Zaynab Ansari – The Ultimate Expression of Love for ‘Ramadan Fasting for Love’

Zaynab Ansari
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The importance of fasting during the holy month is emphasized, as it is necessary for achieving divine love. The speaker advises avoiding distraction and maintaining a healthy relationship with the divine word. Visitors are encouraged to recite the Quran with understanding and penetration, practicing exercises to increase in love for Allah Subhan Ali, and practicing the exercises to increase in love for Allah Subhan Ali. The speaker suggests learning about the Quran in a practical and sustainable way to increase in love for Allah Subhan Ali.

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			My name is Zaynah Bandsari and I'm very
		
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			happy to be here in the presence of
		
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			my teachers
		
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			and fellow seekers of knowledge to share a
		
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			few reflections on how to,
		
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			insha'Allah,
		
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			increase the presence
		
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			of divine love
		
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			during this very sacred and blessed month. One
		
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			thing that occurred to me,
		
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			going through,
		
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			my notes and thinking back about what my
		
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			teacher shared with me about Ramadan, is that
		
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			the whole,
		
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			experience of fasting from its start to its
		
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			finish is about love.
		
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			It's about expressing in a very sort of,
		
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			subtle way
		
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			to Allah
		
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			to God be exalted, that one
		
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			is committed
		
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			to the values
		
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			that are enshrined
		
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			in the book of God,
		
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			which is God's final revelation to humanity, the
		
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			Quran, and also the tradition of the beloved
		
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			prophet sallallahu alaihi wasallam. This is what fasting
		
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			is about. When I say it's a subtle
		
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			expression,
		
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			that goes back to a hadith of the
		
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			prophet
		
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			Muhammad, peace and blessings be upon him, where
		
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			he said that
		
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			fasting is something that
		
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			it's an act of worship that Allah
		
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			himself
		
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			rewards.
		
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			That the reward for that act of worship
		
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			comes solely from,
		
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			Allah Subhanahu Wa Ta'ala because it's an act
		
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			of worship. It doesn't really involve,
		
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			anyone
		
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			else. It's not, for example, like congregational prayer
		
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			where where we stand shoulder to shoulder and
		
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			pray.
		
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			It's it's a very different,
		
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			act of worship. It's not visible
		
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			in a public way like the prayer is.
		
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			It's internal.
		
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			One does not necessarily know that you're fasting
		
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			unless you disclose that. Right? Or that person
		
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			is knowledgeable
		
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			about the month of Ramadan, for example. You
		
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			don't know that a person is necessarily fasting.
		
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			You might assume that they're skipping,
		
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			skipping a meal.
		
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			So, there is this very subtle aspect of
		
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			of Ramadan.
		
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			But at the same time,
		
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			there's this aspect of Ramadan that is,
		
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			it's it's physically
		
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			challenging and rigorous.
		
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			So for about 29 to 30 days for
		
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			an entire month, from Fajr to Maghrib. Right?
		
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			For these 16 hour days. You're abstaining from
		
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			that which is normally lawful, food and drink,
		
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			and intimacy with one's spouse.
		
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			And I think for the human being to
		
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			be able to desist from these pleasures,
		
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			to be able to discipline the nafs, and
		
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			and sort of break the desires of the
		
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			lower self,
		
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			is the ultimate expression,
		
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			of one's love for God, and I think
		
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			is the
		
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			paramount way
		
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			of bringing divine love into one's life, because
		
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			there's no way
		
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			that you can go through something that is
		
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			as grueling
		
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			as fasting in the summer heat for 16
		
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			hour days,
		
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			unless
		
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			it's about love, unless you love God and
		
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			God loves you.
		
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			Because when Allah Ta'ala, when God the Exalted,
		
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			places in you the ability to fast, that's
		
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			a gift.
		
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			I was reviewing a lesson,
		
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			from
		
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			a special course that Habiba'ali
		
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			in Yemen
		
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			taught.
		
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			It was called journey to Allah, and it
		
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			was a series of lessons on spirituality
		
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			for women, and I
		
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			co taught or TA'd
		
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			that course
		
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			some years ago with Sheikh Abdul Karim Yahya.
		
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			And
		
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			one of the things that came out of
		
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			that class, it was a very beautiful and
		
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			inspiring class, is that
		
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			there's something called
		
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			alba'is,
		
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			and it's an impulse or a motivation,
		
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			an aspiration
		
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			that God creates in the believer
		
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			to seek his presence,
		
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			to turn towards him, to repent,
		
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			to be mindful
		
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			of God's
		
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			assistance,
		
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			and to be mindful and aware of divine
		
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			facilitation
		
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			for all the favors in your life.
		
