Abdul Nasir Jangda – Seerah 127 – The difficulties of the battle of the trench

Abdul Nasir Jangda
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The Prophet sallali alayhi wa sallam's teachings and experiences during the Battle of the trench in the city of Barcelona are discussed. The importance of faith and belief in Islam, as it can lead to negative outcomes, is emphasized. The event is a disservice to the people of the United States who are not fully grounded in their faith and emotions, and the context of the events leading up to the upcoming weekend is discussed. The speakers emphasize the importance of protecting their families and their assets, and emphasize the need for everyone to take care of themselves.

AI: Summary ©

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			Alhamdulillah wa salatu salam ala rasulillah
		
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			jela continuing with our series on the life of the Prophet sallallahu alayhi wa sallam at Sierra
Nevada we had the prophetic biography. In the last couple of sessions we've been discussing and
talking about the Battle of the trench because what's
		
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			also known as the Battle of the allied armies, who has worked with or has worked to conduct the
Battle of the trench, the Battle of the allied armies.
		
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			So, we in the last couple of sessions we've discussed and talked about exactly what led up to the
battle, the plan that was hatched by some of the leaders of bedroom, Naveed and Bunnell taneytown,
who were ousted from Medina, exiled from the city of Medina, because they violated the Constitution
of the city of Medina. And then they got together with some of the Arab tribes of the north from
hazzan. They also were able to recruit who of course, had a very long standing issue, continuous
issue with the Muslims and the prophets a lot a sentiment the city of Medina, so they were able to
put together this entire army in March on their way towards the city of Medina. We talked about how
		
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			the Prophet sallallahu alayhi wa sallam after consultation based on the suggestion of Solomon and
Pharisees with the Allahu taala, and who they dug a trench, on the exposed side of the city of
Medina, of course, there were mountains, securing a certain side, but they dug a trench. And we
talked about some of the miraculous events in the beautiful brotherhood and sisterhood and
community, and the strength of faith and conviction that was displayed by the prophets, a lot of
them of course, but also by the Sahaba, the Muslims, the companions of the prophets and lobbies, and
then did the digging up this trench and the enduring of all the difficulty and all the adversity
		
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			that they were dealing with in terms of hunger, and a lack of financial resources, the imminent
approach of a very overwhelming enemy. And in the face of all of this, they displayed, not only just
simply courage, but also more importantly, faith and belief among
		
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			what we're going to talk about today is after the trench was dug, and the army, this allied army,
arrived outside of the trench outside of the city of Medina, basically what happened at that time?
And what were some of the interactions. Now, I'm going to remind myself and everyone who's here are
listening, of the importance and the significance of context. So even though this might be something
that you've heard before, and I know for a fact I've mentioned it a number of times, but it is very
important to remind ourselves and to also because we're starting from the middle here of the story.
So I wouldn't want somebody to just be listening to this to not be aware of the context that a lot
		
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			of times what has transpired, and this is very unfortunate, and it actually is a disservice to our
reading. It's a disservice to the Quran, it's a disservice to the life of the prophets, a lot of
them the prophetic biography to see them. When we out of context, tell stories or narrate stories
about battles, or about confrontation about such and such person killing such and such person, and
this person killed that person. And we described scenarios, fierce scenarios from the battlefield,
and we almost pulled them out of their context and present them like a highlights. What that does is
that takes away the entire context.
		
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			And the negative outcome of that is twofold. Number one, in the minds of many young or
impressionable Muslims, who might not be fully grounded in their faith and their emotion in the
history of their Deen in their religion, they can start to develop an idea or walk away with the
impression that Islam that's a core part of Islam or something very abnormal or notable in Islam is
the basis
		
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			Be bloodthirsty to go on a rampage killing people. And that that somehow is some very notable
glorified heroic notion of Islam. And that's very deeply problematic.
		
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			The second danger of approaching things without context, where we almost present like a highlight
reel from the battlefield, and that is the life of the Prophet Salamis. And that's the serum. This
is a hobby, killing that guy. And it's a hobby killing that guy in this hobby, killing four guys in
the battlefield. And that's it, that also in the minds of non Muslims. It also portrays the complete
opposite impression of what people actually felt when they interacted with the prophets a lot. He
said, people walked away with this overwhelming sense of mercy and compassion, and empathy and
forgiveness and kindness and generosity and gentleness, from Mr. Medina lucky Linton Allah. Allah
		
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			describes the prophets a lovely, semi soft and gentle right as Eastern Allah Hema,
		
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			right? He's described as being very empathetic
		
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			Rahmatullah Allah. And so it really distorts the image of Islam. And I, I'll be the first to admit
that there are people out there in our world today, who are not interested in the context, who are
picking and choosing what they highlight and what they emphasize from our history. And they will
take things out of context in order to vilify Muslims to vilify Islam, there's no doubt in them.
Absolutely, there will be those people. But those people by and far will be a minority of the
people. And a majority of the people are in search of truth.
		
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			And so we do a disservice to them, we do a disservice to ourselves, we do a disservice to our Dean,
when we do not understand context. So just I won't spend a lot of time in this because the the folks
that are regularly either following along with the series or attending on a regular basis, that, you
know, I don't want to waste your time and I want to move forward with the narrative and the
incidents of the Battle of the trench. But I will spend a minute or two just reminding ourselves of
the context here. This is happening in the fifth year of the fifth year of the Prophet celebrations
residence in the city of Medina. That means this is 18 years after the prophets will always receive
		
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			revelation.
		
