Abdul Nasir Jangda – Seerah 176 – The Tribes Of Banu Tamim And Abdul Qays Accept Islam

			Bismillah Alhamdulillah wa salatu salam ala rasulillah who Allah Allah, he was actually admiring
		

			shala continuing with our study of the life of the Prophet sallallahu alayhi wa sallam a sirata
number we had the prophetic biography.
		

			In the previous sessions, we've been talking about the ninth year of hitching out the ninth year of
the profits, a lot of reasons residents in the city of Medina, and we have essentially talked about
all the major events of the ninth year, what we're going to be talking about here, and I'm, there's
a few different ways to kind of go about this. Just a very brief kind of an explanation about the
study of the Sierra, the study of the life of the Prophet sallallahu sallam, as is the case with any
other area or field of study. There are different methodologies, different ways that scholars go
about in studying the life of the Prophet sallallahu sallam, or even writing about it or compiling
		

			it. So when it comes to life of the prophets a lot he said, I'm obviously some of the major sources
the, if you will, the original sources of the CETA. There are, of course, the collections of even
this hog, you've been a sham and watch TV be happy, a number of them, even Kathy Rahim, Allahu
taala, the great scholar historian will first set up the Forum has also written on the life of the
prophets a lot he sent him. His methodology in terms of organization is one that I've always been a
bit impartial to, I appreciate kind of the way he organizes things. Because of him, being a
historian in general, not only just writing on the life of the prophets a lot he sent him, he has a
		

			good methodology in that regard. Secondly, he's a professor of the Koran. So he always makes it a
very particular point to bring up issues pertaining to the feed and the revelation of certain verses
at certain junctures of the life of the prophets a lot. He said I'm, which is also very insightful
and very beneficial. The third thing is that I've been cathedra, I'm allowed to Allah also was, you
know, one of the scholars who wrote on the seat of the prophets, a lot of them, as were others, but
he particular was also a scholar with a background in physics and UHD. And so what that essentially
does Islamic law and jurisprudence, what that does is that scholars of Islamic largers, prudence,
		

			oftentimes are very,
		

			you know, organized in how they approach things. They're very particular about organization and
about structure, because that's the nature of, you know, law and legal theory. And so what he does
here is that oftentimes, you'll organize it very, very well. So I'm following his particular
methodology here in terms of organization. There is an overall theme from the life of the prophets,
Allah, the center, the theme from the life of the prophets, a lot of them is over food and water,
Idina, Allah Rasulullah, sallallahu alayhi wa sallam. What that means is the different delegations
that were coming to visit the Prophet sallallahu, alayhi wasallam, many of them would inquire about
		

			Islam, the majority of them would end up accepting Islam. And so there's an entire theme that is
present throughout the even actually, even before the muddiman period, even in Makkah, not very, it
was not entire delegations, individuals came to visit the prophets a lot he said of like the Fabian
Ahmad from a dose, like a Buddha from the tribe of the far right there were individuals who came to
visit the Prophet sallallahu sallam. But in the medieval period, there's a particular theme, where
there were entire delegations coming on behalf of tribes that were coming to meet the prophets, a
lot of them, talk to him interact with him, and potentially accept Islam as most of them did.
		

			Now, these delegations, the majority of them came during the ninth year of his job. The majority of
them came during the ninth year of his arrow. That is the fact a few of them came before some of
them came even in the 10th year, but the majority of them came in the ninth year, and for this
reason, even as hoc, even a sham, they hopefully walk at all the earlier, you know, original writers
on the life in the seat of the Prophet sallallahu sallam, the prophetic biography, they have
referred to the ninth year of his role as a new food, a lot of times certain years of the life of
the prophets a lot easier to have a particular theme to them. Okay, of course, we have a woman who's
		

			in the 11th year of the life of the Prophet hood, the 11th year of prophethood, before he hits it
off, is known as the year of grief and sorrow because it was the year that's his beloved wife
Khadija, our mother Khadija wrote the Allahu taala. And he passed away, and his uncle also died
during that year. So this year, the ninth year of his novel, this is a very notable year, many, many
major events took place as we've talked about them. The expedition of taboo, the very the
establishment and the reclamation of hedge took place during this year, but this year is overall
often been dumped by the earlier writers of the CBOE as amu food the year of the delegation
		

