Abdul Nasir Jangda – Seerah 132 – Marriage To Umm Habibah
AI: Summary ©
The transcript discusses the aftermath of the Battle of the Trench and the marriage of the Prophet sallali Alayhi wa sallam to Mojave baramulla baby. The situation of the Battle of the Trench is described as a response to the loss of the enemy and the loss of the trench. The importance of honors in the culture of the community is emphasized, along with the need for people to practice everything that was said and heard.
AI: Summary ©
In these podcasts we uncover one chapter after another from the life of the Prophet sallallahu alayhi wa sallam, in an attempt to learn about him, love him and better ourselves through his example, immersion, mentorship, companionship and tibia. These are just a few of the things we offer, alongside knowledge of the prophetic Biography at Syrah intensive, two weeks dedicated to the study of the life of the Prophet sallallahu alayhi wasallam and his noble characteristics. So this winter, join me in Dallas, Texas, alongside your classmates from all over the world, to learn the story of the life of the best of humanity, their mercy to mankind, the prophet muhammad sallallahu
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send me like you will hamdulillah salatu salam ala rasulillah who Allah AlLahi wa sahbihi edge marine.
inshallah, continuing with our series on the life of the Prophet sallallahu alayhi wa sallam, a siracha number we are the prophetic biography.
In the last few sessions, we talked about the Battle of the trench hustled to duck are also known as little as the battle against the unified or allied army. And then we also talked about some of the aftermath of the Battle of hon duck, which was basically the incident or the situation of monopolar Eva, the Jewish tribe that had committed treason and violated the Constitution of Medina and backed out in their agreement with the Muslims their pact with the Muslims.
What I wanted to talk about today was continuing on with the aftermath of the Battle of hummed up basically the end of the fifth year of hedger, the end of the fifth year of the Prophet sallallahu alayhi wa sallam, his residence in the city of Medina. However, I wanted to, it's going to be a little mix of a few different incidents that we'll be talking about today. The first two incidents that I'll be discussing are very difficult situations to discuss, just in order to be able to create context. And they can also be understood as part of the aftermath of the Battle of the trench, and then in sha Allah. I'll be continuing on with discussing the main thing that I'd like to discuss in
today's class in today's session, today's podcast and that is the marriage of the Prophet sallallahu alayhi wa sallam, to Mojave baramulla baby Sophia by the Allahu taala Anka. So today's session will primarily be dedicated to the profits a lobby sums marriage to omo Habiba, however I'm going to start off by mentioning just a couple of incidents that occurred and can be seen as an aftermath of the Battle of the trench to appreciate the context of them. The first incident is known as the incident of a boot off here. Now a boot off here, his name was salaam,
salaam even opaque and he was
a man from the Jewish tribes. He resided in the place of labor, not the Battle of Labor has not happened yet. However, even as hot mentions that abou raffia Freeman has double zabala Rasulullah sallallahu Sallam
abou raffia was also one of the main conspirators he was one of the main planners and instigators behind the Battle of the trench. So in unifying all the different armies together to launch an attack against Medina and against the prophets. A lot of the some of the Muslims, Abood off here was a very pivotal person. In that situation, he was primarily behind it.
So the reason why I mentioned that is it's important to understand the context because, again, and I say this for the benefit of both Muslims and non Muslims alike, but particularly Muslims, we oftentimes, you know, today in with especially a lot of the Islamophobia, we find people going into Islamic history, taking incidents from Islamic history, taking them completely out of context, and presenting them as scenarios of you know, violence killings and assassinations and murdering people and so on and so forth. So you have to understand, there was an army of 10,000 people, Allied army of multiple different people who marched on Medina tried to burn it to the ground. The Muslims have
to dig a trench and barely survived this and eventually were saved by the help in the mercy of a las panatela through a miracle a wind being sent that disperse the army. So in the aftermath of that there were there were situations that needed to be handled and resolved. And Abood off here was one of those people
Who was an instigator behind Zab. And so based off of the facts that were available, what was expected was it is probably only a matter of time, until he basically launches another plan or hatches another scheme to be able to take out the Muslims. So at this particular time, the sum of the Muslims came to the Prophet sallallahu, alayhi wasallam, specifically some of the unflawed, from the tribe of husbands. They came to the prophets a lot. He said, I'm about five individuals. And they said that we are aware of the fact that I budoff here is a key individual that was involved in instigating and creating and conspiring and planning this entire situation. So we would like the
permission to be able to go and deal with him dispose of him.