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			So for 18 years for the first 13 years in Makkah, the Prophet sallallahu Sallam and the Muslims and
anyone who would dare to empathize with them and support them. Were were ridiculed. They were
mocked, they were belittled, they were tortured, they were murdered, they were assassinated, kicked
out of their homes, chased out of their own homes. That was their life for 13 years. Then when they
leave their homes and their families behind them, they go to the city of Medina. They're not left
alone. They're, they're constantly harassed, and pursued, and people come after them. And they're
sneaking, they're spying. They're scouting the city of Medina, they're, they're conducting raids on
		
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			the city of Medina. They're trying to pick off Muslims and trying to still kill Muslims wherever
they can find them. And not once, but twice, they have marched entire armies in the direction of the
city of Medina, the Battle of
		
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			the Battle of Oakland happened right outside the city of Medina. So this is their context. Now, two
years after the bottom level hook, what happens now? They they get together a force and we're going
to read about it, but I'll go ahead and mention and now they gather a force of 10,000 people, 10,000
soldiers, that might not sound like a big deal to somebody today. Right? Somebody might say what the
Cowboys game there's 90,000 people, right? Well, what's 10,000 people, but when you think about it
from a historical perspective, and you understand the circumstances at that time, and how numbers
work back then an army of 10,000 is huge, and very overwhelming, and very difficult to overcome.
		
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			They gather together an army of 10,000 and they marched right up to the city of Medina with every
intent to murder every single person in the city of Medina to pillage the city of Medina and burn it
to the ground. And the Muslims are so overwhelmed and so outnumbered. And in such a state of just
physical, not not spiritual, not spiritual or psychological or emotional, but physical. They're in
such an physically they're in such a state of weakness, that they have no choice but to stay within
Medina dig a trench around Medina and just fortify themselves inside the city and make your art to
Allah subhanho wa Taala to save them. That's the context. There is a bloodthirsty
		
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			Hungry ruthless army that out numbers that, you know three to one, four to one camped out outside
their city, waiting for the first opportunity to come there and murder every single one of them men,
women, children, everybody. That's the context. Now once we understand the context now let's read
exactly what happened.
		
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			So even is how one of the early historians and scholars of this era he says that after the prophets
a lot ism was done, was done the meaning the Muslims were done digging the trench around the city of
Medina. Qureshi arrived near the city of Medina, you know, with 10,000 soldiers. And this was a
combination of some of the Jewish tribes, the Quraysh, some of the tribes of hazzan and others, they
arrived outside their their profits a lot is in the trench was dug. And they the profits and losses
who gathered the Muslims together that let's take stock, let's take a count of how many fighters we
have. In case if this defense plan doesn't work, and they were able to gather together 3000 Muslims.
		
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			So now the army of 10,000 the our allied army comes outside and the Muslim army is inside the trench
about 3000 people and they are camped out there at that particular time. The prophets a lot of a
sudden because they're on the outskirts of the city of Medina near the trench. The prophets, a lot
of them ordered all the women and children to be gathered together and to be put within a few homes
that could serve as kind of a fortress as a fortification, put them inside of there and the profits
lobby some left a couple of people to a couple of soldiers to guard the women and children and he
left Abdullah Maktoum the elderly blind so Javi was a more admin of Medina he left him in charge.
		
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			And Allah subhanho wa Taala refers to this in the Quran insolent. elizab Imam Bukhari Ramadan Lakota
Allah and Harry's from a shot of the Allahu taala and her that she said, she read the ayah is Jacopo
menfolk, the comb woman SLM income, what exotic episodul obala to kulu. Era, una bella Luna, that
remember the time when they came from on top of you, it seemed like it was such a huge force, they
were going to crash down upon you. They were coming from behind you they had surrounded the city of
Medina, and what exactly it is of a song that the eyes were overwhelmed, right, your eyes were
guarding in all directions confused and dazed. Well been up until it felt like your hearts were
		
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			going to come up out of your throats because of the nervousness, the panic and the anxiety that you
felt at that moment. What doesn't want to be like it. And you placed your faith and trust in Allah
subhanho wa Taala that only Allah can say this now, she said that you will handle that that was on
the day of conduct, that that was the Battle of the trench. Now one of the things that needs to be
understood because there is a in the next session, probably we're going to talk about a very notable
incident from the life of the prophet to lobbyism, something that has been the topic of much
discussion, it was something that was highlighted and really, you can almost say picked on by the
		
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			orientalist of Europe, when they started, you know, trying to refute Islam and write negative things
about Islam. One of the major incidents that they would point to is called the incidence of
binuclear, aka a Jewish tribe that lived outside of the city of Medina. So before we talk about
that, we need to understand what transpired at that time. So Ben Okonedo who were a part of Medina,
they were part of the alliance of Medina. And they were a part they were signatories. On the
Constitution of Medina, they had agreed they had sat with the prophets, a lot of them drafted a
constitution for the city of Medina, that the Muslims and the Jewish tribes were all a part of that
		
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			we will defend the city of Medina with our very last breath, this is a this is home for all of us
together. And if somebody attacks you, meaning the Jewish tribes, the Muslims will come to your
defense in aid, and if somebody attacks and listen to you will come to the defense and aid and
whoever ends up violating this agreement, right, which means not coming to the aid of the other,
right the your your neighbor in the city of Medina, whoever violates these terms, will be exiled and
forced out of the city of Medina. That is the that is a penalty for the crime. Because you can no
longer be trusted, you have violated the trust of your of your of your neighbor, right people who
		
