LIVE – Ask Dr Zakir
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Did not know the stand was strong? You don't know the basic yet.
Humble Illa wa Salatu was Salam ala rasulillah voila he was between a mama are all the villa English a Donny redeem with Lera Mannering all do Isla laughs a bit later becoming well more than has now weldability acen rubbish telesurgery where silly Embrey what Hello, Mila Sania Cody
our commodity viewers of the beach TV network
HDV English, the Beastie, rodu, the Beastie Wrangler and the Beastie with Chinese, as well as my social media platforms, which are the Facebook, the YouTube, the Instagram, the Twitter and another platform. I welcome all the viewers with a somber greetings assalamu aleikum wa rahmatullah wa barakato. me peace, mercy and blessings of Allah subhanho wa Taala of Almighty God be on all of you.
And I welcome you to this program.
Ask Dr. Zakir season eight, session two. You're most welcome to ask any questions on Islam and comparative religion or any question which are non Muslim math posed and you are unable to and you are unable to answer or any question that you found in the media which deducting Islam. This is your opportunity. You can ask your question on any of the first social media platform. But the best would be to ask as a subscriber on Ali via and the second best would be to ask as a text message on WhatsApp. You can text your question in brief mentioning your name your profession, your city and country of origin to the WhatsApp number plus six zero
double 121 double three double 360
I repeat, plus six zero double 121 double three double 360
and inshallah now really the first question.
The first question on the WhatsApp is
assalamu alikum walaikum salam wa barakato I am Fatima. I am from Bangladesh. My non Muslim classmate told me he reads the Quran from different online apps. He showed me two apps wherein one app the first verse of Surah Fateha is the smilla rahmanir rahim the other app had first was as Abdullah Bellamy actually tried to show that the Quran also has difference what should I apply
as far as the Glorious Quran is concerned, which is the
Last and Final revelation of Allah subhanaw taala which was revealed to the last and final message to the last and final messenger Prophet Muhammad peace be upon him. This Quran, Allah says in the Quran in surah chapter number 15 was the main that we have revealed this victor of the Glorious Quran and we shall guide from corruption. So this Quran Alhamdulillah it is without any errors and Alhamdulillah I've given the answer in detail that any Quran you pick up a hamdulillah it is the same it is verbatim
what word if you check the complete Quran is the same, but what you have to realize that the Quran is a revelation from Allah subhanaw taala when the Quran was revealed, it was not revealed the way I quote you know, when I caught something I say so then the Health app number 16 was the 125 odo Allah Subhan Allah because Allah the Quran was revealed directly from the start. And there was no verse number mentioned or the surah number mentioned. This numbering of the verses has been given later on. The Quran was revealed to a beloved prophet masala Salam and prophet masala assimilated to the sabas. And before he died, Mashallah he separated himself and the Quran was Mashallah complete in
perfect order from start to finish, but there was no numbering given the numbering of the verses were given later on. So whatever differences then the numbering, that's a human work that's not part of the Quran. The number one in front of this middle iraq marine or before Alhamdulillah Bellamy is not part of the Quran that before us when we give reference files to make it easy for us to know where we left, but the Quran doesn't have any number in the origin of Iran. This is for us to make it easy for us to recite where we have left etc, when I'm quoting that said, So, there is no difference in the original Quran. Now, as far as the numbering is given, there are few different
methods of numbering, one method of numbering when it gives the numbering from the start of the Koran the first chapter, so fathia though it was not chapter one mentioned it just started. So, in one type of numbering, they give Bismillah R Rahman Rahim as number one.
And in the other method of numbering, it starts with $100 Bill alameen as the first verse, and they say Bismillah is not part of Surah Fateha whereas the other method of numbering they say Bismillah is part of Surah Fateha. But
the point to be noted is that in both the methods of numbering also referred to both have seven verses. Those who start
with this filler of man Rahim at the first was the last was starts with
sirata Mr. Kim
either a Serato Misaki sirata Levine and EMTALA him from sirata Nadine and Elaine is the seventh was and those who say that Bismillah is not part of Surah Fateha they start with $100 bill alumina The first was but the seventh was the divide into tumors. So Alhamdulillah in both the methods, the total verses in Surah 47. What Allah says in the Quran in surah hedger chapter number 15 was number 87. The oft repeated seven verses referring to sorry fathia. So Alhamdulillah in bond the methodology,
the total number of verses in sorry 47. Now coming to your question, what should you reply to your friend, you should tell your friend that the Quran originally did not contain numbering This is a human handiwork. So this difference is because in the majority of numbering, it is not difference in the Quran. The Quran is verbatim the same, every word is exactly the same. But the way it was revealed, it was revealed without the Fatah Makka surah or without the war will stay with it later on.
So this, many of the people don't know that is the reason. There are some of my friends who tell me God is happy. We checked up a hamdulillah all your quotation look perfect, but one quotation, you made a mistake. And some of them they say, you know, you quoted the verse of the Quran in which alcohol is forbidden. It is not from either chapter five, verse number 90, it is Surah Maya chapter number five was number 93. I mean, I'm a human being, I can make a mistake. I'm not saying you can't make a mistake. But this mistake that the point out is not my mistake. I'm following a method which is the most common what they are referring to the method which is not the most common and
if you read the Oh,
Original translation of the likes of Ali, Abdullah syphilis use the method of numbering which had
the worse way in which alcohol is prohibited. So reminder chapter five was the 93 it says do you live in harmony or you believe in the Malcolm rule Masaru most certainly toxic from gambling.
What is our solemn dedication of stone divination of arrows rich the minimally Satan these are Satan's honey Well, firstly we'll we'll come to fluid abstain from Hanoi there may prosper. So when I'm quoting the Arabic is part of the Quran,
the chapter five Westerman 93 ostermann. 90 is not part of the Quran. But if you read the revised edition of abrasively, they have followed the method which is the most common and in that it is from either chapter five, verse number 90. So whenever you hear any speaker giving any reference, and you don't find it, what you have to do is you have to see two or three verses before afterwards. That's it. If it doesn't match, then you can say that the petition is wrong. But a person may quote, a methodology of numbering, which may not be very common, there are about two or three different methods of giving numbering to the apostles of Ron. And as far as my knowledge goes, the differences
sometimes one was two was three was, I don't think so that the different for more than four was anywhere.
So if you really want to check, if you're following a methodology, which is not the most common which I follow, then there may be a difference of one or two verses. If, after checking two or three verses, or four verses before or after, if you don't find the verse, then you can assume that there is a miss reference. This is just for information. As far as giving a reply to a friend If confirmed, we should say there is a part of the Quran that's human and diverse, and each one has done according to his methodology. But the Quran hamdulillah is the same. Unlike other religious scriptures, this Quran is verbatim any Quran you pick up Alhamdulillah it is exactly what toward the
same of the answer the question
this question
as Salam Alikum walaikum salam wa rahmatullah wa barakato. My name is Mustafa Hamid s. I am from a more Tamil Nadu India. I am a bachelors in engineering is it permissible for men to wear Platinum rings?
As far as the prohibition
for the men, what they cannot wait, it's mentioned the SE Hadith that the men are forbidden to wear gold and silk. You can hear Mansell's white forbidden. As far as this question is concerned, is it permissible for men to wear Platinum rings? There is no text in the Quran or Hadith, which prohibits men from very Platinum rings, the thing which is prohibited if gold and silk, when this question was asked to Shaykh Muhammad apne salute me. He said that it is permissible as long as it doesn't fulfill two things. It should not be too expensive for the person and he cannot afford it otherwise, otherwise it will come in extravagance. And Allah says in the Quran in Surah Surah chapter number 17
verse number 27 that do not be a spendthrift for a spendthrift are the brothers of the devil. So, being a spendthrift is haram. So, one of the reason is that it should not be unaffordable for the person that means, if a person is just you know, earning maybe $1,000 and then he buys expensive Platinum ring, it will be extravagance, but if a person is rich, and if they can afford it, it is permissible, though.
According to me, the most simple the person it would be better. And the second reason is, it should not be a fitna. It should not be that a young person to attract attention is wearing a platinum ring. So as long as it doesn't fulfill these two criteria, it should not be extravagant or should not be too expensive for the person that they cannot afford it or it should not be a fitna it is permissible.
I would like to add an extra point that many of the people have a misunderstanding and they think that platinum and white gold is the same
Let me clarify to you that Platinum is a very rare metal it is a silvery white metal. It is the second rarest usable metal in the world and it is rare. Even then gold therefore it is more expensive than gold. It is malleable. Therefore it can be used
for jewelry but it is more expensive than gold. and South Africa is one of the country which is the largest exporter
of platinum. What is white gold.
White Gold is a mixture of 75% Gold along with 25% nickel and zinc. To make it white, they add nickel and zinc and the pure gold is 24 karat. So when it is 75% it becomes 18 karat. So you have white gold received 18 karat 75% of 24 karat becomes 18 karat, they mix it with 24 karat, they mix it with 25% of
nickel and zinc and it turns white.
So white gold because it contains gold it is prohibited as the Prophet said that gold is permitted for men to wear. Therefore whether it is yellow or whether it is white, it is prohibited. that the reason you may find some fatwa saying that Platinum is haram because it contains 75% gold. What is the point here is they have misunderstood Platinum to be white gold. Yes, they make it white to make it look like Platinum because it becomes cheaper. But there's a difference between white gold and platinum white gold is a mixture of alloys of metal, whereas Platinum is pure metal, white gold,
it has to be polished regularly, but in platinum, the shine remains white gold is cheaper, platinum is more expensive, but white gold is has more it is more tough as compared to platinum, which is malleable. And there are more chances of it wearing out when you're wearing your jewelry. So the difference. So let me tell you Platinum as far as it fulfills the two criteria as mentioned earlier, it is permitted but white gold gold in any form with a white or whether it is yellow, it is forbidden from them.