			The year of the delegations. So what even theater I'm Allahu taala has done is he at this particular
point after talking about the ninth year of his era, he's paused here. And he has brought an entire
discussion, a very lengthy discussion and detailing of some of the major delegations talking about
all the delegations that came to visit the Prophet sallallahu, alayhi wasallam. And he, so that's
the way I'd like to approach it, because it's a little bit more organized this way. So we'll be
talking about delegations that came to visit the prophets, a lot of them. We're going to start off
by talking about two delegations today. Hopefully, I aim to talk about too, maybe we'll only be able
		

			to talk about one, because we want to make sure that especially the one that will start with bentota
meme, but what I mean the tribe Ubuntu meme, we'll be talking about that. There's some very
fascinating details about their particular interaction, and their arrival and what transpired with
them when they came to Medina. And if time allows time permits them, we'll also talk about the
second delegation, which was the delegation of Abdullah case, there was another tribe by the name of
Abdullah Ace, this tribe of optimal case was actually where we know the, the place that we call
Bahrain, which even classically, even historically, even at the time of the process of was known as
		

			Bahrain. So the country we call behind has always that region, that place has always been called
Bahrain, because of its positioning and its geographical location. So a tribe from Bahrain called
Abdullah pace, they're well fed, their delegation came and visited. Medina interacted with the
prophets, a lot of them became Muslim and went back. And so if time permits, we'll talk about that
interaction as well. Now, the one point that I want to make again, as part of kind of a precursor
and introduction to the study of these delegations coming to become Muslim, is that even casita
makes a very particular point to say that even though popularly in the books of Sierra, we know how
		

			mu food is the ninth year of hedgerow, there were some delegations that came and accepted Islam
before even fetch from aka the conquest of Mecca. Okay, he quotes in his hop here and let me read
this excerpt and then explain one of the things that Evan kathina points out as a nuance about this
issue. So even as Hawk writes lemma, if the taharah salicylate is a mecca for elements a book was
MSRP for by dorabella.
		

			So he says that went once maka had been maka had come under, you know, the control of the Muslims
makaha basically come into Islam. And the prophets, a lot of them had dealt with the impending
threat from the direction of the Buddha. And we talked about the expedition have to book and bought
if the second biggest city home to the second largest or second most powerful tribe, but leave the
city of five, they have accepted Islam and given their allegiance to the Prophet sallallahu Sallam
as well. At this point in time, many Arab tribes and their delegation started to come and arrive in
the city of Medina to basically accept Islam and give their allegiance to the Prophet salallahu
		

			alayhi wasallam even a sham rights velika facility decided that this was in the ninth year one
hochanda to some Masato food, and that's why it's called the year of delegations. Now, even his
heart goes on to write and this is very interesting. In the mechanical era, Butera, bazoo. Islamia,
ammeraal, haven Parish, he says all of the Arabian Peninsula, the Arabian Peninsula, all these Arab
tribes, were essentially waiting out to see what would happen with the operation. The operation, can
you imagine now see why? Because the operation always been the leaders of the all the Arab tribes,
and everyone had always followed the lead of the operation, they kind of set the tone in all of
		

			Arabia. Well, Alan Bates, Beatty was wrong. They were also the people of the home.
		

			And then it goes on to say what sorry, how well are these Mariela even Ibrahim? They were also known
as the direct descendants of Ishmael, the son of Abraham. Right. And so that kind of gave them a
position of like sad that they were the leaders of the people will find that in Arabic, they were
the leaders of all the Arabs, like in Corona Vatican, nobody denied them this position, this
dignity, this prestige, what kind of Qureshi Latina sebata harbor the Rasulullah sallallahu.
Similarly, it was operation were the primary opposition to the Prophet sallallahu sallam. So he's
trying to say that, while of course, it's not exactly exemplary on the part of all these Arabian
		

			tribes that are inclined towards Islam to kind of wait out and see how things pan out between the
Muslims and MCI in place. That's not exactly you know, that doesn't exactly scream courage. And, you
know, that's not really inspiring on their part. That being said, at the same time, and this is one
of the benefits of setting the CETA when you study the life of the prophets, a lot of them
		