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			occupied the city together. This tribe have been around for a while not only did they not hold up
their end of the bargain, where they would come to the aid of the city of the Muslims to protect the
city of Medina. But in fact, they went even further. Unfortunately, what they ended up doing was
they ended up joining the Allied army against the Muslims. And so there's a very interesting
conversation and
		
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			exchange that displays their guilds. And this is why as we're going to talk about, but I've never
once even objected, they never once tried to say no, no, we didn't do it, because this was a very
deliberate decision on their part to stab the Muslims in the back and to violate the constitution of
the city of Medina. So even as hot relates that creating a stub, another is the leader of
Illuminati, who had been exiled because they had tried to assassinate the prophets a lot. He sent
them, right and they had been exiled and he was living in haber. He was the orchestrator of this
entire plan. This was all his plan to create this allied army. So he comes to when the army was
		
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			arriving, he comes to binuclear Eva, and he comes to the house of the leader of a nuclear Eva, his
name was gob even said karate, he comes to and he was one of the signatories on the Constitution of
Medina, he had signed the Constitution. So he comes to his home, and he knocks on the door.
		
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			And God, the leader of a nuclear Eagle refuses to open the door.
		
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			He says, No, I'm not going to open it. For who ate the one who is trying to attack the Muslims in
Medina. He says, Wait, Hakata says, What's wrong with your account? Why wouldn't you if that opened
the door? He says we have Yeah, he goes, No, no. What's wrong with you? in like a ingrown mush. He
said, You are a troublemaker. Why not opening the door for you're a troublemaker, you've come here
to make trouble. That's nothing. But I had to.
		
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			I had made an agreement with Mohammed, I have a peace treaty with Muhammad. I have a pact with the
Muslims for less to enact edema veiny. verbena, who I don't want to violate our treaty in our terms.
Why? Listen to this? He says, Well, I mean, who illawarra and was because Muhammad has been nothing
but honest. And, you know, up rights. He's been nothing but honest and honorable with me. I have
seen nothing from Mohammed except for integrity and honesty. So I will not open the door. He says,
Wait a minute. He says, What's wrong with you open the door. I just want to talk to you. And he
says, Man, I'll be fine. I'm not going to open the door. So then he starts taunting him and teasing
		
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			him. He says we're lucky enough to meet Elijah Shattuck and Aquila, ma caminhar. He says, oh, you're
not opening the door, because you don't want to share food with me. Right? And it sounds silly. But
what he's basically calling him on. He's saying that you don't even have a sense of hospitality.
		
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			Right? You don't even I'm a traveler. I'm knocking on your door, I'm hungry. I'm away from my home.
You don't even have the sense to be hospitable.
		
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			So at that time, he kind of called him out called on the sensitivities. So he opens the door for
him. And he says that way. As soon as he gets in, he says, What's wrong with you? g to come here is
it daddy oberheiden. Tommy, I've come with you. I've come to you with an opportunity to dominate to
become the dominant force. And I've come with you with an ocean of people. He's referring to the
army of 10,000 he said I have waves upon waves upon waves of soldiers. So he says what Madoka What
are you talking about? And he says that you can be a curation Allah tada Sati ha ha De Anza
		
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			Solomon Rama will be had fun Allah poverty. How was it ha ha De Anza to be Donna be nakoma illa
Jana, but the Looney Looney, Allah Allah.
		
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			Allah Muhammad Muhammad Maha who I have brought Quraysh with their leaders. I have Robert have fun
with their leaders gracious camped out on one side of Medina. But farmers camped out on another side
of Medina. And we have they have all agreed and given me their word that they will not leave here
until we have uprooted meaning until we have destroyed Muhammad and everyone who's with him.
salallahu alayhi wasallam
		
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			so God says it's anyone lucky.
		
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			He says you are nothing but bad news. You've come with nothing but trouble will be hegemon. adhara
karma who you've come with this out of control plan. You've come with the force that you don't know
how to control. You're asking for nothing but trouble you do what you believe it's going to get out
of control. When they see you shaken. There's nothing here. This is not good. Nothing good will come
of this. He says way hakea he says please stop. Don't do this. For Danny Romana. Leave me and my
people and in our peace treaty with Muhammad in the Muslims. Friendly Lama Rahman Muhammad Allah
said, Baba and I have seen nothing from Mohammed except for honesty and integrity. He has been
		
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			nothing but honesty noble and honorable with me. But secondly, my saddle karate fasten
		
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			So the narration goes on that another leader of Quraysh excuse me, another leader of binocular Eva
also responds to huay and his offer his request to join the Allied forces against the Muslims,
because blucora joining them is very strategic for them, because now they have an enemy within. Now
they have an enemy embedded within Medina. So another leader of an operator also rejects his
advances in his offers.
		
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			So finally, he says to them in lm kung fu photo, so he goes on to keep saying familias de la be
Gavin yft.
		
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			Mahalo. He keeps on insisting keeps on insisting and the word that's used is yesterday new. It means
like, how do you how you calm an animal down,
		
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			that the leaders have been called Eva, they're just freaked out. They're panicking. Right? So he
keeps calming him down, calming him down, calming him down, until they finally start to give in. And
they start to agree to violate the constitution of Medina to break their agreement with the profits
and lobbies of them.
		