This question
from Nasim kasi,
homemaker from Cape Town, South Africa, if the instructions of the husband and the mother contradict who should a married woman who should a married a Muslim woman obey?
Who should be obeyed First, the husband or the mother? Both Islamic and both instructions are permitted in Islam?
a similar question is asked by another Muslim by the name of jasmine.
She's a surgeon from Melbourne, Australia. Is it true that Islam regard has been as more important than parents if he out of operation prevents her from visiting her parents.
mushy ob isn't that haram
as far as who should a person obey?
If there's a contradiction between the instructions of the husband and the mother and both of them islamically are permissible
for let me quote the date and then inshallah I will, I will come to the answer.
Information added of sable Hari, or in number seven, added number 5195 that our beloved prophet masala Sam said that
a woman
should not
fast, voluntary fast without the permission of the husband, if the husband is at home, and she should not permit any outsider coming the house without the permission of the husband. And if she gives charity in the way of Allah subhanaw taala without the husband saying so. From the wealth of the husband, he gets half the reward
when another Hadith mentioned in
Muslim Emmet,
what number
two, I did number 1661 that the Beloved Prophet masala Some said that if a lady prays five times
salah
and fast the complete month of Ramadan, and God for chastity and obey is the husband, she shall be allowed to enter paradise for whichever of the gates she places
with another Hadith mentioned in Muslim amod number 19003 that the beloved partner Salah Salim said
that when a woman came to her, the prophet Aster, Are you married? She said yes. Then she, then he asked her, that, how do you behave
with your
husband? How do you behave with your husband? And she replied, that I fulfill all my duties, except which I cannot do.
So, the Prophet replied, that your husband, you should know, is your paradise and your hell indicating that for the lady, for her to go to Paradise or hell, it's very important that she fulfills the duty of the husband.
And there's no bad deed
which every mother every major volume number 300 number 1853.
That the Beloved Prophet masala Salim said that if I had to command anyone to bow after last one oh tala, I would have commanded the woman to bow to a husband. Because a woman cannot fulfill the duties towards the last man or Allah until she fulfills a duty towards husband.
So based on all these ideas, we come to know it is extremely important that the woman should follow the commandment of the husband and Allah says in the Quran, in Surah, chapter number four was number 34, original kawamata Allah Nisa that the men are the protectors and maintainers of the human. And Allah has given one more strength than the other, and he spends from his earnings on her. So based on all these Hadith that we find, it is very important, the most important relationship of a married woman is the husband. It's more important than a parents. It's more important even than the children
between all relationships are the most important for a married woman. If the husband saw regarding a question, if the instructions of the husband and the mother if they're giving nothing, which is haram, and both are permissible, who should she follow if it contradicts she should follow the instruction of the husband, it's very click on the first relative was the most important for a married woman is the husband.
But there are various other heartbeats also, what we fail to realize that many people could this ad and then they feel as though husband and ultimately as husband is the head of the family. But there are various other Hadith the other day, for example, geometry, MIDI one number six, added number 3895.
Beloved Prophet, masala Salim said, the best amongst you are those who are best to advise. So for a man to be best,
he has to be best advice. For only quoting one Hadith, and not quoting the other Hadith, it gives a different view. It doesn't give the complete picture of Islam, yes, in a house without doubt, the husband is the leader.
He is the one. But for a man to be the best amongst the believer, he should be good survive. So it's more of a role of hand in glove.
That is both of them, they should be compatible, as Allah says in the Quran in surah baqarah chapter number two was to make the 701 universal on that they are governments and you are the government's. So you have to take Quran as a whole. And you have to take all these together. But naturally, without doubt, mandate the leader, but he has to give the rice to the wife. Of course they cannot oppressor. He will not be among the elite. He will not be among the good moment. He not be a good Muslim. So everything together many times the question that asked, the answer is not black and white.
Yes. If it's a thing in which no one, no harm is done. And if the clash between the
request or the commandments of a husband, and the mother without doubt has been superior, but a good husband
when he comes to know that the mother of the wife has asked something and if it's not a major problem, He will surely allow. So it's more of a give and take relationship. What do you realize
That many times when there are marital problems, many of them just look at one aspect of the Hadith. And the thing that they absolutely correct. And that reminds me of one of my friend who was revered. He was revered for more than 1520 years, and you will die.
And he came to me and he told me that my wife, you know, she makes me angry. And I told her, and I put it that, that our beloved prophet masala Hassan said that if the wife makes the husband angry, and if the husband is angry the full night, the angels will casa. And he came to me and he told her, I explained to my wife, but she's not listening. So I told him that, have you really analyzed the data? I said, What's wrong? It's the profit of the attorney. Yes, it's what daddy says. If the wife makes the husband angry,
then the angels will curse the wife the full night. So according to me, paradise of your wife is in your hand, and even your purpose is in your hand. Allah says in the Quran in Surah Al Asad chapter 103. was the 123 while us in in Salah equals 11 amanu Amil folly hottie, what's the wasabi? wasabi sobre that by the Tolkien of time man is very interested to floss, except those were faith. Those are righteous deed, those who exhort people to patience and perseverance, and those who exhort people to heart the truth, and those exhort people to patient in a sense. So there are minimum four criteria required for any human being to go to China. Number one, a man number two righteous deed
number three inviting people to throat that is doing thou insula and number four, inviting people to patients and persevere in summer. So one of the criteria to go to janessa. So if you have summer, and if you don't get angry, even you will be Jenna. And even if I was to Jenna, why are you looking only at one aspect of the Hadith? Don't you know the Hadith of the Prophet who said that the best amongst you? Are those who are best to the wife, Jamie tirmidhi, volume number 600 number 3895. So the person's vision open up, and when I met him, after a few months, he said Mashallah, now, Mashallah, there's no fight between me and my wife. Because if, if a man reads only if you added
anything, that he's everything, and he's superior, this is the problem.
When the Quran says our original, original kawamata Allen sa, insert in the search app number four was number 34. It means that the man is the protector and supporter. It doesn't mean that he has one degree of superiority. He has one degree of additional responsibility. So if you analyze the Quranic verse and the Hadith in the right context, your life would be so easy.
Imagine it's in your hand to take your wife to Jana. Because the gender of your wife and the hell of your wife is in your hand. So if you don't get angry, what are we she does? How will they discuss? If you're happy with the way she does? So Why will she go to hell, and Allah will also reward you one day for doing you are paving your pathway to Jannah. Number two, that you are being good to your wife. And the Quran says in Surah Nisa, chapter four is the 19 that
treat your woman, treat your wives on a footing of equity and kindness, even if you dislike or
treat your wife's on the footing of equity in kindness, even if it is like. So if you analyze all the things, and Hadith of the Prophet, that if you'd have commanded anyone to board on besides her law, point to anyone is not permitted. But if there was a possibility to borrow down to anyone besides the law, he would have commanded the wife to bond with the husband soon the importance of the husband wife relationship, that doesn't mean that you have to show that you're superior or, or your something which is a former different world. So most of these marital problems that are there are solved if you analyze all the underneath together and read the different verses of the Quran. So
coming to a basic question, yes. If there's a conflict, the number one relationship
after a woman is married is the husband. Otherwise, there are other these are several hairy why number eight,
which says that a man came to the prophet and asked him that who deserves the maximum love and companionship in the world. And the Prophet that your mother, the man has after the to the Prophet a mother, the man asked after the two The Prophet said your mother. The man asked after that, who then the Prophet said your father, that means three fourths of the love and companionship boosters
Other 75% of the love and compassion goes to your mother. The last 25% goes to the Father In short, the mother gets the gold medal, she gets the silver medal, she also gets the bronze medal, the father has to be satisfied with the mere consolation prize. So as far as
the men are concerned, the number one relationship in this world after last minute Allah, it is the mother for the lady before she's married, it is the mother after she married his husband. So, if you analyze Alhamdulillah
what we have to analyze that there are various added each one describing the importance of each particular chip.
And overall you see Islamic martial law such adjust religion, such a balanced religion, and it gives every human being every relationship is the right of the answer the question
we have on the Facebook
the person per gate, Mohamed Mahmoud Hussein,
Jhumpa Begum, Ali Adam
Maroon Minaj Feroz alum, I love you I love you too. Uh, you gauge Mashallah. Nasir of Gan Mirage hungee so sotapatti
Alicia shalom
Mohammed Hassan
said Mama
Mama Nora Jamal Bay Perry I love you Sarah love you too. Faithful Mahmoud mama rocky alum
Iqbal Hussain Muhammad was a for a man all of them sing a Salah moloko mollica masala Mandela barakato they're praying for me I pray to you to
on the YouTube
we have Mama's boys
soccer mom enough for Hannah's
Aftab
it fun for years.
net for
samina shuffler
Sham em Assalamualaikum waalaikumsalam most of the people are doing what they did was to you to enter pray to Allah smotherman last one of the rays all of us inshallah
the question asked on YouTube Assalamualaikum Zakat, Uncle walakum wa salam and my question was that can we paste photo of IIT, Indian Institute of Technology in my room walls for keeping me motivated in my studies, as these buildings are non living, there is no problem in pasting the photograph of it for you and inspire you and make your study better, it is mobile, it is permissible for you to paste the photograph of a building as they are non living and in an image
this question from the YouTube
Assalamualaikum waalaikumsalam terra cotta
what is the ruling on the four v credit should we follow we credit if they are good, considering them the teachings of Prophet whom upon the peace or should we totally reject because as far as there is a ruling of haram and halaal the weak Hadith
is not to be taken into consideration if it is a ruling of haram and Allah but other things besides that, if it is not regarding a ruling or something which is haram or something which is further then you can take it for knowledge because a weak Hadith is better than an opinion of a scholar which is not based on Quran Hadith. So we can it has its importance, you can use it for the seed of the Prophet Joe but natural, the Fira without because it carries a bigger weight. But you may not find all the details in the Hadith. So if it's not regarding a fatwa or regarding a ruling, which is further or which is haram. Otherwise, for we can eat which doesn't involve in the things it has its
own importance but in terms
of ruling, we should only follow the Quran and the mockable had it the Mughal added that one to two times the fahie and the Hassan so which is the Mughal had it is accepted Hadith the non Mughal added the Hadith which are life and Hadith with a model.
