Sadullah Khan – Easter & Atonement in Perspective

Sadullah Khan
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The Bible is essential in shaping people, as it provides witnessing actions and words. Atonement and redemption are referred to as actions taken by others, and "verbal" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "has done" and "

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			Lucha commander Rahim Al
Hamdulillah
		
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			Alhamdulillah wa Salatu was Salam
ala Rasulillah he was early hooked
		
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			up in a thought he didn't Well I
was happy he'll moonta JB in our
		
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			Allah Jimmy MB mousseline
		
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			Allahu taala. For the Quran
dilemma G they will for Kenyan
		
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			Hamid by the old ministry upon
your regime law you can leave for
		
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			law who enough son in law Usaha
Lucha Maka Sabbath, what are they
		
00:00:28 --> 00:00:33
			hammock Tessa but Robina Allah in
nesina
		
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			So the Kola will allow them in the
name of Allah, most Gracious, most
		
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			Merciful
		
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			or playzee due to our Creator, our
cherish, our nourishing our
		
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			Sustainer we bear witness, there's
none worthy of worship but Allah,
		
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			we bear witness, we believe in all
the prophets who came in the great
		
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			line of divine And we bear witness
the Prophet Muhammad, Abdullah
		
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			Rasulullah sallallahu alayhi wa,
he was happy he was, is the final
		
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			of all the emissaries of Allah.
		
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			The respected elders, or Allah, or
far, brothers and sisters,
		
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			they are those who are not of the
Muslim faith who have come to
		
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			listen to the lecture today
because it's gonna be something
		
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			about Easter as well as the Muslim
perspective on that. And to all
		
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			those outsiders who are here for
the medicine. I greet you are the
		
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			Islamic universal greeting of
peace, may the peace the mercy and
		
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			the blessings of Allah be upon
each and every one present here at
		
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			this auspicious time of Jumeirah
in this house of Allah, in this
		
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			most beautiful city in the world,
as it you are Salam aleykum
		
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			Warahmatullahi Wabarakatuh
		
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			It is with great sadness that we
noted this week, the burning of a
		
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			place of worship, because he drove
it was burnt Cathedral of Notre
		
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			Dame in in Paris,
		
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			a place of worship that was burned
and of course when any place of
		
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			worship is damaged.
		
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			We feel empathy with those who
frequent these places of worship.
		
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			As Muslims it's an article of
faith for us to believe in all the
		
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			prophets
		
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			those who have been mentioned
specifically in the Quran 25 of
		
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			them and there are many others are
Roussillon Casasola why they come
		
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			in Kabul will Rasul Allah Noxus
Malik and there are many prophets
		
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			were not mentioned in the Holy
Quran. We review all of them and
		
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			among them recited Sudan, Jesus
peace be upon him. He is
		
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			recognized as a great prophet of
Islam. We revere his exemplary
		
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			role, we honor and revere his
mother who holds a special place
		
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			in Islam. An entire chapter titled
after marry in the Quran. We
		
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			acknowledge the honorable epithets
we find of Isa Ali Salaam in the
		
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			Holy Quran, among them is Nabhi as
a prophet Rasul a messenger of
		
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			Allah. When I saw you in the
righteous Kadima to Allah, the
		
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			word of Allah, Muhammad Allah from
the spirit of ALLAH. Of course,
		
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			he's also I told the nurse, a
positive sign and symbol for
		
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			humanity, and of course, Rama to
Mina, a mercy from the Almighty YG
		
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			Humphrey dunya will Akira eminent
in this world in the Hereafter,
		
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			and of course, most unique of all
the Messiah, the Messiah to come
		
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			at the end of time.
		
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			This weekend, millions of
Christians around the world
		
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			commemorate the crucifixion, and
the resurrection of Jesus or ISA
		
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			Ali Salam.
		
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			And though Muslims except a silent
Salam, as mentioned as a great
		
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			prophet, revere him and example
the mother and believe that He is
		
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			the Messiah, we do not accept it's
part of our faith, the major
		
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			concepts that are central to the
commemoration of Easter.
		
