Taimiyyah Zubair – Taleem al Quran 2012 – P29 288D Tafsir Al-Qalam 16-39

			In the below now home indeed We have tried them who the people of Makkah, come on just as below now
we tried us herbal Jana, the companions of the garden, meaning the owners of the garden, people
whose story is about their garden.
		

			What's the similarity over here? You see the people of Makkah, they thought they had control. They
could call the Prophet sallallahu alayhi wa sallam Majnoon, they could label him with anything, and
they could get away with it. Why? Because they had wealth. They had children, they had power, they
had good name. So whatever they would say it would be accepted. They were deceived by their worldly
power. They had forgotten that they were still under Allah's control.
		

			And similar is the story of the people of the garden. They thought they had everything in control.
But they actually didn't.
		

			In oxen, when they swore who the people of the garden this is a story of the people of the garden.
So when they took an oath that layer three Munna that surely they would reap it, they would cut its
fruit, meaning the fruit of the garden must behave in the early morning, yesterday Munna from the
letter saw draw meme, and some is to cut off something. And basically, it's used for cutting the
fruit off a tree, basically picking the fruit harvest in a way. So these people took an oath
meeting, they had made up their mind that they were going to pick their fruit early in the morning.
This is what they had decided. And when they made that decision, Allah says, Well, I asked at noon,
		

			and they did not make any exception is stiff not is to make an exception. All right. Now generally,
what happens is that when you plan on doing something, what do you say, I'm gonna get this done by
tomorrow in sha Allah, or you say, hopefully, I'll be able to do it, you know, you've decided, but
at the same time, you realize that it's quite possible, you might not be able to because you don't
have control over this world. Right? So these people, they did not make any exception.
		

			What does it mean by this? They didn't say in sha Allah. They didn't say if Allah wills they didn't
even think about Allah has power over here that Allah could prevent them. They acted as if there was
no God watching them. Well, is that noon? Another meaning of well is that noon is that and they did
not make an exception, meaning from their harvest that some of it they would give to the needy.
		

			They said, We're going to pick all the fruit and we're going to keep it and make our profit and
nothing of it is going to go to the needy, nothing of it. They made no exception. You know,
generally people would say, okay, you know, these trees or this much harvest, okay, we'll give it
you know, Indonesian somewhere. No, they didn't make any exception while I use that noon. So what
happened? They took an oath by night, that this is what we're going to do in the morning. First
thing in the morning, we're going to go and pick the fruit so that
		

			you know, everything will be picked before even the needy show up. So we're not going to give
anything to them. We're going to keep 100% of the profits for ourselves. So what happened Fatah
Farley her so there came upon it upon the garden tafa your tofu to go around? Remember the word the
left to go around the Kaaba. So da la her there came upon a thaw ephone one that goes around meaning
an affliction a disaster. Mid Rebecca from your Lord well HomeNet imune while they were sleeping
these people people of the garden they were sleeping and in the night there came an affliction from
Allah that destroyed their garden completely. How that for us Bahat so it became a serene, like a
		

			reaped field. A serene yesterday Munna, same route Sodre. Mean, serene is that field whose crop has
been harvested? And once the crop has been harvested, then what do you have? You've got nothing
left? Have you ever been for strawberry picking right at the end of the season? Or any berry picking
or something right at the end of the season? What did you find there? Nothing.
		

			All right, or maybe you've seen fields of corn or something like that, where the corn has been
harvested. So what do you have just dry stocks which are useless. So this is setting a field that
has been harvested so there is nothing left over there nothing of value left over there. And
generally what happens whatever is left is either removed or it is burnt down.
		

			No, it was either a wind or storm or a
		

			Fire whatever it was, but it left the field completely destroyed, such that there was no fruit left.
		

			So for us, but Cassadine sodium is also used for ground that is burnt black. So there was a fire. If
we take this interpretation, burnt black, nothing left when a person withholds goodness from others
than he is deprived of goodness, either entirely or partially,
		

			for us Bahat Cassadine. So, what happened fatahna, though they called each other must behave in the
morning, it is said that these were brothers,
		

			these were brothers and their father was the actual owner of this garden. And what he would do is
that he would divide the harvest into three shares, one share for the needy, right one for their
personal use, and the other for sales, profit. And then again, using that to plant their field again
the following year. So, the sons, they would think that their father was very foolish in giving a
third off their
		