The next question from the YouTube gutsy guy, if I want to marry a non Muslim and he wants to marry
me,
then how could they convert to Islam? What are the ways
as far as marrying a non Muslim is concerned? Allah is very clear cut in the Quran in surah baqarah chapter number two was number 221. That way it says that do not marry unbelieving woman until the belief
a believing woman even if the bonds woman is better than unbelieving woman, even if she allows you. That means the Quran is very clear that do not marry Amish rica either address until she believes
a believing bonds woman, she may be a slave woman, she may be a black woman, she may be an ugly woman is much better than a believing woman. Even if she allows you She may be the most beautiful woman in the world, she may be the beauty queen. But if she's the unbeliever if she's the bushtucker, a believing woman who's ugly, is far superior to the most beautiful woman, even if she allows you this was of the Quran is very clear cut and the worst continues that do not marry the woman to a believing man.
Do not marry the billing woman to a machine to idolater
until he believes
believing man
is much better than a than a mushrik. Then idolater even if he allows you means as far as marrying a woman focus concern your daughter, etc. believing man he may be a poor man he may be a slave man is much better than a majestic man even if he allows you. He may be the most handsome man, he may be the richest man he may be a king. But the believing man is much better than the unbelieving king or the richest man. This verse is very clear. So as far as the question is concerned, that if a non Muslim wants to marry you, and if he wants to accept Islam, what should you do?
If he willingly accept Islam, and
the girl or the boy, the Muslim,
or the unbelieving woman are then believing man, if they willingly agree, they have to minimum believe in two criteria number one, that they have to believe that there's no God but Allah. And number two, they should believe that Prophet Muhammad is the last and final messenger of Allah subhanaw taala. So these are the minimum two criterias for any non Muslim to accept Islam. One they accept this, but natural, then the
practice of Islam is their number one of if the Shahada really have to recite, believe in one God that he and Prophet Muhammad is the messenger. Number two comes the Salah, then comes the Zakat, then comes fasting in the month of Ramadan, then if they have the mean they should perform Hajj if they have the means and
spend the wealth these follow later on. But first, is a man believing there's one God and Prophet Muhammad has mentioned. Prophet Muhammad is the Messenger of Allah, if they believe that but natural the best is that you go to a local Islamic Center in your area and see to it that you tell them that this particular non Muslim was to accept Islam. And if you're living in a non Muslim country, you'd see to it that you make the documents proper and legal to that normally the allegation to you tomorrow that you force someone to accept Islam, even if it is a Muslim country, make the documents if the documents are correct, but see to it, that you are marrying her for her what you if you as a
Muslim boy, or Muslim girl is marrying a non Muslim will willing to accept Islam just because of infatuation, then that is not the correct approach. Our beloved partner Salah Salim said that when you look into a life partner look for four things. Number one, it is
wealth, number two is beauty. Third is nobility. And fourth is virtue that is Diem and the best amongst all is the dean is the virtue. So marrying a virtuous person is the most important compared to all the rest. So if you feel that yes, there are some non
Muslims offer accepting Islam. They're very virtuous and much better than many of the Pakistani Muslim. So if that is the case,
that if she's a virtuous woman, or if it's a virtuous man, if that's the case, then no problem, but see to it, that they accept Islam because they like Islam, not because I just don't want to marry you. If this thing is there, then Bismillah you can go ahead and sit with that. You teach the teachings of the Quran and the Hadith to the spouse after you marry and sit with that you get both of you get closer and closer, the Quran and Hadith of that is the question.
This question
is from Samir Jeddah, Saudi Arabia, I am an Indian, is organ transplantation permissible? a similar question is asked by
negotation Tarifa Assalamualaikum waalaikumsalam I am a medical student is transplantation of organs lung, heart, kidney, etc permitted in slum.
A similar question is asked Assalamualaikum waalaikumsalam pubblicato m au Ali Ashraf, I'm 26 years old from good Bihar, West Bengal India. Is it permissible to donate body organs after one death? In some Please answer. I'm your big fan.
Regarding the question is organ transplantation permitted? And this question has been asked to me several times in various open question our session after my lectures and have given answer in short, just the summary the synopsis, which is some time for two minutes some time for four minutes. I always wanted to give a lecture on this topic. And rather this question requires maybe more than an hour or maybe few hours.
Time never permitted me and I've never given a lecture on this topic. And this question has been asked to me several times. From the time we started the question answer session. I've always delayed it thinking it's a long answer. And we'll take time and we'll do it afterwards.
I thought I'd give a lecture. So finally today, I thought, Okay, I will not give the complete answer, but at least try and summarize it much better than what I gave in the open question answer session. Because when we open question and session and further normally there should be five minutes, six minutes, sometimes a bit longer. But here I think opportunity sometimes we give long answers because we don't have the time. It's a long question and session and now it's since the last session. I've increased the time to two hours. So I thought I will answer this I'll try and keep it as brief as possible.
Regarding the question,
someone has a basic question that if organ transplant patient permissible in Islam,
there is no clear cut. Direct was in the Quran, or any clear cut direct Hadith, which permits
organ transplantation
organ donation or prohibits organ transplantation or organ donation.
As far as the opinions of fatwa scholars are concerned, they're divided into two groups.
The first group of scholars which are majority from India, Pakistan or indo Pak area,
majority of these scholars they say organ transplantation or organ donation under any circumstances, it is not permissible it is haram it is prohibited.
You have the other group of scholars
which majority of that of scholars, almost all the Arab scholars, including some of the indo Pak scholars, they say that organ transplantation is permitted as long as the conditions are fulfilled. So basically the two groups of scholars
and you don't get the fatwa from the classical scholars because at the time of the Prophet at the time of the soubise, and a couple of 100 years that followed, there was no concept of organ transplantation science hasn't advanced. And this is to mean you get the fatwa from the contemporary scholars or as you call them all
Under the pre Modern Age scholars
before I come to the view
and the conditions, first let us discuss the reasons
of these two groups of scholars, then we'll come to if it's permissible, what are the reasons? We'll first come to the, to the reasoning, the indirect evidence that they get from the Quran and Sunnah the first group of scholars that under all circumstances, organ transplantation, organ donation is impermissible. It is prohibited it is haram. We'll come to that first.
So this first group of followers, as I said, are majority from the indo Pak area from India and Pakistan.
And their reasoning is
that they code the Quran from Surah Surah, chapter number 17, verse number 73, says, while Karen nopony Adam, and we have honored the children of Adam, and the fee that Allah says in the Quran, that all the human beings, whether Muslim or non Muslim, they have been honored by last one. So once all the human beings have been honored, we cannot dishonor them. We cannot mutilate the body, we cannot cut up their organs, we know cut off their bodies. So based on this word of the verse of the Quran, we have to respect all the human beings, whether Muslim or non Muslim, we have to honor them, we have to respect them. That's the reason we cannot cut up the Oregon It is not possible. Further
the code dose of the Quran of Surah Baqarah chapter number two was the Medina and he says, that we have created for you the human beings, everything on this earth. So Allah says in Surah Baqarah chapter two, verse number 29, that Allah has created everything in this earth for the human beings. That is, but natural, according to the ruling of the Sharia, the animals, the plants, the inanimate things, everything in this earth has been cleared from human beings, as long as they fulfill the ruling of the Sharia. But the human beings are not meant for the human beings. You can eat the permissible animals you can eat the plants. The other inanimate objects have been trained by Allah
Spano tala, but the human beings have been have not been created for the human means, that the reason
we cannot agree with organ transplantation or organ donation.
Further decode the deeds of St. ohare. Why number seven, the number 5940.
Way near basment Allah be pleased with him. He says that the Messenger of Allah be upon him, the Messenger of Allah peace be upon him. He said that
he
cursed the lady
who
Linden her hair artificially or get her hair lengthened artificially.
The next bit of Harry Potter number seven, I did number 5941
as my Binti
mela visitor, she said that once a lady, a woman approached the prophet and said that my daughter had measles, and because of which her hair has fallen, now that she has got married, can she put artificial hair on her? So the Prophet replies that Allah curses the lady who lending her hair artificially, and get her hair lending artificially? So here's the first group of scholars say, when the Prophet has prohibited
the woman from using hair of other human beings,
how can you use the other organs, if the hair a primary to be used, even the other organs the primary to be used? This is argument.
Furthermore, they say, it's mentioned in so no doubt, when number three, number 3207
that the Prophet peace be upon him said that breaking the bone of a dead body is the same thing as broken up. Breaking the bone of a dead body is the same thing as breaking the bone of a living human being.
So based on this, if you cannot break the bone of a dead body, how can you work in that plantation? So they give the Hadith and verses to support the view that it is impermissible. Then you have in the fatwa Alinea. It says that, if a person of dying of hunger and if another human being says, Come and eat my hand, it is impermissible for a human being to eat other people's and other human beings and the fatwa also continues that if a person is dying of hunger, he cannot eat his own body. It's prohibited for a human being to eat
The meat of another human being. So based on this, this fatwa, it's not a hadith it's a fatwa.
They say that organ transplantation is private.
Furthermore, they say that, how can you mutilate a body, we have to honor the body, we have to honor the light body, as well as the dead body. So in organ transplantation, you have to cut up that is the reason you cannot even take an organ of a dead body.