And so the Prophet sallallahu alayhi wasallam gave him permission. And so the narrations of behati basically mentioned that they went
to the place where a Buddha recited, basically was kind of like a fortress that he had. And a beloved, I think, the Allahu taala on who one of the unsavoury Sahaba he went with a group of people. And he was the leader of this little
group of individuals who are going on this mission. And they waited until the evening time. And there are a few different iterations. But body's narration says Abdullah, I think he said that, it'll be, it'll be too noticeable if all of us basically enter in. So he told his companions, why don't you stay outside and keep a lookout, he basically, you know, kind of in the evening time, when they were closing up the gates, he went ahead and went snuck inside amongst the people. And he entered into the fortress. And what he did was he basically made his way all the way to where a Buddha affair himself resided. And he resided all the way at the top of the fortress in a higher
room that took a ladder to basically reach because again, all of these facts are very relevant, because this was the conduct of someone who knew that he was basically out planning, planning and plotting war against people. So he had fortified himself inside of his fortress. And he's to stay up in a almost like a balcony or a room up on top. They used to have to take a ladder all the way up to reach.
I'm delivering it enters into there, and he says it was dark, and there were a few other people sleeping in the room. So he says that I kind of called for a boot off. And when he said yes, so then he said, I went and tried to attack him. And but I didn't think I was successful. So I then came back and set up with raffia, what's going on? And he said, somebody is trying to attack me. And he said, No, when I heard his voice that I was able to, you know, key in on him where exactly was and then he says that he went and basically killed him.
And at that point in time, he says that I tried to now leave, I tried to run out before they could catch me. And he talks about how he ended up falling down the ladder, and really badly injuring himself, his his hand, his arm and his leg. And some narrations even mentioned that he had a broken leg. And he somehow made his way out and his companions, who are waiting for him. They received him and he said, Let's wait until we can make sure that we were successful in the mission. And when the morning time came, they heard some people making an announcement that double raffia has died. And so he says that at that time we returned back to the profits a lot he summoned Medina. And when he says
when I returned back to Medina, I was nursing this injury, and I couldn't walk and I had a lot of pain. And so he says the Prophet sallallahu alayhi wa sallam said to me, oops, what did he like, stretch your leg out and he says, I put my leg out for basato ridgeley for muscle Haha, and the profits a lot of these are made to our and he wiped his with his hand over my leg, forgotten about a shaky hatu and it was as if my leg had never even been injured the profits, a lot of him was able to miraculously heal my leg. So this is one of the incidents that basically occurred as a response. And as dealing with some of the aftermath of the Battle of the trench. There was similarly another
incident or situation, the Battle of the trench and the way things played out in the eyes of the enemy. At the very least, they saw that an enemy was able to march its way up to the gates of Medina and almost annihilate them. And then, you know, a lot of the enemies saw this as just the Muslims got lucky that you know, they were able to dig a trench and then eventually these winds came and disperse them and so on and so forth.
So at this particular time, there was another individual by the name of Khalid bin soufiane alhuda Lee, who was gathering an army
to be able to launch an attack against the Medina against Medina and the prophets a lot of similar Muslims. So this man Khalid
soufiane alhuda Lee was building and amassing an army to attack the city of Medina. The Prophet sallallahu alayhi wa sallam was informed of the plan that this person was making. So the Prophet sallallahu alayhi wa sallam sent Abdullah bin when Ace,
Ravi Allahu taala, anhu, a Sahabi, a companion of the prophets, a lot of them, he sent him to basically go and try to resolve the situation and handled the situation.