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			So finally, the leaders of an auto trader, they saying the emerging
		
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			market fund, Mohamed and atolla, McAfee hispanica had die, you see benimar sabak. So he says that,
then I want you to agree to one thing, if Corporation had fun, they ended up leaving, and they're
not able to defeat Muhammad Sallallahu wasallam and the Muslims, then you will grant us protection,
you'll take us in because we're violating the treaty. And if you don't end up defeating Muhammad,
then we have to pay the consequences. We will be exiled from here. So then you'll take us in at that
time. So he agrees, he says yes, I promise that will take care of you and will look after you. So at
that time, Gavin will I said he violated the treaty. Another narration also says that, he said, No,
		
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			I want to guarantee I want to guarantee that you will take care of us. So at that time, create this
leader of aluna lead, he gives him 70 of his own men. And he says they will stay here with you
basically hostage. So that if this all goes south, if we're not able to defeat Mohamed escalation,
have fun and the backing out,
		
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			then you have so many our government hostage, and you can execute them if we don't take you in and
provide you safety and sanctuary. So when he finally says that, he takes the copy of the
constitution that they had that they were given, and he rips it up, and he announces the fact that
we have violated we have broken our agreements with the Muslims with the profits, a lot of a sudden
		
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			this news reaches the Prophet sallallahu sallam.
		
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			The Prophet sallallahu alayhi wa sallam sends two of the unsolved believers of the unsolved, their
names are sobbing and sobbing. sobbing Wilde was a leader from the tribe of hosts, and sovereign
robot out of the Allahu taala was a leader of the tribe of husbands unsavoury tribes, and the
leaders of both tribes. They were Muslims. And they were people who the profits, a lovely set of
individuals that he did pendant upon, and he relied upon, and he had a great amount of trust and
confidence. And he calls the two of them. And here we see some of the leadership of the profits, a
lot of them the genius of the profits and loving somebody, we also see how a leader has to be very
		
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			cognizant has to be very aware and sensitive to the situation, and a part of the responsibility of
leadership. And I've highlighted a lot of these lessons here in the Battle of the trench, because
it's very observable and very visible, it's very prominent here, that there might, in the middle of
a difficult circumstance, another difficulty might unfold. Right, when things are already difficult,
another huge tragedy, another difficulty might unfold. And it's very overwhelming. But a part of the
responsibility of leadership at that time is that if you feel that the people that are following you
who are already suffering and struggling, right, that if you feel that this, this new development
		
00:24:20 --> 00:24:32
			will crush them, it'll break them, then part of the wisdom of leadership is to protect your flock to
protect your people from this even this information,
		
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			that you bear the brunt of it, you shoulder the responsibility of it to protect their sanity
		
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			and make sure that you don't break them under all that pressure. So the profits amongst everyone
hears this news that blooper Eva has violated the agreements. They're out and they joined with the
forces. We now have an enemy right here on our borders,
		
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			the profits along some very quietly close out
		
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			More often shall be no better because you can trust them. And they're also leaders.
		
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			And he, and another narration says also he calls up the Lebanon, Aloha and Hawaii, it's been debated
to other Ansari Sahaba, who are also considered like amongst the leadership of the unsought. And he
says, into the data to help inform, for them to happen.
		
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			Then Sir, I want you to go and meet with some people from the nuclear radar, and inquire and find
out if this is true, then use that I have received, that they have backed out of their agreement
with us that they're against us now. And then he says, For encounter happen, Phil, Phil, hello,
Lila. And then
		
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			he says, if it is true, that they are out, then I want you to come back to me. And I want you to let
me know in code
		
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			very subtly, because there was obviously a group constantly around the profits of love him, it's
about love the trench, right. So he said, I want you to tell me in code to confirm for me that they
have, in fact, backed out of the agreement. What, and then he says what at the foot two feet above
me, he says do not cause more anxiety to the Muslims don't further weaken the Muslims, the
believers, they're dealing with too much already as it is just let me know what you can get.
		
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			But if they are still with us, they have not violated the agreement. These are just rumors that
maybe the the the enemy is trying to spread to causes some anxiety to get in our heads, that they're
still with us, then at that time. So if that's the case, that they are actually still with us, then
what I want you to do in that situation, is that I want you to go ahead and announce that they are
in fact, still with us.
		
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			So at that time.
		
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			So the Prophet sallallahu alayhi wa sallam at that time, he tells them that
		
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			if in fact, they are still with us, then I want you to go ahead and let everyone know that we have
nothing to worry about. And that's the bulk Reva they are still with us. There's nothing to worry
about. They have remained with us in the back into the agreement. So the narration goes on to
basically say that when saddening Robins had been abbadabba de la Coachella and Houma when they go
there, and they meet with some of them, and they find out that they have violated the agreement.
They say, you know what, we're not with y'all anymore. We're out. And they're so upset at this fact.
And they try to convince them for that for the election, whether it was a general health, they tell
		
00:27:54 --> 00:28:33
			them look, we understand this is a misjudgment on your part, you have made an incorrect choice and
decision right now. Don't do this. This is not a good idea. Stay with us remain with us. You can
still re enter into the agreement. We'll go and talk to the prophets a lot. He said that that was
just a lapse in judgment, that we're hoping we're all good. And they say at that time, they say no,
we don't want to rejoin the prophets a lot. He said we don't want to go back into the agreement. So
at that time, so I've been over that or the local town and he gets very angry and upset. And he
starts in eration says, You shocking him. He starts like, you know, getting upset with them. Like he
		
00:28:33 --> 00:28:42
			starts cursing them out. What are you people doing? You're liars and cheaters. How could you do such
a thing? And he gets really, really angry with them. sad when
		
00:28:44 --> 00:29:05
			he says in our working magic. He says stop, stop, stop. We didn't come here for this. This is not
why we came here. When Mr. Berman and Michelle Milan trachoma what our issue and the affair the
issue that we're dealing with is much much bigger than this. We don't have time to waste in you
know, back and forth with these people.
		
