Abdul Nasir Jangda – Seerah 101 – The fall of Abu Jahl

			You're listening to the Calum Institute Podcast Series Syrah life of the Prophet sallallahu alayhi
wa sallam column is pleased to announce that admissions for the next column seminary intake are now
open. For more information, please visit olum institute.org
		

			Bismillah Alhamdulillah wa salatu salam ala rasulillah who Allah Allah He was v h marine.
		

			salaam aleikum wa rahmatullah wa barakato.
		

			sha Allah continuing with our series on the life of the Prophet sallallahu alayhi wa sallam a secret
in Abuja, the prophetic biography.
		

			Over the last few sessions, we've been talking about the great event of the Battle of badet, one of
the most landmark events
		

			in the history of Islam in in the life of the Prophet sallallahu, alayhi wasallam. This event of the
Battle of bunded occurred towards the end of the second year of the profits, a lot of Sims residents
in the city of Medina, it was it was about halfway through the month of Ramadan on the 17th of the
month of Ramadan. What we've talked about up to this point is not only what led up to the Battle of
budget, but also you know, the day before how exactly everything was strategically set up in the
battlefield. We also talked about, if you will, the action in the battlefield itself. And in the
previous session, what we talked about was, as the battle was winding down, basically what was
		

			happening and transpiring at that time, were the prophets, a lot of them started to check on and see
what the situation of the Sahaba was, where were the Sahaba, who had fallen, who was okay. And the
prophets, a lot of them was kind of, if you will, taking count of the believers themselves. And
similarly, the prophets, a lot of them started to enquire about who had fallen in the battlefield
from the side of the disbelievers. And one specific person that we talked about a couple of rather
who may have been heard of. We also talked about Abu Jamal and how the prophets a lot of reason was
not only informed, but shown that Abu Jamal had fallen in the prophets a lot and praised Allah
		

			subhanho wa Taala and said that this was a fish out of this oma, after the Battle of butter had
basically concluded, the next task at hand, was taking care of the fallen, the individuals that had
died in the Battle of the Shahada, the marchers from the side of the Muslims, and similarly
disposing of, you know, taking care of the bodies of the disbelievers that had fallen at that time
as well.
		

			For the Shahada, of course, they were buried in accordance with, you know, the proper Islamic
etiquettes. And the prophets, a lot of them personally stood over their janazah and had them
properly buried, as in there were 14 Sahaba, who had fallen on the day of budget. As for the
disbelievers, it's mentioned that there were about 70 of them, who had fallen at the time above that
there were there were nearly 1000 of them, who had come for the battle, but only 70 had fallen only
70 had died. In cathedra him Allahu taala specifically talking about this, he mentions that of
course, we talked at length, over the last couple of sessions about how the angels and melodica came
		

			down from the sky, they came from the heavens to aid and assist the Muslims in the Battle of budget,
and to fight on behalf of the Muslims. And there's multiple numerous testimony not only from the
Sahaba, but even from some of the non Muslims and from some of the individuals I came in exam, and
others who would become Muslim later, but were not Muslim on the day of budget and they are actually
fought on the side of the disbelievers under the above it and they actually also note and talk about
how the angels were there in the battlefield on that day and of course, above all else, Allah
subhanaw taala in the Quran talks about that Allah subhanho wa Taala sent down angels into the
		

			battlefield on the day of better.
		

			So even cathedra hamdulillah which Allah says now that the angels are coming, and gibreel alayhis
salam was amongst them. We know about jabril alehissalaam the prophets a lot a sermon, the Hadith
Sahih Bukhari describes gibreel and he Salam has his feet are on the ground, his head is in the
clouds, his wings are so huge. When he spreads them he covers the entire horizon east to west, and
he has 600 of such wings. Right there are narrations that tell us authentically that jabril
alehissalaam was sent to destroy some of the past nations and juliani salaam by himself was
sufficient to eradicate and completely destroy entire nations of people. So Allah subhana wa tada is
		

			sending an army of 1000 angels down into the battlefield on the day of bed.
		