			What you're studying is human behavior. You're studying how human beings react in a particular
situation. So it goes outside of the theoretical, and it actually becomes practical, it becomes very
human. So what you see here, although theoretically, we might sit here and in principle say, well,
that's not very good. If you think it's right, then it's right. And if you think it's wrong, then
it's wrong. But easier said than done. You have to also understand when life literally life is at
stake. And when you're standing at the brink of war, right, that a lot of times you are overcome, by
the circumstances you're in. And again, this is not the excuse that behavior, but it is to
		

			understand why because now when we operate within the community, when we are, you know, working
amongst humanity, we also have to be able to understand and navigate similar dynamics, similar human
dynamics. So he's saying here, that, while not very inspiring, it is somewhat understandable their
predicament, you can see that they did have a predicament, these are small Bedouin tribes, not very
large, not very strong, not very large a number and not very powerful at all. And they're basically
sitting here saying that for generations for generations operation have been our leaders there that
we follow their lead. And right now, even though the message that Mohammed Salah has given to us
		

			makes a lot of sense. However, at the same time, the people that we've always followed the people
that we've always listened to and look to for leadership are opposed to his message. So what do you
do? So you have to understand there was a little bit of a predicament so he goes on to say for
instance, I had Makkah once maka basically was opened was was you know, the conquest had occurred
with Alex Allahu Quraysh and flourish came close to the profits a lot of them were don't want to
walk over Haha, Islam and they basically, you know, Islam entered into them out of Attila hula
Takata Lacombe, Lacombe hubie rasulillah, Salam Alaikum wa T. At that point in time the Arabs
		

			understood that there was no point to opposing the prophets Allah and Islam for the Hanafi Deen
Allah he come upon Raja Raja Virginia, una
		

			de La La La Nina v de la he will fetch Internacional De La Jolla, Florida for some
		

			Canada that at that point in time, they all flocked to Islam as a last part of what Allah has said
in the Quran, that when the help the victory, the help and the victory from God comes, you will see
the people flocking into the deen into the religion of a law in hordes, tribe after tribe wave after
wave. So praise and glorify your Lord and seek His forgiveness, for he is most Accepting of
repentance. Alright, so Allah subhanaw taala foretold this fact within the Koran and that's exactly
what we saw come to fruition at this particular time. And so the very first lesson that I wanted to
kind of highlight here is the fact that initially, it might seem like people are on the edge,
		

			they're kind of teetering, their intentions might not seem very, very noble, they might not seem
very noble in how they're approaching a particular endeavor. But we do know that some of these
tribes apostatized, left Islam after the passing of the prophets a lot of the time, so you see them
for what they are, but some of them became very true within their embracing of Islam. So that's
where you're also able to understand and appreciate the fact that sometimes a story might start a
particular way. But it can end very, very differently. That just in the beginning, if people
struggle a little bit, that's not to say that they might not eventually find their footing in terms
		

			of their Deen in their religion, and that's what we will see here as well. So the thing that I
wanted to point out here
		

			is even cathedra from Allahu taala. He says, having said that, even as hot seems to say that all
these delegations came after the conquest of Makkah happened, but even Kathy says that the Quran
tells us that that's not completely the case. Because there is a verse there is an ayah in soloqueue
Hadid is number 10 and sort of odd number 10 Allah says like is that we mean human and farming. In
fact a rotten wood I
		

			mean, a Latina and fabu member do
		

			wakulla de la Coronavirus now, he Allah Spanish Allah in the Quran says these two groups are not
equal in their reward. There's one group that embraced Islam join the cause fought by the side of
the Prophet sallallahu Sallam before the conquest of Mecca. Then there is a group that joined the
cause supported the mission and fought by the side of the center after the conquest of Mecca. These
two groups are not equal in terms of reward. Those who embrace Islam before Macau was conquered
before five became Muslim. They are greater in their reward because they took a greater risk. You
know, we oftentimes talk about
		

			high risk, high reward. So
		

			it'll be
		

			right. It's a principle
		

			that the reward compensation, I don't like that word, but you understand the idea behind it. Right?
The reward for a deed or an action is commensurate to the sacrifice that is made. Right? It's
commensurate to the sacrifice that's made. So because of that, it is very understandable. Even
Kathy, it points out that there were some tribes that accepted Islam, and came to visit the prophets
a lot, even before the conquest of Makkah occurred. And as we go through talking about some of these
different delegations, I will highlight which tribe actually came before mcca, before the conquest
of Makkah, and, you know, by default, will understand that the majority of them came after the
		