So at this particular time, I'm delivering an ace, radi Allahu taala. And who he says that I asked the prophet to login, can you give me some description of him? And he basically gave me a little bit of a description. And he says that when I went there, when I arrived there, there was a time for answer prayers. So I prayed. And he says that only be rasili reporting was to do but I didn't want to get discovered. So I basically prayed just kind of sitting down, just making gestures with my head. And that's basically when somebody is in a situation where they can't pray properly. That's what's allowed to do. So he says, I made my way to this man, Khalid benzofuran, alhuda Lee, and he
asked me, who are you? And I said, I'm from the I'm from one of the tribes of the Arabs. And I've heard that you are gathering an army together to be able to launch an attack against Medina. And he said, Yes, I did. And in that vivatic, that's exactly what we're doing here. So he said, Do you mind if I just kind of come with you. And I'd like some details. And I may be like to join y'all. So he says, formation to my aarushi. And I worked with him for a time until we were kind of away from everyone. And I felt like I had the opportunity. And he says that at that time, I attacked him and I was able to kill him. And I came back to Medina and the Prophet sallallahu alayhi wa sallam, you
know, he appreciated me, he said, the * would you that's, you know, may God bless you. And again, I want to explain some of the sentiment behind this. Because it's important for us to understand the context and the situation.
The Prophet sallallahu alayhi wa sallam, and we've talked about incidents like this before, what he was trying to avoid in this circumstance was an army, coming to Medina,
possibly dozens, if not hundreds of people dying from that army getting killed from that army, dozens, if not hundreds of Muslims getting killed as well on the other side. So you have so much loss of life, right, and all the other chaos that occurs in the aftermath of war, versus being able to dispose of one problematic individual who has decided to wage a war that nobody else is interested in.
Right. So this was the strategy of the profits a lot of the time and again, somebody can point to this and try to make whatever accusations that can make people who are intelligent people who are interested in context, and people who are interested in intelligent, academic sensible conversation will understand the significance of this. And those who are looking to slander those who are looking to accuse those who are looking to paint a particular picture, they have a presumption in place, then they will ignore all these details and they'll say, Oh, no, look, he sends a man to go kill to murder somebody and then he congratulates him for murdering somebody. And so it requires a certain
aside from knowledge, and a intelligent, sober, sobered conversation, like a very balanced and thoughtful discussion. Along with that it requires sincerity, and it requires honesty and integrity, to really be able to process these types of incidents. So Nevertheless, he comes back and he says, Oh, my syndrome ally carried out the task and the Prophet said some said that, Yes, you did. Very good. And then he says that the Prophet sallallahu alayhi wa sallam said I'm sick howdy here in Dhaka? Yeah, Abdullah bin Ooh, nice. The Prophet sallallahu Sallam he says that he gave me a stack like a walking stick. And this was a walking stick the prophets a lot he said we used to use right
so the profits a lot it's a matter of walking stick. He gave him his walking stick and he said keep this with you. Oh, Abdullah.
So he says I took the walking stick with me and I didn't think anything of it the prophet SAW said I'm gives you something you take it so I took it and I just went when I went out to the people, they said my happiness I saw because he wasn't he didn't use a walking stick typically. So when they saw me with one they said What is his walking stick? And he said Tommy had also like salami, Ronnie, and I'm sick. I had the professor some gave it to me, he told me to keep it.
So they said that I want to attend gelato. Soon I syllogism for Tesla who and Alec, you should ask the Prophet salami. So what is the significance of this?
So I went back to the prophets a lot to him and he said on messenger of God, if I may, why did you give me the staff this walkingstick and he said, I got some benei well beynac, a yarmulke Yama.
This will be how I will recognize you on the Day of Judgment.
I will spot you with this walking stick
and he took this to heart
and it said that he
never went anywhere. He never physically separated from the walking stick helped us so much. So either only that matter only there'll be half a dhama tree company
that he says that even when he died, he commanded that that walking staff, the walking stick be buried with Him.
And so it was buried along with him. And this was a gift from him to the prophets a lot, he said, and he said, I will recognize you with this on the Day of Resurrection on the Day of Judgment. Because again, because of this individual's courage and bravery, potentially the lives of hundreds of people, both Muslims and non Muslims. Right, the sanctity of life is what was important, the life of hundreds of human beings was spared due to the courage and the bravery and the trust that this individual placed within the prophets allottee setup.