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			There are three key points one is
crucifixion.
		
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			The second one is the
resurrection. And the third one is
		
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			redemption or atonement.
		
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			As for crucifixion,
		
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			according to Muslim belief, a
Saudi Salam went through
		
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			tremendous trials and tribulation,
all the opposition that he went,
		
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			he was betrayed by those, some of
those around him all that we
		
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			accept, but the notion of him
being crucified, who Amata Lu, who
		
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			were masala was neither crucified,
nor was he killed.
		
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			So
		
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			he was saved from being killed by
his enemies and detractors and not
		
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			having died. He could therefore
not have been resurrected, because
		
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			there must be death, for
resurrection to take place. Slow
		
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			Death, no crucifixion, no
resurrection.
		
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			And then the notion of this death
and the resurrection has
		
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			To receive the added connotation
that he died and gained life
		
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			again. And through His death is
atonement for the sins of
		
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			everybody who believes in Him and
who follow Him.
		
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			In Islam,
		
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			nobody dies for the sins of anyone
else, are you sadly Salam did not
		
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			die for anybody sins. And Muslims
believe as part of an integral
		
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			part and in an inherent part of
our faith, that each person will
		
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			be held individually accountable
before Allah for his or her own
		
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			action, and therefore individually
responsible for our own salvation.
		
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			Therefore, we cannot and should
not rely on anyone else.
		
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			Knowing that human beings do sin,
and sins are those actions,
		
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			which we deliberately incur by our
choice of actions. And therefore,
		
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			we are responsible, therefore, at
the same time to be held
		
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			personally accountable for it.
		
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			So there's no notion of redemption
for sins by someone else.
		
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			And if you do good, it is to own
benefit, if we do wrong is to our
		
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			own detriment in our San Tomas and
2 million. We're in Kampala.
		
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			At the same time, the notion of
individual accountability from a
		
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			Yamame is called as
		
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			well my yarn Yamame is called
inshallah Euro. Each will be
		
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			rewarded according to deeds. And
those deeds are premised on the
		
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			intention that precedes them, as
we know, in the Dharma Bindy yard.
		
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			In Islam, there's no notion of
atonement, or redemption for one
		
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			sin but another.
		
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			And Allah subhanaw taala clearly
states law you can live Allah Who
		
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			enough son in law was Lamarca, but
what are they?
		
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			No person can bear the burden of
another. And Allah does not give
		
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			you a burden to be more than you
can be. And no one will be held
		
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			accountable for the other, each
according to the deeds the good
		
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			you do, you incur the benefit of
the wrong you do you bear the
		
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			consequences.
		
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			So let us begin to understanding
this whole notion of atonement and
		
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			forgiveness. And redemption. From
Islamic perspective is equal to
		
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			the power
		
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			of thought in the wobble as you
said in a hadith documented by the
		
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			mama Telemedia, all human beings
commit wrong and sin and the Best
		
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			of those who sin are those who
sincerely repent.
		
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			And the almighty captures the
human ingredients necessary for
		
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			attaining Taqwa that highest
level, the pinnacle of human
		
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			achievement, in the estimation of
Allah in economic Mengele at
		
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			Cochon, for attaining that piety,
Allah brings to attention some
		
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			essential elements for that kind
of Felicity and that kind of
		
00:08:05 --> 00:08:10
			success. In Hadith in reverse,
sorry, in Surah Toba, Allah says a
		
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			typo in the lobby doing the harm
you do in your own rock your own
		
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			aside, you do not you do not build
my roof when Hoonah Anil bunker
		
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			will have you learn how to do
dilla Bashir glad tidings.
		
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			And then Allah mentions a whole
series of categories attack a
		
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			boon. Those who turned to Allah in
repentance Allah be Doom, those
		
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			who submit to Allah and Jaime
doom. Those who's who, who praise
		
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			Allah thankful, express direct you
to Allah, assert your own those
		
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			one spiritual journey towards him.
Some says he first to those who
		
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			are fasting. Others say no say
your own means spiritual wayfarers
		
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			who on the pathway to Allah, a
rock your own Assad, you dune
		
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			those who bow in prostrate but it
begins with a brunette Avi dune.
		
