Zia Sheikh – Tafseer Of Surah Bani Israel Session 17

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The importance of praying for the Prophet units during the night and morning is discussed, as well as the meaning of "na" in Arabic. The holy grail is expected to result in a bonus for the Prophet A.S. and an additional reward for praying. The importance of recognizing individuals and differentiation between them is emphasized, along with the importance of being recognized in the wake of the Day of Judgement.

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			Which is not found in any other Salat,
		
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			and this is what Allah SWT is saying
		
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			here Inna Qur'ana Al-Fajri Kaana Mashhooda.
		
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			The Prophet SAW said in a hadith, the
		
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			person who prays the Salat, Man Salla Sobh
		
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			Fahuwa Fi Dhimmatillah, the person who prays the
		
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			Salat, he is in the responsibility of Allah
		
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			SWT So what does that mean?
		
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			Allah SWT takes care of him.
		
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			Allah SWT protects him.
		
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			He gets this peace within him He gets
		
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			this tranquility within him, and he starts his
		
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			day in a beautiful way Because he started
		
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			the day in the remembrance of Allah SWT,
		
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			in the obedience of Allah SWT The person
		
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			who misses his Fajr, he doesn't pray his
		
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			Fajr, then his whole day is going to
		
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			be Done with difficulty, and internally he's going
		
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			to feel bad, internally he feels something is
		
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			off So this is the benefit of Fajr.
		
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			The Prophet SAW mentioned in a hadith It's
		
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			a hadith narrated by Abu Hurairah, he says
		
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			Wa Qur'ana Al-Fajr, Inna Qur'ana
		
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			Al-Fajri Kaana Mashhooda, referring to this ayah,
		
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			the Prophet SAW said Tashhaduhu Malaikatu Al-Layl
		
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			Wa Malaikatu Al-Nahar This is the time
		
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			of Fajr in which the Angels of the
		
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			night and the angels of the day both
		
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			gather and they come and listen to the
		
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			Qur'an at that time So this is
		
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			Something specific to Salatul Fajr, and in another
		
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			hadith, Abu Hurairah RA, it's a hadith of
		
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			Sahih Bukhari and Muslim The Prophet SAW said
		
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			Yata'aqabuna Feekum Malaikatu Bil-Layl Wa Malaikatu
		
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			Bil-Nahar The angels, they basically take turns
		
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			with you, they come and go They are
		
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			the angels of the night and the angels
		
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			of the day Wa Yajtami'una Fee Salatul
		
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			Sobh, and they all gather at the time
		
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			of Salatul Sobh, meaning at the time of
		
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			Fajr and also at the time of Asr
		
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			Fa Ya'ruju Alladhina Ba'tu Feekum Fa Yas
		
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			'aluhum Rabbuhum The ones that stayed the night
		
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			with you, meaning the angels of the night
		
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			They ascend to Allah SWT and Allah SWT
		
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			asks them, despite the fact that he knows
		
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			everything Wa Huwa A'alabu Feekum, Kaifa Taraktum
		
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			Ibadih?
		
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			How did you leave my slaves?
		
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			So they say, Fa Yaqulun Ateynahum Wahum Yusallun
		
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			We came to them while they were praying,
		
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			Wa Taraknahum Wahum Yusallun, and we left them
		
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			while they were praying so this is again
		
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			the Benefit of praying Salatul Fajr, especially with
		
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			the Jama'a, we should try to do
		
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			that And then after that Allah SWT says
		
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			Wa Minal Layli First of all, Inna Qur
		
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			'ana Al-Fajri Kana Mashhooda, indeed the recitation
		
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			of the Fajr is attended And then after
		
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			that, Wa Minal Layli Fa Tahajjud Bihi Naafilatan
		
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			Lak Asa'in Yaba'athaka Rabbuka Maqaman Mahmooda
		
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			And at night, make Tahajjud Make Tahajjud, and
		
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			Tahajjud, there's a difference of opinion about what
		
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			that actually means The actual meaning, if you
		
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			look at the root word of Tahajjud, it
		
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			means to go to sleep And this is
		
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			one of those words, and there are some
		
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			words in Arabic like that, that have exactly
		
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			the opposite meaning So Tahajjud can mean to
		
