Abdal Hakim Murad – The Sacred Nature of the Islamic Calendar

Abdal Hakim Murad
AI: Summary ©
The importance of the Shamanic calendar in shaping one's life and the "immateriality of" gifts and moments is discussed. The calendar is a combination of the natural and spiritual world, and the "immateriality of" richness and time is emphasized. The "ents of Rajab" is identified as the center of the Islamic world, and "immateriality of" gifts and moments is emphasized. The importance of reconnecting with calendars and using the calendar is emphasized.
AI: Transcript ©
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Cambridge Muslim college training the next generation of Muslim

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thinkers

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Alhamdulillah

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Alhamdulillah

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Alhamdulillah Hilda De Anza Allah Allah Aboudi here Kitab our la

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mujer Allahu iwgia

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uma Leon the Robertson Shalida Miller don't wear your best shared

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meaning and the you know you're on Milan or solidarity another home

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EdgeRank Asana Makita UniFi Aveda.

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Well yonder Alladhina Carlota Allahu Allah.

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May Allah home be him in Ireland well le e hem Khabarovsk, Kalamata

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anti-fraud Roman FYE him in your call on Illa katiba

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Follow on Luca birthday on nepsac Allah 30 him Illa mute me no

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behead Allah DCSF

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ilaha illallah wa after

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la Hallmark Hola Hola, Hamed, wer la hemos here. What I should do

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under say dinar, Mohammed and Alberto what a solo artist Allahu

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La Jota Allah will have the best year and when they the Iran venia

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de ser mejor de la hora Sula, Hoffa cada fez on man ya see him

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Africa Bala Bala Linda Aida Allahumma salli wa sallim wa barik

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ala Sayidina Juan Mauldin, our Habibi anna Muhammad, wa ala alihi

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wa sahbihi wa salam to Sleeman Kathira

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I'm about to fire a well effort on let me know on Assalamu aleikum wa

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rahmatullah wa barakato. Call Allah Who Tabata Kota Allah feel

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por ano Karim Abu bIllahi min ash shaytani R rajim Bismillahi

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Rahmani Raheem in iData shareholding in the law he's now I

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shall Russia Hara V kita. Billa Hiyama Calaca. SAMOA T will all

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mean her Arbitron. Horam, the leaker dean will call him fella

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totally morphine and fullcycle sort of Allahu Azim

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Allah Subhana Allah says in the Quran,

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the number of months according to Allah is 12 when he created the

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heavens and the earth and of them for our sacred,

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that is the religion of uprightness. So do not wrong

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yourselves. There in

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one of the concerns of Allah's book is the rectification and the

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explication of the calendar.

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And in this noble verse, we're told or reminded that the calendar

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is not just a convenient way to divide our days, months and years,

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but it's something sacred.

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Humanities always recognized that just as there are secret places,

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there are secret times

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Makkah is not Cambridge. Medina is not Halifax. Muharram is not the

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Okada and rugby or Thani is not rugby as a world we have this

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landscape just as there is a spiritual topography of the world

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with highs and places that are not so high. So also there is a kind

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of topography of time places with particular qualities

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and here we remember the famous saying hola in the Lila he a yummy

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diary calm, then have a hat, Allah for Dolla dolla ha

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truly Allah has in the days of your time exhalations. So, be open

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to them,

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this idea of the NIF ha this idea that there is a particular

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sanctity of spirituality in certain places, literally a divine

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exhalation is something that is the human experience generally,

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we are osmotic creatures we reflect that which is around us.

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When we are in a masjid, we are different from when we are in

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Tescos. Human beings are influenced by their environment.

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We are not just minds detached from everything else, the mind is

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linked to the body and the body reacts very intimately to that

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which is around us.

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This is part of the privilege of faith. The unbeliever sees the

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whole world as being flat you might say it unbelievers who think

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that the world is flat, the real flat earthers because everything

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is equivalently secular, it's just matter. The physicalist we believe

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that behind that matter, there are certain places of the

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manifestation of Divine Names, which even though everything is a

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manifestation of the Divine Names are more perceived by us than

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other places.