			conquest of Makkah. There's a hadith in the survey of member Hadi,
		

			in which I've been selling, I've been selling motto the Allahu taala. And
		

			he talks about the fact what kind of an honorable Islamic him in fact, for hoonah, that there were
many of the Arab tribes who were waiting for Islam. We're waiting to embrace Islam. They were
waiting for the conquest of Mecca. And they were saying they wanted to embrace Islam, but they were
waiting for the conquest of Mecca, they said, Who drew ku Acoma who led him first deal with his own
people, meaning the mccanns, operation, Faina, who in the audience are going to be on sodic if he is
able to overpower them overcome them, then he is the true prophet, but I'm not going to argue and in
fact, a bother akula. Islamia. Then when the conquest of Makkah occurred then all these different
		

			tribes started accepting Islam and even says well, but there are a B homie B Islami him. And even my
own father and my own people accepted Islam at that time. And he says that when my father went on
behalf of my people, representing my people to go and accept a song for them are Kadima, the
prophets, they, he went to visit the province of them and when he came back home to our tribe, he
said to us, G to kumala him and ended in a big happen. I swear I swear to you, I'm coming back from
having visited the true prophet of God, Father, and He has given us these instructions SaLuSa logic
qaddafi chanukkah wa Salatu. qaddafi inika pray this prayer at this time, pray that prayer at that
		

			time, meaning he brought back the fact that the prophets a lot of them, the first thing he would
teach them was about prayer. For either habit, artists, Allah, and when it is time for prayer for
you, as in nakoma hadoken, then somebody should call the oven and it has taught us the add on what
are your own local, federal peranan and whoever is most knowledgeable about the book of Allah
subhanaw taala the Quran amongst you should lead you within the prayer. So now, moving forward from
here,
		

			one of the very first tribes that visited the Prophet sallallahu alayhi wasallam and embraced Islam.
And this all mentioned in here, this tribe actually came before fenstermacher they became before the
conquest of Mecca. This particular tribe, what kind of Oh 111 for
		

			me mudaraba romea memo saying that, there was a tribe known as a tribe of Musina. 400 individuals
from this tribe came to Medina, Medina, and they accepted Islam in the fifth year of his law, so not
only before the conquest of Makkah, they came even before the Treaty of who they BIA in the month of
Rajab, the Prophet sallallahu Sallam when they asked the prophets, a lot of him, okay, we've become
Muslim. And we see that whoever accepts Islam, they leave wherever they're from, and they come and
they reside here in Medina hegira migration. So are we to perform the Huijin on the Prophet
sallallahu alayhi wa sallam, john Allahu Allahu Rasulullah sallallahu alayhi gerada fidelium the
		

			prophets a lot of them said, You're a hedger is for you to go back home and practice and preach
Islam within your own homes like where you are from in your own town. And he said unto Mohammed, you
don't want to go back home, and you will be known as Maha geodome there within your residence for
God Allah and while he comes to go back home to your properties, and they went back home and they
practice Islam there, and they specifically said to the Prophet sallallahu alayhi wa sallam
		

			that we want to come and visit you. However, the prophets of Allah, Allah He was, they told the
prophets a lot isn't the problem that we have. The problem that we have is the fact that there is
there are tribes of the Arabs between us and between you who are opposed to you so we are not able
to come and visit you
		

			See you frequently. So please allow us, you know the meaning they were excusing themselves on
profits a lot him that will we will not be able to come and see you. We will only be able to come
and visit you during the sacred months. And that's why they came in the month of Rajab. Because the
four sacred months at that time that the first acre months are the month of Roger, the month of the
fodder for hedgeye, the multiple haoran. And even the Arabs before Islam had the tradition that they
would pause war, they would have a ceasefire during those four months because they were the sacred
months. So they said the only time we can visit you is during the sacred months. And that's why
		

			we've come in the month of Rajab, so they were excusing themselves from the profits a lot he set up.
Now the next group that we're going to talk about is the people of bunu, Tamim. bharucha mean, so
remember, Hari mentioned mentioned this in Asahi imraan. Even Hussein of the Allahu taala and who,
who is a companion of the Prophet sallallahu sallam, he says etana frohman Benita manana be salatu
salam
		

			that the group of glutamine came to visit the Prophet sallallahu alayhi wa sallam, the Prophet
sallallahu alayhi wa sallam.
		