00:29:06 --> 00:29:21
			So Savin Southern or other the Lakota man who lets them know. He says listen obaku radar in Nevada,
Alan Mulally, Bain and company, you know that we had an agreement. We had a pact. Well,
		
00:29:24 --> 00:29:52
			you saw what happened with balloon ulead. When they violated the Constitution. You saw what happened
with them, I'm afraid the same thing where even worse will happen to you. So they said at that time,
they said something very violent, inappropriate to him. They basically cursed at him. And the gist
of it is is that basically your father would be humiliated by you. Right? And at that time, he says
to them, he responds to them. He says they do have that mean at home, Can I smell it become more
awesome.
		
00:29:53 --> 00:29:59
			That saying such things is not befitting to you? I thought you're better than this. And at that
time, he
		
00:30:00 --> 00:30:16
			leaves from there. They come back to the Prophet sallallahu alayhi wa sallam, the prophets of autism
has been waiting their arrival. When they arrived back in the prophets, Allah sees them and he's
kind of anxious to hear what is the news?
		
00:30:17 --> 00:30:23
			Southern Robins had been added to the Allahu taala Anima. They just simply say two words to the
prophets Allah. They say Allah, Well
		
00:30:25 --> 00:30:47
			done, well done and Cara were the names of the tribes. If you recall, we talked about it in the
fourth year. We talked about it a while ago in the fourth year of hijet. When the Prophet sallallahu
Sallam had sent that group of reciters, for rock, teachers of the Quran, and they were massacred, by
these people, the tribes that massacred them, their names were other than Allah.
		
00:30:48 --> 00:30:55
			So meaning that that was a code for just like other than our our betrayed us. We have once again
been betrayed.
		
00:30:56 --> 00:30:58
			They stabbed us in the back.
		
00:31:01 --> 00:31:03
			The Prophet of Allah sallallahu alayhi wa sallam.
		
00:31:05 --> 00:31:11
			The narration says that the prophets a lot he said, um, took his, like he had a shawl.
		
00:31:12 --> 00:31:23
			When he heard this, the profits a lot, he some light down and he put the shawl over his face, just
kind of light down and covered his face. Just to kind of process what's going to happen now.
		
00:31:24 --> 00:31:29
			Right, there's a army of 10,000, surrounding the city of Medina,
		
00:31:30 --> 00:31:31
			thirsty for blood.
		
00:31:33 --> 00:31:43
			Even the, our, our neighbors, who are supposed to have our back at the very least not turn on us.
They've also turned on us.
		
00:31:44 --> 00:32:02
			And the prophets, Allah was very overwhelmed by this. So he lived down, he covered himself up. And
the narration actually says that the Sahaba they saw this step sappiamo and Sabino about that just
come back from Burma parade, and that was the reaction of the Prophet sallallahu sallam.
		
00:32:03 --> 00:32:08
			And they realize this must not be good news. The prophets, a lot of them seems overwhelmed.
		
00:32:10 --> 00:32:13
			And so people started to get kind of, you know, fidgety.
		
00:32:14 --> 00:32:22
			Like the Sahaba, the alarm started getting a little anxious, what's going to happen, what happened,
what happened, this doesn't look good. This doesn't sound good.
		
00:32:24 --> 00:32:29
			The profits, a lot of them set up, remove the cloth from his face, and he said up, she'll be fat
free like
		
00:32:31 --> 00:32:34
			Congratulations, victory and hope from Allah is coming.
		
00:32:36 --> 00:32:42
			And the profit or loss of a loved one he was selling them. At that time, he made
		
00:32:43 --> 00:32:51
			that a lot of money. Luca de Beauvoir duck Allahumma intershop now, but
		
00:32:52 --> 00:33:12
			there are a lot I asked you for your, for your assistance and your promise of help. And a lot if you
want then you will not be worshipped in the earth anymore. Meaning Allah I asked you to protect us
and aid us. But if you want to destroy us, then you you are alone. That's what you can do.
		
00:33:14 --> 00:33:16
			But I asked you to help us and protect us
		
00:33:17 --> 00:34:01
			in another narration, so at that time, when this whole interaction happens, some of them are not the
aboon some of the hypocrites in the city of Medina who are constantly causing problems and issues,
they started talking now, this gave them their opening to talk and more than cause any type of, you
know, confusions in the Muslims. They would only expose themselves in these situations. While the
Muslims banded together and started buckling down and making their eye and standing by the side of
the profits. A lot of these people, they would just start making more and more trouble. Right? So
and they would end up exposing themselves. So one of the hypocrites he said at that time, he said
		
00:34:01 --> 00:34:17
			his name was more active in new crusade. He said Ghana Mohamed yagoona Nakula calusa Kesava Thyssen.
Mohamad tells us that Islam will spread as far as the Rome, the Roman and the Persian Empire. Well,
I have a young man Alana.
		
00:34:19 --> 00:34:23
			And we can't even go to the restaurant without worrying about getting killed.
		
00:34:24 --> 00:34:33
			Another ocean of new Daisy, another one of the hypocrites. He comes to the prophets, a lot of us
when he says jasola in w xR, our terminal
		
00:34:34 --> 00:34:46
			he says that our homes are exposed now. Our families are in danger now. And so we need to go home.
We're not going to stand here and fight with you. We're going to go and protect our own families.
		
