Zia Sheikh – Jumuah Islamic Perspective in Welcoming Refugee 232017

Zia Sheikh
AI: Summary ©
The conversation covers the history of the United States and the resistance of Muslims to immigration, including the protests leading to non-immigrant immigrants and the increased security and police presence during protests. The speakers also mention the importance of acknowledging the "unsure" and the importance of taking care of one's children.
AI: Transcript ©
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Allah is the

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Greatest, Allah is the Greatest

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I bear witness that there is none worthy

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of worship except Allah I bear witness

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that there is none worthy

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of worship except Allah I

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bear witness that Muhammad is

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the Messenger of Allah Come

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to Prayer Come

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to success There is none worthy of worship

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except Allah I

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don't know if this is my imagination, but

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it seems like the crowd today is very

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less.

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Is it because of any kind of fear

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or some fear of violence or some fear

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of any kind of attack on us?

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I don't know.

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But this is not the attitude that we're

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supposed to have.

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We're supposed to be optimistic, confident, and whenever

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death is written for us, it is written

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for us.

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We cannot run from it.

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So when we see these kinds of situations

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and tension in the air, we should not

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regard this as a means for us running

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or hiding or escaping.

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We should be facing everything with confidence and

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optimism and not running away.

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So in any case, the thing that is

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being discussed in the news nowadays is this

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issue of immigration and the welcoming or not

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welcoming of refugees.

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So today's khutbah will be, inshallah, about the

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history of refugees in Islam and what Islam

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says about them, and in addition to that,

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the American history of refugees and what has

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been going on over the past couple of

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centuries regarding the issue of refugees.

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So I recited a couple of verses for

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you right at the beginning, in which Allah

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SWT, He first of all declares that Arabic

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Allah SWT declares about the Arabic meaning the

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people that were before us and they were

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our predecessors and they were basically gathered into

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two groups, the Muhajireen and Ansar.

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The habit of people has always been that

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the thing that people excelled at and the

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thing that people were good at and they

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were famous for that particular action, they continue

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to be remembered for that particular action.

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So for example, a famous soccer player, he

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may have done a lot of good deeds

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in his life and a lot of good

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things in his life, charitable work and so

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on, but he will always be known as

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the famous soccer player.

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The same thing with any basketball player.

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Now when it comes to the Muhajireen and

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Ansar, they were given this label and that

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label stuck with them until the end of

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time.

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Allah SWT gave them the label of Muhajireen

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and the label of the Ansar.

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Why?

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Because Allah SWT appreciated the action of Hijrah

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and also appreciated the action of Nusrah that

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took place.

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The Hijrah basically, the people migrated, leaving their

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homes, their wealth, their families and going to

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a new place, starting a new life simply

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to preserve their Deen.

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Simply to preserve their Deen, they did the

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Hijrah.

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And in doing so, they got the appreciation

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of Allah SWT.

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The Ansar, they welcomed these Muhajireen, these people

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that had left their homes and their wealth

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and their families for the sake of Allah

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SWT.

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They welcomed them and Allah SWT was pleased

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with them.

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And not only that, Allah SWT says that

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that Allah SWT left the door open until

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the Day of Judgment, not simply for the

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Muhajireen and Ansar, but anybody who follows in

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the footsteps of the Muhajireen and Ansar and

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does what they did.

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Meaning, taking actions to preserve their Deen.

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And even if needed to migrate for the

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sake of the Deen.

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And people who are migrating and leaving war

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-torn lands and asking for refuge, to give

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them the refuge, Allah SWT, He says that

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you people will also be included amongst those

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Muhajireen and Ansar that took the steps 1400

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years ago.

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This is an amazing thing that we should

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never lose sight of.

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And unfortunately what happens is also, even in

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Muslim countries, when people see an influx of

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refugees, there is some kind of resistance.

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There is some kind of feeling that these

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people are going to come, they're going to

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come with crime, they're going to take away

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our jobs and so on.

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So, this is also found in Muslim countries,

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that kind of attitude.

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If only we could reflect upon this verse,

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that Allah SWT has mentioned and told us,

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that we can also be counted amongst the

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Sahaba, amongst the people that did Hijrah from

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Makkah to Medina and amongst the Ansar that

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were welcoming and receiving the Muhajireen in Madinatul

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Manawrah.