			He said to them, it could be Lu Akbar Lu al Boucher Benita mean, the Prophet sallallahu alayhi wa
sallam, he said that congratulations. Oh, balloons, I mean for accepting Islam. They said yeah,
Rasul Allah shorten alpha. Now, you have given us the good news congratulated us for becoming
Muslim. We would appreciate if you gave us something like some gifts or some money or something like
that.
		

			The profits a lot of the some did not like the way they immediately jumped to asking for something
very material. And so the profits, a lot of them turned from them. There was another group from
Yemen,
		

			who had come takes up the song, the profits a lot. He said them said in Balu alpujarra. He told
them, why don't you accept the the glad tidings, the good news, the reward the congratulations from
me for having accepted Islam, because the new terrain seems like they don't want to accept my
congratulations to them. And the people from Yemen said we accept the Messenger of Allah ceylonese.
Okay, so the vanadzor mean would actually come around. But this was a very interesting interaction.
And this is why this is why the prophets, a lot of them would praise the people of Yemen. The
prophets, a lot of them said Emmanuel Yamani. Faith is rooted within these Yemeni people, the
		

			prophets a lot he sent me another nergens is the Hikmah to Jamelia. That wisdom is a Yemeni trait.
The Prophet sallallahu alayhi wa sallam said, the people of the Arabs, the Arabian Peninsula, the
Arabs, the Arab tribes of veterans, they are people of camels. And so they're a bit arrogant. And
the prophets, a lot of them said the Yemeni people, they are people of like sheep, and goats. And so
they are very humble, modest people. And so we see that the prophets, a lot of them had a fondness
for them, because they were very humble people. And just as a side note, there's a great tragedy
going on there in Yemen with the Yemeni people may Allah subhanaw taala make it easy for them. And
		

			may Allah subhanaw taala alleviate their suffering.
		

			So now going forward with the people have been new to me, there's a very interesting story about
them. Mr. Buhari mentions in his in his heyday, Abdullah bin Zubaydah. The Allahu talanoa narrates
		

			that when the people have been huge I mean came to accept Islam and they became Muslim. The habits
of the Prophet sallallahu Sallam was to appoint somebody from amongst them who seemed very wise and
intelligence. The prophets a lot of times habit was to appoint someone from amongst them as their
leader as kind of like the mayor, the governor over them and he would report back to the profits
along the center. So the profits a lot of them asked the companions who do you think should be
appointed as the leader? Abu Bakr radi Allahu Allah and who he said amid Alka even, even Surah
		

			Baqarah de la casa Ronnie mentioned one person his name was Kaka that appoint him as their leader,
or monitor the Allahu taala. And who he disagreed. He said, No, I'm meeting Accra inhabits. He said,
No, I my opinion is that you appoint a club inhabits.
		

			I'll be working on the Allahu Allahu Now, one thing that I want to explain is that, you know, a lot
of times these Sahaba they were like brothers, they were like brothers, they have been through so
much together. And they had sacrificed so much together. And so as is the case with brothers or any
family disagreements sometimes happen. Right? And so, oftentimes it is the people that you are
closest with, that you have some friction with from time to time, but it's not ill willed. There's
no, it's not begrudging, like there's no grudge there. But it's just a natural consequence, again,
of human behavior, human interaction. So we'll talk about the local children who said to Mr. Mara to
		

			heal Africa. No, he said.
		

			He said, you mentioned Africa.
		

			Last name only to disagree with me. You do this every time I gave my opinion and you gotta mention
somebody else. I'm gonna do Lakota lanuza Mara tequila Africa. I'm not trying to disagree with you.
That's just my opinion. Why does it have to be about you? Why about your opinions? My opinion?
Right? And so it's a very brotherly type of thing. And they went kind of back and forth a little
bit. You do this every time? No, I don't. Yes, you do. And no, I don't, etc, etc.
		

			And as they were going back and forth, kind of obviously as happens, you know, they they kind of
excited voices were raised a las panatela sent down revelation. So to gerat in which Allah subhanaw
taala said yeah, you Latina amanu la to cut the move a la hora su li. O you who believe, do not
		

			do not present your opinions ahead of the decision and the decree of a lion is messengers allottee
like Be careful about taking a very strong position before God in His messengers a lot. He said,
don't do that. What's up a lot be conscious of God.
		

			And then Allah Spano tala went on to say, yeah, you in Latina armano latur Pharaoh a swatch Akaka
Sultana B.
		

			O you who believe. Do not raise your voices above the voice of the messengers a lot.
		

