Zia Sheikh – Tafseer of Surah BaniIsrael Session 5

Today, I

am

going to talk about the theory of relativity,

and I am going to talk about the

theory of relativity, and I am going to

talk about the theory of relativity, and I

am going to talk

about the theory of relativity, and I am

going to talk about the theory of relativity,

and I am going to talk about the

theory of relativity, and I am going to

talk about

the theory of relativity, and I am going

to talk about the theory of relativity, and

I am going to talk about the

theory of

relativity,

and I am going to talk about the

theory of relativity,

and I am going

to

talk about the theory of The

Prophet ﷺ, and again, related to the ayat

that have just been mentioned, about the different

statuses of the people of wealth and people

that don't have wealth, The Prophet ﷺ said,

The person who is afflicted with a faqah,

faqah means hunger, desperation, person who doesn't have

any money, and he opens his hand to

the people, meaning he starts begging from people,

his faqah will not be prevented, it will

not be stopped, he will get a temporary

relief, but he will continue to be in

that state of perpetual poverty, because he opened

his hands in front of people, And the

person who turns to Allah ﷻ and asks

Allah ﷻ, Allah ﷻ will give him sustenance,

whether that is aajil or aajil, aajil means

immediate or delayed, but Allah ﷻ will open

up rizq and sustenance for that person, So,

keeping that point in mind, this last ayah,

some scholars would say that Allah is telling

us that when you are making somebody else

as a god, and instead of asking Allah

for rizq and sustenance, you ask that person,

then you are basically disobeying Allah ﷻ, You

should be asking Allah and Allah only, there

is a scope for asking people, a person

should not ask anybody until he has been

afflicted with three days of poverty, this is

according to hadith, a person should not ask

anybody anything, a human being, unless and until

three days of poverty have passed, and he

has nothing in his house, then and only

then he can beg from people, otherwise he

is not allowed to beg, This is what

Islam teaches us, the dignity that Islam has

given us, we should not be undignified in

asking other people for our needs, we should

ask only and only Allah ﷻ, and this

is what is meant by this ayah, do

not make with Allah ﷻ another ilah, another

one worthy of worship, otherwise you are going

to sit in the state of disgrace and

blamed, blamed and in the state of disgrace,

With that we finish, I pray that Allah

ﷻ gives us sufiq from Islam and practice

what has been said and heard.

Al Fatiha.