Abdul Nasir Jangda – Seerah 174 – Death of Abdullah ibn Ubayy Ibn Salul

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			Kay Bismillah Alhamdulillah wa salatu salam ala rasulillah who Allah Allah, he was a marine. So
inshallah continuing with our study of the life of the Prophet sallallahu alayhi wa sallam a sirata
number via the prophetic biography.
		

			In the previous session, we talked about after the prophets a lovely someone's returned back from
the campaign and the expedition have to book we talked about how the people have thought if beneath
up if they arrived in Medina, and they accepted Islam at that time, and it was a very,
		

			very powerful and also a very heart, you know, felt very heartwarming story and experience from the
life of the prophets a lot except Him. And there were also some very profound lessons that were
contained there, where we talked about the idea of community, and how community is compassion, and
the type of approach the type of mentality the type of,
		

			you know, heart, that community requires. And that community is built upon. One of the things that I
had mentioned last time, and I had kind of mentioned it very briefly, I wanted to go back and touch
base on it just once more, because what we're going to be talking about his, unfortunately, a very
different side of community as well. So I want to start off by reminding us of exactly what the
foundation of the community of the prophets, a lot of him was, how he built and how he established
that beautiful community of Medina, that is a role model for all of our communities today, one of
our very senior teachers who's passed away now Chicago, either from a law, he always used to talk
		

			about this idea that the goal of the work that we're doing is to try to get back to the place where
Medina was before the passing of the Prophet salallahu alayhi wasallam. So that's what we're trying
to always get back to that type of, you know, sincerity and that type of love and that type of
inclusivity and compassion. That's what we're trying to work our way back towards. So the story that
I had mentioned was that the prophets a lot, he said, him, and I and I didn't get to explain the
proper context of this. The Prophet sallallahu alayhi wa sallam because of his routine and his
schedule and how demanding his lifestyle was, right, the profits a lot SLM would he wanted, you
		

			know, and it's a part of something that we all need to think about spiritually, he would spend time
every day dedicated to just his relationship with Allah subhanho wa Taala.
		

			And he used to do this every single day. And so one of the moments that the prophets are one of the
times of the day, the prophets, a lot of them would dedicate really, to purely just his relationship
with the law was before fudger in the nighttime, well, soluable lately when NASA neon, because the
idea is a lot of times spirituality can come at the expense of other obligations and
responsibilities that we have. And a lot of times that just ends up becoming selfishness and self
indulgence. But spirituality is not that I neglect my family. Spirituality is not that I ignore the
community. Spirituality is not that I tone out, you know, the problems in society, that is not
		

			spirituality. So the Prophet sallallahu Sallam used to dedicate a couple of hours of just dedicated
worship to Allah subhanaw taala, at the very minimum, but when did he do it? He used to do it at
3am.
		

			You know, he would sacrifice his own personal rest, in order to invest into his relationship with
the law, but not make his family sacrifice or not make the community sacrifice or not, may not
ignore what's going on around him in the world around him. But he would do it at night. And so in
order and then the rest of the day used to be so busy, he'd come for fudger after fudger he'd answer
questions, spend time with people check on people. Then he go around Medina see if there was
anything that needed addressing, he would go home for a little bit. He would take a little bit of a
nap. You know siesta, a Lula and then basically the hard time would come after a thorough time. He
		

			would go and he would sometimes check on some, you know, relatives and other people who needed
visitations, visit them in their homes, he would visit people in their homes, and then also time
after answer time he used to go home and then from answer to McGrath, he used to spend time with his
family. Like talking
		

			to his wife, and you know, playing with the kids and checking on the grandkids, and you know, and
then most of the time for mclubbe, Terry Shah, he would be in the masjid, again, just teaching
people talking to people spending time with people, then he, our prayer would come. So and then
remember, his day didn't start at 5am, or 6am, or whenever fudger was his day started at 3am,
because of his worship routine. So in order to be able to just manage all of that, and kind of not
lose his sanity and not lose, you know, his mind because of how busy he would be. The prophets a lot
of time was very particular about that, when he saw prayer is done, he would go home, and he would
		

			pray whatever needed to be prayed as a follow up to a shower at home. And then he would go to bed.
And in fact, the prophets a lot of the time, and this is something we see in society, the parents
who maybe have, you know, teenagers, or who have raised teenagers are going to nod their heads when
they're going to understand this, that, you know, with the lighter you stay up at night, the more
you sleeping and during the day, right? And there we go. There's the head nods. Right. So they're
like, Yes, correct, right. So that's, that's a common frustration that we all have, right? The bad
habits start to develop during that time. So for this reason, the prophets allowed him to harness
		