Now, what I'd like to talk about here today, and I wanted to dedicate the majority of today's discussion to this particular incident, or this event, from the life of the prophets a lot, he said, and I'll mention just a little historical, or an academic point about the history
in this Hawk, Bay huthi even concede, and many of the other scholars of this era say that the prophets a lot, he said, a married man will Habiba in the end of the fifth year of his law. Some, however, also do mention that the prophets, a lot of them married her in the sixth year of his law. And one of the ways that that's reconciled was that the proposal was sent in the fifth year, but by the time that in the marriage was conducted, then the guy had the contract. The ceremony, if you will, was conducted at the end of the fifth year. But then she actually arrived because it was a long journey from Russia from East Africa. And I'll explain why she's in East Africa. The journey
from there to Medina, by the time she reached it was the sixth year. So that's why there seems to be a little discrepancy in the reporting of the timeline of the Prophet sallahu merriwa Habiba. So I talked about, about the Allahu taala on her very early on in our series on the life of the prophets, a lot of the earlier podcasts when I talked about the migration to habitat or the migration to East Africa, Kenya. I talked about it there. So just to refresh our memory
on your Habiba, her name is Rama bins. Abby Sophia, this is Ramallah. This is the daughter of Abu sufian de Abu sufian, the one who has been a staunch opponents of the prophets, allottee zone, and Islam and the Muslims, and the one who had launched an attack against the Muslims on numerous occasions. And he was in fact, at the head of the allied armies that had come at the Battle of the trench.
So Ramallah, this this woman by the Allahu taala Anna, this Muslim woman, she was married to a man by the name of Abdullah bin Josh, where the Allahu taala and who, or initially he was Muslim. They had both they were both among some of the early converts to Islam. They were amongst some of the early people who had accepted to summon mcca and who were living in fear and you know, trying to keep their faith and their Islam secret and hidden due to the persecution in Mecca. When the opportunity presented itself to leave Makkah escaped persecution and be able to go and live in asylum in refuge safely in East Africa. They were amongst the people who were sent on this
particular journey and they went there and they took up residence there. While they were there, she became pregnant. And she ended up having a daughter by the name of Habiba. Hence us called omo Habiba the mother Habiba by the Allahu taala. And Mama, very tragically, and unfortunately, her husband laid the love and Josh, there are some reports that mentioned that he left Islam and converted to Christianity. And some narrations even mentioned that he ended up becoming, you know, started drinking and basically became a drunkard. So there are a few narrations of this sort that basically say that some way somehow, you know, very tragically, and unfortunately, due to either the
pressure or the circumstances, whatever the case must have been. He kind of lost his way while they were out there in East Africa, and he ended up dying in this situation. So now, this young woman, omo Habiba young mother, with a baby with a child, she's a single mother, she's a widow, she's out there in East Africa, there's a community there, but she's also the daughter of Abu sufian, the leader of the leader of Mecca. So she's nobility of Mecca. And now she's by herself a single mother, she's out there, the Prophet sallallahu alayhi wa sallam when he heard this, the prophets a lot of a sudden became concerned about our situation. And the prophets a lot he said, um, said that not only
is this you know, obviously, someone we have to take care of as a community, but also being the daughter of the leader of her people. That you know, she deserves that type of dignity and honor and she sacrificed a lot. So Allah subhanaw, taala, and sudo to monta Hina even our best rhodiola whatever.
Hanuman says this ayah was about the marriage of the prophets allowed him to omo Habiba were
the prophets of Allah subhana wa tada and the Quran says, as Allahu and your Allah Bina Khan, ouabain and Latina are the two men whom Mahabharata that very soon God will create a low make between you and the people who have declared animosity against you alone will make will create between you love or family relations. Right and I've done it in our best says this was basically addressing the profits of lobbyists and marrying omo Habiba, radi Allahu taala on Ha. So the Prophet sallallahu alayhi wa sallam. at this particular time he sent a proposal to omo Habiba or the Allahu taala on her for marriage.
And the narration mentions in detail. So at this time, I need to remind our remind all of us of another individual that plays a very interesting role in this, you know, this, this marriage, and that is the king of Amazonia and the joshy, whose name was us Hubba underdash. He is more of the title, King. Right? It just it's the title that's given to the king, his name was us hammer. He's the same one who had welcomed the Muslims giving refuge to the Muslims and also had become Muslim, but had kept this Islam hidden, obviously due to because of his situation and who he was in the community.