00:34:47 --> 00:34:59
			And at that time, Allah subhanho wa Taala revealed in the Quran What is your Kunal Mona Mona
Valentina fiocco Louisa Maradona, that remember when the hypocrites they said and those people whose
hearts were infected with hypocrisy
		
00:35:00 --> 00:35:09
			disbelief Mauer Adam Allahu wa Rasulullah Buddha. These promises that God and His Messenger make to
us are nothing but lies with men who
		
00:35:11 --> 00:35:20
			remember when a group of them said old people of yesterday, referring to Medina by its old name,
trying to say that it was better before Muhammad and his people came here.
		
00:35:21 --> 00:35:37
			Love hamanako Why are you here there's no point of view being here. For him to go back home. We
established even for the main home. And another group of them comes in pretends they say in these
they asked, they pretend like they're asking for permission. They say
		
00:35:39 --> 00:35:51
			our families are in danger. And the lessons were my heavy Oh, let me read on a laugh era. Their
families were not in danger. These people wanted nothing but to run away from the action to run away
from the battlefield.
		
00:35:52 --> 00:36:19
			So this is all happening at the same time. And the army has arrived outside the city of Medina in
camped outside of their generation say that they stayed for 20 plus days, nearly a month, putting
them in charge even as hot says they stayed for almost a month camped out outside of the trench. And
there was no extensive hand tab combat, there was an open field fighting except for arrows is being
exchanged and we're just shooting arrows across at one another.
		
00:36:21 --> 00:36:21
			And
		
00:36:22 --> 00:36:26
			again, we see the leadership of the prophets a lot he saw him and his compassion
		
00:36:27 --> 00:36:34
			after a number of days, a week two weeks and the Prophet Somalis and saw that the Muslims are really
struggling.
		
00:36:35 --> 00:36:45
			The prophets a lot of them felt such you know pain for the the condition of the believers, that the
Prophet of Allah sallallahu alayhi wa sallam.
		
00:36:46 --> 00:36:48
			He sent
		
00:36:50 --> 00:37:26
			an emissary he sent a messenger from him to two of the leaders of hutzpah. Lafond was one of the
three forces now for that are basically combined in this army against the Muslims. And they were a
huge part of the army like a third of their army. The prophets, a lot of them sent a message to to
the two leaders of hutzpah. All right, their names were not even Harrison, and had it even a movie,
he sent a message to them. And he said that, I will give you a third of the crop of Medina.
		
00:37:27 --> 00:37:37
			All the dates that grow here in Medina and Medina was known for growing dates, he said, we will give
you a third of all the growth all the crop the harvest of the city of Medina,
		
00:37:39 --> 00:37:46
			if you as as an agreement, if you will leave this army and retreat back to where you're from,
		
00:37:47 --> 00:38:27
			to lessen the numbers and maybe start to we start to kind of chip away at the strength of this army,
and maybe start to break some of their convictions and the profits or maybe some was just looking
for a way to ease some of the situation of the Muslims. So they took them the message. And there was
some conversation going back and forth. So much so that they started drafting the leaders of athon
they liked the offer was a lot of money. And see that's the difference here that the believers were
there defending their beliefs, their mom, their faith, they were fighting for Atlanta's messenger.
These people were they're not really fighting for something they believed in. So they were very
		
00:38:27 --> 00:38:31
			persuaded by this. And they started drafting the contract and the agreement.
		
00:38:32 --> 00:38:54
			While all this was going on, sadly, more islands have been Ababa. Again, the two leaders of the
unsolved they heard about this. So they came to the profits of lobbying and the profits of lobbyists
and told them look, this is what's going on. This is the offer that I've made to them. And they're
willing to accept the offer. What do y'all think? Should we finalize the agreement?
		
00:38:55 --> 00:39:05
			They said something really remarkable at that time. They said you gotta Sula. Omron to hibou Fatah
Who am Shay and America la de la Butera nominal.
		
00:39:07 --> 00:39:14
			They Sarah messenger of God, if you're doing this because this is what you have decided is the best
thing in this situation.
		
00:39:15 --> 00:39:41
			All right, then. Or this has come as a direct command from a lot like either you are informing us of
your decision number one, or this is a part of Revelation. Then we will do exactly what you're
saying. We will help you finalize the agreement we will gather the harvest we will do whatever it is
that you're telling us and Shay and personnel who Lana because they knew their beloved messengers a
lot.
		
00:39:42 --> 00:39:43
			They knew him.
		
00:39:44 --> 00:39:54
			They said or is this something that you're doing because you feel bad for us? Because you can't
watch us in pain and in difficulty.
		
00:39:55 --> 00:40:00
			Is that why you're doing this? The profits a lot of him because he was talking to the the
		
00:40:00 --> 00:40:04
			And he had a lot of confidence in them. He said, But shame on us that
		
00:40:06 --> 00:40:53
			this is something I'm doing because I can't watch all of you suffer the way I happen. Well, lucky
mousemat rodelinda illa and me, Robert Thomas Come on tosun wahida wirkkala bukem maniacally
Jellybean for arato and acciara. unconventional catchy menchaca chigan illa Amrit Ma, the Prophet
sallallahu Sallam said, because I swear to Allah, I never would have done something like this, I
would not do this. But I've seen I can't watch any longer. All of these people get together and
attack you from one united front. And you know enclose in on you from all sides. So I want to try to
chip away at their force any way that I can to bring you some type of ease.
		
00:40:54 --> 00:41:01
			Something like that either. The Allahu taala Han who remarkable, remarkable individual, and we're
going to read about we're going to learn a lot more about him.
		