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And this is the universal human experience. Some places are

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special, but some times also are special.

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So we find now that we've entered into one of the special times of

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year,

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the month of Rajab

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which is a kind of intimation of Ramadan.

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Rajab has a special quality. Again the good fortune of the believer

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that the months means something.

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If you don't have these months, you just have January, February,

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March, April and none of them mean anything at all.

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Right originally they did for a different Alma. January was named

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after the god of Janus, the gates, beginning of the new year,

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February was named after the god of undertakings March named after

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Mars. So the Romans like to fight wars, and Julius Caesar killed on

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the eyes of Mars, which was thought to be an auspicious event,

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time for an assassination attempt, and so on. But that's all my total

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God hello to us. That means nothing at all. It's just January,

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February, March, April, it means nothing, it's flat.

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But when you move into a sacred calendar, the world feels

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different. There are peaks and there are lows, there is an

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experience of time, which is richer than the experience of

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time, known by the person who only looks at the surface of things.

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So we find that Muharram has a particular atmosphere, which is

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not the atmosphere of Ramadan. And Ramadan has an atmosphere, which

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is not the atmosphere of show well, and the Rajab has a battery

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and so on. We believe that is enriched by this and we need to be

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connected as much as we can to this calendar because it means

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something.

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And other calendars also where they are persisted in also means

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something. The Jewish calendar this weekend is Passover. They

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also have a rich sequence cycles of events, recalling their past

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ups and downs and travails of their history, God's providence,

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that also is enriching in the Semitic traditions, is one of the

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things the world lost when that was lost, and the Christian

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churches decided to adopt the pagan Roman calendar.

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We're thinking about why they should have done that, why not

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have a Christian calendar.

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But the trouble is, once they have detached themselves from the

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natural movements of the solar system, they get into all kinds of

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difficulties of calculation. And perhaps here we can see why Allah

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subhanaw taala is forbidding these practices that try to rectify

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perceived inconveniences in the movements of the sun, the moon and

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the planets was Julius Caesar, who got rid of the old Roman lunar

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calendar, which gave people a real sense of fixity in something, they

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could see the phases of the moon, and said for Imperial convenience,

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everybody's going to follow what became the Julian calendar,

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which was when they invented the leap year, because it's kind of

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awkward, but the Leap Year isn't quite enough because there's 365

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and a quarter and a little bit days in a lunar year, it's

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actually not a very good system.

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Unlike the lunar system, sometimes we argue about Moon sightings, but

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it's still something fixed and more reliable. We didn't have to

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bother with leap years. the Julian calendar continues with these

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months that with Christianity made meant nothing at all. But still

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they kept the names which is again a strange thing. Until in the 16th

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century, 17th century, Pope Gregory the 13th decided it was

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going to be the Gregorian calendar. And then Europe traded

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up to the Gregorian calendar, but still the Christians of the

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Eastern churches, they have their own calendar so they are in a

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state of empty left. In Russia, Christmas is on the sixth of

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January, and in 124 years time it will be on the seventh of January.

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It's untidy. Incidentally, there's one part of England that never

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traded up to this or Scotland, the Shetland island of Fowler never

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heard about the Canada reform to this day on the Island of Fowler,

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in case you ever find yourself there are few people living there.

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Christmas is on the sixth of January, it's inconvenient.

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Now, Allah subhanaw taala is saying things about our

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relatedness to the natural world.

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Ancient man perceived certain elemental realities about himself

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and as deeply conformed, even in his physiology to those things.

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The rising of the setting of the sun, the circadian rhythms, ask

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any medic, what effect that has on the human metabolism, melatonin

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and all of the rest of its fundamental.