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			It begins with those who tend to
Allah in repentance.
		
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			So the first characteristic
mentioned by Allah in this verse,
		
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			for those who are attaining for
the city and those who attained
		
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			velocity is Toba repentance, as if
to indicate that the first step
		
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			towards attaining this kind of
Felicity and success emanates from
		
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			the notion of Toba. The word Toba
as we know come from the word tava
		
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			tuber meaning to turn
		
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			and you're to boil Allah, we turn
to Allah in repentance, and Allah
		
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			is at the work, he responds to
those who turned to him asking for
		
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			repentance. And therefore, it
implies that we re orientate
		
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			ourselves towards the divine
because whenever we sin, we are
		
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			disoriented from the Divine. So
Toba means we calibrate ourselves
		
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			and re orientate ourselves to the
Divine and Towba therefore, is
		
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			regarded as a major pathway to
rectify in one's life. A major
		
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			pathway to rectifying one's life
acknowledging your
		
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			wrong, admitting you're wrong, and
then trying to do something to
		
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			repair that wrong, sincere
repentance and moving away. And
		
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			then that pathway to rectifying
one's life is also the gateway to
		
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			salvation and the atonement for
one's sins, of the dying of any
		
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			profit or any worldly or any
interview.
		
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			May Allah be pleased with all of
		
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			the poet writes.
		
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			Which Eva Alina Hamilton zombie
		
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			who Jeeva in Isla, homage to them
be was ill to authority Illa Maka
		
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			borrow to adopt Kuba Baca booster
G Ron, we're mortal Iran. We're
		
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			moving towards Iran. Darker.
		
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			The old
		
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			Kerbin Well, let's take a route to
mcru been darker. For to lake Toba
		
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			mantra, Mantra who can do more
rock the boat says oh Hola. Hola
		
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			responded to those who ask. I
carry my sins with me and make my
		
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			pathway towards you. With my sins
I come to your Allah. I come to
		
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			knock at your door seeking refuge.
Regretfully, apologizing
		
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			expectantly hopeful of your
satisfaction and your pleasure.
		
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			I call upon you Allah, only lever
of distress. A one who responds
		
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			and does not cause the one who
asked
		
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			to ask him been beautiful. I do
not attend to you Allah, because
		
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			you are the reliever of the
stress. You are the one who
		
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			responds and does not cause the
one who asked you to turn to you
		
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			in vain.
		
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			We must realize
		
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			that this is a plea as the poet
says, I turned to you Allah
		
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			therefore in the Stober drowning
in tears in my privacy while no
		
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			one else notices me.
		
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			So we must realize that we turn to
Allah to make dua, we always say,
		
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			when you want Allah to speak, you
read the Quran. When you want to
		
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			speak to Allah you make dua,
		
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			we must realize that you make dua,
when you call upon Allah in our
		
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			own need in our times of distress.
Or we express gratitude to the
		
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			Almighty or simply call upon Allah
to feel the comfort of the Divine
		
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			Presence.
		
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			You always remember the DUA
depends a lot on the sincerity of
		
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			intention on the class. And to
make sure his purity of the reason
		
00:12:40 --> 00:12:43
			why you asking for what you're
asking, can you imagine someone
		
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			that will make dua to curse
someone else? How often the Rasul
		
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			was asked to curse people, even
when they were stoning him.
		
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			When they were stoning him, in
Thai, if they said curse these
		
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			people, Allah will turn the
mountains upon them, sending them
		
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			a limb of asteroid or iron into my
bath to Ramadan. I have not been
		
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			sent to curse people. I've been
sent his mercy.
		
00:13:09 --> 00:13:13
			But at the same time, neither Isa
Jesus peace be upon him no Musa al
		
00:13:13 --> 00:13:17
			Islam, no other Sula, as revered
as they are, in our estimation.
		