			That that is more than enough to completely wipe out all 1000 of the disbelievers but only 70 fell
on that day. And so even theater I'm Allahu taala talks about the wisdom on this, that Allah
subhanaw taala says, Leon lichterman halakhah I'm begging it. We are here man. Hey, I'm begging
		

			right that Allah subhanaw taala
		

			Did not decreed for all of them to die. The 70 individuals who fell who died from the side of the
machine cocoon from the side of the corporation on the day of bother, were the individuals about
whom Allah subhanaw taala had decreed that there was no hate left in these people, there was no more
recourse for these individuals, they had been given the proof conclusively and completely, and who
had delivered the proof to them, this is not us saying, We are very deficient. If I say I gave the
proof completely to someone, you have every right to be skeptical, because who am I? But Mohammed
Rasulullah sallallahu alayhi wa sallam, I personally delivered the message to these individuals and
		

			that they are time and time again, rejected any notion of belief. So Allah subhanaw taala decreed
for them to be to be fought to fall on that day, and to die on that day. As for the other 900 plus
that remained alive on the day, even from design of the operation, it's because Allah subhanaw taala
had still given them some time. Allah subhanaw taala gave them another opportunity. And we find many
of them accepted Islam later on and came to Islam later on and their children came to Islam. And so
Allah subhanho wa Taala had written some type of hate for them. So nevertheless, now that the
profits are loving, some is serving the situation, and 70 of them have fallen. Again, similarly, the
		

			profits, a lot of them ordered the Sahaba to remove their bodies, to basically bury them or to, you
know, to dispose of them to bury them. And specifically, one of the ways that they dispose of some
of the bodies was that the place of bud that it's called the place of abundance, because of the
wells have been, there were wells there. And so many of the wells were empty and abandoned. They no
longer had water in them. So the prophets, a lot of them ordered the Sahaba to take the bodies of
some of the parish and dump them into these empty wells, and then cap the well from on top. And so
specifically, it talks about how some of the leaders of the flourish, that their bodies have been
		

			put in one particular well, such individuals as Abu Jahan, who may have been have
		

			been robbia,
		

			shea butter, robbia, and others they have been put all inside of one well,
		

			and then after their bodies had been put in that well and they had been disposed there. The profit
or loss allottee system then stood at that well, and there are multiple narrations from human body
from your Muslim, the Muslim head of Mr. Muhammad, all the books of Sierra citizen his heart had
been a sham. They've been copied. They all mentioned these narrations are a multitude of narrations
that the Prophet of Allah sallallahu alayhi wa sallam he said, Yeah, Talib. Yeah. And Ali calib
referring to the Well, yeah, but even in one narration. He specifically mentioned surnames. Yeah,
artifacts of Nairobi. Yeah, shea butter naraba. Yeah, omega sub Nicola yarrabah Jellybean Nishan for
		

			addendum and kanamycin filopodia. And he named off he counted off their names. Then the Prophet of
Allah sallallahu alayhi wa sallam said halwa to Marwa, Dara bukem. haka,
		

			halwa. Juma, Mahara? bukem haka, quoting an ayah of the Quran the Prophet sallallahu alayhi wa
sallam says, Have you found what your Lord promised you to be true?
		

			Allah subhanho wa Taala sent you a message.
		

			And I delivered that message to you. Allah subhanaw taala sent down his column, his speech, the Word
of God itself. And I delivered it firsthand personally to you, that told you that if you believe in
Allah, and you obey Allah and you submit yourself to Allah, and you follow the messenger of Allah,
and you live your life in accordance with the book of a law, that you will find success in this
life, and then the next, that you will find peace and tranquility here and then the eternal life of
the hereafter. But you're also told that if you deny this book, and you deny the Messenger of Allah,
and you refuse to believe in submit before Allah, then there's punishment in torment, and misery
		

			that awaits you. Not only in this cipher, particularly in the life of the hereafter for how to
moderate bukem haka. Did you find what Allah promised you to be true? Because he says, For me how to
adapt to modern era be Hakan. Because I found that what Allah promised me what came true.
		

			Allah subhanaw taala told me that if I think that one of the two groups, either the caravan of Abu
sufian, or the army of the Quraysh, one of the two groups we would meet and we would overcome, I
found the promise of a lot to come true. Have you found the promise of Allah subhanaw taala to come
true. And so some of the companions of the prophets, Allah the same as he's sitting there at the
		

			edge of this well saying this reflecting on this. Some of the companions of the process have said,
Yeah rasulillah to Kelly McCollum and Mota, you speak to these people that are dead. And the
prophets, a lot of them said la da, da, da da da boo haka. They know that what Allah had promised
them is true, they know it for a fact. Now they have seen it with their own eyes. Now they are in
the life of the hereafter and they know exactly what Allah said was true. And what I delivered to
them was the truth, meaning that the prophets a lot, he said, I'm alluded to the fact that the
purpose here is so much that I'm literally engaging them in a dialogue. But the profits a lot was
		

			reflecting on the fact that what Allah says always happens, and what a lot less plan is always what
is realized, as Allah subhanaw taala says, specifically about the Battle of brother after the Battle
of butter, in Surah, till and fall, Allah subhanho wa Taala remarks Wham Karuna, Wham Kuru LA, Allah
says, wham, Karuna, Wham Kuru LA, they were making their plans but what they did not realize is that
Allah was Allah had his own plan, will la Hadrian macchine analyze the best of planners?
		