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The movements of the moon also seem to have an effect, although

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the academics argue about it. But there is a certain lunar cyclicity

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to the human metabolism, which is probably something deep, which is

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important. And with Islam, we see the new moon and something begins

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that probably operates on a very ancient and timeless and natural

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way that we don't understand that the perhaps the scientists will

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never understand but if we're torn away from that, and this is the

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symbolic sin of Western civilization torn away from that

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and just given January, February, March that aren't related

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Due to the obvious phases of the moon, we are missing something and

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losing something and to put in an extra day every year, what about

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an extra month so that you can have 12 months but an extra 10 A

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month is something that the Quran condemns in the men Nessie Osya

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that won't feel Cofer strong language the intercalate every

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month, the extra month is an increase in unbelief your bond

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will be hidden leadin a Cafaro by which those who don't believe are

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led astray you're held on I who am I well you're hungry Mona who Amma

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the wealthy or the tama Hara Mala for you your fellow Maha Ramallah

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sometimes when we read these as we think, Well, why is there so much

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Divine Anger here? Sometimes it's the same when you see those, those

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curses heaped upon those who take and give Riba and then when you

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actually see the consequences of interest based debt, do you see

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the reason for the Divine Anger?

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But what is this anger about adding an extra month just

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tampering with the calendar? What is that all about?

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Adding the CEO, Ziad, attune Phil Cofer, the integrate remote, an

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increase in unbelief by which those who don't believe are led

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astray, they allow it one year and the next year they don't, so that

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it can combine or it can correspond with that which God has

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forbidden. It's not 13 it's 12.

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So that they make forbidden something that Allah has

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permitted, or they make permissible something that Allah

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has forbidden.

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In other words, the Quran is here telling us that we need to be

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rooted in some fundamental natural things.

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That the moon is not kind of inconvenient the time but there is

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a deep wisdom about following the forms of the moon justice, there

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is a deep wisdom about getting up when it gets light and going to

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sleep when it gets dark and the metabolism is arranged to coincide

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with that. So these are signs the solar system is made up of signs

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and the proportion of the planets the golden mean if you look that

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up and see the proportion of the distances between the planets and

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the geometrical forms that fit within them, it's a wonder and

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this is set up so that we can derive our times and our calendar

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a Shamsul welcome our OB husband when it is Greek sequence in Surah

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rochman Hashem so welcome our OB hos ban on Niger MOA shedule.

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Yesterday when things are put together, the sun and the moon are

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for reckoning or are in reckoned or calculated precise paths ways

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numbers

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and the stars and the trees prostrate

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those two things go together knows this calendar the moons the sun is

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there so that we can divide up the paradox and miracle of time

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and then this the stars and the trees prostrate in other words

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everything is low on its own. Everything's submits to him well

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although other AHA little nm fi have Akita Turkey Hatton, one

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naclo that will act ma'am will have both will ask me what Rihanna

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all of these wonderful indicate intimations of the Divine Presence

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in nature Furby ala Furby, ala Iraqi coma, to get the ball to get

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the band. So which is it of the Blessings of your Lord that you're

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going to deny? That's the kind of punch line. That's the takeaway

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from this sequence of verses, which begins with this husband.

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And the need for the me Zan for the balance human beings are to be

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in a state of balance within themselves within themselves with

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each other with the natural world, which includes the cosmic world.

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This is all part of the serenity, which paganism could not deliver.

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And what secularity certainly cannot deliver, but which religion

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offers in a way that has nothing to do with shamanism and paganism,

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all of those things that are supposedly now experiencing a

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revival, but it's to do with the absolute, uncompromising truth of

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monotheism, which is that part of your submission to God is to

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recognize that everything is in submission to God quinolone Koldo

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level on its own, and to be part of that cosmic symphony.

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And this is why the Muslim life is determined by the movements of the

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moon, and by the movements of the sun, the five daily prayers and

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this is something timeless and gives us a sense of fixity.

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Calendars come and go. The atomic clock might mean that we need an

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extra day in 300 years time, who knows it's just human calculation,

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the editon field cover, but the sun and the moon, they're in their

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fixed paths.