			some of the profits, a lot of them very seriously disapproved of staying up late in the night, and
you know, just hanging around, and that's when the QA or the tea or the coffee, and hopefully
nothing else worse than that starts coming out. And everyone just sits around and congregates and
laughs and jokes and talks. And before you know what it's 1am 2am. And that just completely destroys
productivity, right? Even from a very worldly dunya perspective, whenever they talk to, you know,
people who are very,
		

			very brilliant, you know, brilliant people, people who are leaders of their industry, and things
like that. They always talk about the fact about how they go to bed early at night, and they wake up
at the crack of dawn, they wake up very early in the morning. So that's an important part of
productivity. So the prophets a lot he said them was not about, you know, social gatherings at
nighttime.
		

			But like I mentioned last time community requires you to really sacrifice even part of yourself.
Right? So the Prophet sallallahu Sallam was aware that these people have bought it for here. They're
kind of sort of almost becoming about to become Muslim. So maybe they already had some of these bad
habits of hanging out at nights. And then on top of that, the travelers and I talked about last time
how travelers you know, they usually everyone's camping out to everyone staying up and hanging out
the prophets a lot of a sudden would go home after Isha. But then we think about it that these
guests are here, and you would come back out at night and talk to them. And there was something very
		

			almost like very endearing in the behavior of the prophets, a lot of the some that the Sahaba they
describe
		

			oshman who they thought, radi Allahu taala. And who was amongst this delegation from thought if who
became Muslim later on, he describes this, he says the prophets, a lot of them would come in, he
would come out to check on us because we'd all be hanging out in the masjid and talking. So he come
out to hang out with us and check on us, Ghana. And then he says that, yeah, Tina Baudelaire Isha
you had the through NACA, even allegedly, he but he wouldn't sit down, you know, when you're kind of
in a rush in a hurry. But you do want to talk to somebody, you don't sit down. And when they sit
down, sit down, you're like, No, no, I have to go, I have to go. Just real quick, just a minute,
		

			just a minute. Right. And so the system would stand there talk. And he said that he would give so
much of Himself to us. Like he, he'd be so sincere, and he'd like, really get into the conversation
and start telling us about his life and start asking us about our lives, that the conversation will
go on, so long as you get tired, going to Europe, Euro we have been that is a human to live. And
then he would start to lean on one leg and lean over to the other leg. And, you know, like, when
you're standing outside talking in the parking lot, you're like, I gotta go, I gotta go, I gotta go.
And then you're talking. And then after a while, you notice yourself, you're leaning on the car,
		

			rides and things like that. So that's how the profits a lot of them was. That's how much he loved
people. And specifically, he would talk about, you know, and this is the other thing, we think
community is always just based off of lectures and holidays and classes, as I'm giving a Hanukkah
right, but I get the irony in that. However, we think that that's completely what community is
predicated upon. Community is about sharing your lives and sharing personal experiences, and really
bonding with one another on common experiences. And so what did the process I'm used to talk to them
about? He didn't wouldn't start giving them a lecture Al hamdu, lillahi, Mohamad who when I say
		

			aliens are giving them a lecture, what do you say La anzar wakulla mustafina Mustafa Lena B Makita
philam Maharaj nyla Medina kana see john Harvey been an hour been a home noodle La, la luna Alina.
Oh, I remember the days when we were weak and oppressed in Makkah. And then we came to Medina and
then there were wars and some of them we won. Some of them, they won. And it went back and forth.
And he would just kind of talk about life and experiences, struggles and sacrifices, because that's
something that we all share.
		