			one specific narration talks about how it will maybe have been cut off now may have been Caliph, was
a really terrible individual. He was somebody who had personally tortured many of the companions who
was responsible for the death of many of the Sahaba due to torture in the days of Makkah,
		

			and the profitable and below the Allahu taala, who had personally been tortured by who may have been
*, if he had threatened the prophets a lot. He sort of multiple times in his life in Makkah, who
may have been have when they found the body of a man who had been Hala very strangely, literally
hours after he had died, he was wearing an armor and his body started to decompose. His body started
to decompose so quickly, that usually a part of decomposition is that the body starts to swell.
		

			Right, the body starts to swell, he has started to swell up so much that he had gotten stuck and
trapped inside of his armor.
		

			And of course, the armor, even if somebody wasn't going to use it, it could still be melted down, it
still was worth something, it was worth some value. And so they needed to remove the armor. And when
they tried to remove the armor, his body started to his skin started to tear apart and break apart.
And because he had decomposed in a number of hours, and this is very interesting because one of the
football in a one of the virtues that Allah mentions in the Quran is talking about the shuhada. The
martyrs, right people who have given their lives for the sake of Islam, that well that's a coolie
levena Cuttino feasability laggy, unwatchable. Ah yeah, when angara being used upon the people who
		

			have died in the past have a legend I called them dead because they are alive with their Lord and
they are being sustained near their Lord. And of course, that has its obvious meaning that in the
life of the Hereafter, Allah continues to honor them, and bestow His blessings upon them. But there
are actual narrations, even at the time of the prophets, a lot of the some, some observations about
some of the Sahaba. And even afterwards, that one of the miracles of the Shahada one of the
remarkable things about Shahada is that sometimes days, even weeks after they have died, their
bodies seem as if they are still fresh, the blood is still fresh and warm and oozing from their
		

			wounds. And this is part of the nobility that Allah bestows upon the Shahada, the crown from Allah.
And so you see the opposite and the reverse of that in the case of a man who cursed the prophets a
lot he sent him who tortured the companions of the messengers a lot, he said, that hours after he
had died, his body has decomposed as so quickly, it would take days for your body to decompose that
much. So now that he had swelled up so much that the armor wouldn't come off and they tried to pull
the armor off, his body started to literally tear apart
		

			and so because of that, the profits a lot of them told them leave him wherever he is, they couldn't
even lift him up anymore. So they he said leave him where he is and they just brought dirt and rocks
and just buried him there. And basically kind of built a grave over the ground and just buried him
over there to take care of his body. So you see and the profits a lot he some remarks at that time.
I guess suitable come from Allah wa Sula. Don't you wish now that you would have obeyed a line is
messenger sallallahu Sallam for inaka jedna ma de la buena Hakan, Fallujah to Mahara.
		

			We found what Allah had promises to be true. Did you find what Allah promised you to be true, Don't
you wish is sudocrem and nakoma tato la hora Sula. Don't you wish now that you would have listened
to a lightness messenger sallallahu alayhi wasallam and the Prophet sallallahu Sallam was also very
remorseful and sad that these people just would not listen
		

			They did not listen. It didn't have to come to this. Right time and time again the prophets a lot of
them tried, but due to their stubbornness, they were not willing to listen to the Prophet sallallahu
alayhi wa sallam
		

			his son been Sabbath radi Allahu taala and who Companion of the prophets a lot he someone who was a
very talented poet, he met he had some poetry about the day of bud and it generally talks about the
prophets a lot of them and the message of the process and but specifically about but that he says,
philosophy now who may or may not be German guy who's still hobby Medan in washy be a mama Muhammad
in the wazoo. Alan Alda, he left hellotoby ad him sawari marhaba tune wakulla mucho Robyn kottakkal
Coby Bernal oziel hatari Phu was Arata banana geography Dena Celebi, the prophet Hassan bin tabet
says that we met them in the battlefield, like lions from the jungle instead, and we fought in front
		