			When I thought Latifah was rocking focus, oh Tina, Biggie will attend
		

			them and do not speak to him. How loudly or excitedly how you speak to one another. And that
		

			one too, because if you do so, your deeds will all be ruined and you won't even realize what
happened. You will become ruined. Don't do that. Don't make that mistake. Okay, very severe warning
came down. And immediately they were very repentant. They were very apologetic to the prophets a lot
he said.
		

			However,
		

			along with this
		

			at the arrival of Benita mean, there was something else that happened. So this is one side. On the
other hand, when Benita mean themselves that when they arrived in Medina, there was particularly a
group of them that kind of arrived a little bit later. And you know, they arrived later they were
excited to become Muslim and accept Islam. They find out from their other, you know, brothers from
boo Tamim. They got to meet the prophets a lot of the time and sit with the prophets. So they
arrived a little bit later at night. By that time, the prophets a lot of them had already retired
home. He had returned home for the day.
		

			So they wanted to meet the Prophet. So all the sudden, so as generation goes, they went they said,
Where's the profits a lot. And they said that, you know, he's gone home for the night. So they went
to the home of the profits a lot him and he started to call out to the professor center.
		

			oferuje Lena, yeah, Mohammed, hey, Mohammed, come on out, we're here.
		

			And
		

			the Prophet sallallahu alayhi wa sallam, you know, did not like the way they did that. And go
outside. They were better when folks so they were a little bit simplistic in that way. And so they
went outside the home with the processor, and they start screaming for him to come on out and things
like that.
		

			Allah subhanaw taala revealed the verse about these folks as well. In the Latina, Yuna Duna, coming
wa illa jurati.
		

			That these people who came outside of your home and are yelling at you to come on out, most of them
do not understand what they're doing. Like this was not deliberate, they're not trying to disrespect
you, they're not trying to bother you. They just don't know any better. When I wouldn't know who
somebody
		

			had they waited for you to come up to them, that would have been better, that would have been better
for them, that would have been the better course of action.
		

			Now, the thing, the reason why I bring that up, I wanted to point out here, it's very fascinating.
Both of these, you know, the big and this is also from the beginning of sort of 200. But both of
these addresses came in the beginning of sort of 200 pertaining to the arrival of the same group of
people. One group goes to the house of the processor, um, starts knocking and yelling from outside
his house. Hey, Mohammed, come on out, we're here Come meet us.
		

			That seems a little bit more disrespectful.
		

			And it seems a little bit more kind of, you know, bothersome.
		

			The other dynamic the other situation was a bucket and Armando the Allahu terranova the process of
asking for their opinion, they gave their opinions and they kind of got a little bit they went back
and forth, and they got a little heated with each other. But, you know, that's what happened out
there in that situation.
		

			For the people who did you know, who came and they started yelling outside of his house and telling
him to come outside. It bothered him so much. Allah subhanaw taala excuse them said, they don't
understand what they're doing. They didn't do it deliberately. Don't mind them. And listen, guys
		

			Next time wait for him to come out of his own. And that's the better thing to do. Look at the tone
of the ayah how it corrects him. Versus Look how Allah subhanaw taala his tone is how Allah subhanaw
taala speaks Abu Bakr Omar, the Lakota Anima. And bata, Armando, well, Angela,
		

			Don't raise your voices don't have this back and forth in front of the prophets a lot, because your
deeds will all be ruined and lost.
		

			It's more severe. And from this, we kind of see the manhood sterba we the kind of methodology that
is there in terms of teaching and instructing, that is present within the Quran and from the life of
the Prophet salallahu. Abu Bakar, under Omar the Allahu taala. And Omar, may Allah be pleased with
both of them, they are senior companions of the Prophet Salamis, they have been there for a long
time, they have had the benefit of the Quranic and the prophetic education.
		

			They've learned a lot. And so there's almost like, this expectation of y'all should know better.
Y'all need to know better. But with people who just came from out of town and just became Muslim,
Allah says, they don't know any better, it's okay, they're not gonna do it again. Alright, guys,
you're not gonna do it. Again, that kind of fader level. That's better. Don't do it again. Right.
And so from this, we also learned something very powerful, once again, in the community, that there
needs to be there's a difference in expectation. Somebody who has had the privilege of knowledge and
learning and teaching and spirituality and things like that, there can be a higher expectation from
		

			the person, but somebody who's just starting out, you cannot crush them under the burden of similar
expectations. But you have to be very, very understanding. And you have to be very mindful and
reasonable with folks that are just finding their way in the religion and that are just figuring
things out.
		