			Everyone's got some pain, everyone's got some struggle. Everyone's got some type of sacrifice. So
this was what the community of the system was built upon. But that specific thing I mentioned was
one particular night when he didn't come out for a long time. And they kind of, you know, jokingly
said to the prophet SAW Selim, Lakota of Tata Anna Lee letter, that, you know, they, they said that,
you know, we've been expecting you because you come out every night. So we've been expecting you,
but you came out a little bit later. And the prophets a lot of them said that I was reading my
portion of the Quran that I read every night, and it just took a little longer today, and the
		

			narrator of mama Buddhahood. In that narration, he adds on to the end of it, that oh specifically
mentions that I asked the companions of the Prophet sallallahu alayhi wa sallam, how much Quran they
used to like how they would divide up the Quran, like how many days they would finish up on in a
reading of the Quran. Some said Salah from some said three days, some said comes in five days, some
said seven on seven days, some said this, or on nine days, some said he had a shot at 11 days, some
said Salah tashera 13 days. But nevertheless, you see that these were people who spent a lot of time
with Docker on every day, because that's the Food for the Soul. Right. And that's something we
		

			definitely need to recommit ourselves to. So I started here by kind of reiterating where we ended
last time, to remind us of what the community of the processing was built on. Because as I said, we
have a little bit more of a challenging theme to talk about today. Another part of community is that
sometimes there are difficulties and there are conflicts and there are problems in a community. And
what we're going to be talking about today is kind of the final chapter of one of the really
problematic people in the community of the Prophet salani set up that was a man by the name of
Abdullah even obey even saloon
		

			up the line even obey even saloon was a man who is very, you know, infamously remembered as a diesel
mafia clean. He was a leader of the band of hypocrites, the group of hypocrites. Okay? What
hypocrisy means here is not necessarily you know, the prophets, a lot of the seminal Hadith and
multiple Hadith, he talks about, you know, I get to monarchial on three signs of hypocrisy. When you
speak, you lie when you make a promise, you break it when you are trusted with something, you
violate that trust. In another narration, he adds a fourth one, that whenever you get into a dispute
or an argument with someone, you become obscene or vile, okay? Like you can't disagree without
		

			fighting. Alright, so, those are more like what the scholars have explained NIF optimally, those are
the actions of the hypocrites, but what the hypocrites were during the lifetime of the prophets, a
lot of them that the Quran spoke about, that the prophets, a lot of them dealt with. They were true
hypocrites, hypocrites of the heart. And that's something we that we can never, you know, ever know.
It's something we constantly, you know, gauge ourselves in regards to, we hold ourselves accountable
for we take a long, hard look in the mirror periodically. But it's not something that can
objectively be gauged from the outside that can't be measured or seen from the outside. It's
		

			something inside the heart and only Allah knows, we are fearful of it, we are mindful of it, we work
actively against it for ourselves. But we can't say that about anyone ever. All right, but the
hypocrites at the time of the prophets are somewhere declared and exposed by God. And they were
exposed by the Messenger of Allah sallallahu sallam. And so these were very, very seriously, you
know, problematic people. They were people who acted and pretended like they were Muslims. They
acted as if they were a part of, you know, the efforts and the straw struggles of the Muslims of
that time. But they were constantly actively working behind the back of the prophets, a lot of the
		

			time in the Muslims in trying to undermine them and trying to betray them, and then trying to aid
the enemy against them. And there's multiple incidents that we've talked about in this series, which
you know, where they unfortunately did something really terrible. Like in the winter profits, a lot
of them arrived in Medina, they tried to create conflict between the Mahajan and the unsought and
they insulted the profits a lot. So when they left for the Battle of awkward when they were going to
fight the army that was coming in defend Medina against the army yet awkward. They came out
initially to kind of give them a sense of confidence. And then they at the last minute they pulled
		

			out to try to, you know, because imagine like if, you know, I'm trying to purchase something, and I
talk to the brother and I say, you know, I can't afford it on my own. Could you partner with me on
this on this deal? And he says, Yes, I'll go 5050 with you. So I proceed confidently into the
contract. Then imagine as I'm sitting down about to sign the contract, he goes, Oh, yeah, I'm out.
He left me high and dry. That puts me in a very bad tight spot, and that's just money over here was
potentially the loss of life. And eventually, it was
		

			loss of life at 170 Sahaba were martyred, were Shahada. So they did terrible things like this on
numerous occasions. We talked about sort of tomorrow afternoon coming down at the incident behind
that. So this man Abdullah, nobleman, saloon and if we talked about this, I'll briefly recap it here
in the last major incident that, you know, he was a part of. They were out on the journey of Mr.
Lake. He at night gathered together with a group of his cronies and his buddies, and he said some
very vile things about the profits, a lot of him called him, you know,
		

