Zia Sheikh – Tafseer Of Surah BaniIsrael Session 17

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The history and meaning of Jesus' name is discussed, including the use of "Insha'inking" in the Bible and the recitation of "arrer" during the time of the night. The importance of praying for the night is emphasized, along with the significance of "naught" in the church's teachings. The upcoming inter settial event, including the Day of Judgment, is discussed, including physical activity and media coverage. The importance of recognizing the first person who is going to be recognized is emphasized, along with the Day of Deeds and the recognition of individuals with marks on their faces.

AI: Summary ©

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			We are going through the Tafseer of Surah
		
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			Bani Israel.
		
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			And today, Insha'Allah, we are going to
		
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			be discussing Ayah number 78 and Ayah number
		
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			79.
		
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			Two Ayahs, but they have a lot of
		
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			detail inside them.
		
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			So, therefore, it's going to take a little
		
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			bit of time.
		
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			So, Insha'Allah, we are going to be
		
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			focusing on these two specific Ayahs, Insha'Allah.
		
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			Allah SWT addresses the Prophet SAW and gives
		
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			him a command.
		
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			He says, Aqimul Salah.
		
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			Establish the Salah.
		
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			And when the Prophet SAW is being given
		
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			a command, indirectly, we also are given that
		
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			same command.
		
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			The one who is being addressed is the
		
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			Prophet SAW, but indirectly, we also are being
		
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			addressed.
		
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			So, Allah tells him, establish the Salah.
		
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			And remember, I mentioned this many times before,
		
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			Allah SWT, whenever He talks about the Salah,
		
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			He uses the word, Aqimul Salah, Aqimul Salah,
		
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			and doesn't simply say, Salli or Sallu, which
		
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			is the actual meaning, the actual way to
		
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			tell somebody to pray.
		
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			Aqimul Salah, establish Salah, perfect Salah, complete Salah,
		
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			work on your Salah, be punctual in your
		
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			Salah.
		
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			That's what Aqimul Salah means.
		
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			And Iqamah means to actually build something.
		
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			So, Salah is something to be worked upon.
		
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			It's not something to be taken half-heartedly,
		
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			and just to basically do, to remove a
		
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			burden from oneself, but it's something that we
		
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			work on.
		
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			We work on the physical aspect of the
		
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			Salah, and we work on the internal aspect
		
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			of the Salah.
		
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			The physical aspect, we pray according to the
		
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			Sunnah of the Prophet SAW, and internally, we
		
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			try to make as much khushu and concentration
		
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			as possible, and think about Allah SWT throughout
		
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			the Salah.
		
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			So, this is what is meant by Aqimul
		
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			Salah, establish the Salah.
		
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			Liduluki shamsi ila ghasaqil lain.
		
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			And what are the timings of the Salah?
		
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			In this very brief statement, all of the
		
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			five Salahs become included.
		
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			Liduluki shams, from the time of the Dalk
		
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			of the Sun.
		
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			Dalk or Duluk, it means when the Sun
		
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			reaches its peak, and then crosses that peak.
		
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			What's that time called?
		
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			Who knows?
		
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			Zawal, right?
		
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			So, the time after Zawal is the time
		
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			when Dhuhr time begins.
		
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			So, this is also known in Arabic as
		
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			the time of Dalku shams or Duluku shams.
		
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			Ila ghasaqil lain, until the darkness of the
		
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			night.
		
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			Until the darkness of the night.
		
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			Ghasaq refers to the beginning portion of the
		
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			night, or the darkness of the beginning portion
		
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			of the night.
		
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			So, establish the Salah from the time of
		
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			Zawal until the darkness of the night.
		
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			So, how many Salahs are being mentioned here?
		
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			Dhuhr is included, Asr is included, Maghrib, because
		
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			this is the beginning of the darkness or
		
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			the sunset, and then the darkness itself, which
		
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			is Salatul Isha.
		
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			So, in this, Liduluki shamsi ila ghasaqil lain,
		
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			four Salahs become included.
		
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			Wa qur'an al fajr, and the recitation
		
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			at Fajr also.
		
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			And in this, you get Salatul Fajr.
		
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			So, all of the five Salahs mentioned in
		
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			one sentence, the Prophet is told to establish
		
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			those Salahs, and we indirectly are told to
		
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			also establish those same Salahs.
		
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			Now, what does qur'an al fajr mean?
		
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			This is specifically referring to the recitation of
		
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			the qur'an at Fajr time, because Allah
		
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			says after that, Indeed, the recitation of the
		
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			Fajr is something that is attended.
		