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No amount of human, perverse reengineering of the perfection of

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God's creation is going to affect the sun and the moon. That's

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beyond our power. So part of our submission to God is our

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submission to the devil.

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version of time that is indicated by the celestial bodies which are

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themselves, praising Him, and in state of submission to Him. This

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is part of the deep meaning of Islam. Don't fiddle with that

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don't see the sun should be a little bit faster and the moon

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should

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accept it. There is a deep wisdom in this.

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So this is the time of the year when we experienced the blessings

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of the month of Rajab.

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There are four holy months. And the Holy Prophet tells us that

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there are three that come together and one which is on its own. The

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left hand side will shatter on far the three that go together

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Forcados will hijack Muharram.

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And also Rajab, which is not surrounded by sacred month, so

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sometimes we call it Roger Belford, Roger the unique the

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solitary that the lonely or sometimes the Roger BL Assam, all

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the names have lots of names of the months have lots of names in

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Arabic, it's part of the beauty of it, you don't hear adjectives

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given to October, for instance, there's no richness there. But in

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these months, so much of our memory, and our recollections and

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it actually means something. So in the month of Rajab, we know. This

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is when Imam Ali Karim Allahu Allah is said to have been born.

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In India, you'll notice that all of us have minored interesting,

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that is right, well, Mirage, and so forth. There are high points in

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this month, which is itself a high point. And the believer responds

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to that, and is renewed, because it is through passing through

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moments of sacred time that we our enthusiasm, and our spirituality

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are re energized. This is why we have these recurrent reminders.

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This is why we pray five times a day, rather than one big prayer on

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Sunday, we need constant recurrent reminders because we're forgetful.

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So all of this is part of Allah's mercy. How much would we think

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about the Israa and the Mirage unless there was a time when we

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were invited to think about it?

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How much would we think about the little other unless there was a

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particular time or we're not quite given the time and the month of

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Ramadan? This is all to help us to remember those great moments in

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sacred history, and so on.

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people crave this and even in the secular world, usually in some

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newspaper, there's something that says, On this day, Admiral Lord

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Nelson died or something like that, you think, well, great,

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whatever the date was, okay? It doesn't really mean anything. It

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doesn't impact on ourselves. None of those things on this day

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actually affects us. It just kind of a fun fact. But all of the

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events in sacred time affect us.

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We do things to commemorate those times, which because they

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represent divine interventions are something that impact upon us,

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directly and immediately. Rajab is a time when amongst its other

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blessings. And most of this is beneath the tip of the iceberg.

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Anything to do with why a holy place is holy? Why holy time is

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holy as to do with Allah's knowledge. What exactly is the

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quality of the holiness of the haram?

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difficult to put into words, but we know it's there. There's things

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on the surface, but most of it is experienced just through a kind of

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tasting or personal experience very subjective, emotional,

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affective, but real. So it is also in the times, what is the

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atmosphere of Rajab? What is it getting us into the zone of

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the lease Ramadan is the atrium of Ramadan pointing us towards the

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time when our lives will be turned upside down, more than anything

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else does. And we start to reconfigure ourselves and concern

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ourselves a little bit less with dunya. Because hey, what's the

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point, the shops can might as well be open, but we're going to walk

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past them, if not all things are closed and the shayateen are

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locked up a real reconfiguration and a divine gift lifts us up. We

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all know towards the end of the month that takes us into a new

00:19:09 --> 00:19:13

space. Or our job is kind of reminding us that the fun months

00:19:13 --> 00:19:15

are coming to an end, and now we're facing that time of

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austerity.

00:19:19 --> 00:19:21

But it has other qualities as well.

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Even 100 Last coloni, one of the great scholars of Islam has a book

00:19:26 --> 00:19:27

about it.