			he referred to him as lowly and filthy and humiliated, and so far, so on and so forth. One of the
young sincere Muslims heard this conversation, came to the Prophet sallallahu alayhi wa sallam and
informed him. The prophets a lot of a sudden when he asked them, he summoned them, and he asked them
about this. They lied, and they swore, yeah, California biLlahi makalu. Right. I actually foon Allah
completado like many references in the Quran, right? So they said, Our Luna shadow in Nicola
Rasulullah, right? No, no, we know you're the Messenger of Allah, we bear witness, and we didn't do
this. And we didn't do that. And we didn't say this. And eventually Allah revealed certain
		

			monasticon where he exposed them. Well, luckily, yes, I do in the mafia, clean alacati when God
testifies that these people are a bunch of liars. So like, expose them when that happened. That's
it. That was kind of the final, you know, that was the that was the final. That was a final, you
know, indiscretion, that was the straw that broke the camel's back. So when they returned back to
Medina, his own son opposed him and threatened him. And eventually, his own tribes, people, his own
family members who were sincere Muslims, basically placed him under house arrest. They told him
you're not allowed to speak publicly anymore, because you used to sometimes get up and start
		

			speaking in the masjid without permission from the prophets a lot. He said, No. They said, No,
you're not allowed to do that anymore. And they kind of essentially placed him under house arrest.
And they banned him from participating in any type of communal activities. And when he was caught
lying about having said terrible things about the process of them, you might remember Amaro the
Allahu taala, anusara, messenger of Allah, now that God has exposed him,
		

			should we not deal with him? Which was code for we should remove him from existence, right? So at
that time, the prophets a lot of them said no, because then people people won't know the backstory
and they won't care about the backstory, right? We know the nature of gossip, what they'll say is in
the Mohammed and the Oculus haba, who the Mohammed kills his own people, so no. And then when his
own people place him under house arrest and silenced him, the profits, a lot of them turned to Omar.
And he said, Do you see what I was talking about? Allah will make away and Amara, the Allahu taala.
And he said, I already knew this. But at that moment, it was a reminder of that the most, the
		

			greatest strategy in the world could never outdo the wisdom of the prophets. allottee. So, so much
wisdom. All right, let this play itself out. There's a wisdom in that let it play itself out. You
know, it's a sinking ship. It's a downward spiral.
		

			It's a stone rolling down a hill. You don't need to try to push it you just get out of the way and
you know, keep on rolling itself down the hill and crash. Okay, so that's what ended up happening
with him. We are now at the occasion when the profits a lot of these him came back from the journey
of Dubuque
		

			Abdullah in urban saloon, this man who had been so much trouble, he became ill, this generation,
these are narrations that are mentioned by even this Hawk and walkie and even narrations that are
found in Bukhari and Muslim.
		

			He became very, very ill. And something very interesting. This is this, this should blow our minds
this should just absolutely astounded us. He became ill. And the narration mentioned what kind of
model to who he didn't and a lot and he was very, very sick for 20 days. for Canada salicylate, a
semirara hufa. Karma yo via he didn't take the process of visited him.
		

			He regularly visited him.
		

			Who does that?
		

			Who does that?
		

			Your enemy, your sworn enemy. And you know when we use that word, in today's culture, it's
hyperbole. Right? It's drama. Right? It's blown out of proportion. No, no, this was an actual enemy
he tried to assassinate murder. The profits allowed him multiple occasions. He was the primary
architect of the slander against the wife of the prophets, Allah and the mother of the believers.
		

			He was involved in causing so much pain to the prophets, a lot of them his family and his community
and his Sahaba
		

			He becomes a sick, he is ill, and the prophets allottee some visits him multiple times, goes to
check on him and see how he's doing.
		

			It's beyond even. And this is the meaning of Allah Allahu lukianov. In one of our teachers are some
Shahabuddin from Allah, who is our teacher intercede. He said in NEC Allah, Allah, Allah use the
word Allah Allah.
		

			Allah means to be on top of something, because Allah is saying you are above good character. like
think about the best character you've ever seen in your entire life. That's where the character of
the prophets a lot of people where it ends, that's where his character started. He was beyond what
we even call good character, nobility, he was beyond nobility.
		

			Unbelievable. And so the profits allowed someone to go visit him.
		