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			The desire to fast
		
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			is one of those
		
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			divine facilitation.
		
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			It is something that Allah Ta'ala creates in
		
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			the believer and the believer responds to it
		
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			with all his or her conviction, with all
		
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			his or her love, with all his or
		
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			her will
		
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			to please their their lord. Because, again,
		
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			what you're doing when you fast is you're
		
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			countering
		
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			your base and primal instincts
		
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			of wanting to eat, of wanting to drink,
		
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			of wanting to sort of engage in sort
		
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			of idle conversation,
		
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			you know, you're going against your instinct,
		
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			for intimacy. Those are all primal instincts that
		
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			reside in the human being.
		
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			But fasting is 1 month out of the
		
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			year
		
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			where you,
		
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			with the aid of Allah,
		
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			can leverage your strength and your willpower and
		
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			your determination
		
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			to rise above
		
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			these primal instincts
		
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			to a place of
		
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			spiritual
		
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			aspiration and transcendence,
		
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			god willing.
		
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			And
		
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			there is a sense of,
		
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			a sort of lightening of the spirit.
		
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			You've noticed that when you're really hungry, you
		
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			can feel light headed,
		
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			but that's the physical hunger aspect.
		
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			There's also the fact that you feel a
		
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			certain lightness,
		
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			a spiritual
		
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			lightness, like a weight has been lifted off
		
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			of your chest
		
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			that you can orient yourself towards the divine
		
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			and away from, for a while,
		
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			away from these mundane concerns,
		
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			of
		
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			of kind of scavenging for food. We spend
		
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			a lot of time,
		
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			much of our time eating,
		
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			much of our time thinking about food, much
		
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			of our time acquiring it, preparing it, cleaning
		
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			up after we're done, eating just to start
		
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			the cycle all over again. So think for
		
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			a second, you're leaving something that you love,
		
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			your food and your drink
		
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			for something and for someone
		
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			that you love more,
		
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			Allah Ta'ala, God be exalted. I mean that's
		
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			a really beautiful thing.
		
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			And you know one of my teachers in
		
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			Damascus, Masha'Allah,
		
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			actually gave us a special lesson on food
		
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			and how we can either use food as
		
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			a sort of means
		
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			through which to discipline ourselves
		
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			and sustain ourselves for that which is good
		
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			and reach Allah Ta'ala
		
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			or conversely it can become a distraction.
		
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			So one of the things that I want
		
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			to get across to you is that
		
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			food shouldn't be a distraction during the month
		
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			of Ramadan. Remember, it's about leaving that that's
		
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			beloved to us, food and drink for that
		
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			which is more beloved.
		
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			Drawing closer to Allah
		
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			by abstaining
		
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			from those things that normally he's made lawful,
		
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			but which during the hours of fasting are
		
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			now,
		
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			unlawful. Right?
		
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			So just just think about that. So,
		
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			we want to make sure that we spend
		
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			some time planning
		
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			our suhoor and our iftar, but not an
		
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			inordinate amount of time focusing on what we're
		
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			going to consume physically. It's much more important
		
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			to think about how we're going to sustain
		
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			ourselves spiritually
		
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			during the month of Ramadan.
		
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			So my,
		
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			so while my my first piece of advice
		
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			to you is, you know, think about how
		
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			you can leave off that which you love
		
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			for that which you love more.
		
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			Right? And how we can discipline,
		
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			the nafs and those base desires
		
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			to draw closer to the level of Allah
		
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			Ta'ala.
		
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			Now my second piece of advice, and this
		
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			is to myself first, obviously, is that
		
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			we must inculcate,
		
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			and implement, establish
		
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			a relationship, a living relationship with the divine
		
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			word.
		
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			And that's because we know Ramadan, for example,
		
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			has this very,
		
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			special quality, this distinguishing
		
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			quality of being the month in which
		
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			the holy book was first revealed. I mean,
		
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			that is really, really powerful.
		
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			So Ramadan
		
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			is the month of Laylatul Qadr. It's the
		
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			month in which,
		
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			you know, that's described
		
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			by God himself as being better than a
		
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			1000 months.
		