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We all know Eben hydrolyzed Kalani maybe the greatest Hadith scholar

00:19:32 --> 00:19:38

ever, after the early great days, as Golan is in Palestine, but he

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spent most of his time in Egypt, teaching at the dawn of Hadith of

00:19:41 --> 00:19:46

camellia, Hanukkah, Bibles, the great mega professor of the time,

00:19:46 --> 00:19:49

the one who was so impressive when he was

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still an adolescent, but when he was staying in the city of Mecca,

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the guest of Balkany one of his great teachers and

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The house all of the houses in Makkah used to have names. It was

00:20:04 --> 00:20:07

such a secret place that every stone and every alleyway and every

00:20:07 --> 00:20:11

corner had some connection, some memory to do with the time of the

00:20:11 --> 00:20:16

Sierra, who were staying in the beta lineup, which had a view onto

00:20:16 --> 00:20:20

the hudgell password what that must have been like and he was

00:20:20 --> 00:20:23

such a great scholar he led the tidal wave in Mecca that year at

00:20:23 --> 00:20:23

the age of 12.

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And when he returned to Egypt, married a great Hadith scholar and

00:20:30 --> 00:20:32

his life is definitely an inspiration.

00:20:34 --> 00:20:37

And he produces the greatest ever commentary on hadith of affetto

00:20:37 --> 00:20:41

Barry shirts are here Buhari which we all have to know about. The

00:20:41 --> 00:20:44

greatest commentary ever on a collection of hadith is enormous

00:20:44 --> 00:20:48

thing gigantic and the whole Islamic world was waiting, bated

00:20:48 --> 00:20:51

breath for the next volume. Just as nowadays we're waiting for the

00:20:51 --> 00:20:56

next episode of editorial or something. Is it on yet? They were

00:20:56 --> 00:21:02

waiting for the latest volume of Ibn Hydras fertile berry niche

00:21:02 --> 00:21:05

volume will be sent by special courier to rulers around the

00:21:05 --> 00:21:08

Muslim world and to scholars. It was a big, big deal in those days.

00:21:09 --> 00:21:15

So the festival Berry, below one muram shefa a text or Donald

00:21:15 --> 00:21:20

Kameena vi en and determina great history book about people of that

00:21:20 --> 00:21:24

age immediately before himself an enormous ocean of productivity,

00:21:24 --> 00:21:26

but also produced a little book on Raja

00:21:29 --> 00:21:33

which he calls tribunal larger female whare Daffy, formerly Raja

00:21:33 --> 00:21:37

it's about amazing things to do with a month of Rajab. And

00:21:37 --> 00:21:42

actually, as a hadith scholar, he is concerned honestly to inspect

00:21:42 --> 00:21:46

some of the traditions which have grown up around this month. And

00:21:46 --> 00:21:48

not to say that they're forbidden or that they're harmful. But just

00:21:48 --> 00:21:52

to say this isn't actually warranted, in the Quran, or the

00:21:52 --> 00:21:56

Hadith. So a lot of people believe in the ombre of Rajab, a lot of

00:21:56 --> 00:21:59

people believe in special fasting and Raja, he goes through all of

00:21:59 --> 00:22:04

the Hadith. And he says, by all means, do an ombre in this month,

00:22:05 --> 00:22:09

by all means fast and this month, but to single out Rajab specific

00:22:09 --> 00:22:12

Lee for that, rather than just because it's a sacred month is not

00:22:12 --> 00:22:17

actually warranted. So do your honor, then, fast then, but

00:22:17 --> 00:22:20

because it's a sacred month, and he comes up with all kinds of

00:22:20 --> 00:22:25

other amazing circumstances. And it's a reminder of how just a

00:22:25 --> 00:22:29

month would trigger such richness in the human soul. Nobody nowadays

00:22:29 --> 00:22:34

would write a book about the wonders of November. Certainly not

00:22:34 --> 00:22:39

in Cambridge, maybe May, but not in November. It's just flat, it's

00:22:39 --> 00:22:42

secular, it's meaningless. It's just a word. But with these, this

00:22:42 --> 00:22:46

richness of our calendar, and we really need to start getting back

00:22:46 --> 00:22:53

to this, not just because it gives us this topography of time, but

00:22:53 --> 00:22:55

also more profoundly because and this is the

00:22:56 --> 00:23:00

raison d'etre of our being here for these few days helps us to

00:23:00 --> 00:23:01

reconnect to

00:23:03 --> 00:23:07

that nowadays, poor, neglected, unfortunate thing. Mother Nature,

00:23:08 --> 00:23:11

is the kind of victim of a lot of domestic violence. Now, I think,

00:23:12 --> 00:23:16

last week, northern white rhino died last week, or something is

00:23:16 --> 00:23:19

really being maltreated by an ungrateful humanity.