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			Attended by whom?
		
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			It is attended by angels.
		
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			So, if you ever, and I think that
		
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			probably most people come for Fajr here, if
		
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			you come for the Fajr, there is an
		
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			actual Noor related to Fajr, there is a
		
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			special blessing related to Fajr, which is not
		
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			found in any other Salat, and this is
		
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			what Allah SWT is saying here, The Prophet
		
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			SAW said in a Hadith, The person who
		
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			prays the Salah, The person who prays the
		
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			Salah, he is in the responsibility of Allah
		
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			SWT.
		
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			So, what does that mean?
		
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			Allah SWT takes care of him.
		
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			Allah SWT protects him.
		
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			He gets this peace within him, he gets
		
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			this tranquility within him, and he starts his
		
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			day in a beautiful way, because he started
		
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			the day in the remembrance of Allah SWT,
		
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			in the obedience of Allah SWT.
		
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			The person who misses his Fajr, he doesn't
		
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			pray his Fajr, then his whole day is
		
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			going to be done with difficulty, and internally
		
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			he is going to feel bad, internally he
		
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			feels something is off, so this is the
		
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			benefit of Fajr.
		
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			The Prophet SAW mentioned in a Hadith, It's
		
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			a Hadith narrated by Abu Hurairah, he says,
		
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			The Prophet SAW said, This is the time
		
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			of Fajr in which the angels of the
		
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			night and the angels of the day, both
		
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			gather and they come and listen to the
		
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			Quran at that time, so this is something
		
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			specific to Salatul Fajr.
		
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			And in another Hadith, Abu Hurairah RA, it's
		
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			a Hadith of Sahihain, Bukhari and Muslim, The
		
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			Prophet SAW said, The angels, they basically take
		
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			turns with you, they come and go.
		
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			They are the angels of the night and
		
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			the angels of the day.
		
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			And they all gather at the time of
		
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			Salatul Subh, meaning at the time of Fajr.
		
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			And also at the time of Asr.
		
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			The ones that stayed the night with you,
		
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			meaning the angels of the night, they ascend
		
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			to Allah SWT and Allah SWT asks them,
		
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			despite the fact that He knows everything, How
		
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			did you leave my slaves?
		
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			So they say, So
		
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			this is again the benefit of praying Salatul
		
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			Fajr, especially with the Jama'a, we should
		
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			try to do that.
		
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			And then after that Allah SWT says, First
		
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			of all, Indeed, the recitation of the Fajr
		
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			is attended.
		
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			And then after that, And at night, make
		
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			Tahajjud.
		
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			And Tahajjud is a difference of opinion about
		
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			what that actually means.
		
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			The actual meaning, if you look at the
		
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			root word of Tahajjud, it means to go
		
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			to sleep.
		
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			And this is one of those words, and
		
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			there are some words in Arabic like that,
		
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			that have exactly the opposite meaning.
		
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			So Tahajjud can mean to go to sleep,
		
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			and Tahajjud can also mean to actually wake
		
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			up.
		
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			So opposing meanings.
		
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			Based upon this understanding, some scholars actually say,
		
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			that a person, if he wants to pray
		
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			Tahajjud, he should go to sleep, and then
		
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			wake up in the morning, the last third
		
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			of the night, and then pray Salatul Tahajjud,
		
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			and then that would be regarded as Salatul
		
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			Tahajjud.
		
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			However, Hasan Al Basri, he says, that any
		
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			Salat which is prayed after Isha, that is
		
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			regarded as Tahajjud.
		
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			Okay, so basically you've done your Isha prayer,
		
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			you think that you're not going to be
		
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			able to wake up in actual Tahajjud time,
		
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			the last third of the night, so it's
		
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			recommended that you pray a few Rakat of
		
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			Nawafil, before going to sleep, and that will
		
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			suffice for you, that will be sufficient as
		
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			Tahajjud, and you will get the reward for
		
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			Tahajjud for doing that.
		
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			But the best part of the night is
		
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			the last third of the night, about which
		
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			the Prophet Sallallahu Alaihi Wasallam, he's mentioned many
		
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			specific Hadith, which say that Allah SWT, he
		
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			descends to the sky of the earth, in
		
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			the last third of the night, and he
		
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			asks his slaves, Is there anyone who is
		
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			seeking forgiveness that I should forgive him?
		
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			Is there any person who is asking so
		
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			I should give?
		
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			So Allah SWT's special mercy descends in the
		
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			last third of the night, but having said
		
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			that, according to the opinion of Hasan Al
		
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			Basri at least, a person who prays his
		
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			Tahajjud even before going to sleep, it is
		
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			sufficient for him, and this will be regarded
		
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			also as Tahajjud.
		