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			go to sleep, and Tahajjud can also mean
		
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			to actually wake up So, opposing meanings Based
		
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			upon this understanding, some scholars actually say That
		
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			a person, if he wants to pray Tahajjud,
		
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			he should go to sleep And then wake
		
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			up in the morning, the last third of
		
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			the night And then pray Salatul Tahajjud And
		
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			then that would be regarded as Salatul Tahajjud
		
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			However, Hassan Al-Basri, he says That any
		
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			Salat which is prayed after Isha, that is
		
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			regarded as Tahajjud Okay, so basically you've done
		
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			your Isha prayer You think that you're not
		
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			going to be able to wake up in
		
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			actual Tahajjud time, the last third of the
		
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			night So, it's recommended that you pray a
		
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			few Rakat of Nawafil before going to sleep
		
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			And that will suffice for you, that will
		
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			be sufficient as Tahajjud And you will get
		
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			the reward for Tahajjud for doing that But
		
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			the best part of the night is the
		
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			last third of the night About which the
		
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			Prophet SAW has mentioned many specific Hadith Which
		
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			say that Allah SWT, He descends to the
		
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			sky of the earth in the last third
		
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			of the night And He asks His slaves
		
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			Is there anyone who is seeking forgiveness that
		
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			I should forgive him?
		
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			Is there any person who is asking so
		
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			I should give?
		
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			So Allah SWT's special mercy descends in the
		
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			last third of the night But having said
		
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			that, according to the opinion of Hassan Al
		
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			-Basri at least A person who prays his
		
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			Tahajjud even before going to sleep It is
		
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			sufficient for him and this will be regarded
		
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			also as Tahajjud After that, Nawafilatallak, addressing the
		
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			Prophet SAW This is a Nawafilah for you,
		
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			a Prophet of Allah Now, this has two
		
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			meanings We know what Nawafilah means, right?
		
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			It means something which is non-obligatory But
		
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			Nawafilatallak, one opinion the scholars say is That
		
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			this Nawafilah is specifically for you Which means
		
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			that this order for the Prophet SAW to
		
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			pray Tahajjud Was specific to him and it
		
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			was obligatory upon him to pray Tahajjud It
		
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			was something which was specific for him And
		
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			it was an obligation for him to pray
		
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			the Tahajjud So, this is one meaning And
		
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			the other meaning is, Nawafilatallak means It is
		
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			a non-obligatory worship for you, meaning it's
		
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			a bonus for you Why is it a
		
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			bonus?
		
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			Because all of the sins of the Prophet
		
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			SAW All of the sins, future, past, present,
		
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			any sin that he committed Obviously, he didn't
		
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			commit any sins because he was Masoom, he
		
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			was protected by Allah SWT But he didn't
		
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			commit any sins So, therefore, the praying of
		
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			Tahajjud was simply a bonus for him So,
		
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			this is the second meaning One meaning, Nawafilatallak
		
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			means That this Nawafilah is specifically an obligation
		
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			for you And the second meaning is That
		
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			this is a bonus for you This is
		
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			an extra reward for you, for you to
		
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			pray it Because obviously you don't need to
		
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			do anything Because all of your sins have
		
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			been forgiven So, therefore, this is a bonus
		
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			for you, O Prophet of Allah And then
		
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			after that It's very close that your Lord
		
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			is going to resurrect you and raise you
		
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			in Maqam Mahmood In this praiseworthy station, in
		
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			this praiseworthy position What is Maqam Mahmood?
		
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			This is the subject of a lengthy discussion
		
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			which I'm going to talk about right now
		
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			There's a few Riwayat that I'm going to
		
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			mention, a few Hadith Which will give us
		
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			an idea of what this is referring to
		
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			Ibn Jalil At-Tabari, he says That the
		
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			majority of the scholars, they say That what
		
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			does Maqam Mahmood mean?
		