00:41:03 --> 00:41:08
			He said, Yes, will allow messenger of God. But now how would I believe?
		
00:41:10 --> 00:41:11
			We know these people from
		
00:41:12 --> 00:41:18
			their mushnik on idol worshipers. We used to be one idol worshipers, we know them.
		
00:41:21 --> 00:41:34
			We didn't used to worship a lot we didn't know who allow us. But even back then at that time, when
we were pushing the coin just like them welcomed. I get Marana and yaku Minotaur. Why electron obey.
		
00:41:35 --> 00:41:56
			They knew that they couldn't mess with us. Even back in the days of Geneva, back when we were
shooting for idol worshipers just like them. They knew that they couldn't mess with us. They knew
that they could never lay a finger on one of our dates. Unless they came in, they bought them from
us.
		
00:41:57 --> 00:42:05
			We made them pay. And we made the pay a hefty price. Right? We didn't allow ourselves to be pushed
around by these people.
		
00:42:06 --> 00:42:14
			He says if a heinous criminal law could be Islami, waha Donna who was gonna become a bit naughty.
		
00:42:15 --> 00:42:29
			But now that God Allah has honored us with Islam, and the law has guided us to the truth. And the
law has strengthened us by giving us you know, messenger of Allah, and by giving us Islam and the
Quran.
		
00:42:30 --> 00:42:31
			Now,
		
00:42:32 --> 00:42:55
			we'll give up our property and our food and our wealth to them. Now we'll grovel in front of them.
Milan Abbey has been halogen on messenger of Allah unless you decide otherwise, we don't need to do
anything like that. We are not in need of that. Will luckyland take him in a safe, the only thing we
offer to them is the sword.
		
00:42:56 --> 00:43:16
			They can go back home, safe and sound. They can go back home and will go back home. But if they want
anything, the only thing they're going to get as they come here is our swords. That's all they're
going to find here. Had they come along again and I will be home God will decide what happens. The
profits, a lot of them said until with ACA. He says sod
		
00:43:19 --> 00:43:26
			pardon my translation. But until DACA he basically said Saad, you're the man right beside you.
		
00:43:28 --> 00:43:30
			That's exactly what I would expect from you.
		
00:43:31 --> 00:43:35
			The prophets of London was so pleased that his conviction and sideburn were off.
		
00:43:37 --> 00:43:48
			He took the contract that he had sent over and he basically voided the contract and send it back to
them said thanks. But no thanks. We rescind our offer. We are no longer interested.
		
00:43:50 --> 00:43:57
			At that same time. There were a few other interactions that are just mentioned very briefly and then
I shall conclude with that.
		
00:43:59 --> 00:44:12
			While the armies were camped out, the Muslims inside the trench, the allied armies, the disbelievers
outside the trench, everybody was growing kind of antsy, especially on the side of the disbelievers.
So a few of them got together.
		
00:44:14 --> 00:44:47
			Some of the individuals I'm an even wood, who is known as a very fierce warrior. In kenema, the son
of Abu john who based off the son of Abu Abu lahab, and a few others, they got together and they
said that, why don't we get our horses and try to make it through the trench? Let's do something. So
they said okay, so they went back, they got a running start to come they found the narrowest part of
the trench, and they got a running start and they started running towards the trench.
		
00:44:48 --> 00:45:00
			And when they try to get over the trench, the narration says that one of them I'm going to bring up
the wood he actually made it over
		
00:45:00 --> 00:45:00
			The Trench
		
00:45:02 --> 00:45:24
			and he arrived there and he started proclaiming who will fight me who will fight me? I need to know
who taught him about the Allahu taala and who came forward. And he said that Yeah, I'm in Quinta de
la, la, la jolla. Qureshi, la de la ilaha pelagian. So he said that look,
		
00:45:26 --> 00:45:46
			I'm going to make you an offer something that's good for you. And he said for any other, okay? ilaha
illallah wa sallahu wa ala Islam. I asked you to believe in Allah, to believe in the Messenger of
Allah to embrace Islam. I'm telling you, he says that hasn't really been done it I don't need that.
		
00:45:47 --> 00:45:56
			So then he said I needed the Allahu taala and he said for any reason, then I asked you to go back
across the trench where you came from.
		
00:45:57 --> 00:46:06
			That's the offer I make to you. Those are my two offers either accept Islam or didn't just go right
back across the trench. I'll let you go. So he says Lima
		
00:46:07 --> 00:46:11
			for we're lucky enough to luck. He says Why?
		
00:46:13 --> 00:46:14
			This is why you're free to fight me.
		
00:46:16 --> 00:46:19
			Because he says that I can understand. I will I don't want to kill you.
		
00:46:21 --> 00:46:21
			He responds
		
00:46:22 --> 00:46:35
			by saying Why? Why are you offering me this free to fight me? Don't worry. I don't want to kill you.
I leave the hotel Andrew says Well, lucky we're lucky enough to like he says Trust me. I've got no
problem killing you.
		
00:46:36 --> 00:46:43
			Right. I have no problem dealing with you. So I'm became really furious when you heard this
response.
		
00:46:44 --> 00:46:56
			And he charged in the direction of the Allahu taala who and Ali radi Allahu taala who dodged his
strike towards him and the Allahu taala on who with one strike finished him on the spot.
		
00:46:57 --> 00:47:09
			And the narrate some of the narrations describe it in quite a bit of gruesome detail, but basically
saying that the Allahu taala on whose sword just completely pierced through him.
		