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			After that, Nafilatallak, addressing the Prophet Sallallahu Alaihi
		
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			Wasallam, this is a Nafila for you, a
		
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			Prophet of Allah.
		
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			Now, this has two meanings.
		
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			We know what Nafila means, right?
		
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			It means something which is non-obligatory.
		
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			But Nafilatallak, one opinion the scholars say is,
		
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			that this Nafil is specifically for you, which
		
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			means that this order for the Prophet Sallallahu
		
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			Alaihi Wasallam to pray Tahajjud was specific to
		
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			him, and it was obligatory upon him to
		
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			pray Tahajjud.
		
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			It was something which was specific for him,
		
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			and it was an obligation for him to
		
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			actually pray the Tahajjud.
		
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			So this is one meaning.
		
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			And the other meaning is, Nafilatallak means, it
		
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			is a non-obligatory worship for you, meaning
		
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			it's a bonus for you.
		
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			Why is it a bonus?
		
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			Because all of the sins of the Prophet
		
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			Sallallahu Alaihi Wasallam, all of the sins, future,
		
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			past, present, any sin that he committed, obviously
		
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			he didn't commit any sins because he was
		
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			Masoom, he was protected by Allah SWT, but
		
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			he didn't commit any sins, so therefore the
		
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			praying of Tahajjud was simply a bonus for
		
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			him.
		
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			So this is the second meaning.
		
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			One meaning, it's Nafilatallak, means that this Nafila
		
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			is specifically an obligation for you, and the
		
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			second meaning is that this is a bonus
		
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			for you, this is an extra reward for
		
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			you, for you to pray it, because obviously
		
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			you don't need to do anything because all
		
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			of your sins have been forgiven, so therefore
		
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			this is a bonus for you, O Prophet
		
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			of Allah.
		
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			And then after that, It's very close that
		
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			your Lord is going to resurrect you and
		
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			raise you in Maqam al-Mahmood, in this
		
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			praiseworthy station, in this praiseworthy position.
		
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			What is Maqam al-Mahmood?
		
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			This is the subject of a lengthy discussion,
		
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			which I'm going to talk about right now.
		
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			There's a few riwayat that I'm going to
		
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			mention, few hadith, which will give us an
		
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			idea of what this is referring to.
		
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			Ibn Jalil At-Tabari, he says, that the
		
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			majority of the scholars, they say, that what
		
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			does Maqam al-Mahmood mean?
		
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			ذلك هو المقام الذي يقومه محمد صلى الله
		
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			عليه وسلم يوم القيامة للشفاعة للناس It is
		
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			that position, that place, that specific place, in
		
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			which the Prophet ﷺ is going to stand,
		
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			and he's going to intercede on the behalf
		
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			of his Ummah, that is known as Maqam
		
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			al-Mahmood.
		
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			Huzaifa r.a says, يجمع الناس في صعيد
		
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			واحد يسمعهم الداعي وينفذهم البصر حفاء وعراء كما
		
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			خلقوا All of the people are going to
		
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			be gathered in one place, and there's going
		
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			to be a person who's going to call,
		
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			and people are going to be able to
		
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			see towards the end of the horizon, everybody's
		
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			going to be seen in this specific place,
		
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			where everybody's going to be gathered, everybody's going
		
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			to be حفاء وعراء They're going to be
		
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			naked head and naked body, كما خلقوا, just
		
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			like they were created.
		
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			And then, nobody's going to be able to
		
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			talk.
		
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			Just imagine billions and billions or trillions of
		
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			people, just standing, and it's deadly silent.
		
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			Deadly silent, nobody can speak.
		
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			And there's an ayat of the Quran in
		
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			which Allah SWT says, that you're going to
		
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			be only be able to hear the shuffling
		
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			of the feet.
		
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			This is when the people's feet are going
		
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			to be moving, that's the only thing you're
		
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			going to be able to hear.
		
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			So, this is what's going to happen.
		
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			And then, somebody's going to call out, يُنَادَ
		
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			يَا مُحَمَّدْ أَوْ مُحَمَّدْ فَيَقُولُ The Prophet SAW
		
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			is going to say, لَبَّيْكَ وَسَعَدَيْكَ وَالْخَيْرُ فِيَدَيْكَ
		
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			وَالشَّرُّ لَيْسَ إِلَيْكَ وَالْمَهْدِيُّ مَنْ هَدَيْتَ The Prophet
		
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			SAW is going to respond by saying, Oh
		
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			Allah, I'm present, all goodness is in your
		
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			hands.
		