So us How are the prophets a lot of them sent word to him. And some narrations mentioned that even us haima was the one who sent word to the prophets a lot he some suggesting this. In either scenario, the prophets a lot of him officially sent I've ever been omega, somebody who was a companion of the Prophet sallallahu sallam, he sent him to the joshy the king and he said please carry my proposal there for more Habiba. So well Habiba the Allahu Allah, Allah says my Shahada too. Well, I have been having shotty that I had no idea that all of this was going on. I was residing in Russia at that particular time, when one of the messengers of the king of Abyssinia, US hammer, it
was a woman, a young, a woman who used to work in the home, and it specifically mentions that she used to prepare the clothing and some of the garments of the king of Abba senior that she came her name was a blah, ha, and she came to visit omo Habiba. She asked her permission and she entered in and she said that the Messenger of Allah sallallahu alayhi wa sallam, she brought a letter from the king of Abyssinia. And the letter said that the Messenger of Allah Mohammed salatu salam has sent a message to me that I should basically represent him and Mary you to him.
So congratulations. Do you accept the proposal? And she said, Of course I do. So she said that I would like for I would like to have somebody to represent me as well. And she said for one of the Muslims that was a part of their small community there whose name is Khalid bin sorry them to the US who was related to her from her father's side, Khalid bin Saeed bin Alas, so and she was so ecstatic at the news of this proposal from the prophets a lot he sent him that she says that I was wearing some jewelry, some bangles and some rings at that time. And I removed them immediately and gave them to this servant, this woman that used to work for the king. I gave it to her as a gift for
congratulating me. And she says that I ended up going with my representative Khalid inside the Mullah house, to the courts of the king. And over there the court the king had prepared basically, you know, an entire ceremony for the marriage. He had brought all the Muslims. Jeff had been a Vitaly of the cousin of the prophets a lot he said them and the small community Muslims they had all been brought and he conducted a marriage and it specifically mentions that he said Alhamdulillah lagen molecule produces Salaam and movement in Mohammed Al Aziz and Jabbar, he started by praising Allah subhanho wa Taala mentioning some of the really beautiful names and attributes of Allah
subhanaw taala that the ultimate praises for Allah Who is the king Allah subhanaw taala is pure and he is a grantor of peace and he is the grantor of safety and he is the protector and he is the dominance in the powerful. Why shadow Allah Allah Allah Allah Mohammed Abu rasuluh I bear testimony that there's no one worthy of worship except for a land that Mohammed is a mess, slave and messenger of God, one that will lead the Bashara here. He said no, Maria, and Mohammed is a messenger that Isa Ali salam, the Prophet Jesus had prophesized had told us about and he said I'm about As for what follows from Rasul Allah, he's a lot he said, I'm cateva, Elijah, the Messenger of God, Salah Jim
has written to me, meaning he has sent a message to me and requested me and xojo Habiba bins a piece of yarn, that I should conduct the marriage between him and the daughter of Abu sufian omo Habiba.
So, for adaptive ilaha illa Illa heroes who likes a lot
I answered the request of the messenger of Gods a lot. He said, I'm stuck to hubby or barter or borrow me at a dinner. And I present as 400 the not 400 gold coins as a matter as a marriage gift from on behalf of the prophets allottee some two or more Habiba, and some narrations mentioned that this marriage gift that it was given as a gift from an agency on behalf of the prophets a lot of the time and some mentioned that the prophet SAW some had actually sent the Muhammad himself by his by within the hands of Abdullah bin omega Domini, the messenger who had come from the prophets a lot, he said.