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This is something that we should really reflect

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upon and think about.

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Allah SWT declares about both groups, Allah SWT

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was pleased with them and they will be

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pleased with Him.

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Allah SWT has prepared for them Jannat, gardens,

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underneath which rivers are flowing and they're going

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to stay in those rivers forever and ever.

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This is the biggest success.

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So again, the Muhajireen that did Hijrah, the

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Ansar that received them and welcomed them and

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anyone that follows in their footsteps, Allah is

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pleased with them and they will be pleased

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with Allah SWT.

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So, that is one aspect of what Islam

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teaches about receiving refugees and welcoming them and

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doing our best to make sure that they

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are settled and they have no needs that

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they could be yearning for.

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In another verse of the Quran, Allah SWT

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praises the Ansar.

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In Surah Al-Hashr, Allah SWT says that

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وَالَّذِينَ تَبَوَّأُوا الْدَارَ وَالْإِيمَانَ مِنْ قَبْلِهِمْ يُحِبُّونَ مَنْ

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هَاجَرَ إِلَيْهِمْ وَلَا يَجِيدُونَ فِي سُدُورِهِمْ حَاجَةً مِّمَّا

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أُوتُوا وَيُؤْثِرُونَ عَلَىٰ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمُ خَصَاصَةً

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وَمَنْ يُوقَى شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ Allah

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subhanahu wa ta'ala describes the Ansar and

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says that those people that made their abode

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in Medina Before them meaning before the Muhajireen

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came to them يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ They

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love the people that do hijra towards them.

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They love the refugees They love the people

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that come to them.

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They show love and express love to them

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and this love was expressed in so many

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ways First and foremost the Prophet sallallahu alayhi

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wa sallam.

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He did what's known as a very unique

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thing, which was Muakhat Muakhat بين المهاجرين والانصار

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A Muhajir came and the Prophet sallallahu alayhi

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wa sallam made him the brother of One

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of the Ansar and this Ansari was supposed

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to take care of him So much so

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that it got to a point where many

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people they had businesses or houses A person

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who had two houses.

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He said I'm going to empty out and

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vacate a house for you.

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You can take that house I have a

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business.

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You can have half of the share of

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the business and So on and so forth.

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So this was the level of sacrifices the

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Ansar made So يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ They

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truly loved those people that did hijra towards

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them وَلَا يَجِدُونَ فِى صُدُورِهِمْ حَاجَةً مِّمَّا أُوتُوا

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And they have no No feeling in their

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heart.

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They have no ulterior motive in giving the

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refugees Any kind of assistance?

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They don't want anything from the Baytul Mal

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because the Prophet sallallahu alayhi wa sallam he

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distributed spoils and he distributed wealth and Sometimes

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he deprived the Ansar because they were already

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well off and they had the need things

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that they needed Whereas the Muhajireen they sometimes

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used to come empty-handed So when this

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distribution used to take place the Prophet sallallahu

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alayhi wa sallam gave to those that were

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the Muhajireen and not the Ansar and the

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Ansar did not have any kind of resistance

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towards it or Any kind of intolerance towards

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this attitude of the Prophet sallallahu alayhi wa

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sallam They said that whatever the Muhajireen are

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getting they are deserving of it and they

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should get it and we have no need

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for this this distribution of wealth وَيُؤْفِرُونَ عَلَىٰ

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أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةً And they gave

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priority to others over themselves Even though they

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themselves were in dire need sometimes and there's

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a story actually behind this.

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It's a narrated by Abu Huraira r.a

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جاء رجل إلى النبي صلى الله عليه وسلم

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يضيفه فلم يكن عنده ما يضيفه ما يضيفه

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فقال ألا رجل يضيف هذا رحمه الله A

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man came to the Prophet sallallahu alayhi wa

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sallam So that he could be his guest

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for the night The Prophet sallallahu alayhi wa

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sallam had nothing to give him and he

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announced amongst the community That is there any

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man who can become the host of this

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person?