00:47:10 --> 00:47:41
			Another narration also mentions that when he came across and he started, you know, screaming May
your bodies remain your bodies and he may your body's really who will fight me who will fight me. I
even taught him about the Allahu taala who said to the prophets, Allah and Allah Haryana be Allah.
Let me go find him on messenger of Allah, the Prophet ceylonese, who said in the who is the Prophet
Salamis from Cena, Ali, you know, you're special to me. That's, that ain't no scrub. Right? That's a
fierce fighter I'ma Sit down. No, no, no, you're not fighting.
		
00:47:43 --> 00:47:48
			Then again, he started saying allows you to only abuse there is no men here who will fight me.
		
00:47:49 --> 00:47:52
			So and he started calling people out by names and again
		
00:47:54 --> 00:48:21
			and again and sudama let me go and fight him. And again, the Prophet sallallahu Sallam said,
ageless. Then the third time they started calling out again. And again, how do you know the Alcatel
Lucent jasola Anna, Please let me go. And he said no. This is ima and Alito, the Allahu taala who
said what can I know? It's ama, but trust me on messenger of Allah please. The Prophet sallallahu
alayhi wa sallam said Okay, go.
		
00:48:22 --> 00:48:32
			And Allah The Allahu talanoa. At that time when he goes there, he asks him, man, anta amor says man
answer and he says, Ali, this is Ali. He says that
		
00:48:34 --> 00:49:00
			you're aloof from Russia. And he says, and I even know a bit taller. Yes, I'm the son of Abu Talib.
He says later, can I send somebody else not you? Woman, I'm not make a man who are assuming. He
said, Send me a man. You're too young. You're a boy. Send me a man. I need the 11 children who at
that time, he says, send me somebody older. You're a boy, send me a man. He says for any
		
00:49:01 --> 00:49:06
			damage. Because I'd hate to kill a boy. I literally said like me, we're like
		
00:49:08 --> 00:49:37
			a duck. He says, but I got no problem killing you. So he got really angry and furious at that time.
And that's when he attacked, leave me alone who I knew. And I knew that the Allahu taala dodged him,
and then finished him off with his sword. And when this happened now, this is something that I
wanted to mention. This is obviously this is why telling your story like this. That's why I gave you
the context in the beginning. Consider their circumstances. But look at the honor of the prophets
alavesa when they killed him
		
00:49:38 --> 00:49:59
			at that time, the machinery comb because this man up the wood, he was considered like a hero to the
muffins into the price. So they sent a message saying, Let us come and take the body of armor so
that we can bury him properly.
		
00:50:00 --> 00:50:04
			And we can pay our respects. Let us have his body, he's considered a hero.
		
00:50:06 --> 00:50:11
			And they said that we will pay you 10,000
		
00:50:12 --> 00:50:13
			like $10,000
		
00:50:15 --> 00:51:00
			for you surrendering his dead body to us, just transferring his dead body to us will pay you
$10,000. Now I want us to go back and revisit what we talked about previously, the Muslims did not
have enough food to eat. The only way they had eaten for days was through a miracle of the profits
lobby, some were one little small pot of food, a little bowl of stew through a miracle of orange
juice out of the profits, alabi some fed 800 people. People had stones tied to their stomachs.
People were writhing, twisting and you know, rolling around on the ground in pain, pangs of hunger.
That was a situation of Muslims, they're offering $10,000 $10,000 let us just have his dead body.
		
00:51:02 --> 00:51:03
			That seems like an opportunity.
		
00:51:05 --> 00:51:07
			But it don't matter whether it's war.
		
00:51:08 --> 00:51:10
			We have a code we live by.
		
00:51:11 --> 00:51:28
			We have principles that we conduct ourselves with honor and dignity. That's what our a man teaches
us even in the most difficult of circumstances, even in war. The Prophet sallallahu alayhi wa sallam
said, who Allah come, you can come and take his body learn aku seminal nota
		
00:51:30 --> 00:52:01
			We do not charge people for the bodies of their dead. No, no, we do not consider money that would be
taken in exchange for taking a dead body to pay to take to take care of the dead body, offer
whatever funeral rites, the money that will be taken from that we do not consider it Hello, it is
not permissible for us. Please come and take his body. That was the honor of the Messenger of Allah
sallallahu alayhi Salaam, that is the legacy of Muhammad Sallallahu.
		
00:52:02 --> 00:52:10
			That even in this situation award, we have principles, we have integrity, we have dignity, we have
honor.
		
00:52:11 --> 00:52:50
			So in sha Allah, just so that it doesn't go too much longer. There's a few more incidents I wanted
to kind of mention. But I'll go ahead and conclude here today in sha Allah with that note in that
lesson, and then inshallah we'll continue on from here in the next session. May Allah subhanaw taala
grants us all the ability to practice everything that was said and heard. So how to light how to use
100 kilometers from the ignition to align the antenna to the lake, at a small request of
particularly, we have a lot of brothers and sisters, a lot of folks who are tuned in online or maybe
even listening to the recording afterwards. That's Alhamdulillah in order to be able to keep up with
		
00:52:50 --> 00:53:34
			the series. With the podcast and all the different lectures and recordings, we have a very easy way
that you're able to do that. I know that everyone has a cell phone and everyone's probably been
itching to take their cell phone out and look at it for the last few minutes. If you text, the word
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that will do is that will subscribe you to our email where you'll receive all the recordings, all
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00:53:34 --> 00:53:38
			text the word column 266866. Does that make sense?