			So he actually made a request of the profits allottee. So think about how accessible and how kind
and how generous your soul must be, that your sworn enemy actually can feel like they can make a
request of you. He said for in metu. He said, If I die, Father loosely, that I would like for you to
be present at the washing of my body
		

			without the need for me, sakala de la Jessica for caffine fee. And please grant me your shirt that
is touching your body. So that I may be shrouded in that was suddenly aleja. And I want you to pray
my janaza prayer was sutphin Lee, and I want you to pray for my forgiveness. He made these requests
of the prophets a lot. So the narration goes on to mention
		

			that when he finally died, his son, whose name was also Abdullah, he was a sincere Muslim. Remember,
he was the one who confronted his father and said, I will not allow you to enter Medina until you
take back the terrible things you said about the prophets a lot easier.
		

			And so his son came to the prophets, a lot of fishermen. You know, he was very torn up. He said, I
know my father did terrible things, but he was my dad. And he's dead now he passed away. And I fear
for him. So he asked for your shirt. So can you please give me your shirt so that we can shroud him
and bury him in your in your garments?
		

			The Prophet sallallahu alayhi wasallam took off his shirt and he gave it to him.
		

			He took off his shirt and gave it to him. Mr. Bahari Rahim Allahu taala does mention that when the
uncle of the prophets Allah, Maha bass, he was he became Muslim a little bit after this. And he kept
his two sons his secret hidden for some time because of the danger in Mecca. He came to fight
against the Muslims in the Battle of butter. But he did not come willingly he was forced. They made
him come to try to make a point against the prophets. A lot of women rally support against the
prophets a lot. So he very reluctantly came with the grace in the Battle of Boston and he was
captured in the Battle of butter.
		

			When he was captured, his shirt had become torn.
		

			And so while he was being held captive, the profits a lot of them came by and he saw that he was
tied up and his shirt were torn. And this is the uncle of the profits, a lot of him and the profits,
a lot of him called the Sahaba. Together, and he said he's my uncle. He's an old gentleman. If it's
okay with y'all do y'all mind and tying his hands? And he said, Of course I'm asking you just have
to tell us what to do. He said, I know. But I have to be fair, and just, it can't just be because
it's my uncle. You have to agree to that. And so they untied him and then his shirt was torn. So
Abdullah New Haven saloon who had a relationship with our bus as businessmen from back in the day,
		

			he saw that his shirt was torn so he brought him an extra shirt and gave it to him.
		

			And so Imam Bukhari mentioned that that was also part of the wisdom of the prophets a lot of the
time that he paid this favor back. And that's why the prophets a lot of them said, anyone who
displayed any kindness or generosity towards me, I was able to pay all of them back except for Abu
Bakar
		

			for Allah, because Abu Bakar has done so much. Allah subhanho wa Taala will have to reward him on my
behalf. So that was also part of the wisdom of the prophets, a lot of him giving you a shirt for
Abdullah beneventan salute to be buried in.
		

			Then there's a little bit of a, you know, disagreement amongst the Mojave throne. The narration of
Buhari mentions that the prophets a lot of them did not pray the janazah of Abdullah bin and Raven,
Sulu, he did not leave the janaza prayers, the narration of Sahih Muslim and some others mentions
that he did offered the janaza prayer it's just a little difference of opinion. But essentially what
it says is that the Son then said his janazah is ready Can you please come and lead the prayer? The
prophets a lot of them got up. And Amara, the Allahu taala and who, you know, kind of reached out
and grabbed the close of the profits a lot. He said I'm pleading with him he's begging him, O
		

			Messenger of Allah. In the huhtala fiio mi Cabeza de Vaca de la Cala to Mika cassava. He
		

			He said this and he said that and he said this and he said that you can't go and pray his arousa and
the Prophet sallallahu alayhi wa sallam he said Danny aroma said leave me oma for any beta halothane
for I have been given two options. I have been given two options. in Nairobi. Hi Ronnie, my Lord has
given me options. What he was referring to was the ayah and sudo to Toba. I am number 80, verse
number 80 and sudo Toba in which Allah says ista finlaggan. Allah to suffer long, seek forgiveness
for them these hypocrites or do not seek forgiveness for them. In the Sufi loom, Sabina Martin,
felling extra long, even if you were to seek forgiveness for them 70 times. Allah would never
		

			forgive them. That it could be an anchor for rubella solely because they disbelieved in God in His
Messenger. So the Prophet sallallahu alayhi wa sallam, he actually commented at that time. Remember
Hari mentioned generation, that the Prophet sallallahu alayhi wa sallam, he said, Well, Allah mu,
and ni, NZ to Allah submarino who fear Allah who loves it.
		