Leave aside the live body, you cannot even take an organ of a dead body. So argument so organ transplantation from a life person to life person also privated even from a dead person to like person is privated.
Further,
they say
that, since suicide is haram, why? Because this body belongs to Allah subhanaw taala. So when you cannot take your own life, what right do you have to donate your organ? When the live doesn't belong to you? And you have no right to take your life? What right do you have to donate your organ? So based on all these verses of the Quran and the Hadith, the first group of scholar, they say that organ transplantation organ donation under all circumstances is impermissibility Hara. I've tried to cut short the answers are summarized the reasoning of the first group of scholars. Now we'll come to the evidence given by the second group of scholars who say that it is organ transplantation, and
organ donation is permissible if the conditions are met. What are the conditions we'll discuss later?
Let us first look at the evidence that the second group of scholars give for the permissibility of organ transplantation and the permissibility of organ donation. And in the second group, most of the Arab scholars, they agree with the ruling that it is permissible if the conditions are fulfilled. We'll discuss the condition later on. But there are also some of the Indian Pakistani scholars who agree that organ transplantation and organ donation can be done if the conditions are fulfilled. We will discuss the conditions later.
Let us analyze the reasoning given by the second group of scholars why organ transplantation and organ donation is permissible in the condition the first the court they also the Quran, which is mentioned no less than four different places. And for a particular chapter number two was the 173 instead of either chapter number five was number three in Surah. Anam chapter number six was the 145 and student chapter number 16. Was 150 it says hora Metallica momento what the more on Kinzie hora much alike alaikum will Mito to what the more one Amil can see
without really getting lobby forbidden for you for fouda dead forbin for you for food, dead meat, blood, the flesh of swine, and any food on which any name besides Allah mistaken and there was continuous. But if under compulsion,
if under compulsion, if under necessity, if you unwillingly, disobey Allah,
then Allah is Rahmani Raheem. That means all these four verses after giving the full private food, it says that if under compulsion, if under necessity, if
you disobey unwillingly, Allah subhanaw taala Allah is a man or he is a forgiving, Most Merciful.
So that means it's safe, that if it's a question of life and death, then many times the harm becomes valid. For example, if you're dying of hunger, and if port is the only food I will support you at sea, and if you're on a boat, and the food is exhausted, and you're lost in the sea, and there's nothing to eat, and if pork is there, for that moment, the scholar unanimously agree that for that moment, pork is prohibited. If alcohol is the only medicine that can save you,
then alcohol for that moment becomes permissible.
Similarly, Imam Shafi
mela mercy on him. He has given the fatwa that if a man is dying of hunger, and if there is no other food to eat, it is permissible for him to eat the meat of another human being. There's a fatwa up my mom Shafi.
So based on this was on the Quran, that yes, of course,
the food Zahara, even eating the flesh of another human Meera, but based on the verse of the Quran, when you can have poor pitches. You can even have the meat of human giving reply to the first group of scholars.
Then,
besides evidence
of the forces. The second group of scholars also say that Allah says in Surah hell, chapter number 16, was the 106. That if you utter this belief, after believing in Allah, unless under compulsion, and with faith in your heart,
the Wrath of Allah will be on you, and you will go to hell. That means this believing after we have believed el haram will go to hell for sure. Unless it is under compulsion, with belief in your that when somebody puts a gun on your head, and if they're the right, you know, between Hindu Muslim, and a building, right, if someone puts the gun on the head, and ask, Are you a Muslim or Hindu, and you know that if you say you're a Muslim, they will kill you. It's permitted according to Quran, according to certain health check number 16 was 106. To say you're a
Hindu, to say your non Muslim is permitted. So based on this evidence of the Koran, it's a question of life and that it is permitted, that organ transplantation can be done, organ donation can be done.
Furthermore, they say that, if a pregnant woman,
if the child in the womb of the mother cannot be delivered, and the child is going to die, the only way you can say well, is to do a scissor infection is to cut up the stomach. All the groups agree that you can cut up the stomach when you're cutting the stomach, okay, you're cutting the organ, which has been given my last one of Allah, but it is to save a human life. So when you're doing it to save a human life, it is permitted severe infection, cutting up the stomach of pregnant women to save the child from dying is permitted. And no scholar says it's not allowed. If you say cutting up the origin is wrong, and even doing a scissor resection is wrong. And no scholar fails, that says
infection is wrong. Furthermore, when you do blood transfusion, to save someone from one human being you transferred blood that also comes under the heading of organ transplantation. organ donation we come to it later on.
No scholar says that donating blood is not permitted. Yes, the first group of scholars reply that the blood is somewhat like milk, like milk comes out. It's permitted. femininely is blood. So they give that reasoning that permitted but the second group of scholars, they say that when you see in the medical science, and then one thing when any operation is done for organ transplantation, or organ donation, no doctor, ever.
This honors the body. Whether it's a light body, or a dead body, the operation is done with respect. In medical science, the doctor they're supposed to respect the body. If the body is alive, they cut up the body. It's not called mutilation. It is done an operation to save the person. And that's permitted. Similarly, if you cut a dead body, you have to do it with respect. So if it's done with respect, it is not going against the verse of the Quran of Surah Surah chapter number 17 was some assembly we said, look at karma money, Adam, that Allah has honored the chain of Adam. So they give a reply to all the arguments of the first group of scholars. And they say according to us, it is
permissible, but there are conditions.
Furthermore, if suppose, of protecting a pregnant woman,
the child is dying, if you say you cannot cut up the body, the child will die. And Allah clearly says in the Quran in surah mindre chapter five was number 32. That
if anyone kills any other human being, unless it be for murder, or for corruption, the land is as dubious kills all of humanity. And there was continuous, if anyone saved any other human being, it saved all of humanity. So here, these group of scholars say that when you save a life, you're saving the whole of humanity. So if you're helping someone, as long as you're helping a person, and the benefit for the person is more than the damage then it is permissible.
So they save when you're saving a person's life
by donating of Oregon, taking Oregon from a dead man, and you're saving a man from dying, it is good, it has saved all of humanity.
And if you take an organ which is extra, and yet the person who's donating survive, and give it to another person, and you prevent him from dying, that's also saving all of humanity. So these are the arguments that are given by both the group of scholars.
But what you have to realize that since this, there is no direct verse of the Quran, or direct Hadith, you have to respect the view of both the scholars, but naturally being a medical doctor, I favor and I agree with the second group of scholars, who say that organ transplantation is permitted as long as conditions are fulfilled. Now, we will discuss what are the conditions
And
there was a conference held the Islamic conference Islamic free conference held in Geneva in February 1988. This was the fourth International Islamic Fiqh Council, held in Jeddah, in Saudi Arabia in February 1988. And scholars and folks from all over the world get together in different concepts from Arab countries from India, from Pakistan, from all the different mothership, they come, and they discuss and this conflict we are even experts, doctors, were knowledgeable in Islam and knowledgeable in the medical science and as Allah says in the Quran in surah, Al chapter number 16, verse number 43. And Allah says in in Brunel chapter 5443 and ambia, chapter number 21, verse
number seven, first Allah Allah Sikri, England Allah tala, if you don't know as the person who is knowledgeable, so, since this is a field of medicine,
in this conference, you have the experts in the field of medicine, the forecast coming together and they discuss in detail.
So, the fatwa given by this fake concert after all the discussion is in detail, time will not permit
to discuss everything, but in brief, I will tell you the points that what did this fit constancy this concept said that organ transplantation, organ donation is permissible, if the conditions are fulfilled,
number one,
what is the meaning of an organ, organ means a tissue cell blood then B cornea can be heart can be kidney, etc. That is the definition of organ.
Number two, he said that the organ donation organ transplantation can be done in three condition,
in the living person,
in a dead person, in a fetus, in the living person, from a living person from his own body, it is put in another part of the body or is taken from a living person of one living person and put into the body of the other living person.
Secondly, that person what do you mean by dead? Do you mean by brain that
or do you mean that in which the heart stops and the breathing stops. fetus can be of three types, it can be miscarriage. That means a lady is pregnant and the accident miscarriage, it can be a medical termination of pregnancy MTP we call it abortion, medical abortion or it can be a fetus outside the womb. So, the various conditions are all of these, let me summarize all of this in about eight points.
To summarize the answer and still be very long.
Number one,
if
you are
transplanting an organ, from a living human being onto the same human human being, same living human being,
whether it be skin, whether it be cartilage, whether it be bone, whether it be vessels, whether it be blood,
it is permissible as long as the benefit done by the transplantation is more than the harm done.
That means if you are removing skin from one parent putting on the other spot, the for cosmetic surgery or for anything else, the benefits should be more than 100 if you are removing cartilage or bone for one part, and that's probably going to be the other part, that part which require that the benefit is no and the harm is less. So if this rule is followed, that the benefit is more than the harm done, it is permissible. This is
rule number one.
Rule number two comes that if you're using organ transplantation from one human being to the other human being
the second category that if you're using an organ which is regenerated
or gets renewed on its own, and you take some jump from one human being and put it onto the other human being is permissible, for example,
blood when you take a blood, blood transfusion of blood transplantation, they got blood within a few days, the blood Allah subhanaw taala has made the human being in such a way that the blood gets reformed, but natural the person should be healthy. The testing should be done. If everything is fine blood transfusion, no problem or a skin transplantation padega
Skin the skin regenerates. So, this is permissible This is condition number two, condition number three, that if a living person,
certain organ has to be removed for medical reason or to save him, for example, the eye is damaged and the eye has to be removed,
the living person is asked to be removed to save it. But his cornea is good. So that cornea removed from a living person as a medical treatment for his betterment. That cornea can be used in any human being requires a cornea.