			Now, the last thing that I wanted to mention here about the ninja meme, and then it seems like we'll
talk about the delegation of Abdullah pace in next session, inshallah. But the next thing I wanted
to mention was, when the prophets a lot of them did come out to meet them.
		

			They there was an interesting exchange. Okay. And this is also something very fascinating about the
wisdom of the prophets along these up, and how accommodating the prophets allottee some was, okay.
They said to the prophets a lot, he said, I'm not going to Africa. We came here, and we would like
to, you know, present ourselves to you. So further, Nisha, in our completely now, we have a speaker
on our behalf, we have a poet, who shall present on our behalf, please allow them to present.
		

			It's kind of strange. It's the profits of money, send them, you come to the processor. You don't
talk you listen.
		

			But they don't know that yet. They're tribal people. They have a tribal system. When you go and you
meet someone, then you present who we are. These are our forefathers, and this is what we've done.
And this is our tradition. And this is our culture, you know, all these formalities. On top of that
they're better than people. So they're very into poetry and presentation. And they're almost, it
almost seems very kind of like boastful and forceful, but they have this very, like confident way of
presenting themselves, the very strong in their tone and presentation. The prophets allottee,
someone understands that. Right? The Sahaba would never do something that dares to do something like
		

			that, but the process of understanding, they're new. They're about to accept Islam. They're learning
they're figuring things out how things work at the word culture works. So the prophets who loves
him, accommodated them and he said, eventually, hottie be confirmed. I give permission to your
speaker, let him present.
		

			So the guy stands up, I thought it even had up his name was authority. He says Alhamdulillah de la
De La Hoya Elaine and fugly Wellman Nova Lu, the ultimate praises for God who has blessed us and
given us all the blessings that we have and he is deserving of that praise. And let the Jelena Moo
Lucan, he has made us kings in the land. Well, how about Elena, Elena, Yvonne, Nevada, Phil Murphy
has given us great wealth, and we do a lot of good with the wealth that we are given which
		

			ship We are the most honorable of the people who live east of here, well, etc, who other than we
have the largest tribe with a set of debt and we are very well equipped for men method Luna avinasi
you will not find people of our caliber amongst the people and let's not be losing nothing, we're
only fumbling him Are we not the leader of the people, and the most virtuous of people from afar
have nothing you I did miss llama deadener so whoever wants to match us in prestige, then let that
person prepare what they what we have prepared, what another national XML column if we wanted to, we
could say even more when I came in, and I understand even an exotic FEMA honor, but we are shy to
		

			boast and brag about
		

			What we have been given? What in nano fob vaniqa we are well known about who we are aku has the
answer to the mystery Oh, Nina was a marina Philomena Marina and he said I have said this, so that
you may also similarly present what similar to what we have presented and you may also bring virtue
as we have presented, and then he sat down. So the Prophet sallallahu Sallam said to us a hobby by
the name of Sabbath even pays even Seamus subinterface he told him
		

			he was from but who had it even Hassan he was from a Medina and and that's it for coverage. The
Prophet sallallahu Sallam said to him, boom for ajibade Raja Raja hottie stand and please respond to
his address, present similarly, so Fabien stood and he said, Alhamdulillah so even the prophet SAW
something respond, why, if somebody is maybe being inappropriate, you will not be but the process of
understood he's, they're not trying to be inappropriate. This is their culture, this is what they
know this is how they talk to each other. So the Prophet sallallahu Sallam said, respond to him. So
he stood up and he says, Alhamdulillah hymnody SMRT will alcohol. The ultimate praises for God, the
		

			heavens and the earth are his creation alone boffi hinda Umbra, who God's will is done within the
heavens and the earth, what was the Aqua CEO who are in blue, and his knowledge encompasses
everything even is thrown wherever you are to eliminate everything is from the blessing of God
through mecanim and odorata. He Angelina Lucan, it is also from the power of a law that he has also
made us kings within our land. What's the family in Haiti help the hero Sudan and he chose the best
of his creation to be a messenger to us. A Khurana seven. The Prophet comes from the best family was
the son and he is the most truthful in speech of Allah who has a man and he has come from the most
		