Then Khalid bin said aid the met the relative the the cousin that's omo Habiba had appointed to represent her in the marriage ceremony. He said, I'm gonna do a selfie to who I praise a lion. I asked for his forgiveness. Well, I had to rely on the law why shadow Mohammed Abu rasuluh. Again, he testified that I believe that there's no one worthy of worship except for Allah. And then Mohammed is a slave and the Messenger of Allah sallallahu ballyhooed our Deen and helping us you know who Allah de Nicola he will Okayama shikun that Allah sent the Messenger of Allah sallallahu Sallam with guidance, and the true religion so that it may become apparent over all other religions. Even if the
idolaters the policy is the idol worshipers don't dislike this fact. And then he said on my bar that's for what follows Egypt to a llama de la rasulillah salam, I answer I also answer and respond to the call and the requests of the messengers a lot he said, um, was that what you were Habiba bins, Happy soufiane and with her consent and approval and permission, I also marry window Habiba my family member to the Messenger of Allah, Muhammad sallallahu alayhi wa sallam, and then he said for barakallahu li Rasulullah May God bless the Messenger of Allah
and then at that time
and adjust he said, Now everyone sit down into the zoo and he said something very interesting and we know this from the Sunnah of our profits a lump sum, he said for in the for in them in some not in MBA, he that is a word you and you kind of thought I'm gonna let us which it is from the sum of the profits that when marriage when a marriage happens when a marriage is conducted, that food is served to your guests, you know, this has the the wedding feast or walima. So he basically fed all the guests at that time, and then everybody was served. And at that particular time, he also appointed someone to lead to guide a person who created a whole prepared a whole caravan and appointed
somebody to escort or more Habiba radi Allahu taala, to the Prophet of Allah salatu salam in the city of Medina, and that is our mo Habibullah the Allahu taala. And he became one of the wives of the prophets, a lot of them and also one of the mothers of the believers, not the Allahu taala and hoonah ultramarine. Now in the prophets a lot he was married to Mojave Bara, the Allahu taala. I know, I wanted to marry mentioned a few things. In light of this as a few lessons from this that we learned some very valuable lessons that we can learn from this. First and foremost, we obviously understand that the Prophet sallallahu alayhi wa sallam look at the type of nobility the honor the
dignity that He bestows upon him or Habiba. And part of the profits, a lot of some consideration of that fact was in spite of him being my enemy, in spite of him being an enemy, Abu sufian is still the leader of his people. And it is important to honor his daughter and take care of his family members who have come to us. That's a very important consideration on the part of the professor some It's a type of integrity that would eventually win the heart of abusive young and bring him to Islam, because he would become Muslim later, number one, number two, we see that the Prophet of Allah sallallahu alayhi wa sallam and I want to mention this, and I don't want anyone to
misunderstand what I'm saying. The prophets a lot, he said, um, you know, when people are familiar, either Billa it's not like the prophets, a lot of some married to Mojave, but all the Allahu taala on how she's a mother of the believer. She's like our mother, that is not like the prophets, a lot of some married her, God forbid, right out of pity or something of that nature. That's absolutely a horrendous thought. But the profits, a lot of them married her because of her qualities and her faith, her belief, her character, her conviction, her piety, her nobility, or dignity. That's why the prophets a lot even married her. But what I want to highlight in light of that is, this is a
woman, like we've talked about some of the other mothers of the believers. This is a woman who was married. And she suffered through, first of all, she went through a lot of difficulty and adversity, right. She suffered through a very tragic situation domestically, with her husband falling into a very tragic situation and then dying
and has a small child. So when you marry a woman
With a small child, you are now responsible for that baby and raising of that child as well.
And I'm talking very honestly and very openly and sincerely about the culture we have a lot of times in our society in our communities today, when I have a lot of family either below me Allah forgive me for even verbalizing this, but a lot of times, people will look at individuals in that situation, as
you know, damaged goods, or too much trouble or problematic or difficult situations, challenging situations. Right, very, very unfortunate. And, of course, we completely, you know, are in total disagreement with that type of mentality and attitude.
But what we see is the prophets, a lot of them didn't necessarily marry you because of that. But the fact is that that did not factor into the decision of the Prophet system. It factors into the decision logistically, that guess I will have to take care of her child along with her. But that did not impede the decision and the consideration of Mohammed allottee. So I mean, marrying her.
He looked at this woman in terms of her like I said before, her faith, her piety, her dignity, her nobility, and her character, her integrity. And that was what he took into consideration.