			produce away to the needy. So now when their father died, and the sons inherited the garden, and the
first time the garden was going to be harvested under their command, they decided that they were
going to keep 100% of it and not give anything to the needy. But generally, what happens is that the
needy show up, they come to such places where there is harvest or fruit that has been picked, they
come to take their share. I remember, in Pakistan when I was younger, you know, underneath, when
animals would be slaughtered and there is meat, a lot of needy people would knock door to door
asking for any meat
		

			because they know that there's a lot of meat. So if anybody wants to give, I'm here, alright, so the
needy would come to their garden in order to take their share. So the sons they decided we're gonna
go so early in the morning, and we're going to get everything done, we're going to get all the fruit
and we're going to take it away to the market even before these needy come because if they come then
we'll have to give something to them.
		

			So fatahna though most behind they call each other in order to wake each other up most behaved at
morning, completely unaware of what had happened in the night. And what did they say to each other?
And that all do go early. I law healthy calm to your crop in quantum Saudi mean if you really want
to cut the fruit, if you really want to get something get up and go early. Oh, we'll do Lane dial
well.
		

			Ledoux is to go somewhere early in the morning. Remember what is the HUD OTA when you set out early
in the morning?
		

			I know how they come to your crop meaning to rebid in quantum sorry mean sorry mean four of SODIMM
one who harvests
		

			so if you really want to pick your fruit then go early. Otherwise the needy will come and then you
will have to give them something you have to share. From File Ah cool, so they set out while homea
to half attune. While they were lowering their voices. They were whispering to each other. Yet the
Hoffa tune the halfwords wala to have it be her, her fat that to speak very softly such that you're
almost inaudible the other people cannot hear you.
		

			So the half of the matter secretly to one another to converse in a very low voice. Well, whom yet
the Hoffa tune. Why were they talking so softly? Because they didn't want to be heard.
		

			They didn't want any people to find out that they were on their way to the garden. They wanted to do
the soul secretly. What was the plan? The plan was ALLAH that Nadia The Hula Nah, he should at all
enter it, meaning enter the Garden polyoma Today, I lay come on you miskeen any needy. The plan is
that today no needy should be able to enter upon you in the garden. You want to be out of the garden
before the needy even show up. That's the plan. Because of the show up. Everybody's gonna find out
we're harvesting our garden today. And then they're gonna come begging and then we're gonna have to
give them something so the plan is to be out of there even before people come. Whoa. And they went
		

			out early. Allah holding
		

			in full determination cardarine as Abel Allah Helden they set out early allah how then what is our
		

			How to demean
		

			help. How do I dial? It means cost, firm resolve firm determination, strong intention to do
something. So they set out with full determination, yes, we're going to go and do this.
		

			It sounds so silly, right? But that's exactly how we behave. Sometimes. We think we've got full
control, we're gonna go get things done, we're not going to share with anybody, we're not going to
tell anybody. And then what happens?
		

			The plan is ruined, because someone else has everything in control. So Allah how them another
meaning of health is anger. So the setup early in the morning, with anger, anger against to the
needy, that's because of these people that have to wake up so early and go to the garden and harvest
everything and then
		

			angry, cursing the Messiah King
		

			poured it in as ones who are able, meaning they thought of themselves
		

			as they were able to deprive others, and to get what they want. And many times people think that
they've got things in control, that their wealth belongs to them, and they can use it however they
want, and they can do whatever they want. But for Lumira Oh Ha. But when they saw it when they saw
their garden Vaalu they said in low bar alone, indeed. We are lost. It's so dark.
		

			We're lost. Are we at the right place? Why did they say this? Because they didn't recognize their
garden.
		

			It was already harvested, it was burned to the ground. It was black, covered in ashes. What they
were expecting was trees covered with fruit ready to be picked. So they said in Nevada alone, were
at the wrong place. Were lost.
		

			But then they did recognize their garden by Noma Hiromu. Moon so they said rather, we are my home
hormone floral of my room one who is deprived. We wanted to deprive others, and we have been
deprived.
		

			Follow subtle home. So the most I will sub amongst them spoke I will stop while siempre wasabia Is
that which is in the middle, I will stop that which is most moderate. Right? Oh, Martin was open.
Right. But remember that the word Wessel doesn't just mean that which is in the middle. But also
that which is the best?
		

			Because that which is in the middle is free from extremes. Right? And when it's free from extremes,
it's the best. So for example, what kind of temperature is the best?
		