			virtuous background for Angela Lee tabun. God sent upon him his book, what what tamanna who Allah
		

			and Allah subhanho wa Taala bestowed his favor upon his creation for Canada here at the LA Human
Alliance I mean, and he is the best of luck creation to profits allottee selam through Madame la
salle de man, Imani v. And this prophet calls everyone to believe in Allah for Allah bernasconi
laggy Elmo hace una min o v, whether we like him he and the Mohan Joon from his people and his
family members, believe in the Messenger of God, a community as well as soon as he would you have,
well hello, Nancy Ireland, and they are the most noble of the people in background, the best of the
people in terms of intentions, and the best of the people in terms of actions through Makana outwell
		

			Holly IJA button was the Java lelaki Hina arasu, Lucky Scylla laguan aq a cinema.
		

			And then he said that one of the first have to respond to his call from amongst the people. And
those who answered the call of God when the messenger called them were us. Phenomenal ensemble
lucky. We are the helpers of the religion of God, what was our our assuming he, we are the
supporters of the Messenger of God? No particular NASA Hata up? No, we find the people until they
believe from an element of be like you are a Sunni, he mahna mahna who Adama who when someone
believes in a line is messenger, we cause no harm to them, woman Guevara and whoever rejects the
messenger jahad nahi laggy about them, we oppose them for the sake of Allah alone, forever, if
		

			that's what it takes, what kind of person who is Iran? And it's very easy for us to dispatch them up
who only have and then he says, This is what I have to say to you here today. Well, I suffered a lot
he was well meaning our movie not was Santa Monica. And he said I asked a lot You forgive us to
forgive you to forgive all them believing men and women said armonico he said is Salaam. The
narration goes on to explain that. Then a poet stood up and recited some poetry. The Prophet
sallallahu Sallam said Where's Hassan bin sabots he wasn't there. So they called Hassan Minh fabric
and he said you present to them. Then the poet from their people was kind of like, wow, this guy's
		

			spinning fire. So then he said responded and then Hassan responded and he responded and he
responded, and they went back and forth like four or five times. All the poetry is written here in
the books of Sita. Suffice it to say it's really fancy stuff.
		

			When all of it was finally done.
		

			When Hassan bin thought it was an outcrop inhabits, he said that Lucha de boo aka minha TV now
shadman share it now, as well as mattina. He said that their speaker presented better than our
speaker there
		

			Whoa, it was more eloquent than our poet. And their voices were greater than our voices here today.
		

			And then they became Muslim. So the prophet of Islam understood how to speak the language of the
people. And that's more than just simply language in terms of, you know what language you're
speaking but even the culture of the people, and he knew how to talk to people and win people over
and bring them closer to Islam. And then that's when the people have been known to mean they
accepted Islam.
		

			And in the Sahara remember, hottie over eight or the Allahu taala, who mentions la Lu Hey, boo
Benita mean Baba Ruffin. He says, I will forever love that people have been new to mean for three
reasons. semiotica Honda mineralised allottee. Sam, I heard these three virtues about these people
from the profits a lot of them directly. Number one, the process of setting a shadow material at the
job. They will be amongst the fiercest of the opponents to the job, the Antichrist. Number two, I
shout out the Lakota there was a woman who used to work in the home of Chateau de la Coachella, and
she was a slave. She was from Birmingham in the profits a lot until the Arusha rtap have in common
		

			will these married free her because they are from the children of Ishmael. They are from the
children of a smiley lallianzuala so and thirdly, when they sent their annuals that got their
Southern charity to the prophets of Salaam they sent it to be distributed amongst support the
profits a lot of them said had the he said occurred to me. This charity is coming from my people,
the process of referred to but it's a mess my people. So he said, so what he says For that reason, I
love the people have been rude to me, and that's how the people beneath me became Muslim. So
inshallah we'll go ahead and pause here. In the next session, we'll talk about the people about the
		

			place that came from Bahrain and became Muslim. And a real quick announcement as well, is that next
week, next Tuesday, we won't be having the pseudo class shall all be accompanying the group that's
going to visit Spain and to study the Islamic history in Spain inshallah. So, we hope that inshallah
that's beneficial.
		

			But from the week after that inshallah we'll resume, the session, may Allah subhanaw taala give us
all the ability to practice everything you said and heard. So Hannah labmd he subhanak along we have
the pleasure to Allah in Atlanta.