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			It is that position, that place, that specific
		
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			place In which the Prophet A.S. is
		
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			going to stand And he's going to intercede
		
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			on the behalf of his Ummah That is
		
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			known as Maqam Mahmood All
		
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			of the people are going to be gathered
		
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			in one place And there's going to be
		
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			a person who's going to call And people
		
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			are going to be able to see Towards
		
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			the end of the horizon, everybody's going to
		
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			be seen In this specific place where everybody's
		
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			going to be gathered Everybody's going to be
		
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			They're going to be naked head and naked
		
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			body Just like they were created And then,
		
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			nobody's going to be able to talk Just
		
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			imagine billions and billions or trillions of people
		
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			Just standing, and it's deadly silent Deadly silent,
		
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			nobody can speak And there's a Quran in
		
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			which Allah A.S. says That you're going
		
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			to only be able to hear the shuffling
		
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			of the feet This is when the people's
		
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			feet are going to be moving That's the
		
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			only thing you're going to be able to
		
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			hear So, this is what's going to happen
		
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			And then, somebody's going to call out The
		
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			Prophet A.S. is going to say The
		
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			Prophet A.S. is going to respond by
		
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			saying Oh Allah, I'm present, all goodness is
		
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			in your hands Evil is not referred back
		
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			to you And the guided one is the
		
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			one that you guide Your slave is standing
		
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			in front of you Right in front of
		
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			you There's no place for refuge There's no
		
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			place to run, except to you You are
		
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			high and you are blessed And how pure
		
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			you are, the Lord of the house So,
		
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			the Mufasireen say that this calling and this
		
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			response of the Prophet A.S. This is
		
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			Maqamul Mahmood Ibn Abbas A.S. says Maqamul
		
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			Mahmood is the place of Shafa'ah Or
		
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			the position of Shafa'ah Or the ability
		
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			to give Shafa'ah or intercession on behalf
		
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			of the Ummah Ibn Kathir A.S. who
		
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			is the author of the Tafsir He says,
		
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			the Prophet A.S. is going to be
		
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			given Very specific and special things and blessings
		
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			That nobody else has been given Nobody else
		
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			will be given Nobody will be equal He
		
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			will be the first one whose grave will
		
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			open on the Day of Judgment The Prophet
		
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			A.S.'s grave will open the first and
		
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			he will be resurrected the first on the
		
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			Day of Judgment And then he will come
		
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			to the Mahshar riding on something And then
		
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			he will be carrying a flag in which
		
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			will be followed by Adam A.S. and
		
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			everyone else behind him He will be in
		
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			front carrying a flag Everybody, all of humanity
		
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			will be behind the Prophet A.S. Then
		
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			he is going to get Al Hawd The
		
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			Hawd which is the spring This spring which
		
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			is known as Al Kawthar This will be
		
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			something which will be visited by the most
		
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			people And then he is going to be
		
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			given the ability to intercede on the behalf
		
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			of people And this will take place after
		
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			people are going to go to Adam A
		
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			.S. Musa A.S. Isa A.S. And
		
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			they are all going to raise their hands
		
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			and say We cannot do anything for you
		
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			today And then ultimately they are going to
		
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			come to the Prophet A.S. And he
		
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			is going to intercede on behalf of people
		
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			that have been destined to go to the
		
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			Hellfire But the Prophet A.S. is going
		
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			to intercede on their behalf And then his
		
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			Shafa'a is going to be accepted His
		
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			Ummah is going to be judged the first
		
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			Our judgement is going to take place the
		
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			first And also they will be the first
		
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			to go on to the bridge which is
		
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			across the Hellfire Which is known as the
		
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			Asirat And basically cross over into Paradise first
		
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			He is going to be the first one
		
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			to enter Paradise And his Ummah is going
		
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			to enter the Paradise before anybody So all
		
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			of these things combined What Maqamul Mahmud means
		
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			according to Ibn Kathir A.S. It is
		
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			mentioned in a riwayat of Bukhari Ibn Umar
		
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			A.S. says Every
		
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			person, every human is going to be resurrected
		
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			And they are going to be Juthaa Juthaa
		
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			basically means they are going to be bent
		
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			over With the pressure of what is going
		
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			on around them And each one is going
		
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			to go to their Prophet And going to
		
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			ask their Prophet Intercede for me, intercede for
		
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			me And nobody is going to be able
		
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			to intercede Until they come to the Prophet
		
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			A.S. And he will intercede on behalf
		
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			of people In another riwayat In
		
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			this riwayat, the sun is going to be
		
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			above the people's heads And people are going
		