So when you're removing our Oregon from one living person for his medical treatment of what is betterment, but that, but the part of that organ, which is useful for another human being, it can be transplanted example, cornea, when the eyes removed, this is the third condition number four,
that if
you are removing an organ
from a person's body,
after removing, it doesn't cause loss
to his life, but it can cause a major impairment in the function, then it is prohibited. For example, you will say I will remove both his eyes, when you remove a person both his eyes, he will not die, but he cannot see. So this is not permissible, but it'll be worth his eyes and putting on somebody else's eye. It's not permissible. But so, this is rule number
four
that
if you take an organ
and if that organ will cause a major impairment
in his function, they will not die, it is not permitted.
That is rule number
three, rule number four,
that if you remove an organ in which the person will die, if you take out the heart of a living person, he will die. You take your heart of a living person, he will die and you transplant on to another living person to save his life. This is impermissible. It's
the rumor for you cannot take out an organ
in from a living person which would make him die. It's not permitted rule number four. Rule number three was removing an organ in which life will not end but it will be a major impediment that's also Haram.
That is rule number five
that is it is not it has to be analyzed in great detail. There are certain organs in which a person after removing will not die. It will not be a major impairment in a function he can survive.
Then it depends upon the pros and cons here it is very gray, for example, there is a mother who's both kidneys failed, there is a son, but both kidneys are fine. Then you have to do a test and check whether will the person be able to survive with one kidney? Is he healthy. So if you remove from a very healthy person whose both kidneys are healthy, a human being can function with one kidney normally, not totally normally. But normally, to a great extent you have to take precautions. I'm a doctor elliptic precautions, but then you'd have to see the pros and cons and then give a judgement. So, it is permissible in cases if he can lead his life normally without any major problem. So you
remove one kidney from a fund, what you realize is both his kidneys are fine and transplant into the kidney of his mother who's dying will both kidneys have failed.
But this is an area which has to be analyzed in great detail, it should not be a major impediment for the person from whom one kidney is removed. So, this is point number five.
Point number six
if
that
if there is a person
who is dead,
can you use the new fifth organs in this the forecast say that if a person who has died
and if you have given permission before
or after dyeing his hair have given permission. His head I've given permission or if a person is unknown or a person who has no hair. If the leader of the Muslim community in that age I give permission, then it is permitted to use the organs of that person
who's died for the betterment of the human being who's
Then after he dies, we're gonna move the eyes you can move the heart or depending on what is required the organs, as long as permission is given by the person before name, permission is given by his health or, or permission is given by the leader of the Muslim community, if the person is a no no fears, no hair. So, in this condition, it is permissible.
And furthermore,
the last thing is the point of notice in all these conditions that are there mentioned above, one basic condition is that it the Oregon cannot be sold.
The Oregon cannot be sold for money it is prohibited to sell any Oregon for money in all this condition, whether the person is doing in on sells, or it occurred from young, living human being into the other human being, whether it be blood, whether it be skin transplant, whether it be if it's damaged, removed, and you use the cornea or whether or whether you take from a dead body after he had died, if it is permission, it cannot be sold organ cannot be sold. It cannot be a money. But there is one clause that there is a difference of opinion, whether the person who's receiving
compensates the donor for certainty, that is the one that is yet under discussion, but generally failing for money it is prohibited, but as a compensation, is there a certain thing that he has to take care of his health, etc? That's a question of his theology, that on discussion, but normally it cannot be sold, if all these conditions are fulfilled, then organ transplantation, organ donation is permissible. So, I tried to summarize in as short time as possible, otherwise, this subject is so washed, but we have to respect both the views. And
in Pakistan, a very famous scholar from hanafy school of thought from day one, that is
50 mama Shafi who the father of
50 that use money, he wrote a book in detail, mentioning the impermissibility
of organ transplantation organ donation, and he wrote in detail giving all the evidence he belongs to the first group of scholars and mostly take his money, who's one of the most famous living scholars in hanafy school of thought in the urban school of thought. He's a great scholar, he endorsed it.
But one of the Anopheles group of scholars he wrote, if you go to the website, Islam curie.org. He said that lately, Mufti Taqi Usmani has said that after hearing the evidence of the second group of scholar and the scientific way they have explained
he has refrained for giving his verdict a fatwa, if I will not give the fatwa whether it's permitted or not.
Because after first he had endorsed the book of a father, that is not permitted. But now when recently was asked, he said that I will refrain from giving a fatwa after hearing the, the arguments of the second group of scholars, so we really respect him. So what I've realized that whichever group
that you believe we should not
unnecessary,
disregard the opinion. But I believe in the second group of scholars that was handed that it is permissible, if the condition is mentioned, as by the Islamic Council, the fourth Islamic Council held in Geneva in February 1988. What I gave in brief, the ruling, if it's there, it's permissible, it cannot be done for money for sale, etc, if all these conditions are fulfilled, organ transplantation or donation worgen whether from a live body wisdom, same body from another living person, or from a dead person fulfills the condition mentioned. It is permissible. I hope that answers in brief.
The next question assalamu alikum walaikum salam, and I'm Altaf Shaik,
a computer engineer from London, UK.
Due to the covid 19 pandemic, we have been forced
To wear masks while offering Salah in the mosques. Is it permitted in Islam to cover the mouth while offering Salah.
The hadith of our beloved prophet masala Salaam and Sunnah de magia
Hadith number 966 and with the Prophet said that he forbade you from covering the mouth while offering Salah. This Hadith is there. So based on this Hadith, the focus they say it is mcloon
it is discouraged for a person to cover the mouth during offering Salah. But in circumstances for example, if you're yawning while offering salah and you cover the mouth, it is permissible it's a valid reason or for example, if you have a cold and you want to prevent the infection from spreading, if you are a mask
if you are having a cold while offering Salah it is permitted. Similarly now since the last one and a half year there has been a pandemic
and the COVID-19 and according to medical experts for wear a mask there are less chances of you transmitting the wireless Coronavirus or you getting infected. So according to this ruling, there is no problem at all. If you wear a mask while offering Salah when you go to the mosque, it is permitted. There is no sin. Normally it is makrooh but if there is a reason it's a valid reason. So you can wear the mask while offering Salah there is no problem at all.
There is question mamaia seen a businessman from London UK
is it compulsory for a Muslim man to offer five times Salah in congregation in the mosque? If yes, then what are the valid reasons for not doing so?
a similar question is asked on the YouTube if that show effect if I miss Allah in Jamaat due to my academic task, will it be a sin?
According to the view of majority of the scholars, the majority of the scholars they say that for a man to offer Salah in congregation in the mosque is compulsory
and they get the various added some scholars like Emma Darby in his book, The Kabbalah. They see that not offering Salah in congregation in a mosque without a valid reason is the 65th medicine.
And there are various Hadith that can be quoted and the Hadith
that is there in
didn't say Buhari one number 100. Number 657. We save that
the Prophet said that
the fella with the hypocrites
hid the most to offer
in Congress in the mosque is the Shah Salah under federal Salah. But if anyone knew
the reward for offering Salah in a mosque in congregation, they have crawled to the mosque.
And then the diff continues. I feel like telling the Muslim to give the other
and asking a man to lead the Salah so that I could go with a torch of fire and burn the houses of those men who did not come to the mosque for the congregation Salah imagine this hadith is very specific. And when the Beloved Prophet masala Salim said that those people who did not come for the compulsory congregation salah
and the fella has mentioned Isha and fudger
he felt like leading asking a person to lead the Salah be the Imam so that he could take a torch and burn the house of the men who did not come to the mosque for Salah. So based on this hadith
and various other dissident Emma Bobby in his book, The Kabbalah, the major sins, he lists
not offering compulsory congregation Salah in the mosque without a valid reason as major sin number 65. So point to me, often in Salah in the mosque is complicity
Now coming to your question, what are the valid reasons where you cannot, where you're permitted not to offer son and congregation
with added, which is
in, say, Muslim
boy number two, or the number 1487,
in which osobowych, Abdulla, he says that, at our time, a person did not come to the mosque,
for praying salah and congregation are only two types, one is hypocrite, who is known for his hypocrisy. And the second is ethics man is a sick man. And he goes on to say that even a sick man would come
with the support of two men, and yet pray in the mosque.
And the next habit of earlier of, say, Muslim world number two, I think, number 1486. It says that a blind man comes to the Prophet.
And he says, that I do not have anyone to lead me to the mosque,
then I pray at home. So the Prophet, give them permission. When the man is about to leave, he calls him back. And he asked him,
Do you hear the other one? He says, yes, then he, the prophet said, answered the other. That means even for a blind man,
who doesn't have anyone to lead him to the mosque, yet the Prophet said, it is compulsory for him to read this, to offer the Salah in Jamaat in the mosque, as long as you can hear the other.
Based on this Hadith, you can come to know very clearly, that the first Hadith where the Prophet would burn the house of those people who don't, those men don't come for Salah if clear cut that it is
one of the valid reason from logical route that if a person is sick,
and if it cannot go to the mosque, it's a valid reason in which there is no to doubt. But based on the other Hadees, which are quoted of say Muslim point number two, or the number 1486, about the blind man, the prophet said that if we are the man,
we have constantly done.
Most of the scholars say that, as long as you can hear the other man, when a man gives, in a silent night or a day, with no wind, without any microphone, if it's given loudly, if you can hear, then you have to offer Salah in the mosque in congregation. But if you cannot hear it is permissible. But they say that yet if you offer, the prophet said, the more distance you walk towards the mosque, the most obligate, so it is most perhaps the same.
So as far as the first reason is concerned, if you're sick, it's very clear cut. But the scholars based on the man who was blind, the prophet said, If you hear you have to answer the call, they say, and they derive that for other people also, if you cannot hear the other, and if you're far away, then it is permissible, don't become mcru but it is permissible.