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			And
		
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			to really kinda get ourselves
		
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			into the position where we can think about
		
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			seeking
		
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			the spiritual
		
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			secrets
		
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			of the night of power, it's important to
		
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			begin with the basics.
		
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			Begin at the beginning
		
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			with
		
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			if we want
		
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			Allah to add it to hear us, we
		
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			need to hear him.
		
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			So we seek out His guidance by opening
		
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			up the Quran.
		
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			So try to make some,
		
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			tangible goals for yourself.
		
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			I, for example, am going to renew my
		
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			memorization of Surat Al Baqarah,
		
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			the second chapter of the Quran.
		
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			That's something that's really doable during the month
		
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			of Ramadan.
		
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			Think about how many days you have,
		
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			divide the number of days of fasting by
		
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			the number of ayaat that you want to
		
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			commit to memory,
		
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			and start doing that. You know, another thing
		
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			that you can do, maybe you want to
		
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			refresh your memorization of the 30th juz of
		
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			Quran,
		
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			juz'amma.
		
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			Right? The final section of a Quran.
		
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			The best way you can do that is
		
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			to actually recite that during your tarawih or
		
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			your or your tahajjud prayer, for example.
		
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			So,
		
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			focus on all the components
		
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			of Quran study, your memorization,
		
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			your recitation.
		
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			There are a lot of benefits just in
		
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			Tilawat and Quran,
		
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			where studying the Quran with proper pronunciation, tajweed,
		
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			and reflection.
		
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			Sister, Sheikha Zainab, Alwani
		
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			told me that one of the best ways
		
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			to approach the study of the Quran is
		
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			to approach it,
		
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			thematically.
		
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			So look up
		
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			take your Quran, go to the index or
		
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			table of contents, however your your Quran is
		
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			organized,
		
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			and
		
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			look up the topics you're interested in. For
		
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			example, you're interested in all the Qur'anic ayat
		
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			that talk about the Earth or talk about
		
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			water,
		
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			right?
		
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			So, and write,
		
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			record them down in a special journal for
		
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			that purpose,
		
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			and that way it kind of helps you
		
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			to thematically
		
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			grasp the subject matter of the Quran. And
		
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			this is important because along with your memorization
		
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			and recitation of the Quran, you want to
		
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			understand the meanings of the Quran.
		
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			You want to read the Quran with understanding
		
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			and penetration,
		
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			insha'Allah.
		
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			And, you know, the way to do this
		
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			is to read the commentaries
		
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			and to take a class. Alhamdulillah, there are
		
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			a lot of really good tafsir classes,
		
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			probably in your locality.
		
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			And if not in your immediate masjid or
		
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			Islamic center
		
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			or in a private home, then then perhaps
		
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			look into
		
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			classes online, for example, Seeker's Guidance.
		
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			As you know, Seeker's Guidance has an excellent
		
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			initiative, Knowledge Without Barriers, where you can,
		
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			take classes in the core Islamic subjects for
		
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			free. Right? So resolve to memorize the Quran
		
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			this month as much as you can.
		
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			Resolve to recite the Quran on a regular
		
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			basis, both inside and outside of your prayer.
		
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			And resolve to read the Quran with understanding.
		
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			You know, one of the things that,
		
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			my husband shared with me, you know, Abu
		
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			Salah,
		
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			was blessed to memorize the Quran,
		
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			as a young child,
		
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			in the Quran school in our metro area.
		
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			And one of the things he says looking
		
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			back is it was a great experience, but
		
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			he wishes that there had been an equal
		
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			emphasis on reading the Quran with understanding.
		
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			So this might be your opportunity, inshallah, to
		
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			sign up for some Arabic classes, to do
		
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			what you need to do, to learn how
		
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			to understand the Quran in its original language.
		
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			And, you know, I'm really,
		
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			I I really believe in in taking practical
		
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			steps,
		
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			you know,
		
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			towards
		
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			increasing in love for Allah Subhanahu Wa Ta'ala.
		
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			You know, for some people,
		
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			drawing close to Allah Subhanahu Wa Ta'ala might
		
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			happen in this one moment of epiphany
		
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			in which Allah Ta'ala places some something in
		
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			your heart and some kind of divine opening
		
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			happens. But for other people, it might take
		
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			days months
		
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			years
		
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			of study
		
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			and struggle and applying oneself.
		