			of the Prophet sallallahu alayhi wasallam assisting him in every way against the enemies in the heat
of the battle. And he talks about how we went out there with our hands and ourselves carrying our
weapons. And it wasn't just the Mahajan, but it was the unsought as well who came to fight and to
support the deen of Allah subhanaw taala unity him rasuluh lucky landmark of nahoon Kava, Kava Kiba
philokalia be lm Taji do kalami can Hakan Well, I'm lucky Yahoo Bill kulu B, Furman otaku, wallow
Nakula colusa Dr. Wakanda da mo CB and he says, I remember the Messenger of Allah sallallahu sallam,
after we have put them inside of the well. He stood above the well. And he said, Did you find what I
		

			told you to be the truth? Can you now affirm that my message was true? Now that you've crossed over,
so to speak to the other side? You are in the life of the year after Now, can you tell me that what
I told you was the truth? And he says that they cannot speak now. But if they were able to speak,
they would have said you spoke the truth. And you were correct in everything that you told us. So it
was a very, very heavy day, a day of really powerful emotions. It's mentioned about automatic naraba
Robin robbia his son,
		

			his son who's who's
		

			who's couldn't say I was a boohoo, they found a boohoo. They found in Aruba. Even Robbie. He was a
Muslim. He was a Muslim and he was from the Mahajan. He had left McCann come to Medina.
		

			When they were removing the bodies from the battlefield, he saw the body of his father, Archbishop
nerubian. He sees his own father's body, dead body.
		

			And
		

			he became pale when he saw his father's body
		

			and the profits alarmism noticing this he said yeah, bajo de la la casa de la Carmen Shania became a
one
		

			that I can tell that it's really deeply affecting you
		

			to see your father in this situation.
		

			And he responded to the prophets a lot him he said La Ilaha Rasul Allah. No messenger of Allah I
swear to Allah, Masha to Fie a be one of you. masari
		

			he says that I had no doubt
		

			that I chose what was right in my father chose what was wrong. My father made his bed and he's lying
in it now. I have no doubt about that fact. We're like kidney country, our if woman Abby Ryan, was a
man of Atlanta.
		

			I think back and I remember my father being a very intelligent man
		

			being a very decent person
		

			having some good even redeemable qualities
		

			for come to urge you and Yahoo's radical Islam. And I had never lost hope that because of some of
the good that he had that I can remember, I can recall.
		

			good moments. I never stopped hoping that that eventually would bring him to Islam. I'd never given
up hope for lamora at masaba who by now standing here, when I see the situation that he ended up in
was a curcuma Mashallah human recovery bardella Deacon to a jeweler who and now I know for a fact
that he died without believing in Allah.
		

			Right? Even though I had so many hopes I had never given up hope.
		

			Neither luck. It makes me sad.
		

			It makes me sad. You see the humanity. Right? This is very important for us to note for a couple of
reasons. Number one is because even first let's talk about the obvious thing. A lot of times Dean
Dean
		

			On Muslim perspective, particularly Do you orientalist a European perspective on the life and deceit
of the prophets a lot, he said on situations like the Battle of brother was one that these were a
bunch of bloodthirsty, crazy,
		

			wild animals that just started wreaking havoc on all of Arabia.
		

			They had lost all their humanity, they had lost all their sensibilities, and they were so
bloodthirsty, they were willing to kill their own family.
		

			That is, that was one portrayal of this era.
		

			And this was the orientalist presentation of the life of the prophets a lot he sent them. And
unfortunately, a lot of what we find the rhetoric that we run into a lot of times from islamophobes,
or just generally, not properly informed people non Muslims, is that that's what they've read in
books. These textbooks are these quote unquote, history books that were written the last couple of
100 years. This is a perspective they were written from this was the European orientalist
perspective.
		

			And when you read something like this, you find this to be quite the contrary years as a hobby, who
shaking completely his faces pale. He's sad, he's grieving that his father had to die in this
situation, there's humanity here.
		

			And the other, the other issue here is that sometimes even we as Muslims,
		

			right, whether I don't know what it is, whether it's, you know, watching too many movies, or reading
too many comic books, or whatever it is, but we like to also sometimes portray this as like, here's
this, you know, superhero, or here's this powerful being, that's just like destroying everyone and
everything in their sight.
		