00:13:18 --> 00:13:22
			When we make dua, we ask Allah and
we ask him Allah alone, he Yuck,
		
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			but you're gonna stay.
		
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			And throughout the Quran, Allah
encourages the believers to call
		
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			upon him. He asked us to lay our
dreams, our hopes, our fears and
		
00:13:33 --> 00:13:37
			uncertainties before him, and to
be shared to be sure that he hears
		
00:13:37 --> 00:13:41
			our plea, a lady was completely
against her husband. And Allah
		
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			documents that plea in a society
where women were not heard of
		
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			heard, were ignored, or second
class citizens. Allah says in the
		
00:13:50 --> 00:13:54
			opening of Jews Surah Majora
Carter Sami Allah colinearity to
		
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			judge the look of his odia Allah
has the pity of a woman who was
		
00:13:58 --> 00:14:01
			arguing against her husband, who
was oppressing him.
		
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			So,
		
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			we turn to Allah and Allah
encourages us to call upon him, he
		
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			asked us to lay our dreams our
hopes, our fears and uncertainties
		
00:14:12 --> 00:14:17
			before him. And to be sure that he
he is openly will call the only
		
00:14:17 --> 00:14:21
			strategy block Mala is asked me I
will respond and very important to
		
00:14:21 --> 00:14:25
			notice. There are particular
terminology in particular names
		
00:14:25 --> 00:14:31
			that are linked concept is amanu
aminu Salah faith with action.
		
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			You find Allah before the rain.
Send me on Halim Rahmani Raheem.
		
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			When he speaks about do
		
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			and responding to to
		
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			Allah always links will Jeep and
Calib the one who responds because
		
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			he's close to you. Example, we'll
call Ronnie STG Bloxom asked me
		
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			and I will turn to you. Allah is
close to us. You don't need an
		
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			intermediary.
		
00:15:01 --> 00:15:04
			Well hello hello hello in Santa
we're not allowed to watch which
		
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			will be enough to
		
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			lay him in Hublin will lead we are
close to you, we know even the
		
00:15:09 --> 00:15:14
			whispers within your soul. Allah
says We know even we created you
		
00:15:14 --> 00:15:16
			and we know even the whispering of
your soul
		
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			and we are closer to you than your
jugular vein. In other words, we
		
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			are closer to you than even the
rest of your life.
		
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			So
		
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			Allah makes us aware, to call upon
him and beyond that, about his
		
00:15:32 --> 00:15:36
			proximity and closeness. And if
Allah says, first step for you
		
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			seek forgiveness of Allah Houma to
really intend to him in repentance
		
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			in Robbie kyriba Mooji surely
Allah your Lord, is Kareem is near
		
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			and he responds.
		
00:15:50 --> 00:15:54
			When he's asked Allah Kariba the
unmee for in Nikoli whenever you
		
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			call upon Allah, Allah says I'm
close to you, Kareem puji Buddha
		
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			Orthodox, immediate after
colleague the word Allah's
		
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			response so when you carry body I
need for in nuclear puji Buddha
		
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			our to die is at the end, when you
call upon me. I'm close to you in
		
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			a response to those who call upon
		
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			to moderate inshallah is also the
15th Night Eve of Shabbat or the
		
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			nice Shabbat in the authentic
hadith we have documented but at
		
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			the brawny
		
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			you're told you Allah azza wa jal
Allah hulky Lillington this Misha
		
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			ban fire fury Jamia ha wish we can
only shine
		
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			on the night of the murder of
Shaban which is tomorrow evening
		
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			Allah looks at his creation and
forgives all of them. Except, of
		
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			course, there are many a hadith
that people add about Nisha man,
		
00:16:47 --> 00:16:50
			this is one which is definitely
authentic. So do understand that
		
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			sometimes there are additional
report which may not be of the
		
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			highest degree of authenticity,
but this one is accepted as
		
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			authentic by the majority of
scholars, the vast majority of
		
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			scholars.
		