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			to be sweating And they are going to
		
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			be drowning in their own sweats Until the
		
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			sweat is going to reach their ears And
		
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			while they are in this situation People are
		
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			going to be making Istighafa Meaning seeking help
		
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			from Adam A.S. And he will say
		
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			I am not worthy of doing that And
		
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			then Musa A.S. is going to say
		
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			the same thing And then to Muhammad A
		
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			.S. And he is going to intercede between
		
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			the people And he is going to walk
		
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			until he is going to hold on to
		
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			the ring Of the door of Jannah And
		
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			that is Al Maqamul Mahmood That has been
		
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			promised to the Prophet A.S. The next
		
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			hadith is something that we should all pay
		
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			attention to It is something that is easy
		
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			to do Yet many people neglect it And
		
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			do not take advantage of it What is
		
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			that hadith?
		
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			Jabir Ibn Abdullah A.S. narrates The
		
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			person who hears the Nidaa Meaning the Adhan
		
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			And basically he says this Dua After the
		
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			Adhan has finished Which is The
		
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			Prophet A.S. said Whoever reads this Dua
		
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			My Shafa'ah, my intercession Will be obligatory
		
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			for him on the Day of Judgement Very
		
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			easy thing to do And yet such a
		
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			reward That the Prophet A.S. is going
		
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			to intercede On our behalf if we do
		
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			this Dua This is asking the Prophet A
		
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			.S. To give the Prophet A.S. Al
		
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			Maqamul Mahmood So when a person does that
		
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			He makes Dua for the Prophet A.S.
		
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			To get this special status On the Day
		
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			of Judgement He himself will be benefiting from
		
00:16:16 --> 00:16:18
			that special status Which will be the intercession
		
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			Of the Prophet A.S. On behalf of
		
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			him Ubaid Ibn Ka'bar A.S. From
		
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			the Prophet A.S. When the Day of
		
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			Judgement takes place I will be the Imam
		
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			of all the Anbiya A.S. I will
		
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			be their Khateeb And I will be the
		
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			person Whose intercession will be accepted And I'm
		
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			not saying this out of arrogance The Prophet
		
00:16:52 --> 00:16:54
			A.S. said It's not that I'm arrogant
		
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			about it But this is a reality This
		
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			is going to happen And there are many
		
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			many Hadiths Which talk about this whole concept
		
00:17:02 --> 00:17:04
			of intercession And people going to the Anbiya
		
00:17:04 --> 00:17:07
			A.S. And being upset and worried And
		
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			running around Not knowing what to do Until
		
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			they come to the Prophet A.S. The
		
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			Prophet A.S. does a Sajda And makes
		
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			Duas that Allah S.W.T. Is going
		
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			to put into his heart And then after
		
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			that Allah S.W.T. is going to
		
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			tell him Raise your head Ask Allah will
		
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			give you And intercede Allah will accept your
		
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			intercession Beautiful long Riwayat We don't have time
		
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			to go into them right now But basically
		
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			the summary is That the Prophet A.S.
		
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			is going to be given This special status
		
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			on the Day of Judgement Just finish off
		
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			with a couple more Hadith Inshallah The Prophet
		
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			A.S. said that People are going to
		
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			be resurrected on the Day of Judgement And
		
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			me and my Ummah Will be on a
		
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			hill Meaning This Ummah is going to be
		
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			specifically Put on a special place Which is
		
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			elevated And the people are going to be
		
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			around them Allah S.W.T. is going
		
00:18:14 --> 00:18:17
			to make me wear The green clothes of
		
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			Jannah The green clothes of Jannah Are going
		
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			to be put on me And then I'm
		
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			going to be permitted And I will say
		
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			what Allah S.W.T. wants me to
		
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			say This is what Al Maqamul Mahmood refers
		
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			to He says that the Prophet A.S.
		
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			said I'm going to be the first person
		
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			Who is going to be given permission To
		
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			make Sajdah on the Day of Judgement And
		
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			I will be the first person Who is
		
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			going to be permitted To raise his head
		
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			from the Sajdah also I'm going to look
		
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			at whatever is in front of me And
		
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			I'm going to recognize my Ummah From between
		
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			all of the nations This is And I
		
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			will look behind me The same thing I'll
		
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			recognize my Ummah On my right I'm going
		
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			to recognize my Ummah Also on my left
		
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			I'm going to be recognizing my Ummah A
		
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			person said to the Prophet S.A.W.
		