			He said that if I knew God said even if you ask forgiveness for them 70 times a level so not forgive
them. If I knew that by asking forgiveness for them 71 times I would forgive them, I would then pray
for his forgiveness 71 times. Look how generous the soul of the prophets a lot economists. Look how
invested he is Harrison aliko Look how invested he is into people's salvation by any means, whatever
it takes, right? That's that type of compassion that we were talking about.
		

			So now the way that some of the scholars like Kevin kathina and others have reconciled, that did he
lead digitizer or not, is that the narrations that say he then went, the narration assumes that he
led the den as a he went, but on his way there right when he was about to reach there.
		

			The next ayah basically came down where Allah subhanaw taala told the prophets, a lot of them went
out to suddenly Allah had a Minamata burden, while ata kumala Cobra II do not offer they're not need
their janaza prayers, nor should you go and stand up their grave and pray for them there. So that
verse came down and so the prophets a lot of some generation that says he led the prayer as soon as
he left the prayer because he left there. But before he arrived there, the verse came down, and he
turned back from there. And that's why the narration says he's ultimately he left to lead the
prayer, but he ultimately did not end up leading to prayer. And that is the proper understanding.
		

			Allahu taala. Allah, Allah subhanaw. taala knows best. So sockliner Thank you. So at this particular
time, of course, then Abdullah bin urban saloon was buried at this time. And that was essentially
the end of his his very tragic story of a man who very tragically and unfortunately, made it the
purpose of his life to oppose the profits, a lot of them and just for the sake of reflection, and
for the sake of lesson, if you were to kind of think about and reflect upon it, what exactly led to
that circumstance in that situation?
		

			It becomes very apparent from the very beginning, that ultimately the issue was ego. And it was
arrogance. Because Sabina rabada, the Allahu tadano actually told the prophets a lot, or I believe
it was outside binzhou urara. He told the prophets a lot he sent them that basically the two tribes
that were in the unsolved the Arabs of Medina Osen has Raj, they had been warring and fighting and
quarreling for quite some time. And they had ultimately started to reach some type of peace amongst
one another. And the terms of that peace were that they were going to a point of delivering the
raven salute to kind of be the de facto leader, the governor of both tribes. And that would, that's
		

			how they were going to reconcile. And that coincided with the time where they became introduced to
Islam. And once they became introduced to Islam, that of course, they turned our attention to the
prophets allottee. So, and he always resented that fact that I was going to be chief and he came in
he took that away from me. And it was just that arrogance and it was that ego. In spite of all the
generosity when the Prophet sallallahu Sallam arrived in Medina, he arrived in Medina, hundreds of
Muslims from Medina from Oba came to welcome the prophets allowed him there was like a whole parade
like a congregation following him into the city of Medina. And as admin gerada requested the profits
		

			a lot he said um, do you mind stopping by and just kind of like,
		

			you know, greeting him
		

			you know, recognizing him acknowledging him as a leader.
		

			In the profit somebody some stop the whole procession, hundreds of people detoured, went to the
house of Abdullah and knocked on his door and said, I'm here I've arrived in the city and I would
like to, you know, get off on
		

			Right foot and build a relationship with you. We work together to bring two people together.
		

			And he refused to come out of his house. He said, I don't want to talk to him. If I want to find
him, I'll find him.
		

			So it was that arrogance. And that ultimately did him in. And that's something we have to constantly
think about.
		

			The next thing that I wanted to talk about here today is there are two more deaths that occurred in
the ninth year of higit. On towards the end of the ninth year of Hydra, there were two more deaths
that occurred, one happened in the month of Rajab, and the other happened in the month of Siobhan,
and they were both these were deaths of two very remarkable people. And they were very sad occasions
for the Prophet ceylonese. In the month of Rajab, is when an agenda, an agenda, the kingdom of
Abyssinia, the Muslim king of Amazonia, his name was in the joshy was more of the title of the
position. Okay. It's like president or king. It was just the title. His name was actually us hammer.
		

			He has a very fascinating story. We had a whole session dedicated to him very early on in the
series, where we talked about him, but he had a very fascinating situation where his father was king
and his father's his father was killed, murdered, and most of his family was also massacred by his
uncle. All right, Lion King, but anyways, so his father was killed and most of the family Forgive
me, right. So most of his family was also massacred by his uncle.
		

			He, the child I asked him I was on was the only survivor. And he was actually by some of his
father's supporters and loyalists. He was hidden and taken away and raised out in the countryside.
		