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			Evil is not referred back to you.
		
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			And the guided one is the one that
		
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			you guide.
		
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			وَعَبْدُكَ بَيْنِ يَدَيْكَ وَمِنْكَ وَإِلَيْكَ Your slave is
		
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			standing in front of you, right in front
		
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			of you.
		
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			لَا مَنْجَى وَلَا مَلْجَى مِنْكَ إِلَّا إِلَيْكَ There's
		
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			no place for refuge, there's no place to
		
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			run except to you.
		
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			تَبَارَكْتَ وَتَعَالَيْكَ سُبْحَانَكَ رَبَّ الْبَيْتِ You are high
		
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			and you are blessed.
		
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			And how pure you are, the Lord of
		
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			the house.
		
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			So, the Mufassereen say that this calling and
		
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			this response of the Prophet ﷺ, this is
		
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			maqam al-Mahmood.
		
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			Ibn Abbas radiallahu anhu says, المقام المحمود مقام
		
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			الشفاعة Maqam al-Mahmood is the place of
		
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			shafa'ah or the position of shafa'ah
		
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			or the ability to give shafa'ah intercession
		
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			on behalf of the ummah.
		
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			Ibn Kathir, rahimahullah, who is the author of
		
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			the tafsir, he says, the Prophet ﷺ is
		
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			going to be given very specific and special
		
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			things and blessings that nobody else has been
		
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			given, nobody else will be given.
		
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			Nobody will be equal.
		
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			He will be the first one whose grave
		
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			will open on the Day of Judgment.
		
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			The Prophet ﷺ's grave will open the first
		
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			and he'll be resurrected the first on the
		
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			Day of Judgment.
		
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			And then he will come to the Mahshar
		
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			riding on something.
		
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			And then he will be carrying a flag
		
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			in which, which will be followed by Adam
		
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			ﷺ and everyone else behind him.
		
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			He'll be in front carrying a flag.
		
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			Everybody, all of humanity will be behind the
		
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			Prophet ﷺ.
		
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			Then he's going to get al-Hawd.
		
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			The Hawd, which is the spring.
		
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			الذي ليس في الموقف أكثر واردا من This
		
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			spring, which is known as al-Kawthar.
		
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			This will be something which will be visited
		
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			by the most people.
		
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			And then he's going to be given the
		
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			ability to intercede on the behalf of people.
		
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			And this will take place after people are
		
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			going to go to Adam ﷺ, Musa ﷺ,
		
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			Isa ﷺ, and they're all going to raise
		
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			their hands and say, we cannot do anything
		
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			for you today.
		
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			And then ultimately they're going to come to
		
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			the Prophet ﷺ and he's going to intercede
		
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			on behalf of people that have been destined
		
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			to go to the hellfire.
		
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			But the Prophet ﷺ is going to intercede
		
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			on their behalf.
		
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			And then he is, his shafa'ah is
		
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			going to be accepted.
		
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			His ummah is going to be judged the
		
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			first.
		
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			Our judgment is going to take place the
		
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			first.
		
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			And also, they'll be the first to go
		
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			on to the bridge which is across the
		
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			hellfire, which is known as the As-Sirat.
		
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			And basically cross over into paradise the first.
		
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			He's going to be the first one to
		
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			enter paradise, and his ummah is going to
		
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			enter the paradise before anybody.
		
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			So all of these things combined, this is
		
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			what maqamun mahmud means, according to Ibn Kathir,
		
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			rahimahullah.
		
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			As mentioned in a rebuke of Bukhari, Ibn
		
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			Umar ﷺ says, إِنَّ النَّاسَ يَصِيرُونَ يَوْمَ الْقِيَامَةِ
		
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			جُثَاءًۭ كُلُّ أُمَّةٍ تَتْبَعُ نَبِيَهَا يَقُولُونَ يَا فُلَانْ
		
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			إِشْفَعْ حَتَّى تَنْتَهِيَ الشَّفَعَةُ إِلَى مُحَمَّدٍ صَلَى اللَّهُ
		
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			وَسَلَامًۭ فَذَلِكَ يَوْمٌ يَبْعَثُهُ اللَّهُ مَقَامًا مَحْمُدًا Every
		
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			person, every human is going to be resurrected,
		
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			and they're going to be juthaa.
		
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			Juthaa basically means they're going to be bent
		
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			over with the pressure of what's going on
		
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			around them.
		