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			How are you going to recognize your Ummah
		
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			From between all of the nations There's going
		
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			to be so many people From Nuh A
		
00:19:47 --> 00:19:49
			.S. All the way up to your Ummah
		
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			So how are you going to recognize them
		
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			So the Prophet S.A.W. said They're
		
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			going to be Because of the effect of
		
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			Wudu Refers to those horses Which have white
		
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			patches On their forearms and their feet That's
		
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			what Means So the Ummah Their body parts
		
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			are going to be shining Just like those
		
00:20:19 --> 00:20:22
			White patches on horses Very very clear That
		
00:20:22 --> 00:20:25
			you cannot differentiate That you can easily differentiate
		
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			Between a horse which has those marks And
		
00:20:28 --> 00:20:30
			a horse which does not have those marks
		
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			The Prophet S.A.W. said Their body
		
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			parts are going to be shining Because of
		
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			the effect of Wudu And I will recognize
		
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			them So how misfortunate is that person Who
		
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			doesn't make Wudu Who doesn't pray the Salat
		
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			The Prophet S.A.W. is not going
		
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			to be able to recognize them This is
		
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			One of the pillars of our Deen is
		
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			the Salat It is one of the foundations
		
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			To make Wudu and go for Salat This
		
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			is something that we should be proud of
		
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			And something which will make us be different
		
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			From the other people on the Day of
		
00:21:01 --> 00:21:03
			Judgement So we should take advantage of it
		
00:21:03 --> 00:21:08
			As much as possible There is nobody like
		
00:21:08 --> 00:21:11
			that Other than them that are going to
		
00:21:11 --> 00:21:12
			have that The Prophet S.A.W. said
		
00:21:20 --> 00:21:21
			They are going to be given their Book
		
00:21:21 --> 00:21:26
			of Deeds In the right hand And I
		
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			am going to recognize them That their progeny
		
00:21:29 --> 00:21:30
			is going to be In front of them
		
00:21:30 --> 00:21:32
			Meaning Allah S.W.T is going to
		
00:21:32 --> 00:21:36
			reunite All of their progeny and children On
		
00:21:36 --> 00:21:38
			the Day of Judgement And this is another
		
00:21:38 --> 00:21:40
			one of the indications Of my Ummah that
		
00:21:40 --> 00:21:43
			their Progeny, their children are going to be
		
00:21:43 --> 00:21:48
			In front of them In Sahih Muslim The
		
00:21:48 --> 00:22:00
			Prophet S.A.W. I
		
00:22:00 --> 00:22:02
			will be the leader of the children of
		
00:22:02 --> 00:22:05
			Adam On the Day of Judgement And the
		
00:22:05 --> 00:22:07
			first person whose grave will be opened up
		
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			On the Day of Judgement And I will
		
00:22:08 --> 00:22:12
			be the first intercessor And the first whose
		
00:22:12 --> 00:22:15
			intercession Will be accepted And also the Prophet
		
00:22:15 --> 00:22:18
			S.A.W. mentioned about this Ayah That
		
00:22:21 --> 00:22:24
			This is the place in which I will
		
00:22:24 --> 00:22:27
			intercede On behalf of my Ummah And the
		
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			final Hadith Allah S.W.T is going
		
00:22:37 --> 00:22:38
			to stretch out the earth On the Day
		
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			of Judgement People are going to be standing
		
00:22:40 --> 00:22:42
			there But there is not going to be
		
00:22:42 --> 00:22:44
			any other space Except for a person's feet
		
00:22:44 --> 00:22:46
			That are going to be there All of
		
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			humanity are going to be gathered And the
		
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			place is only going to be for the
		
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			feet I will be the first one who
		
