meaning it will have put you in your place. What
it Why are you showing that dog away because you want that doctor know which place it shouldn't come
here near you, it should stay there. So you will, you will now know your place cause he will who has
seen and he will be hasil hasil refers to somebody getting worn out, being fatigued, being tired,
exhausted, and it specifically was used for getting tired, getting exhausted, getting fatigued of
looking at something. If you sit there and you stare at something for a long time and then get
tired. Now your head hurts and your eyes are sore, and you're just exhausted, you're tired. That's
		

01:10:45 --> 01:11:26

			called hazard hazard. So that's what will happen. You will be tired, you'll be fatigued, and you'll
be completely worn out, humiliated, humbled and you'll know your place. So something very
interesting here and we'll end with this is even the word usage, Allah uses a one Raja Raja Raja
means to return back something to its original place. So keep returning back to that reflection. And
if you keep applying that reflection, that contemplation consistently what will happen Allah uses
the word young Felipe, your perspective will change color attain, but you have to be reflecting with
the same level of quality, the same level of consistency and it will change your perspective. So
		

01:11:26 --> 01:11:30

			inshallah let's go ahead and stop here next week inshallah we'll continue on from here.
		

01:11:31 --> 01:11:37

			So Hanalei de swannack along with Nick naturally will La Ilaha Illa antenna software kawana to Lake