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So a person فقام رجل من الأنصار يقال

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له أبو طلحة A person whose name was

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Abu Talha He stood up and he said

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that I will be the person that will

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take him in فانطلق به إلى رحلي He

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took him to his abode فقال لمرأته أكرم

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ضيف رسول الله صلى الله عليه وسلم He

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said to his wife take care of the

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guest of the Prophet sallallahu alayhi wa sallam

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And what did the wife say that we

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have nothing in the house except for food

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for the kids so He told her that

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No, we mean a Sabiha that you should

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put the kids to sleep.

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Well, I'll feel miss Bach and Turn off

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the lamp, you know fiddle with the lamp

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pretending to adjust it and turn it off

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Well, I really be and make a taquilina

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ma'a and Make him think that you

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are eating with him put the food in

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front of him Let him eat and you

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make the action as if you are eating

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with him.

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Whereas you are not eating anything What will

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be he leave a few Rasulullah sallallahu alayhi

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wa sallam and leave the food for the

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guest of the Prophet The pilot she did

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that for Nazareth for you If you run

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out of pussy him well I'll kind of

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even closer this portion of the verse was

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revealed because of the action of this man

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I will tell her and his wife When

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the man came to the Prophet sallallahu alayhi

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wa sallam the next morning The Prophet sallallahu

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alayhi wa sallam said that Allah subhanahu wa'ta

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'ala appreciated your action from last night And

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he revealed this verse where you feel runa

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Allah and pussy him Well, I've got a

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behemoth awesome Well, man, you've got your honesty

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for all I go home I'm on my

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phone the person who is saved from the

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shock of his nuts The shock shock in

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Arabic refers to a combination of stinginess and

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greed so if a person is Saved from

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this kind of attitude of stinginess and greed

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the Prophet Allah subhanahu wa'ta'ala says that

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those people are successful So this is again

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and then an attitude of a person who

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has nothing to eat for himself Only enough

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food for his kids and yet he even

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sacrificed that so that he could treat his

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guests properly so where do we stand when

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it comes to taking care of the people

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that are coming to us and We see

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also in the seerah of the Sahaba That

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when they went to Medina they contributed positively

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to the society They contributed positively to society.

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For example, most of them were made with

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Allah Ta'ala and who he was sent

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by the Prophet alayhi salatu salam early on

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before the actual Hijrah took place and most

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of them a mayor Was a young man

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who?

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Learned how to read the Quran and he

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taught the people how to read the Quran

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and salat and all of these things Before

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the people made hijrah So people these people

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are refugees when they come to countries They

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can make positive contributions to the society and

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we saw that during the time of the

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Prophet alayhi salatu salam so we should not

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feel any kind of Hesitation in receiving and

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welcoming such people and we also see in

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the seerah of the Prophet alayhi salatu salam

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That the only people that had any problem

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with the muhajireen was the munafiqeen The hypocrites

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of the time they had the biggest problem

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with the muhajireen and particularly with the Prophet

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alayhi salatu salam because these people they held

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leadership positions in Medina before the hijrah of

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the Prophet sallallahu alayhi wa sallam and when

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the Prophet sallallahu alayhi wa sallam migrated they

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became they pushed to the side and When

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they were pushed to the side then their

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leadership was gone and now the Prophet alayhi

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salatu salam was the leader so they had

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a lot of resentment against the Prophet sallallahu

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alayhi wa sallam for For for that position

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that he had so these were the only

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people that had a problem with the muhajireen

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and again We do not want to be

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categorized amongst those people amongst the munafiqeen.

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May Allah protect us from that Now going

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on to the issue of the history of

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refugees in this country This country has always

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received refugees and there has always been resistance

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to the refugees too if we look in

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the 19th century 1848 Europe saw a lot

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of turmoil taking place there were uprisings and

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revolutions taking place in addition to that in

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Ireland Plague sort of Resulted in the whole

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of the potato crop being destroyed which became

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known as the potato famine And when that

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happened a lot of these people from Europe

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and Ireland came to this country but both

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of these events they They Resulted in persecution

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for the refugees when they came and it