			Which one? extremely cold minus 22? Or like 35 degrees? Which one's the best that which is in the
middle? What kind of weight is good bodyweight? What kind? That which is within the average range?
Right? So Allah Oh, subtle, whom the best of them spoke, meaning the one who had the most sense, the
most sensible amongst them, he said, and I'm a co lecan Did I not say to you, Lola to sub beehoon,
why do you not exalt Allah? Did I not say that to you already that you should do the severe. So it
is said that one of these brothers was actually not in favor off, you know them keeping 100% of the
profits for themselves and not giving anything to the needy. But
		

			you know, this is what happens many times that
		

			we kind of give up.
		

			We stop telling others. We cooperate with them. And this is exactly what the Prophet sallallahu
radiosonde was told in the Surah lat Tutera last Altair don't obey the McKenzie bein. They want you
to compromise but don't remain firm on your principles. So one of these brothers, he had said to
them earlier that Lola to serve beehoon Why do you not do the spear? What does it mean by this? Why
do you not say subhanallah? When you say subhanallah you are declaring Allah's perfection,
		

			right? You're declaring that Allah is perfect in ability and we are limited I am imperfect.
		

			Right. So
		

			when they said that les Asli Munna Hamas behind, they didn't say in sha Allah had they said in sha
Allah, what would that mean that they're acknowledging that Allah is in control, he is perfect, the
one who is able to execute his will whenever and however he
		

			pleases and we on the other hand are limited in our abilities.
		

			Lola to sub beehoon Why did you not acknowledge Allah's perfection
		

			and accept your own limitations? You didn't. And so what happened? He showed you, you didn't put
your will under God's will.
		

			Lola to sub beehoon Palu Subhana Rabina. They said, Exalted is our Lord. So they said it now in
Canal volley mean and then they accepted their mistake we have indeed been wrong. By trying to
deprive the poor folk, we actually did learn on ourselves in that Cannavale mean. So then what
happened as typical for apabila bearable Humala. Baldon. So they turned to one another, Yet Allah wa
moon they were blaming each other. I knew it was a bad idea. See, I told you no, no, I didn't say
you said it. You started it. No, I didn't write yet Allah wa Moon loan to blame each other. They
blamed each other call to Yahweh Lana. They said a war to us in Canal Tallinn. Indeed we were
		

			transgressors. We really transgressed our limits over here. We really became arrogant and selfish
over here. It's our fault indeed. ourselves a buena. Hopefully our Lord, I you but Ilana, he will
substitute for us Hiram minhang. Better than it. We've lost a garden. But we have acknowledged our
mistake, and we have repented to our Lord. And we have understood the lesson.
		

			And hopefully our Lord will give us something better in place of this garden.
		

			In Isla Robina Ravi Boone, indeed we are to our Lord. Ones who are Raleigh Boone Raleigh Boone
floral of Raleigh Braga with someone who's hopeful someone who turns in hope Raghava, what is it all
about inclination. So we hope from our Lord that He will give us something better in place of this
garden.
		

			Now this is something beautiful, they learn from their mistake. And that's exactly what we should do
also. But this can happen in this world only that if you lose something, you get something else in
its place tomorrow, you make a mistake, you mess up, and tomorrow you will fix it. Allah says
Cavalli can either such is the punishment well or they will accurately Akbar. But Surely the
punishment of the Hereafter is greater low can ojala moon if only they knew
		

			in this world, you can fix these mistakes but in the Hereafter, can you?
		

			You can't.
		

			Now from the story, Allah's Pantheon is teaching us a lesson. What is that lesson?
		

			What is that lesson? Tell the person sitting next to you? You have 15 seconds? What's the first
thing that comes to your mind?
		

			Okay, what's the lesson? Raise your hand?
		

			Quickly, quickly. You have to finish the surah. So the sooner you speak, the sooner we end this era.
And the sooner you can go, go ahead.
		

			Don't be stingy. Okay, what else?
		

			Yes, that in this world, we see the consequences of our bad choices. Now imagine the consequences in
the hereafter of our bad choices. Because the punishment of the Hereafter is far greater. The loss
of the garden was was terrible. But the loss of everything on the Day of Judgment will be far more
terrible. What else do we learn? Yes.
		

			Yes, that the consequences of our deeds are similar to the crime that has been committed, meaning
the result is always similar to the crime. What was the crime? They wanted to deprive others? What
was the result? They were deprived? What else? Yes.
		

			Yes.
		