00:23:20 --> 00:23:25

But the beauty of the Sierra is that it takes us back to the

00:23:25 --> 00:23:27

beauty of membership of the world.

00:23:29 --> 00:23:33

And to what we call the fifth run this right at the Mirage which

00:23:33 --> 00:23:37

we're coming to remember, we know that almost at the culminating

00:23:37 --> 00:23:40

moment of that unimaginable vertical journey,

00:23:42 --> 00:23:45

he has offered the wine and the milk,

00:23:46 --> 00:23:50

and he chooses the milk. And the angel tells him more detail in

00:23:50 --> 00:23:55

fitrah. You've been guided to fitrah nature, the primordial

00:23:55 --> 00:24:00

disposition of human beings. There's all kinds of symbolism in

00:24:00 --> 00:24:02

that. And people have written whole books about what that could

00:24:02 --> 00:24:08

mean milk, or milk. And kids like milk.

00:24:09 --> 00:24:14

But this is said to be because milk comes from the purity of the

00:24:14 --> 00:24:18

natural world without mediation. Whereas wine is from the natural

00:24:18 --> 00:24:22

world, but it's been fermented. It has been a process of corruption.

00:24:22 --> 00:24:26

Human beings think they know best and try and turn it into something

00:24:26 --> 00:24:29

better than what it naturally is. And the consequences of that.

00:24:30 --> 00:24:35

Of course, any tour of the streets of Cambridge on a Saturday night

00:24:35 --> 00:24:39

will explain what it does to the nobility of human beings and how

00:24:39 --> 00:24:42

it drags us down. So there's, there's a wisdom and there's a

00:24:42 --> 00:24:48

lesson in this. So these times we should try and reconnect with our

00:24:48 --> 00:24:51

calendar. It's a shame when all of this richness passes us by and we

00:24:51 --> 00:24:54

don't know what happened when we don't remember the reasons why

00:24:54 --> 00:24:58

those things happened. Then why should we abandon such a beautiful

00:24:58 --> 00:25:00

thing and just stick with January forever?

00:25:00 --> 00:25:04

March, April, always the same, always flat and meaningless. Let's

00:25:04 --> 00:25:07

try and get back to the operation of our months even though they

00:25:07 --> 00:25:10

haven't been official in the Islamic world. Egypt abandoned in

00:25:11 --> 00:25:12

the 19th century,

00:25:13 --> 00:25:17

the Ottomans abandoned the Islamic calendar and it was during the

00:25:17 --> 00:25:21

First World War, and it's kind of just been replaced by this very

00:25:21 --> 00:25:25

strange, flat, pagan thing. So let's try and get back to that.

00:25:25 --> 00:25:28

But as we move through the month of Rajab, insha Allah, let's try

00:25:29 --> 00:25:33

and orient ourselves. Once again, towards the ground of all of this

00:25:33 --> 00:25:38

richness, the source of all of these gifts, the one who, whose

00:25:38 --> 00:25:43

names alone constitute time and space, and hope that we might

00:25:43 --> 00:25:48

perhaps be lifted up to a state where our hearts can perceive

00:25:48 --> 00:25:53

properly and can see not just configurations of matter, and

00:25:53 --> 00:25:57

spinning atoms and interesting planets and eclipses, but can see

00:25:57 --> 00:26:01

the divine agency and see not the effect. But the cause.