			And he had even lived abroad in different regions for some time. And because of that, you know, he
grew up like on a farm, he was a very humble man, because of that he grew up working on a farm,
learning how to work with his hands, a simple person and growing up, he didn't grow up as a spoiled
Prince. And not only that, but the people that he grew up around, were very devout Christians. So he
actually studied the Christian tradition and was a Christian scholar, a biblical scholar in his own
rights. And later on, once he had grown up, then they kind of rallied together the loyalists of his
father. And then they brought him basically back and he led a coup and was able to regain the throne
		

			that belonged to his father. And the other thing was also the fact that his uncle was a very, he was
a tyrant. And so it was very easy for him to drum up support and he was a very benevolent ruler,
very humble, very generous, very benevolence, and, you know, safety, security, and particularly, you
know, rights and freedoms and asylum and religious freedom was something that were some of his the
hallmarks of his kingdom. And that's why the prophets, a lot of them sent the early Moroccan Muslims
to Abyssinia to take refuge there, because he knew about this king, this king had a reputation. If
you have trouble in your own homeland, that's the place you can go and seek asylum and you'll be
		

			safe and he'll even support you. Okay, he'll provide relief and refuge. So he was an amazing person.
We know the story. Jaffa, the Allahu taala, recites him, he becomes Muslim. He tries to sway the
courts, to you know, his ministers and everyone to accept Islam with him. He finds them to be
completely unreceptive to this. He's very fearful of the fact that this will cause a lot of
upheaval, this will endanger the lives of these Muslims, nearly 100 people and it'll create chaos in
the kingdom. It's Civil War, loss of life. And so he decided strategically very wisely and the
process of approved of this decision to keep his Islam private. But he was a very devout Muslim him
		

			and john Farrar, the Allahu jalon, with the cousin of the process and had a very close relationship.
Jaffa used to come and visit him regularly. And they would pray together and Jaffa used to teach him
the Quran. And it's beautiful, beautiful stories. It talks about that one moment where we, after the
Battle of butter happened in the Muslims had a victory, miraculous victory. jafra came to give him
the news, but in the joshy already heard about it. And so when he walked in, he found a joshy,
wearing some old clothes and sitting on the ground,
		

			kind of like making Vicar and he said, What are you doing? And he said, I don't know what Muslims
are supposed to do. But in the Christian tradition, one way that we show gratitude is we put on an
old pair of clothes, we sit on the ground and we praise the Lord, when something good happens. So I
heard about the victory about that. So I was just trying to thank Allah for the victory, but that
however I know how he in fact, create a he in fact, arranged the escort for Ramallah been to be
soufiane omo Habiba who would become a wife of the prophets, a lot of them safely to Medina, and in
fact offered the Maha the marriage gift on behalf of the prophets, a lot of them to her. So he had a
		

			very beautiful relationship in this way. His personal assistant, his hadham, right, he he had also
become Muslim.
		

			So when Nick joshy and I talked about this before, but when the Joshua was about to die when he was
about to pass away,
		

			he told his personal assistant who was also a Muslim secretly. He said, Look, it's a Christian
kingdom, I'm the king, they're going to have a huge Christian funeral and procession and awake and
all that good stuff. They're gonna do all that stuff. But I want to first have a Muslim funeral. So
when I die, push, wash my body, put a shroud on me. And I want you to pretty much
		

			and that's what his assistant did. And then basically, he called everyone in and then they have the
Christian funeral. One other thing that it mentions is that and again, this is not something that's
allowed in Islam. We're not supposed to do this, but he didn't know. He didn't know any better
because he was so far away.
		

			He had some pages that have the Quran written on it, it said to be the same verses that Jaffa the
Allahu Tanana recited to him from sort of medium, he had written it down on a couple of papers. And
he always used to keep those pages folded and used to put them inside of his shirt.
		

			Right. And that's why even when he would talk to his ministers, he would always say, this is what I
believe this is what I believe. And they would think that he was saying, like, you know, like, I
believe in, you know, our kingdom or whatever. But he was actually always tapping the pages of the
Koran he had inside of his shirt. So when he died, when he was gonna die, he told his assistant, I
want you to take those pages of the Quran, and I want you to put them inside of my shroud. So when
they do their whole Christian funeral, I still die as a Muslim and I die with the column of Allah,
and then bury me with that we're not supposed to bury pages of the Quran with the disease. But
		

			again, that was excusable because he didn't know that's not the right thing to do. Nevertheless,
when he passed away, the Prophet sallallahu alayhi wasallam commented, and he said, Today, a great
man has passed away, a great believer has passed away. And when the people from Habesha came to
visit the prophets, a lot of the prophets a lot of them got up, he took off a shawl, he put a shawl
on the ground, and he made them sit on it. And they felt very, like, you know, kind of, you know,
awkward about that they made them sit, and then he went to go get them water and dates and the
Sahaba said, we'll get it for you. We'll get it for you instead. No, no, no, I will get it. When my
		

			people went to their king. He personally took care of them, so I will personally take care of them.
		