00:20:11 --> 00:20:14

only and not only that it resulted in

00:20:14 --> 00:20:18

a group a political group that advanced that

00:20:18 --> 00:20:21

were known as know-nothing the know-nothing

00:20:21 --> 00:20:26

group and their their motto their slogan was

00:20:26 --> 00:20:31

America first and They resisted this migration of

00:20:31 --> 00:20:37

people coming in from Europe and Ireland in

00:20:37 --> 00:20:40

1845 it is mentioned that more than three

00:20:40 --> 00:20:44

million people came to the American shores Three

00:20:44 --> 00:20:47

million people came to the American shores in

00:20:47 --> 00:20:52

1845 and again they exerted an immediate impact

00:20:52 --> 00:20:56

on American life Institutions and they transformed cities

00:20:56 --> 00:21:00

across the Northeast bringing a new wave of

00:21:01 --> 00:21:04

You know nationalism, which like I said was

00:21:04 --> 00:21:08

the Anti-immigration movement called the know-nothing

00:21:08 --> 00:21:12

movement which later on died out But again

00:21:12 --> 00:21:16

in the late 1930s when the Nazism was

00:21:16 --> 00:21:22

rising and people Were polled as to whether

00:21:22 --> 00:21:24

the Jewish people should be allowed into this

00:21:24 --> 00:21:30

country or not amazingly 67% 67%

00:21:30 --> 00:21:35

of people opposed taking in 10,000 refugee

00:21:35 --> 00:21:41

children from Germany 67 people opposed Refugee children

00:21:41 --> 00:21:44

coming to this country from Germany that were

00:21:44 --> 00:21:48

the victim the victims of Nazis So again,

00:21:49 --> 00:21:51

we see again and again history speaks for

00:21:51 --> 00:21:54

itself that there was always resistance in 1975

00:21:55 --> 00:22:00

when there was a crisis in Vietnam and

00:22:00 --> 00:22:03

Vietnamese people were coming across in boats.

00:22:03 --> 00:22:05

They were known then as the boat people

00:22:06 --> 00:22:08

62% said that they feared that the

00:22:08 --> 00:22:12

Vietnamese refugees would take their jobs and Four

00:22:12 --> 00:22:15

years later just as many people they said

00:22:15 --> 00:22:17

that they didn't want to admit that boat

00:22:17 --> 00:22:21

people into the country from Vietnam The same

00:22:21 --> 00:22:23

thing happened in the 1980s against the Cubans

00:22:23 --> 00:22:25

the same thing happens to the Haitians in

00:22:25 --> 00:22:28

the 1990s And again, the same thing applies

00:22:28 --> 00:22:30

to what is going on in this day

00:22:30 --> 00:22:32

and age But if we look at it

00:22:32 --> 00:22:35

those same people that came the Irish came

00:22:35 --> 00:22:37

and they made a place for themselves in

00:22:37 --> 00:22:40

American history And they are an accepted part

00:22:40 --> 00:22:41

of American society.

00:22:42 --> 00:22:43

You have st.

00:22:43 --> 00:22:46

Patrick's Day's parades going on every single year

00:22:46 --> 00:22:50

and Many people are very proud of themselves

00:22:50 --> 00:22:53

that they are Irish Americans amongst them the

00:22:53 --> 00:22:55

speaker of the house Paul Ryan he comes

00:22:55 --> 00:22:59

from an Irish American background and Then the

00:22:59 --> 00:23:02

Jewish people despite the initial resistance they made

00:23:02 --> 00:23:04

a place for them in society so much

00:23:04 --> 00:23:06

so that they have a lot of pull

00:23:06 --> 00:23:07

in the government and they have a lot

00:23:07 --> 00:23:11

of positions in government lobbying and Many of

00:23:11 --> 00:23:15

the politicians are actually Jewish people So again,

00:23:15 --> 00:23:18

we see that we should not take this

00:23:18 --> 00:23:21

resistance to refugees as something that we cannot

00:23:21 --> 00:23:25

overcome People overcame it they became part and

00:23:25 --> 00:23:27

parcel of the fabric of this society and

00:23:27 --> 00:23:31

we should also understand that if we Resist

00:23:31 --> 00:23:33

these difficulties and we are optimistic and we

00:23:33 --> 00:23:34

work hard.

00:23:34 --> 00:23:35

Inshallah.