			Exactly that once the damage has been done, and there is no point in saying I told you, so. You
should have listened to me. I mean, the damage has been done. So it's necessary that when we see
somebody doing something wrong, stop them. And if they don't agree with us, stop cooperating with
them. Because if you continue, then what's going to happen? At the end, you will suffer with them?
Yes.
		

			Exactly. That as soon as we see the consequences of our bad choices, let's acknowledge and accept
and
		

			fix things and be hopeful. Because these people yes, they made a big mistake and they suffered a
great deal because of it. But what happened? They said Subhanallah Bina, look at how they admit
their mistake. They say in Hakuna Wally mean, we have Bin Laden him. And then they said in Kuna,
Pauline
		

			and then they said in Ihlara have been a boon. We've made a mistake. We accept it, but we are
hopeful of our Lord's mercy.
		

			Yes, that no matter what loss you've incurred, no matter what mistake you've made, always be hopeful
also, in Illa, Rabina, or a boon, be hopeful of Allah's mercy. Every Monday and Thursday, Allah
Subhana Allah forgives his servants, except for who except for the one who's committing Schick and
the one who is in a fight with somebody else. And because of that fight, they're not talking to each
other. So such people are deprived of Allah's forgiveness, okay, that he can either will or they
will Irati Akbar Lo, can we are the moon. Now this example was given for who, at the beginning of
the story, it was mentioned that in our below now whom we are testing the Mushrikeen of maca, just
		

			as we tested the people of the garden. What's the similarity over here? The machine of maca thought
they were in control. They could do whatever they wanted, they could abuse Allah's Messenger. And
nothing would happen because nothing had happened so far. They were deceived by their wealth and
their power.
		

			And here we see through this example, that no matter how much you have, and no matter how much
control you think you have, you actually don't
		

			in a little water cleaner in the lobby him indeed for the righteous. The motorcade, the people of
Taqwa near their Lord are Genet in there in the gardens of pleasure. That is pleasure in this world,
there's no real pleasure. Really, there isn't. Because even when you eat the best food, what
happens?
		

			What happens? I mean, it's not all pleasure. You enjoy it for those brief moments when it's in your
mouth. But as soon as you swallow it, you're like, I want more. And you sweat, I want more, and then
you over eat.
		

			Smilla Salam Alikum recognising your mistake, and doing is still far and saying I was unjust
unmaking to others also from our Subhanallah and then Allah subhanaw taala. He follow in a little
motel Lena? Yes, this is also from taco and then part of the, what is the culture? It the pura bekam
Fear your Lord, what does it mean that you recognize? he's there, he's watching me. I belong to him.
He's got full fire over me. So those who live so consciously, they shall have with their Lord Genet
in their aim, Allah says f Anna Geralyn Muslim, Ina Cal moody mean, then shall we make those who
surrender? Like those who commit crimes?
		

			On the one hand, are people who surrender to Allah Who do what Allah wants them to? And then on the
other hand, there are those who commit crimes who do what they want to do. Should their end be the
same? No way, because it was seeking they denied the hereafter right?
		

			To the hereafter is being proven over here. Why would those who surrender to Allah be made equal to
those who commit crimes? Malcolm, what is wrong with you gay for the comun How do you judge are
people all equal in this world in terms of their wealth in terms of their health in terms of their
opportunities? No. So in the Hereafter, how could that be? How could everybody be made the same? No?
		

			Malecon? caverta comun am Lacan keytab on or do you have a book fajita drew soon in which you study
that I suck to study that in that accom that indeed for you fee he in it meaning in the hereafter is
lemme the high your own whatever that you choose, whoever you want, the high your own. The higher is
that which a person chooses selects for himself based on what he considers to be late. So is there
some divine scripture you have in which you have read that you will get whatever you want in the
hereafter?
		

			No, you are a nation that is me. I'm Lacan or do you have a man on Elena or it's upon us, upon us,
as in that are binding on us that we have given to you? So we owe it to you? Because we have taken
an oath and we have guaranteed I'm lucky Amen.
		

			On arlena bear Lila tune Illa yomo piano extending until the Day of Judgment, meaning they are in
effect, they will not be changed they will not be canceled until the day of judgment that in hola
como la Mata comun that indeed for you is whatever you judge whatever you decide you will get
whatever you decide, Is there anything like that No. Meaning have we sworn a covenant with you? Have
we taken an oath before you that we are bound to keep until the Day of Judgment, such an oath in
which we have promised you that you will have whatever you decide, you will get whatever you want.
Is there anything such as that? No