And so it's the prophets a lot. He said, um, you know, when we say that he is swift and Hassan are using ultimate role model, the Sunnah of the Prophet sallahu, some descendant of the profits a lot, so, and we say these things, but unfortunately, after a certain point in time, it becomes very empty rhetoric, they become slogans. Right becomes cliche, we just say it for the sake of saying it. But at what point in time, does it actually become reality?
And do we actually live? Or do we only consider the signal when it serves my own personal purpose or my own liking?
There's an ayah in the Quran that is very, very stern. And I want to preface this by saying that I don't, you know, I'll be very honest that the AI is basically talking about the animal Kitab and people who don't believe in Islam, where they would kind of pick pick and choose what they liked from Islam and what they didn't like from Islam. And the last panel artola reprimanded them in the Quran by saying to me noona be Babel kitabi. We'll talk soon about that. Do you believe in some of the book and you disbelieve in some of the book, you take some of the book and you leave some of the book, you take what you like, and you leave what you don't like? Yes, that's a very severe
reprimand. And it was aimed at non Muslims, right people who didn't believe, but Abdullah bin ambass radi Allahu taala and Omar, the great companion of the Prophet sallallahu Sallam who the prophets allowed me to offer to give him an understanding of the Quran. And he is one of our primary teachers. When it comes to understanding the Quran. He said that even when verses in the Quran are explicitly talking about non Muslims, Muslims should not turn a deaf ear towards it, like Muslims should not be heedless of it.
Muslims should not just leave it aside as if it doesn't apply to them. Because while it might have been said directly to the non Muslims,
there are still lessons in it for the Muslims, because there is still that type of behavior that can start to manifest that is, in some, in some ways bears a resemblance or has certain, you know, certain elements of that problematic nature that the Quran talks about. And we have to consider that same thing here, that when we look at the life of the prophets, a lot of them I take from the life of the Prophet Joseph, what I like what I'm okay with what works for me,
and what does not work for me or what does not, you know, suit my exact liking, then I pretend it doesn't even exist.
Or I try to work my way around it, that that's not appropriate. And it might not be, you know, different people, different situations and allies written something different and destined something different for everyone. But I'm talking more about our communal attitude, a communal attitude,
right, just our mentality as a community, and our culture as a community, that it has to start to fall in line with the Quran with the book of Allah and the Sunnah of the Prophet, Allah, et cetera. And the way the process of honors her and welcomes her, and the way this king honors her in dignifies her and welcomes her and bestow such nobility upon her.
Right, we have to take that into consideration, that treating people with dignity and realizing that some of what, unfortunately, again, very tragically, and unfortunately, some people might call baggage a lot of times is exactly the honor of people.
And what gives them a lot of the remarkable qualities that they do have.
And lastly, and finally, I'll mention just one thing about Mahabharata Allahu taala. And
this is a woman
Who against all odds? Her father is not Muslim, in fact, is one of the biggest stanchion staunchest opponents to Islam.
he opposes Islam so vehemently she believes because she recognizes the truth. And she not only believes she sticks to every month, and then for the sake of her Iran, she leaves her home and she leaves everything behind. And even over there she suffers through such tragedy and difficulty in the situation with her husband, and finds herself with a child widowed in a foreign land.
But think about how Allah subhanaw taala in the law, you do a general Marcin Allah never waste Allah subhanaw taala never ignores never neglects, never waste, the reward of those who strive for excellence, who lived for a higher purpose in life,
who lived to realize the beauty of faith within their lives. Allah subhanaw taala never let them go to waste.
And Allah subhanaw taala never abandons them,
and look at what she's granted as a outcome and as a result of this, she not only marries the Prophet sallallahu sallam, but goes down into the volumes of history. As one of the mothers of the believers radi Allahu taala Ananda and when we remember her today, we recall her and we remember her and we talk about her as our mother, when we're happy about all the Allahu taala on May Allah subhanaw taala be pleased with her.
So inshallah I'll go ahead and stop here with this today was a little bit of a shorter session, but inshallah we'll stop here and then going forward, we'll discuss some of the concluding events of the fifth year of his RA and then inshallah we will move forward with the sixth year of higit. Ah, and some major events that unfolded within the sixth year, may Allah subhanaw taala give us all the ability to practice everything that was said and heard, some kind of like mayhem de semana, columbium technician will
suffer going into it.