But my question is that when the Prophet said, if people came to know, the reward of
offering Salah in jamatkhana, most people would crawl. So there is the question of you're not praying in the mosque. So I would say it is absurd for a Muslim not to play in the mosque just because he's far away from the mosque. He doesn't want to pray. Imagine he's losing all the suburb.
The Prophet said he would like to burn the houses of those people who would not come so I am of the opinion that he should offer Salah the majority of the scholars say that if it's far away, it's permissible. And there is also fatwa some scholars including the famous scholar Alma Davi,
Davi faith,
and it's fatwa that among the valid reason for not offering Salah in Congress in the mosque is if he fears that they will be lost in his
income, which is a requirement for them to live. That means if there is a loss in income if we say that if you have to go to the salon if there's a job and doesn't allow in this case is it is permitted, this is his
but what I see
That this question of you staying in a place where there's no mosque will rarely arrive if you're living in a Muslim country as if you go to a non Muslim country and a non Muslim area then the possibility is there but if we're living in a Muslim country where majority Muslims are there for button so there has to be a mosque or well the question of you not hearing the other end so I'm of the view that the Muslim should offer Salah in the mosque always at first.
And among the valid reason, for example, you're saying that okay, you get a house you know, which is far away from the mosque, because you know, you can't find a house close because it is expensive. So I would say that instead of living in a three bedroom apartment, which is far away from the mosque, if the apartment next to the mosque is expensive, okay, live in a two bedroom apartment goes to the mosque, no problem, you may have to face certain inconvenient fee, but the reward that you get in in bringing a mosque is tremendous, or you stay far away, but it come to the mosque for a solid option in your but there's no question of not offering
Salah in congregation in a mosque. There can be certain reason for example, the question asked by the second brother is that for academic reason, can you miss the salein jamaats
Well, if you're saying that you're going to miss alline Jamaat every day, maybe to Salah outfit No, if you want to miss a Salah once in a blue moon for example, if you say that my exams are there and make them that they may be during Zohar and the exam a few hour then maybe I cannot go to the mosque and f5 to pray in the common room in the students room in the university. Okay accepted.
You can miss the Jamaat once in a blue moon pray alone operate with your friends in Jamaat before the examination after the examination no problem or if the if it is so long that you miss the door Salah you can join your NSR and pray together it's permissible in Islam for a valid reason to join the Salah as permitted.
It is permissible while traveling it's permissible as well as for a valid reason. For example, if it's raining heavily or if I'm examination so if it is done for academic reason once in a blue moon once in a while acceptable if I say I have to go to college every day, and if I'm going to miss miss orfila every day in Jamaat according to me it's not permissible.
So the valid reason if it is really there once in a blue moon fine otherwise praying in Jamaat is a further holiday mama Bobby if you miss the congregation Salah without a valid reason is a major sin. So I request all all the brothers that see to it that you pray all the five times Salah, in a mosque in the congregation once in a blue moon if there is some emergency and if you miss the salah and you pray in a Jamaat with your friend outside the Moscow you play alone for a valid reason, like an examination or some emergency. It's accepted but don't make it very frequently on the left
of the answer the question
The next question
is from YouTube.
Alone Islam Salaam Dr. Zakir Naik, welcome.
My name is no share. Ali Ahmed, I'm 15 years old. On the Day of Judgment if a person has the same amount of good deeds and bad deeds, will that person go to heaven or hell?
Last mother says in the Quran
in surah, Allah Moran chapter number three was the 185 Kowloon of sin Zakat almost every soul shall have a taste of that. And the final recompense will be on the Day of Judgment. And anyone will have been saved from the Hellfire and enters paradise has achieved the objective of this world for this world, if nothing but a play and amusement
would have realized that the final
recommitted recompense is on the Day of Judgment. That means, if anyone does anything, the punishment can be given. in three places, it can either be given in this world
or it can be given in the grave or in the hereafter in hell. There are three places where the punishment can be given. And depending upon the sin something you get punishment only in this world, some you get only in the grave, some you get only in the hereafter. Some you get in
All three thumb, you get any of the two of the three, depending upon different since you do
not come in your question, if a person dies, and on the Day of Judgment, have good days and bad days are the same wherever you go to heaven or to hell.
Number one,
there is a very clear hadith of our beloved Prophet Musa al Salaam, that
when a person comes, when a when the Prophet asks
that there's hundreds of the Prophet, that when Allah asked a person, that would you want to enter Jannah with the mercy of Allah, Allah Do you want to enter Jannah on your good deeds, he says on my good deeds. So last month, Allah then
lists out all the sins he had done, and when he puts on the balance, the bad deed is much heavier than the good deed. Then Allah asked him again, that would you want to enter Jannah on the good deeds on the mercy of Allah, he said, with the mercy of Allah. And the beloved portion of Salah Salim said that no human being can enter Jannah without the mercy of Allah tala. So when the Sabbath asked,
what about you are a full Allah. So he said, not even I imagine, Prophet Muhammad peace be upon him, the best example human being on the face of the earth, even he, according to him, cannot enter Jannah without the mercy of Allah, he cannot enter Jannah only on his good deeds. So what about you and me? So no human being can enter Jannah without the mercy of Allah because it is human to Earth, the amount of mistakes we make the amount of sins we do, we may not realize it. So you can only enter Jannah with the mercy of Allah subhanaw taala. Now coming to your question, if a person has reached the Day of Judgment, and his good deeds and bad deeds, a call
will go to heaven available to him, as it will do, depending upon the bad deeds. If it bad deed deserves punishment in the hell, you have to go to hell fire.
Whatever the punishment, but if Allah wants to forgive, you can forgive. So it basically depends upon did that person ask for forgiveness?
There's no question of his bad deeds and good deeds being equal impossible, always the bandit will be more, but maybe possible, that Allah for you half as bad deeds did not forgive the other half and the equal, so then it depends upon Allah's mercy. If Allah says that, if his bad deed is yet there, which is not forgiven, and if he has to be punished in hell, he has to, there's no option. What if Allah wants to forgive him, and to forgive that on the like and forgive? So it basically depends upon the mercy of Allah, even if it is bad deeds are very high. And if he asked for forgiveness, on the day of judgment, Allah wants to forgive him, because of his one good deed, as the Hadith
received, that there was a lady with a prostitute. And she gave water to a dog, the but only for that one good deed that she gave water to a dog, Allah forgive all sins, it's the most useful.
On the other end, we know the other lady which was very pious, very virtuous, but she died and imprison the cat and did not give food. So because of that, Allah Buddha in hell. So basically, it depends upon the mercy of Allah Have you asked for forgiveness? If Allah forgive you, I like it very well put you in Jannah directly and forgive all your sins. If Allah says no one wants to punish you for that one sin, or to sin or multiple sin, in which you go to hell, I'll put it in hell. And then after you're paid for the sin, Allah will put you in the river of life and then put in Jannah if you are a believer, as for the disbeliever, a person who dies in disbelief.
Allah is very clear cut in Surah Nisa, Chapter 14. And certainly such a prophet was 115 that Allah forgive anything, but the sin of chikungunya forgive the sin of Sheikh he will never forgive. For anyone who has associated partners with God, he has done a major thing he has stayed far away. So it is unanimously agreed that if a person dies, or if a person dies in disbelief, he will
100% Go to hell and will remain in health forever. But if a person is bad throughout his life and death before dying, if you repent, and Allah accepts, it is repentance, and again religion, but if the person dies at a disbeliever or unless he has believed in the last moment of his death, and the pangs of the testament, sacrificial Moses come, the Quran says that,
that fair on
when that approached, he said, I believe in Allah and I believe in
Allah
of Moses and Moses the messenger, but Moses said you have to believe throughout
all this that means when the data is approached, it will be too late
before that has approached, if you ask for forgiveness inshallah ALLAH forgive so person on the Day of Judgment, defense, good deeds and bad deeds equally for the believer, if Allah forgive them Allah and put him into Jana directly. If Allah says no, he has to pay for a sin, whether it be one sin five cent 10 cent 20 cent, and he has to go to hell go to hell fire Allah then put them into the river of life and then put them in Jannah if either
of them so the question
Assalamualaikum warahmatullah wabarakatuh walaikum salam wa rahmatullah wa barakato My name is a Sanusi Botha Massey, I'm from Nigeria.
I need more explanation regarding the Old Testament and New Testament, which one is Sora and which one is injured?
As far as a question is concerned about Old Testament and New Testament, which one is Torah which one indeed, just in brief,
as far as the Bible of the Christian is concerned, there are various hundreds of versions of Bible
the two most popular
sects of Christianity or denomination of Christianity, the judge, the largest in the Catholic, and the second is the pedestrian.
In the Catholic version of the Bible.
The Bible contains 73 books.
And the Bible is divided into Old Testament and the New Testament.
The Bible of the Catholics, contains 33 books, the Old Testament contains 46 books. And the New Testament contains 27 books, in the Bible of the pedestrian's that the KJV Kingdom version and the other versions,
it contains 66 books. The Old Testament contains 39 books, and the New Testament contains 37 books. So in the New Testament, whether it be of the Catholics or Protestants, there are a number of books that is 27. But in the Old Testament, the Catholics have what 46 books in the Old Testament, and the Protestants have got 39 books in the Old Testament, the pedestrian, what they say that seven books of the Old Testament, from the Catholic version of the Bible, they are apocrypha, they are doubtful that the reason they have removed these
books, and the Bible of the petition, the Old Testament contains only 39 books, the seven books they have removed at apocrypha.
They're talking about Old Testament and the New Testament. But as I told you, the Bible's in hundreds and 1000s of words in some Bibles have already been booked some of what they do books, let's not go into the detail. I've discussed about the two major denominations, the Catholics and the Protestants.
