Zia Sheikh – Tafseer of Surah BaniIsrael Session 5

Zia Sheikh
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AI: Summary ©

The speaker discusses the theory of relativity and the importance of not asking anyone for their needs until they have been undouched with three days ofpoese. They also mention the importance of practicing what has been said and heard in Islam.

AI: Summary ©

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			Today, I
		
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			am
		
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			going to talk about the theory of relativity,
		
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			and I am going to talk about the
		
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			theory of relativity, and I am going to
		
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			talk about the theory of relativity, and I
		
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			am going to talk
		
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			about the theory of relativity, and I am
		
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			going to talk about the theory of relativity,
		
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			and I am going to talk about the
		
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			theory of relativity, and I am going to
		
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			talk about
		
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			the theory of relativity, and I am going
		
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			to talk about the theory of relativity, and
		
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			I am going to talk about the
		
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			theory of
		
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			relativity,
		
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			and I am going to talk about the
		
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			theory of relativity,
		
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			and I am going
		
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			to
		
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			talk about the theory of The
		
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			Prophet ﷺ, and again, related to the ayat
		
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			that have just been mentioned, about the different
		
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			statuses of the people of wealth and people
		
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			that don't have wealth, The Prophet ﷺ said,
		
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			The person who is afflicted with a faqah,
		
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			faqah means hunger, desperation, person who doesn't have
		
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			any money, and he opens his hand to
		
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			the people, meaning he starts begging from people,
		
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			his faqah will not be prevented, it will
		
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			not be stopped, he will get a temporary
		
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			relief, but he will continue to be in
		
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			that state of perpetual poverty, because he opened
		
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			his hands in front of people, And the
		
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			person who turns to Allah ﷻ and asks
		
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			Allah ﷻ, Allah ﷻ will give him sustenance,
		
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			whether that is aajil or aajil, aajil means
		
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			immediate or delayed, but Allah ﷻ will open
		
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			up rizq and sustenance for that person, So,
		
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			keeping that point in mind, this last ayah,
		
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			some scholars would say that Allah is telling
		
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			us that when you are making somebody else
		
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			as a god, and instead of asking Allah
		
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			for rizq and sustenance, you ask that person,
		
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			then you are basically disobeying Allah ﷻ, You
		
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			should be asking Allah and Allah only, there
		
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			is a scope for asking people, a person
		
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			should not ask anybody until he has been
		
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			afflicted with three days of poverty, this is
		
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			according to hadith, a person should not ask
		
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			anybody anything, a human being, unless and until
		
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			three days of poverty have passed, and he
		
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			has nothing in his house, then and only
		
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			then he can beg from people, otherwise he
		
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			is not allowed to beg, This is what
		
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			Islam teaches us, the dignity that Islam has
		
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			given us, we should not be undignified in
		
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			asking other people for our needs, we should
		
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			ask only and only Allah ﷻ, and this
		
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			is what is meant by this ayah, do
		
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			not make with Allah ﷻ another ilah, another
		
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			one worthy of worship, otherwise you are going
		
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			to sit in the state of disgrace and
		
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			blamed, blamed and in the state of disgrace,
		
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			With that we finish, I pray that Allah
		
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			ﷻ gives us sufiq from Islam and practice
		
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			what has been said and heard.
		
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			Al Fatiha.