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			And each one is going to go to
		
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			their Prophet and going to ask their Prophet,
		
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			إِشْفَعْ إِشْفَعْ Intercede for me, intercede for me.
		
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			And nobody is going to be able to
		
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			intercede until they come to the Prophet ﷺ,
		
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			and he will intercede on behalf of people.
		
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			In another riwaya, إِنَّ الشَّمْسَ لَتَدْنُ حَتَّى يَبْلُغَ
		
00:19:26 --> 00:19:30
			الْعَرَقُ نِصْفَ الْأُذْنِ فَبَيْنَمَا هُمْ كَذَلِكَ إِسْتَخَاثُوا بِآدَمِ
		
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			فَيَقُولُ لَسْتُ بِصَاحِبِ ذَلِكَ ثُمَّ بِمُوسَى فَيَقُولُ كَذَلِكَ
		
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			ثُمَّ بِمُحَمَّدٍ فَيَشْفَعُهُ بَيْنَ الْخَلْقِ فَيَمْشِي حَتَّى يَخُذَ
		
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			بِحَلَقَةِ بَابِ الْجَنَّةِ فَيَوْمَئِذٍ يَبْعَفُهُ اللَّهُ مَقَامًا مَحْمُودًا
		
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			In this riwaya, the sun is going to
		
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			be above the people's heads, and people are
		
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			going to be sweating, and they're going to
		
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			be drowning in their own sweats, until the
		
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			sweat is going to reach their ears.
		
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			And while they're in this situation, people are
		
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			going to be making استغافة, meaning seeking help
		
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			from Adam, and he will say, لَسْتُبِ صَاحِبِ
		
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			ذَلِكَ I'm not worthy of doing that.
		
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			And then Musa, he's going to say the
		
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			same thing, and then to Muhammad, and he's
		
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			going to intercede between the people, and he's
		
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			going to walk until he's going to hold
		
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			on to the ring of the door of
		
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			Jannah, and that is المقام المحمود, that has
		
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			been promised to the Prophet.
		
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			The next hadith is something that we should
		
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			all pay attention to.
		
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			It is something that is easy to do,
		
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			yet many people neglect it, and do not
		
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			take advantage of it.
		
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			What is that hadith?
		
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			Jabir ibn Abdullah radiallahu anhu narrates, أَنَّ رَسُولَ
		
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			اللَّهِ صَلَى اللَّهُ عَلَىٰ سَلَامَهُ قَالَ مَنْ قَالَ
		
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			حِينَ يَسْمَعُ النِّدَاءِ اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ
		
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			وَالصَّلَاةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْقَضِيلَةَ
		
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			وَمَعَثْهُمَا قَامًا مَحْمُودًا الَّذِي وَعَتَّهِ حَلَّتْ لَهُ شَفَاعَةِ
		
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			يَوْمَ الْقِيَامَةِ The person who hears the Nidaa,
		
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			meaning the Adhan and basically he says this
		
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			Dua after the Adhan has finished which is
		
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			اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلَاةِ الْقَائِمَةِ آتِ
		
00:21:14 --> 00:21:18
			مُحَمَّدًا الْوَسِيلَةَ وَالْقَضِيلَةَ وَمَعَثْهُمَ قَامًا مَحْمُودًا الَّذِي
		
00:21:18 --> 00:21:21
			وَعَتَّهِ The Prophet sallallahu alaihi wasallam said whoever
		
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			reads this Dua, my Shafa'ah, my intercession
		
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			will be obligatory for him on the Day
		
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			of Judgment Very easy thing to do and
		
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			yet such a reward that the Prophet sallallahu
		
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			alaihi wasallam is going to intercede on our
		
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			behalf if we do this Dua This is
		
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			asking Allah subhanahu wa ta'ala to give
		
00:21:43 --> 00:21:46
			the Prophet sallallahu alaihi wasallam المقام المحمود So
		
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			when a person does that, he makes Dua
		
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			for the Prophet sallallahu alaihi wasallam to get
		
00:21:50 --> 00:21:53
			this special status on the Day of Judgment
		
00:21:53 --> 00:21:57
			He himself will be benefiting from that special
		
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			status which will be the intercession of the
		
00:21:59 --> 00:22:02
			Prophet sallallahu alaihi wasallam on behalf of him
		
00:22:05 --> 00:22:07
			Ubaid ibn Ka'b r.a from the
		
00:22:07 --> 00:22:10
			Prophet sallallahu alaihi wasallam إِذَا كَانِ يَوْمُ الْقِيَامَ
		