00:26:03 --> 00:26:06

Looking at things the same way, but not in the same way. And

00:26:06 --> 00:26:10

through an awareness of the sanctity of space, and an

00:26:10 --> 00:26:14

awareness of the sanctity of time we can start to see things more

00:26:14 --> 00:26:19

properly, we can start to see beyond the meaning the surface of

00:26:19 --> 00:26:23

things and to start to see the geometry and the depth and the

00:26:23 --> 00:26:26

ocean of beauty that lies beneath So may Allah subhanaw taala give

00:26:26 --> 00:26:30

us a good job and help us to prepare our hearts and our minds

00:26:30 --> 00:26:35

for Ramadan. Insha Allah Baraka law of equal cinema Alikum

00:26:35 --> 00:26:36

warahmatu

00:26:42 --> 00:26:47

Hamdu lillahi rabbil aalameen Walia Matata in an Achilles Ali

00:26:47 --> 00:26:47

mean.

00:26:48 --> 00:26:53

I shall do Allah Ilaha illa Allah al Malik Ohakune mobian Muhammad

00:26:53 --> 00:26:55

Rasulullah saw radical radical I mean,

00:26:56 --> 00:27:00

we'll see come when FCB Taqwa Allah in the Hokkaido Zed

00:27:01 --> 00:27:05

what year como la casa two or more for column after that in beta or

00:27:05 --> 00:27:10

COVID RT and Allah Allah will call the Allah Allah Infinity War Allah

00:27:10 --> 00:27:15

Mo and Allah haka, Amara Combi Amarin Azeem Amara Combi solid us

00:27:15 --> 00:27:21

salami Allah Ashrafi NBI even more saline for kala gelatin in Allah

00:27:21 --> 00:27:26

wa Mala Equateur Julio Soluna ala Nabi Yeah, you had Latina Amman or

00:27:26 --> 00:27:30

Salah Ali he was certainly more Taslima Allahumma Salli. Ala

00:27:30 --> 00:27:34

Muhammad Anwar other early Mohamed canalso. Later Allah Ibrahima wa

00:27:34 --> 00:27:39

ala early Ibrahima indica. Hamid on Majeed, barbaric Allah Muhammad

00:27:39 --> 00:27:43

in wa ala early Mohammed came out about Okta, Allah Ibrahima, or

00:27:43 --> 00:27:47

other early Ibrahima Phil Island been in Nikka Homido Majeed

00:27:48 --> 00:27:52

Allahumma in Ernesto Luca Dhaka well Jana, when are over become in

00:27:52 --> 00:27:58

South Africa one na R Ali Massoud remin let Attica Citra on off you

00:27:58 --> 00:28:02

know what for Ana? Well cola now Heath akana Jada Angelelli will

00:28:02 --> 00:28:06

kromm mutina Adina Islam, Yoda Angela Lee Malik Rama Mithuna

00:28:06 --> 00:28:10

Allah in Islam yeah the Angela LEE Well the Quran mitzner Allah Deen

00:28:10 --> 00:28:11

Islam

00:28:12 --> 00:28:16

or wafak Allahu Allah to Ohmori Muslimeen il Amelie Nikita Billa

00:28:17 --> 00:28:19

was so naughty how Tamil and bi even more saline?

00:28:21 --> 00:28:25

I bet Allah Rama como la in Allah yet moral Bill Adly Williamson,

00:28:25 --> 00:28:29

where Eater is ill quarterback Willian her Anil fascia Iwan curry

00:28:29 --> 00:28:33

well Bobby, your eyes will Kamala Allah come to the Koran oath

00:28:33 --> 00:28:36

Corolla Halsema Yes corkum Where the OHo yesterday block home,

00:28:36 --> 00:28:40

while at equal Allahu Akbar, Allah Allah Allah mama does not own.

00:28:40 --> 00:28:41

Joaquim is solid.

00:28:43 --> 00:28:46

Cambridge Muslim College, training the next generation of Muslim

00:28:46 --> 00:28:47

thinkers

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