			Right. And again, that was not the Sahaba, the Sahaba, were a humble, God fearing, pious people.
		

			These were people who had empathy. These were people who had pain in their hearts for the plight of
humanity, they wanted to guide people not kill people, they wanted to take them with them to
paradise, not burn them in the fire of him.
		

			That was not the perspective of the Sahaba.
		

			And so it's very important for us to understand and realize this. And there's a third lesson here,
		

			that we, you know, at least I'll speak for myself, that those of us who come from a background,
where our families or our parents and our loved ones are, if not all than mostly Muslim. There's a
lot of things that we take for granted.
		

			And there's a perspective that we lack.
		

			And we need some serious empathy and disregard. And we need to be very sensitive and very cautious.
The prophets of Madison was watching the face of the Sahaba. You don't think he knew that? Robin
Roby are one of the dead that lies there in the battlefield from Quraysh, that his son is with us.
		

			Amongst the 300 Sahaba. How was it that the prophets a lot isn't right at the very precise moment
that a Buddha sees his father's body in the battlefield that the process of just happens to glance
at his face, that was not a coincidence. This was one of the people the profitsystem was keeping his
eye on. Because he knew his father has died today, his father has fallen on the other side today.
And he's gonna struggle with this, it's gonna be hard for him. So the process is keeping a watchful
eye on it.
		

			And the second, the profitsystem, sees the color leave his face.
		

			The racism is immediately there to put an arm around him to hold his hand to hug him
		

			saying that it's okay. Talk to me.
		

			And that's where he, he expresses himself. I remember my dad being a good person.
		

			I was hoping he would understand and listen, but he didn't.
		

			And it hurts. So it's very important that we be very sensitive about this perspective.
		

			Right, we shouldn't just put people into a small little box or relegate them as to some cute little
demographic in the community. Oh, convert. None of these are Muslim brothers and sisters, the Sahaba
were all converts. And what we need to always keep in mind and remember is that Be very careful and
be very sensitive around people. You never know where someone's coming from. You never know what
they're dealing with. You don't know their background, you don't know how much pain they're walking
around within their heart.
		

			Right? So be very careful and very sensitive around people like that. And be very cautious and
careful about the kind of comments and judgments and fatawa that we tend to throw around and be very
sensitive and dealing with this. The prophets. A lot of them didn't say brother.
		

			He was a caffeine okay
		

			and he fought on the side
		

			Musa Khan, he goes to * you have a problem with that. Have a man brother, though hate the
profits, a lot of him didn't reprimand him to process them, hug them and consult him and let him
talk. When he said that I remember in the good to ahref woman Abby Ryan, we're Haman, we're in the
process of c'est la sera la
		

			laserline caffine rockin
		

			right the process of didn't dismiss him, but he listened to him, and he comforted him and he
consulted. So you see the humanity in the human side of the Sahaba on that particular day. Imam
Bukhari Rahim Allahu taala narrates from Abdullah bin abass that he said that this ayah from Surah
Ibrahim is very relevant to the Quraysh and the sad choice that they made on the day of
		

			Allah Vina de Luna mucha Lucha cofrin Hulu como la
		

			La Nina, but de Luna mucha Lucha Frank he said Muhammad sallahu wa Muhammad sallallahu alayhi wa
sallam who are Eman Bella, who Al Quran that the blessing of Allah was upon was the messenger
Salamis and was belief in Allah was Islam, that these people chose Kufa over the blessing of Allah.
They had the Quran, they had the messenger, they had Islam, everything sitting right in front of
them. But they voluntarily chose Kufa over the blessing of Allah subhanho wa Taala. So they ended up
in the worst of places. And then finally, it mentioned that typically the protocol was just to
maintain, kind of and make sure everything was okay and give some time to be able to take care of
		

			all the people that had died in the battlefield. And also to allow some of the injured to be able to
nurse their wounds before traveling again, because traveling, of course, is not very easy.
		