00:22:10 --> 00:22:13
			كُنْتُ إِمَامَ الْأَنبِيَاءِ When the Day of Judgment
		
00:22:13 --> 00:22:15
			takes place I will be the Imam of
		
00:22:15 --> 00:22:22
			all the وَصَاحِبُ شَفَاعَتِهِمْ غَيْرِ فَخْرٍ I will
		
00:22:22 --> 00:22:26
			be their Khateeb And I will be the
		
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			person whose intercession will be accepted غَيْرِ فَخْرٍ
		
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			And I'm not saying this out of arrogance
		
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			The Prophet sallallahu alaihi wasallam said It's not
		
00:22:33 --> 00:22:35
			that I'm arrogant about it But this is
		
00:22:35 --> 00:22:38
			a reality This is going to happen And
		
00:22:38 --> 00:22:40
			there are many many Hadith which talk about
		
00:22:40 --> 00:22:43
			this whole concept of intercession and people going
		
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			to the Anbiya alaihimu sallallahu alaihi wasallam and
		
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			being upset and worried and running around not
		
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			knowing what to do until it comes to
		
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			the Prophet alaihi wasallam The Prophet sallallahu alaihi
		
00:22:53 --> 00:22:55
			wasallam goes into Sajdah and makes Duas that
		
00:22:55 --> 00:22:57
			Allah SWT is going to put into his
		
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			heart and then after that Allah SWT is
		
00:23:00 --> 00:23:04
			going to tell him اِرْفَعْ رَاسَكْ سَأْلْ تُعْطَهْ
		
00:23:04 --> 00:23:08
			اِشْفَعْ تُشَفَّعْ Raise your head Ask, Allah will
		
00:23:08 --> 00:23:10
			give you And intercede, Allah will accept your
		
00:23:10 --> 00:23:13
			intercession Beautiful long Riwayat We don't have time
		
00:23:13 --> 00:23:15
			to go into them right now But basically
		
00:23:15 --> 00:23:17
			the summary is that the Prophet sallallahu alaihi
		
00:23:17 --> 00:23:19
			wasallam is going to be given this special
		
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			status on the Day of Judgement Just finish
		
00:23:22 --> 00:23:25
			off with a couple more Hadith Inshallah يُبْعَثُ
		
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			النَّاسُ يَوْمَ الْقِيَامَ فَأَكُونُوا أَنَا وَأُمَّتِيَا لَا تَلْلِنُ
		
00:23:29 --> 00:23:31
			The Prophet sallallahu alaihi wasallam said that people
		
00:23:31 --> 00:23:33
			are going to be resurrected on the Day
		
00:23:33 --> 00:23:36
			of Judgement and me and my Ummah are
		
00:23:36 --> 00:23:39
			going to be on a hill Meaning, this
		
00:23:39 --> 00:23:42
			Ummah is going to be specifically put on
		
00:23:42 --> 00:23:46
			a special place which is elevated and the
		
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			people are going to be around them وَيَكْسُونِ
		
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			رَبِّي عَزَّ وَجَلْ حُلَّةً خَضْرًا Allah s.w
		
00:23:54 --> 00:23:56
			.t. is going to make me wear the
		
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			green clothes of Jannah The green clothes of
		
00:23:59 --> 00:24:01
			Jannah are going to be put on me
		
00:24:01 --> 00:24:03
			ثُمَّ يُؤْذَنُوا لِي And then I'm going to
		
00:24:03 --> 00:24:06
			be permitted فَأَقُولُوا مَا شَاءَ اللَّهُ أَنْ أَقُولُ
		
00:24:06 --> 00:24:09
			And I will say what Allah s.w
		
00:24:09 --> 00:24:12
			.t. wants me to say فَذَلِكَ الْمَقَامُ الْمَحْمُودُ
		
00:24:12 --> 00:24:15
			This is what Al-Maqam Al-Mahmood refers
		
00:24:15 --> 00:24:20
			to Abu Darda r.a says that the
		
00:24:20 --> 00:24:22
			Prophet s.a.w. said أَنَا أَوَّلُ مَنْ
		
00:24:22 --> 00:24:26
			يُؤْذَنُ لَهُ بِالسُّجُودِ يَوْمَ الْقِيَامَ I'm going to
		
00:24:26 --> 00:24:29
			be the first person who is going to
		
00:24:29 --> 00:24:31
			be given permission to make Sajdah on the
		
00:24:31 --> 00:24:34
			Day of Judgement وَأَنَا أَوَّلُ مَنْ يُؤْذَنُ لَهُ
		
00:24:34 --> 00:24:38
			أَنْ يُرْفَعَ رَأْسُهُ And I will be the
		
00:24:38 --> 00:24:40
			first person who is going to be permitted
		
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			to raise his head from the Sajdah also
		