Now, when you question What is the Torah and what is the Injeel, to cut it short. The first five books of the Old Testament is called at the Pinotage or the five books written by Prophet Moses, that is, the Genesis,
Exodus, Leviticus, Numbers, and Deuteronomy. So these five books, according to the Jews, they call it as the Torah, but natural the Torah, Talmud, etc. But the first five books of Moses they call as the Torah, and in the Old Testament, the first five books are called the Pinotage
and
that is Genesis, Exodus, Leviticus numbers that are returned,
as far
as your engine is concerned,
the English word used
is gospel.
In the New Testament, the first four books
are called as the Gospels, Gospel of Matthew, Gospel of Mark, Gospel of Luke, and gospel of john. There are first four books are called as Gospels. Now, there are many gospels
in the console of niche
in 325.
fee,
they picked up the four gospel Gospel according to Matthew gospel of
To mark Gospel according to Luke and gospel of john, and they called is the canonical gospel.
gospel means the good news in English
good news. And Aramaic is called as gospel and Arabic NGO Welcome to India later on.
So there are many other gospels Gospel of Matthew, Gospel of Barnabas many Gospels. So these four gospels were picked up by the Council of niche, and they're called as the canonical canonical gospels.
So these four, first four books
are called as the Gospels Gospel according to Matthew gospel, according to Mark, gospel of how to do God's Proclamation. Now,
the correct translation of the word injil is gospel.
But many people, when I go to that apply to them, and I say, Bible, the tongue in cheek Bible is not the correct translation of the word in judo. When I give lecture, and the translator is there, when I say Bible is the engine, I said, No, I said Bible Bible come from the Greek word big loss, meaning a book of books.
I believe it derives from the Greek word of loss, meaning book of books, in jail means good news. So
I can see
in jail, if you translate the closest to Indian would be gospel. So when the Quran mentioned the word in G, it is talking about the ye given to the Salah Salah. The present Bible is not the ye given to the Salah Salaam. The present Bible is a book of books. It has many books. What the Quran feeling Gee, the wahi given to Sonny Salah what they have even the first four books of the New Testament is not the engine, it is in jail. A Matthew's Gospel according to Matthew, in Zilla Marcus, Gospel according to Mark in Jena new costs, Gospel according to Luke ingenieur yohana. gospel according to john, what we want even if there is no insulation in the Bible, so the Injeel
which is mentioned in the Quran, is the wahi given to Prophet Jesus peace be upon him. And we believe that is the word of God, but that has not been maintained in its pure form. To what today they have a Bible is a book of books, and even the first four books. It doesn't say.
It feels Gospel according to Matthew, Matthew did not find his name. It says Gospel according to Mark because he didn't find his name. It is Gospel of Luke because Luke didn't find his name. His gospel according to john because john signed in. So even those four books, the name is according to according to because they don't know who the author is.
So that the reason we have to understand that when the Quran says in G, most of the people freely touched it as Bible but you know, because they are not expert in combined religion.
And combined religion is my speciality.
I say that when I use the word Bible, please don't translate an angel in Arabic. And don't tanjil translate Injeel into Bible. what the Quran says is a ye which was given to Sally Salah. And what today, the ye which was given to Sally Salaam has not been preserved in its pure form. And Allah didn't think it fit to be preserved. So if you ask me, what is the gospel, I've given you the definition of the gospel? I've spoken about the full canonical gospel and the other gospel. But what the Quran uses the word in Jean is the Ye, which Allah subhanaw taala revealed to Sally fella, that Prophet Jesus, we believe in that that's the revelation, but the present Bible is the mixture. It is
the word of God. Whatever matches with the Quran, we have no problem in getting it the Word of God. It has the word of the Prophet. It has the word of historian I'm sorry to say it even has pornography. So we have to understand this. This is the difference. In brief. I hope that answers the question.
There is a question that I've been told, they say from the YouTube or from the
YouTube or Facebook,
Whatsapp,
Facebook, the question on the Facebook we save the Dr. Zakir Naik. My name is Muhammad
Chicana canny, my Christian friend besides me, wants to accept Islam, but his question is why Jesus is mentioned in the Quran more than Muhammad.
inshallah, I will answer this question and then after that if your friend Andre said, except Islamic most welcome
and
if you read the Quran and the Christian missionary they come and attack the Muslim and they say that how many times is the name of Prophet Muhammad mentioned the call if you don't know they will tell you that Prophet Muhammad peace be upon him is mentioned in the Quran by name five times, four as Muhammad and one
mentioned in
mentioned in four times as Muhammad one time as Hamlet
is the Rembrandt chapter three was 43 instead of Fatah chapter 48, was 29. In in it mentioned in
chapter 41,
as well
for places as mom and one place in Surah SFX chapter 61 was number six, either
and there is the question how many time if Jesus Christ we have one mentioned my name in the Quran? If you don't know they will tell you, Jesus Christ be upon him is mentioned by name in the Quran 25 times.
And now the question Who's greater apostles ovation fight five times is greater or a person is mentioned 25 times?
Now regarding this question, that who is the person who's mentioned five times a person who mentioned 25 times? First I'd like to tell you that when the Quran was being revealed, it was revealed to Prophet Muhammad peace be upon him. So when Prophet Muhammad peace be upon him had to be addressed, his name need not be taken. If I'm talking to someone who's present in the room as you say, you come here, I don't have to take your name. If you read the Quran, the Quran has been in the Quran Prophet Muhammad has been addressed many times as the Tao Yana be preferred several times. But if someone has to be spoken about, who's not in this room, for example, if I have to speak about the
person who inspired me shake me that if I have to initiate regarding check, Mr. deedat. taking his name is compulsory at that, how will I talk about him? So that Verizon whenever the Quran speaks about Jesus peace be upon him, since Jesus Christ peace be upon him was not present. Whenever any infinite was mentioned, about him, his name had to be taken, where I fought the Prophet because he was present, they may not be taken, he that there's many times that the Tao that Verizon, Prophet Jesus peace be upon him is mentioned more time in the Quran, then Prophet Muhammad peace be upon him. But all if you count the number of times that Prophet Muhammad has mentioned directly and
indirectly, it is much more than just because peace be upon him. When the end if someone argued that because Jesus mentioned more it becomes superior, then I would like to tell him that Moses peace be upon him masala Salam by name is mentioned the Quran 130 times does that make him better? The answer is no.
So hope because we saw a film in Finland with one the Quran and whenever he was addressed talking about bunnies, right etc. They had to be taken that the reason masala Salaam is mentioned the Quran by name one three times. Hope that answers the question. And now if your friend who's close to you, if he's convinced that he wants to accept Islam, then he's he's most welcome. I'd like you to reply
on the Facebook or WhatsApp whether your friend is willing to accept Islam or have you been convinced by Mansour?
I'd like to ask brother Mamadou Chicana canny
that does your friend want to accept Islam?
Ready for the replay? On the WhatsApp game either on the WhatsApp or on the Facebook any one of the two would do.
Brother a bamboo chicken not running.
You have the reply even on the WhatsApp if you want.
That's also fine.
We'll just take the next question about the time read the Mahmoud can give the reply so I received the time.
The next question
on the WhatsApp is Assalamualaikum
Welcome Salaam
doctors are good.
Sorry, I don't want to disclose my name, no problem. I am working in the Gulf on a higher position of engineering. Though I got this job through my talent, I had a question in my mind because I had a fake degree. The degree is purchased through university for engineering. Doctor, I want to know, that is my earning halaal. I read the books and I learned how to do this job. But still I haven't completed my engineering.
The question posed by this brother was working in a gulf country, he said that he took a fake degree of engineering and he got the job. He learned engineering from books, etc. And he well was with injury if the earning halala.
Because he produced a fake degree, he has cheated. The company where he's working, his earning is haram, it did not permit it for you to get a fake degree. And you're justifying by saying I read many books on engineering. And I know mine generally very well. If you know very well, why didn't you pay for the injury examination? You didn't appear for the engineering examination itself proves that you are afraid, if you will, for sure you should sell for the examination. And this doesn't justify your argument that because you read went to the internet to read or went to a library read many books on engineering, and and you know, engineering well, and you're highly qualified. I like
to ask a simple question.
That suppose that the person who says that I've learned medicine, Magoo on the internet, I've read many books. I want to operate your mother who suffering from heart, will you allow this person who had not passed his surgery had not done medicine? He says, I only read from the internet how to do heart surgery, I'm very well qualified. I won't do heart surgery on your mother will you allow? And the answer is 100%. No, you wouldn't risk
the life of your mother. Even though he convinces you you take my test, you said okay, you take your test, you go and give the examination. Similarly, if you have given a fake degree, to the company, and you have taken a job, it is totally Hara.
And if you're so confident what you can do is that you can go and tell the boss that we made a mistake, I cheated you.
And but I'm very well versed to take my examination. If the boss agrees, I'm giving you a job without the degree then from that time onwards, it may become harder.
If the boss says no, and he gets angry. So the best thing that I can tell you is you go and meet your boss.
And tell the boss that he cheated you even if he removes you no problem. Imagine if you and the company and suppose you construct a bridge. And that bridge collapses. And if there was inquiry who made the bridge it comes to you. And if the check your degree here degree turns out to be a fake degree, what will they do, they'll put up and pass similarly for Doctor operates on a patient and is not qualified surgeon. If the patient dies, and if a query is done, and they come to know that he was a quack, he had no degree and you operate over 11 he will be put behind bars. Similarly, you can start a building, or you can start the bridge. And if God forbid that big collapses if you have a
proper degree, and if there is some mishap or accident. And if it's for other causes, you can be led free. But if
you construct a bridge by giving a fake dig into the company, and if inquiry is done, and if they find out that the degree is fake, surely you go behind bars. So even according to Islam, even according to the law of most of the countries, if you are exposed, you will be behind bars. So my request to you would be that number one you repent to Allah Spano, tala, ask your forgiveness, don't do it again. Go to your boss. And tell him frankly, that this is a case, yet you want to give me the job. You want to make my salary less want to make it 35% want to make it 50%? If you are really very good, the boss will say okay, fine. I'm not that you signed the documents in which you have to make
but if you're very qualified, if we're really very good, I will keep you I'll give you the same salary, let them all the same. But for signing of papers enough to hire someone who's qualified, he can only do sign because that's not allowed by law. Even though the bosses your fan, he cannot by law of the country you cannot construct if you're not a qualified engineer, and if something happens, you will be behind bars. So what you can do now is or you immediately go and give an examination, whether it be online, whether it be on site, give the examination.