00:17:01 --> 00:17:05
			So he says Allah on this eve looks
at his creation and forgives them
		
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			all their sins by two things Allah
mentions to be cautious of
		
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			machinery and machinery.
		
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			So there are three points I want
us to briefly look at. When he
		
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			talks about the history.
		
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			There is definitely significance
to the neck of the Nissan Shaban
		
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			because he's mentioned in an
authentic hadith. And on this
		
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			hadith, particularly some of the
great orlimar in Islamic history,
		
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			agree mama Shafi mimosa, you mama
so yo te mommy be Tamia, you mama
		
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			never we have all corroborated the
authenticity of this ideal and
		
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			even written about this particular
Hadith. The second point is the
		
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			forgiveness of Allah, all human
beings
		
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			and the Best of those who are
those who repent. Some people feel
		
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			so helpless and hopeless because
of sins in despair, the spirit of
		
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			forgiveness of Allah, he's Rahmani
Raheem, the Most Compassionate,
		
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			the Most Merciful. Yes, we should
be ashamed of our sins, but each
		
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			one worry about them. We are too
busy focusing focusing on other
		
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			people's sins too bad man should I
be who I know you'll be last Glad
		
00:18:10 --> 00:18:13
			Tidings to that person who's more
concerned about his own faults
		
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			than focusing on the faults of
other people.
		
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			threatenings on those who are more
concerned about their own faults
		
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			than bothering about the faults of
other people.
		
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			At the web, he's the one who turns
to those who responds to those who
		
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			repent. It's also for the
forgiving, we're staffing up the
		
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			consumer to Boulais. See
forgiveness for Allah from Allah
		
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			in Turkey in europei Rahim who
will do this way this is is and
		
00:18:41 --> 00:18:45
			the Most Compassionate, the most
loving, more loving than anything
		
00:18:45 --> 00:18:49
			that can be loving, in rugby,
Raheem moon, third point in this
		
00:18:49 --> 00:18:54
			hadith, we also want one is
importance of the light. Second
		
00:18:54 --> 00:18:58
			one is about forgiveness. Third
one is avoid shame. And to be able
		
00:18:58 --> 00:18:59
			to shine.
		
00:19:01 --> 00:19:05
			Shield, associating partners with
Allah is a major shift. And Moshe,
		
00:19:05 --> 00:19:10
			when are those people who are
excessively argumentative? They
		
00:19:10 --> 00:19:15
			argue about everything. Or they
cause friction between people. And
		
00:19:15 --> 00:19:21
			the more apt definition, those who
create hatred or hatefulness,
		
00:19:21 --> 00:19:22
			towards others.
		
00:19:23 --> 00:19:27
			This ASR is that I will be
speaking about the same document
		
00:19:27 --> 00:19:30
			but if they are saccade, it has
come down to us and yes it and
		
00:19:30 --> 00:19:34
			Allah knows best. In quantum when
he was heavy. He told his
		
00:19:34 --> 00:19:39
			companions he Sahaba he said,
income to me when he was RB 14 Who
		
00:19:39 --> 00:19:42
			unphysical either either what you
will about dominant nurse, if you
		
00:19:42 --> 00:19:46
			are truly told his companions, if
you are truly my brothers, and you
		
00:19:46 --> 00:19:49
			are truly my companions, then
condition yourself in such a way
		
00:19:50 --> 00:19:55
			against animosity towards people
against avoiding the hurting of
		
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			people and spreading hatred
amongst people.
		
00:20:00 --> 00:20:04
			So in conclusion, as much as we
revere all the prophets of Allah
		
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			may Allah be pleased with all of
it. They are each and every one of
		
00:20:08 --> 00:20:12
			them models of excellence. And as
much as you honor Isa Jesus peace
		
00:20:12 --> 00:20:16
			be appalling resolve the salon,
the Messiah, the Messiah will
		
00:20:16 --> 00:20:21
			believe it either he nor anyone
else can atone for our sins.
		