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			So that's why I'm talking about memorizing, reciting,
		
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			and reading the Quran with with reflection and
		
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			understanding because those are practical ways
		
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			that you can increase in love for Allah
		
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			Subhanahu Wa Ta'ala. As, a line of poetry
		
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			that my teacher shared with me, how can
		
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			we possibly claim, lay claim to God's love
		
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			if we've abandoned
		
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			the reading
		
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			of his book?
		
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			So I have, a few recommendations
		
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			for you,
		
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			in terms of your, how to approach your
		
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			studies, your Qur'anic studies. One of the ways
		
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			to really benefit from your recitation of this
		
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			book of Allah, from Allah Ta'ala's final revelation
		
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			to us is to understand the etiquette
		
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			of handling the Quran, reading the Quran. So
		
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			I've got,
		
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			a book that I'd like to recommend called
		
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			Etiquette with the Quran.
		
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			And it is a translation
		
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			of, a book by Imam An Nawawi, Allah
		
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			Yerham,
		
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			and it's translated
		
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			by,
		
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			sheikh Musa Ferber. It's a really good book.
		
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			Right?
		
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			And
		
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			once you have that, Insha'Allah, another good book
		
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			to look at. And I especially recommend this
		
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			for people who are new Muslims
		
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			or refreshing your knowledge about
		
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			your way of life or you'd like to
		
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			learn about Islam and its foundational text,
		
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			this is doctor Ingrid Madsen's
		
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			The Story of the Quran, its History and
		
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			Place in Muslim Life, a very beautiful narrative
		
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			of the history
		
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			of this sacred text. And that's by doctor
		
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			Ingrid Madsen.
		
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			And then finally,
		
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			another great book that I stumbled upon,
		
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			is Understanding the Quran by Mohammed Abdel Halim.
		
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			He's also, a Quran translator. He has a
		
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			very good translation out there.
		
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			Understanding the Quran themes and style, and this
		
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			ties into
		
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			what Sheikh Hazayna Bawwani said about
		
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			being able to approach the Quran thematically.
		
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			It's very helpful,
		
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			in in approaching the Quran, especially from the
		
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			point of view of being comprehensive,
		
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			in your understanding of the Quran.
		
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			K?
		
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			So I just wanted to share these reading
		
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			recommendations with you.
		
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			My final piece of advice is that,
		
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			once you've, Insha'Allah,
		
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			set some goals for yourself
		
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			of, being regular in your memorization of Quran,
		
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			recitation of Quran,
		
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			understanding of the Quran,
		
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			in-depth,
		
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			try to tie what you're doing
		
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			with the Quran, with your your fast, like
		
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			the the physical aspect of your fast. Because
		
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			remember,
		
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			fasting
		
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			is is not just about
		
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			abstaining
		
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			from food and drink, but it's about taking
		
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			the act of abstention
		
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			and tying it to other aspects of your
		
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			life. So as much as part as possible,
		
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			let's try to erase the various compartments in
		
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			our lives and
		
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			tie everything together. Right?
		
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			So practically speaking, the more time you spend
		
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			studying and reading the Quran, insha'Allah, the less
		
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			time you have to worry about what other
		
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			people are doing or what so and so
		
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			said, you know, the less, you know, the
		
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			the more you keep yourself busy
		
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			with reflecting on this,
		
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			timeless message in the Quran,
		
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			you know, the less time we have to
		
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			worry about how hungry or how thirsty we
		
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			are.
		
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			So use your recitation of the Quran as
		
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			a way to try to
		
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			mitigate the difficult aspects of fasting.
		
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			Use your recitation as a way of transcending
		
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			the needs of the body,
		
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			the needs of the physical, and insha'Allah
		
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			to nourish and sustain
		
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			the spiritual.
		
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			I'm very happy to have had the opportunity
		
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			to share some of my teacher's advice with
		
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			you, and I really do pray
		
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			that Allah, ta'ala, God most high, blesses all
		
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			of us with,
		
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			a month of fasting that in which our
		
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			fasting is accepted, our our prayers are accepted,
		
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			our recitation of Quran is accepted,
		
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			our getting up at night is accepted, our
		
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			salawat upon the blessed prophet sallallahu alaihi wa
		
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			sallam, our zakat, salakat, all of these things,
		
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			Insha'Allah,
		
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			are accepted, and we can reap their benefits,
		
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			in the months years to come. Inshallahta'ala,
		
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			God willing. Thank you so much. Assalamu alaikum.
		
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			Warahmatullahi
		
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			ta'ala.