00:23:35 --> 00:23:38

Inshallah we will see that the Muslim refugees

00:23:38 --> 00:23:40

will become and be understood as being part

00:23:40 --> 00:23:43

of the fabric of American society and Inshallah,

00:23:43 --> 00:23:46

there's nothing to be negative or pessimistic about

00:23:46 --> 00:23:48

I pray that Allah SWT gives us the

00:23:48 --> 00:23:51

feet to understand and practice Just a few

00:23:51 --> 00:23:54

announcements firstly, please contribute as much as you

00:23:54 --> 00:23:57

can to the expenses the increased security to

00:23:57 --> 00:24:02

the masjid and Increased police presence outside has

00:24:02 --> 00:24:05

resulted in more bills for the masjid So,

00:24:05 --> 00:24:07

please try your best to give at least

00:24:07 --> 00:24:08

$20.

00:24:08 --> 00:24:13

Inshallah the daily cost of the security is

00:24:13 --> 00:24:18

approximately $250 per day For two security guards

00:24:18 --> 00:24:22

that are there every single night and In

00:24:22 --> 00:24:24

addition, we've doubled up the police presence on

00:24:24 --> 00:24:28

Friday We usually give them $450 and because

00:24:28 --> 00:24:30

of doubling up the present presence We have

00:24:30 --> 00:24:33

to give $900 just for the police presence

00:24:33 --> 00:24:36

today So we really want the community to

00:24:36 --> 00:24:38

step up and and be part of inshallah

00:24:39 --> 00:24:43

these costs that are Incurred because of the

00:24:43 --> 00:24:46

increased security and obviously the day-to-day

00:24:46 --> 00:24:47

bills need to be paid.

00:24:47 --> 00:24:51

So please do Contribute generously the welcome refugees

00:24:51 --> 00:24:53

compassion day is tomorrow from 11 a.m.

00:24:53 --> 00:24:55

To 7 p.m Okay in the masjid

00:24:55 --> 00:24:58

tomorrow the refugees are going to be welcomed

00:24:58 --> 00:25:00

and you are requested to come and be

00:25:00 --> 00:25:02

part of that welcoming try to bring food

00:25:02 --> 00:25:05

and Anything that you can assist with inshallah

00:25:05 --> 00:25:08

try to do that see no redeem if

00:25:08 --> 00:25:11

you can assist with anything tonight we have

00:25:11 --> 00:25:14

Know-your-rights session, which is going to

00:25:14 --> 00:25:18

be held by Sister Aaliyah Salim and an

00:25:18 --> 00:25:20

immigration attorney, which is going to be today

00:25:20 --> 00:25:23

after Salatul Isha basically a lot of immigration

00:25:23 --> 00:25:25

issues taking place everybody is kind of confused

00:25:25 --> 00:25:28

as to what should be done and Whether

00:25:28 --> 00:25:30

we should be afraid to travel or not.

00:25:30 --> 00:25:33

So inshallah if you need to know anything,

00:25:33 --> 00:25:37

please come tonight after Salatul Isha Also, there's

00:25:37 --> 00:25:40

going to be an annual prison volunteer training

00:25:40 --> 00:25:43

Tomorrow at 930 a.m. To 4 p

00:25:43 --> 00:25:45

.m basically, if you want to be part

00:25:45 --> 00:25:48

of giving dawah in prisons teaching in prisons

00:25:48 --> 00:25:53

the Dawah committee has openings for that and

00:25:53 --> 00:25:54

inshallah you need to get training for it

00:25:54 --> 00:25:56

Because there's a lot of ins and outs

00:25:56 --> 00:25:58

that people are unaware of security issues and

00:25:58 --> 00:26:01

so on So 930 a.m. To 4

00:26:01 --> 00:26:04

p.m. Tomorrow inshallah at ICI, please try

00:26:04 --> 00:26:05

to come it's going to be in room

00:26:05 --> 00:26:07

210 I say this and ask Allah's forgiveness

00:26:07 --> 00:26:08

for me and for you and for the

00:26:08 --> 00:26:10

rest of the muslims So ask Allah's forgiveness

00:26:10 --> 00:26:10

for me and for you and for the

00:26:10 --> 00:26:32

rest of the muslims I say

00:26:32 --> 00:26:32

this and ask Allah's forgiveness for me and

00:26:32 --> 00:26:34

for you and for the rest of the

00:26:34 --> 00:26:34

muslims

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