			That they would remain at the place where the battle had taken place. Like the the side who had even
been victorious, they would remain in the battlefield or right there by the battlefield for about
three days. They would camp there for about three days. And that will give everybody the opportunity
to be able to recover and somewhat recuperate from the battle before they hit headed on home. And so
they stayed there for about three days and there were about 70 plus individuals from the parish who
had been captured who were prisoners of war and we'll be talking about them in next week's inshallah
does about what exactly because there was even a situation about them what to do about them. And
		

			there were some differences of opinion about what to do with the prisoners of war, but they remained
there for about three days. One of the prisoners of war was Ibis,
		

			abasement, Abdul muttalib, the uncle of the Prophet sallallahu alayhi wa sallam, he was not Muslim
at this time, he did not want to come for the battle, but Abu Jamal had forced him to come. And so
he ended up in the battlefield. He was not actively fighting in the battlefield. But he was captured
and he allowed himself to be captured. Right? And so he was there. And after the battle had ended,
somebody suggested this is very interesting. This very remarkable, somebody suggested to the prophet
SAW some yellow Sula, we defeated the army. The caravan of Abu soufiane is still on its way back to
Mecca.
		

			The caravan of Abu sufian is still on its way back to Makkah. Why don't we go chase after it and try
to grab that as well.
		

			And a batsman Abdulmutallab the uncle of the gentleman who was who's tied up nearby, who was sitting
nearby, he said No, you cannot.
		

			lanta study, he said you will not be able to. So somebody turned to him and he said Why? He said
because Allah subhanaw taala has said in the Quran, where Allah Who is that if attain, I was paying
attention.
		

			Allah revealed in the Quran. You people believe in the Quran, you say that you get revelation. Allah
said in the Quran that Allah has promised you one of the two groups, either the caravan, Abu
soufiane, or the army of the police. You got the army of the operation. Now you can get the caravan
of Abu sufian so much the man in the Quran because they knew it deep down inside. They fundamentally
knew that it was the truth. And that's the remarkable thing. The disbelievers of that time.
		

			They didn't believe sometimes our best friend Abdul muttalib radi Allahu Allah, Allah basara de la
No, of course, accepted Islam later on.
		

			No doubt about that. But even many of the disbelievers at that time had such convictions about the
Quran. They didn't believe for their own personal reasons like Abu Jan has the testimony, the famous
story where he goes and he listens to the prophecies and reciting the Quran and he says no, I can't
believe this.
		

			I can't follow him, because he doesn't come from my family, then his family will have superiority
over my family, then he will be more powerful than me in the city. If I believe in him and I follow
him, so I can't. I'm the big dog here. I'm in charge here. Right? So people like this, they had
their reasons. But one thing was there that they had this unshakable conviction that this Koran
isn't the truth, this Quran, it doesn't lie, they could not refute, they could not refuse, they
could not argue against the Quran. Such such just conviction about the Quran, granted in translate
into
		

			one little reflection that I'd like for all of us to go home with tonight is that we believe
Alhamdulillah we believe.
		

			We know we believe in Allah, we believe in the Messenger of Allah, we believe in this Hold on. We
need that type of conviction in the book of Allah subhanho wa Taala. That when Allah says something,
it is what it is.
		

			When a las panatela promises something, when Allah says whoever believes and does good, Allah will
give them paradise. Allah will give them happiness in this life and success in the eternal life of
the hereafter. We have to learn to believe that when Allah says that whoever disobeys a lion is
messenger, sallallahu alayhi wa sallam, then that person will be ruined in this life in the next we
have to learn to believe that with that same type of conviction, we should be head and shoulders
above a disbeliever in his conviction.
		

			So we had the very least can look at this and learn from the story that even they had that much
conviction about what the Quran said. So let us learn to take a lesson from that. And let us learn
to try to internalize, you know, our emotion and conviction in regards to the Quran, and have that
type of firm conviction and belief in the book of Allah subhanaw taala that the promise of Allah
subhanaw taala is true, as a prophet sallallahu Sallam said,
		

			Fallujah to Mahara bukem haka. Have you found the promise that allow me to you to be the truth for
me, to my widen era?
		

			Because I know for a fact that what Allah promised me is the truth. May Allah subhanaw taala grant
us that type of conviction, and May Allah subhanaw taala grant his firmness and our faith in our
emaan and shall and coming sessions will not only talk about what happened with the prisoners of war
of but we'll talk about the profits a lot asylums return back to the city of Medina and then I
haven't forgotten We will then go through the IRS absolutely and file where Allah subhanaw taala
completely details and shows us the guidance throughout the entire situation of the battle about
their circle and file talks about the Battle of Bunker in great detail. So we'll go through
		

			Switzerland file and learn from there what Allah subhanho wa Taala teaches us through the Battle of
Verdun. May Allah subhanaw taala give us all the ability to practice everything that was said and
heard. So how do I like it would be humbly he sort of Hannah columbium Nick Nash Hello Ella. ilaha
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