00:22:56 --> 00:22:59
			is going to be called Jibreel S.A
		
00:22:59 --> 00:23:02
			.W. Jibreel S.A.W. Is going to
		
00:23:02 --> 00:23:03
			be on the right of Allah S.W
		
00:23:03 --> 00:23:22
			.T I
		
00:23:22 --> 00:23:25
			will say to my Lord O my Lord
		
00:23:26 --> 00:23:28
			This meaning Jibreel S.A.W. He informed
		
00:23:28 --> 00:23:32
			me that You sent him to me And
		
00:23:32 --> 00:23:33
			Allah S.W.T will say that yes
		
00:23:33 --> 00:23:36
			He told the truth and then I will
		
00:23:36 --> 00:23:38
			intercede on behalf of my Ummah And I
		
00:23:38 --> 00:23:40
			am going to say O my Lord Your
		
00:23:40 --> 00:23:43
			slaves, your servants They worshipped you in all
		
00:23:43 --> 00:23:45
			the corners of the earth They worshipped you
		
00:23:45 --> 00:23:47
			In all the corners of the earth This
		
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			is Al Maqamul Mahmood The fact that I
		
00:23:50 --> 00:23:51
			will be standing in front of Allah S
		
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			.W.T And asking him this And conversing
		
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			with him This will be Al Maqamul Mahmood
		
00:23:56 --> 00:23:59
			So basically the summary is That Allah S
		
00:23:59 --> 00:24:01
			.W.T is telling the Prophet S.A
		
00:24:01 --> 00:24:03
			.W. That O Prophet of Allah You are
		
00:24:03 --> 00:24:05
			going to get a special status On the
		
00:24:05 --> 00:24:07
			Day of Judgement This status is known as
		
00:24:07 --> 00:24:10
			Al Maqamul Mahmood And when we hear the
		
00:24:10 --> 00:24:12
			Adhan We actually make Dua for the Prophet
		
00:24:12 --> 00:24:15
			S.A.W. O Allah give him this
		
00:24:15 --> 00:24:18
			special status That you promised him And because
		
00:24:18 --> 00:24:20
			of that Allah S.W.T is going
		
00:24:20 --> 00:24:23
			to Allow the intercession That the Prophet S
		
00:24:23 --> 00:24:25
			.A.W. does for people That will be
		
00:24:25 --> 00:24:28
			obligatory On our behalf Allah S.W.T
		
00:24:28 --> 00:24:30
			is going to accept that intercession And we
		
00:24:30 --> 00:24:32
			will be blessed with that intercession And Allah
		
00:24:32 --> 00:24:34
			S.W.T will accept it So this
		
00:24:34 --> 00:24:38
			is the specific Thing and special status Of
		
00:24:38 --> 00:24:40
			the Prophet S.A.W. Which will be
		
00:24:40 --> 00:24:42
			different to all of the Anbiya' Alim S
		
00:24:42 --> 00:24:44
			.A.W. on the Day of Judgement So
		
00:24:44 --> 00:24:46
			we are in that Ummah Of the Prophet
		
00:24:46 --> 00:24:48
			S.A.W. We should be proud of
		
00:24:48 --> 00:24:51
			that And we should be happy That Allah
		
00:24:51 --> 00:24:53
			S.W.T chose us In this Ummah
		
00:24:53 --> 00:24:56
			Allah S.W.T says Allah S.W
		
00:24:56 --> 00:25:01
			.T actually chose you And he didn't make
		
00:25:01 --> 00:25:04
			any Haraj Any difficulty in your Deen So
		
00:25:04 --> 00:25:06
			the fact that we are chosen And we
		
00:25:06 --> 00:25:07
			are in the Ummah of the Prophet S
		
00:25:07 --> 00:25:09
			.A.W. This is something that we should
		
00:25:10 --> 00:25:13
			Be proud of And we should thank Allah
		
00:25:13 --> 00:25:15
			S.W.T For as much as possible
		
00:25:15 --> 00:25:18
			And we will see The true benefits of
		
00:25:18 --> 00:25:20
			that Insha'Allah On the Day of Judgement
		
00:25:20 --> 00:25:21
			I pray that Allah S.W.T gives
		
00:25:21 --> 00:25:23
			us tawfiq to understand and practice What is
		
00:25:23 --> 00:25:45
			being said and heard In
		
00:25:45 --> 00:25:48
			the name of Allah In the name of
		
00:25:48 --> 00:25:52
			Allah I seek refuge with Allah from the
		
00:25:52 --> 00:25:52
			Shaitan