			And when he passed away the profits, a lot of them said a great believer has passed today. And then
the prophets, a lot of them offered a janaza prayer for him. in Medina, it was the only time in the
lifetime of the prophets a lot. He said, when he offered janazah for someone who did not die there
and whose body was not there. in Medina, it's called janaza, belhar janaza. funeral in absentia. It
was the only time the prophets a lot of them did that. And he did that for a machete. And then the
prophets, a lot of them commented as well said, Allah subhanaw taala showed me and the joshy in
Paradise, wearing two beautiful garments and smiling, and he's in paradise. So now joshy passed away
		

			here in the ninth year of digital edition this year. And then the second death that occurred here
towards the end of the year. It happened in the month of Siobhan, and this was very tragic. It was
the daughter of the prophets allottee omocha
		

			Makoto, and this was the second daughter of the profits, a lot of them to pass away.
		

			He, his first daughter who died was by the name of rupiah. She died in the second year of hedgerows
when they were returning back from but they got back from London and they found out that she had
passed away. And this was a second daughter, and he had three sons who also want to who had passed
before this. So this was the fourth child the prophets, a lot of them had lost. Right? And this
daughter of the prophets are large numbers, of course, very beloved to him, and she passed away in
this particular year. And some of the relatives a smart bento, mais who was the wife of Jaffa,
		

			Sophia beans, Abdulmutallab who was the aunt of the prophets, a lot of them, they washed her body
and prepared the janaza. And then the prophets a lot of them personally buried her. And the
narration mentions that the prophets a lot of the sun was very upset at the burial. And the
narration even mentions that he ended up kind of reprimanding someone at the burial. And he was just
very upset. He lost his another one of his children, his daughter, and it had a profound impact and
effect on him. It was very painful for him.
		

			So this also happened here in the ninth year. Lastly, and finally, the the final. You know, the
other big event that occurred in the ninth year of hedger was the very first hedge in the history of
Islam. So Hajj, was initiated by Ibrahim Ali salam o as in financeable *. The Quran mentions that
make the call for Hajj, Hajj had continued on but unfortunately as
		

			We've talked about you know, the the place and the occasion was the same but it had become
completely distorted and that in fact become a celebration of, you know, they would do business and
poetry and tribe and you know, even celebration of shitcan fortunately, but this year, the ninth
year of digital was the first year that Hydra was restored to its original purpose. And this was the
first hybrid This is called had gentle Islam. This is the restoration of the Hajj by Islam. Okay, in
accordance with Islam, the prophets a lot of him did not go on this Hajj, he sent Abu Bakr radi
Allahu taala and who, as the leader and leader of the Allahu taala, who has the like teacher on this
		

			Hajj in 200 companions, he sent them to go and perform the Hajj and kind of you know, set the
groundwork for the hydrogen without the farewell Hajj. Hi jetten Nabi sallallahu alayhi from the
heart of the prophets, a lot of which would happen in next year. So inshallah in the next session,
we'll talk about the Hajj that Abu Bakr radi Allahu talana went and performed and exactly what
happened there. And what efforts were made by Abu Bakar, the Allahu taala, and who, how the
foundation and the groundwork was laid for the following year when the prophets a lot of him would
go and perform the HUD. And we'll pause here and we'll talk about that next session.
		

			Now, they were not, so we'll we'll talk about that in the next session where a verse from sort of
teutoburg specifically came down prohibiting the participation of the machete goon in the Hajj with
the Muslims. No, no. And because this was also after the conquest of Mecca, so mcuh the Kaaba
itself, the Safa Marwah Mina Musa leafa arafa all of these sacred places had been purged from idols
and from the practice of ship, may Allah subhanho wa Taala give us all the ability to practice
everything we've said and heard so Hanalei reham de semana Colombia, Hamburg, Nashville La Ilaha
Illa into a circular corner to the lake.