00:24:43 --> 00:24:46
			فَأَنْظُرَ إِلَىٰ مَا بَيْنَ يَدَيْكُ I'm going to
		
00:24:46 --> 00:24:47
			look at whatever is in front of me
		
00:24:47 --> 00:24:50
			فَأَعْرِفُ أُمَّتِي مِنْ بَيْنِ الْأُمَمِ And I'm going
		
00:24:50 --> 00:24:53
			to recognize my Ummah from between all of
		
00:24:53 --> 00:24:59
			the nations وَمِنْ خَلْفِي مِثْلُ ذَلِكِ This is,
		
00:24:59 --> 00:25:01
			and I will look behind me the same
		
00:25:01 --> 00:25:04
			thing, I'll recognize my Ummah وَعَنْ يَمِينِي مِثْلُ
		
00:25:04 --> 00:25:06
			ذَلِكِ On my right, I'm going to recognize
		
00:25:06 --> 00:25:09
			my Ummah وَعَنْ شَبَالِي مِثْلُ ذَلِكِ Also on
		
00:25:09 --> 00:25:12
			my left, I'm going to be recognizing my
		
00:25:12 --> 00:25:14
			Ummah A person said to the Prophet ﷺ
		
00:25:14 --> 00:25:18
			يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ أُمَّتَكْ مِنْ بَيْنِ
		
00:25:18 --> 00:25:20
			الْأُمَمِ How are you going to recognize your
		
00:25:20 --> 00:25:23
			Ummah from between all of the nations فيما
		
00:25:23 --> 00:25:25
			بين نُحْ إلى أُمَّتِكْ There's going to be
		
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			so many people from Nuh ﷺ all the
		
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			way up to your Ummah So how are
		
00:25:30 --> 00:25:32
			you going to recognize them So the Prophet
		
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			ﷺ said هُمْ غُرٌّ مُحَجَّلُونَ مِنْ أَثَرِ الْوَضُوءِ
		
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			They're going to be غُرًّا مُحَجَّلُونَ because of
		
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			the effect of wudu غُرًّا مُحَجَّلُونَ refers to
		
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			those horses which have white patches on their
		
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			forearms and their feet That's what غُرًّا مُحَجَّلُونَ
		
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			means So, the Ummah they're going to be,
		
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			their body parts are going to be shining
		
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			just like those white patches on horses It
		
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			is very, very clear that you cannot differentiate
		
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			that you can easily differentiate between a horse
		
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			which has those marks and a horse which
		
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			does not have those marks The Prophet ﷺ
		
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			said, my Ummah their body parts are going
		
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			to be shining because of the effect of
		
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			wudu and I will recognize them So how
		
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			misfortunate is that person who doesn't make wudu
		
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			who doesn't pray the Salat The Prophet ﷺ
		
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			is not going to be able to recognize
		
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			him This is one of the pillars of
		
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			our Deen is the Salat It is one
		
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			of the foundations to make wudu and go
		
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			for Salat This is something that we should
		
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			be proud of and something which will make
		
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			us be different from the other people on
		
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			the Day of Judgment So, we should take
		
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			advantage of it as much as possible لَيْسَ
		
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			أَحَدٌ كَذَٰلِكَ غَيْرُهُمْ There's nobody like that other
		
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			than them that are going to have that
		
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			The Prophet ﷺ said وَاعْرِفُهُمْ أَنَّهُمْ يُؤْتَوْنَ كُتُوبَهُمْ
		
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			بِأَيْمَانِهِمْ They're going to be given their Book
		
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			of Deeds in the right hand وَاعْرِفُهُمْ تَسْعَى
		
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			مِن بَيْنِ أَيْدِيهِمْ ذُرِّيَّتُهُمْ And I'm going to
		
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			recognize them that their progeny is going to
		
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			be in front of them Meaning Allah SWT
		
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			is going to reunite all of their progeny
		
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			and children on the Day of Judgment And
		
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			this is another one of the indications of
		
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			my Ummah that their progeny, their children are
		
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			going to be in front of them In
		
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			Sahih Muslim Rahimahullah The Prophet ﷺ said أَنَا
		
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			سَيِّدُ وُلدِ آدَمِ يَوْمَ الْقِيَامَةِ وَأَوَّلُ مَنْ يُنْشَقُ
		
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			عَنْهُ الْقَبْرِ يَوْمَ الْقِيَامَةِ وَأَوَّلُ شَافِعٍ وَأُوَّلُ شَفَّعٍ
		