And pass, and then go to the
boss and say, See, I've given you a fake certificate, this is the true certificate you want to keep keep me on to sacmi fact me, even after giving the examination and you pass it, it's haram because the job you got was from a fake certificate.
It is compulsory that you should go to the boss and reveal to him that your degree was fake. Even if it's x, you know, problem, to take a job or for normal that earning if halaal rather than getting a Fed salary on a very high post, you will surely be in loss in this world as well as nakara. Cheating is this is a major lesson. So hope Allah gives you and you repent and rectify your mistake.
We got a message on the Facebook, that the brother is a to accept Islam. So if the brother is ready, I would just like to ask him that, that Brother, do you believe that there is only one God?
And do you believe that Prophet Muhammad is the Messenger of that God? And if the answer is yes, these are the minimum two conditions that are required for any human being to accept Islam, number one, that there's no God but Allah, and that there is that Prophet Muhammad peace be upon him? Is the Messenger of Allah, do you believe in both these things?
And number three, that, do you believe Jesus is God? Or do you believe is a messenger? If you believe the messenger is accepted, if you believe if God is not accepted? So number one, you have to believe that there is one God? Number two, you have to believe that Prophet Muhammad is the last and final messenger. And number three, you have to believe that Jesus is the messenger of God, and He is not God Himself. If you believe in all these three things, and your answer is yes, then we can go ahead.
Okay, fine. So now you can repeat
what I'm saying. I will say it in Arabic, the first two conditions, and we can repeat it, and then I'll translate it.
I shadow
anla
ilaha illAllah. Wa shabu anna
Muhammadan.
Abu
rasuluh.
I bear witness
that there is no God but Allah.
And
I bear witness
that
Prophet Muhammad
is
the messenger
and servant of Allah Mashallah, now you're a Muslim. And if you believe in this first two conditions, and you believe that
that Noah but Allah and Prophet Muhammad is the Messenger, a Muslim and a better last one out Allah that as the Prophet said, all your sins are forgiven and repeater less bothered me he put you in jail the philos and out like the Muslim brother see to it that you help help your Christian friend see to it that he explained to him the basics of Islam regarding the fries about the toy aspect
about the fight and Salah about the sacrifice to give
about the fasting in the month of Ramadan Hajj, if he has the means to do it and the health
and inshallah the practice will come slowly and upgraded last minute Allah that may you be a guiding force, even to your family members to your parents to our brothers and sisters and your friends and get them to Islam and a perilous mother that may he inshallah granite and a different dose.
inshallah we'll have the last question before we end the session.
Mrs. A wassim from London, UK
Alhamdulillah I was born in a Muslim family in Pakistan, and I followed my religion as a customer and culture. But when I moved to the UK I am asked many questions that I don't know the answers of one of those questions is why Allah has made a bother obligatory.
does Allah require us to pray and praise Him and worship Him?
If our prayers and worship do not make any difference to Allah soprano
See, then why is it mandatory for his creation to prove to him? What logical and third can satisfy those who believe in reason, logic and science?
This is a common question asked by many non Muslim that why does Allah and Islam require us to pray to him? Why does it require the Muslims to praise him? Is he hungry for praises? Why, if he's ultimately superior, if he's a good is, why does he require this? The reply to this question is given in the verse of the Quran of surah Furqan chapter number 35 was number 15, which says that you are in need of Allah. Allah is free of all needs, while they are false promises. Allah says that all human being, you are in need of Allah. Allah is free of all needs, He's worthy of all praises.
So Allah subhanho wa Taala, then why does it require us to praise it?
We say Allah, what
does it mean that when we say Allah, all but Allah is the Greatest, does it make him greater? Allah is only the greatest, whether you say Allah Akbar one time, or 100 times or 1000 time, it will not make Allah greater, even knows Billa. If the non believers, if the abuser law, it doesn't make Allah little at all.
Similarly, when you pray the law, it doesn't make a law greater is already the greatest. Whether you pray them or don't. Whether you pray to him or not, it doesn't make any difference. Then why does Allah subhanaw taala require us to pray to Him or praise Him? Allah says in the Quran, Allah says in the Quran in surah Daria, chapter number 15, verse number six, macula to general insight led up to that we have not created the jinn and the men, but to worship
Him.
That means the men and the human beings and the jinn have been created not but to worship Allah subhanaw taala. The reason we praise Him, the reason we pray to Him is because that is how the human psychology works. Normally, we follow the advice of people who are wife, the people who are famous, the people are known for that, for example, if your mother has to undergo
if she has a heart problem, and if a common man comes and tells her take this treatment, will you follow? And the answer is no. But if you know for heart specialist, who is well known in the World at Number one, if he comes and gives advice, that take these medicines for your mother, will you take or not? And the answer is yes. Because you know him that this person is the best world famous heart specialist.
Similarly, when we say alive, the greatest, alive the most wise,
Allah is the Most Merciful. When we say Allah is the Greatest Miss He is number one in the world. Allah is the most wise that means there is no one who has more wisdom than him.
When we feel love the most wise, that means we have to follow the device when he gives. So the reason we praise Him
and the reason we pray to Him is because then you will follow him. If you don't praise Him, I will follow him. This is human psychology. If a quack comes and gives you treatment for a mother who's had a heart problem, but matcher do not follow him that they're even in the fella
which is farrakhan every Muslim five times a day. The minimum you have to do if you have to read.
It is compulsory in every Salah that you have to read Surah Fateha surah, fattier, the first chapter of the Quran, the seven verses in the seven verses the first five verses of Surah Fateha.
It is breathing in last minute Allah
Alhamdulillah Bilal Ahmed, Rahmani Raheem, molecule Medina, yak and Abdu, a yak Anastasia stain.
Praise be to Allah, the Lord of the worlds
The Most Merciful, the Most Gracious, the Master of the Day of Judgment. Dear Lord, we worship the Lord we ask for help. Here we are praising Allah.
Praise praising him so that we know he's the best then we say
Mr. King, shows the straight path sirata Levine and ambala him wellmont lubi la mala balling
The path of those who have earned and feel whether or not the path of those who have gone astray.
So you're alive if you read if our hamdu Lillahi Rabbil aalameen. Praise be to Allah the Lord. A rush Manny Rahim, Maliki on the deen.
Most of us
Fool most gracious Maliki Medina, the Master of the Day of that mean, he cannot do what he can do alone we worship the Lord we ask fine.
So the first five verses of surah, fattier, it's believing in last minute Allah, then faith, it was number six. In a set author Mr. King shows the straight path sirata Levine and ambala him, Averill, mcdu de la mala balling, that the path of those who have earned that in favor and not the path of those who have gone astray. So, here also, we are praising Allah subhanaw taala that He is the Most Merciful, he is the Master of the Day of Judgment, He is the Lord of all the worlds they are all we worship the Lord and then we say show the straight path and then the path of do their own then favor not the path of those that want to stay. And then after three fathia till the end of the haoran the
guidance
for the father also guidance, but that is the mother of the book. That is the opening chapter. And then after that the full guidance. So your Allah subhana wa Taala is asking us to praise him so that it benefits us not because it benefits him. So this is wrong thinking it will not benefit ally at all. Now when we praise Him, we follow the advice. So what happens in the Salah, Salah is the programming towards righteous and then you are getting guidance. Allah thing you're living amanu Oh you believe in normal come roll my sudo most certainly intoxicants and gambling while on Zabul, Islam, dedication of stone divination of arrows reached the minimally shaytan these are Satan's
Hannibal first animal along to flee Hoon abstain from the hand mandible there may prosper. Here we are getting guided. Now who is saying this
Rahmani Raheem, Most Merciful, most gracious.
Al hamdu Lillahi Rabbil aalameen, the lot of the words
The Lord of the world is seeing the Most Gracious, the Most Merciful, the master of their judgment, if we think we have to follow the device. So the reason a life asking us to praise him, so that will benefit us, not benefiting.
Allah says in the Quran in surah, chapter number 18 was 109.
That if you convert the ocean into ink,
yen the words of Allah. If you convert the ocean then to ink yet the words of Allah will not be exhausted, even if you add one motion to it. Allah says in Surah, Luke mannschaft number 31 was 37 that if you convert all the trees, on the earth, in Japan, and all the ocean into ink back with seven ocean, yet the words of Allah will not be exhausted. That means even if you convert all the trees into pen, and all the ocean in doing, even if you try to pray the last one out Allah yet it would be insufficient. So Allah subhanho wa Taala wants us to praise him, so that we follow the device and it will benefit him. So he gets happy when the human beings have benefited.
It makes him happy that the human beings after praising him, they're following you their advice and they're benefiting him that his owner isn't happy. He's not happy because he wants to be praised. He's happy because after pleasing you will follow his advice and after you follow the advice, it will benefit you so alive, happy that descretion have been benefited. So it will benefit you it will not benefit him that the reason Allah says in Surah four concept 35 was number 15 Oh he meant it is you who require Allah, Allah for your for what was your fault
and this is the limited time that we had today. inshallah till we meet
after two weeks after two Saturdays till then assalamu aleikum wa rahmatullah wa barakato waka, Dhawan hamdulillah.
Well
okay.