00:20:23 --> 00:20:26
			And therefore the advice of
asylees can be done to us in
		
00:20:26 --> 00:20:34
			wartime or Malik en in baby Osaka,
is Ali salaam, say Kamata, while
		
00:20:34 --> 00:20:38
			the una casa de que tu for our own
welcome Arthur moolah Karateka.
		
00:20:38 --> 00:20:43
			Taha Moon Welcome to Kaduna mill
Hawa Janus Casa de Viola home in
		
00:20:43 --> 00:20:44
			Hawaii.
		
00:20:45 --> 00:20:50
			As you humble yourself to Allah,
so will Allah elevate you, as you
		
00:20:50 --> 00:20:54
			humble yourself, so shall you be
elevated. As you show mercy and
		
00:20:54 --> 00:20:58
			forgiveness. Allah will be
merciful and forgiving to you. And
		
00:20:58 --> 00:21:04
			as you strive to meet the needs of
the struggling people, Allah will
		
00:21:04 --> 00:21:08
			come to your assistance when you
are in need. In the Hadith, in the
		
00:21:08 --> 00:21:13
			more problematic, it is reported.
As Ali Salam said Allah knows
		
00:21:13 --> 00:21:20
			best. He said, that hadith Hadees
Killa Phatak suku Luba for indel
		
00:21:20 --> 00:21:25
			Kullberg Cassia bitumen Allah
baldachin that Allah Moon well
		
00:21:25 --> 00:21:26
			that on the roof is the newbie
		
00:21:28 --> 00:21:31
			or BB one roofie Huck and Nicola
need
		
00:21:32 --> 00:21:33
			to speak much,
		
00:21:34 --> 00:21:37
			except that you intersperse it
with the remembrance of Allah
		
00:21:37 --> 00:21:40
			don't speak so much that you
forget in your speech,
		
00:21:40 --> 00:21:41
			consciousness of Allah.
		
00:21:42 --> 00:21:45
			Because if you do so, your hearts
will become hardened.
		
00:21:47 --> 00:21:52
			Surely, a heart that is hard, is
distance from the Divine.
		
00:21:53 --> 00:21:57
			And you may not even realize that
you're distancing yourself.
		
00:21:58 --> 00:22:02
			Do not look at the faults of
others, like you are an overload.
		
00:22:04 --> 00:22:08
			Look at the faults of others, as
if you all Overlord, rather like a
		
00:22:08 --> 00:22:13
			servant. Look at false including
your own as a humble worship.
		
00:22:15 --> 00:22:18
			Remarkable words of the beer isa
Ali salaam, peace be upon him.
		
00:22:19 --> 00:22:24
			Words that inspire humility,
enhance his spirituality, and
		
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			motivated in us the spirit of
empathy.
		
00:22:27 --> 00:22:32
			I conclude by reminding all of us
as we enter enclose the man close
		
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			to the month of Ramadan, we end
the month of Shabbat or at least
		
00:22:38 --> 00:22:43
			never display of the Mercy of
Allah. Never display of the Mercy
		
00:22:43 --> 00:22:44
			of Allah.
		
00:22:46 --> 00:22:48
			And Allah is after all the most
forgiving.
		
00:22:52 --> 00:22:55
			Kalia Eva, Estella for Allah
unforeseen.
		
00:22:56 --> 00:23:02
			La technopolymer Rahmatullah in
the La Jolla. Luba Jamia in who?
		
00:23:02 --> 00:23:02
			Who will
		
00:23:04 --> 00:23:07
			say, Oh my worshippers.
		
00:23:08 --> 00:23:11
			Oh, those who submit to me, who
may have transgressed against
		
00:23:11 --> 00:23:14
			their own souls. We have sinned,
		
00:23:15 --> 00:23:17
			never display of the Mercy of
Allah.
		
00:23:18 --> 00:23:20
			For Allah forgives all sins.
		
00:23:21 --> 00:23:25
			He is most forgiving. His most
merciful Akula
		
00:23:26 --> 00:23:29
			was tougher Allah. wa salam Wa
alaykum