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			I will be the leader of the children
		
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			of Adam on the Day of Judgment And
		
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			the first person whose grave will be opened
		
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			up on the Day of Judgment And I
		
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			will be the first intercessor interceder And the
		
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			first whose intercession will be accepted And also
		
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			the Prophet ﷺ mentioned about this Ayah That
		
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			مَقَامُ مَحْمُدُ وَهُوَ الْمَقَامُ الَّذِي أَشْفَعُ لِأُمَّتِي فِيهِ
		
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			This is the place in which I will
		
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			intercede on behalf of my Ummah And the
		
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			final hadith إِذَا كَانَ يَوْمُ الْقِيَامَةِ مَدَّ اللَّهُ
		
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			الْأَرْضَ مَدَّ الْأَدِيمِ حَتَّى لَا يَكُونَ لِبَشَرٍ مِنَ
		
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			النَّاسِ إِلَّا مَوْضِيَ قَدَمَيْهِ Allah SWT is going
		
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			to stretch out the earth on the Day
		
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			of Judgment People are going to be standing
		
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			there But there is not going to be
		
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			any other space except for a person's feet
		
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			That are going to be there All of
		
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			humanity are going to be gathered And the
		
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			people's, the place is only going to be
		
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			for the feet قال النبي ﷺ فَأَكُونُ أَوَّلُ
		
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			مَن يُدْعَىٰ I will be the first one
		
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			who is going to be called وَجِبْرِيلُ عَنْ
		
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			يَمِينِ الرَّحْمَٰنِ تَبَارَكَ وَتَعَالَىٰ Jibreel A.S. is
		
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			going to be on the right of Allah
		
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			SWT فَأَقُولُ أَيْ رَبِّ إِنَّ هَذَا أَخْبَرَنِي أَنَّكَ
		
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			أَرْسَلْتَهُ إِلَيْهِ فَيَقُولُ اللَّهُ عَزَّ وَجَلَىٰ صَدَقْ ثُمَّ
		
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			أَشْفَعْ فَأَقُولُ يَا رَبِّ عِبَادُكَ عَبَدُوكَ فِي أَطْرَافِ
		
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			الْأَرْضِ قَال فَهُوَ الْمَقَامُ الْمَحْمُودُ I will say
		
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			to my Lord Oh my Lord, this Meaning
		
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			Jibreel A.S. He informed me that You
		
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			sent him to me And Allah SWT is
		
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			going to say that Yes, he told the
		
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			truth and then I will intercede on behalf
		
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			of my Ummah And I'm going to say
		
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			Oh my Lord Your slaves, your servants They
		
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			worshipped you in all the corners of the
		
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			earth They worshipped you In all the corners
		
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			of the earth This is Al-Maqam Al
		
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			-Mahmood The fact that I will be standing
		
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			in front of Allah SWT And asking him
		
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			this And conversing with him This will be
		
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			Al-Maqam Al-Mahmood So basically the summary
		
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			is That Allah SWT is telling the Prophet
		
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			A.S. That Oh Prophet of Allah You're
		
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			going to get a special status On the
		
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			Day of Judgment This status is known as
		
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			Al-Maqam Al-Mahmood And when we hear
		
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			the Adhan We actually make dua for the
		
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			Prophet A.S. Oh Allah give him this
		
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			special status That you promised him And because
		
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			of that Allah SWT is going to Allow
		
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			the intercession That Prophet A.S. does for
		
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			people That will be obligatory On our behalf
		
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			Allah SWT is going to accept that intercession
		
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			And we will be blessed with that intercession
		
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			And Allah SWT will accept it So this
		
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			is the specific Thing and special status Of
		
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			the Prophet A.S. Which will be different
		
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			to all of the Prophets on the Day
		
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			of Judgment So we are in that Ummah
		
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			of the Prophet A.S. We should be
		
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			proud of that And we should be happy
		
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			That Allah SWT chose us To be in
		
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			this Ummah Allah SWT says Allah SWT actually
		
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			chose you And He didn't make Any haraj
		
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			Any difficulty in your Deen So the fact
		
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			that we are chosen And we are in
		
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			the Ummah of the Prophet A.S. This
		
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			is something that we should Be grateful for
		
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			And we should thank Allah SWT For as
		
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			much as possible And we will see the
		
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			true benefits Of that Insha'Allah on the
		
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			Day of Judgment I pray that Allah SWT
		
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			gives us tawfiq to understand And practice what
		
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			is being said and heard