Zakir Naik – Is Using Modern Medicine instead of the Prophetic Medicine Kufr

Zakir Naik
AI: Summary ©
A medical student from India asks a question about traditional medicines and if they are the same as the prophet's advice. The agent explains that the medicine is not fard and that practicing it is not a must. The agent also suggests alternative medicine and explains that research has advanced, but it is not necessary to disagree with the current advice.
AI: Transcript ©
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Next question from WhatsApp.

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My name is Syed Harris.

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I'm a medical student from India.

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My question is regarding the traditional medicines advised

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by or done by the prophet.

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Are these methods told by the prophet

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legislative? And if we believe more in modern

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medicine, am I committing kuf? Because I'm not

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having full faith in the words of the

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prophet.

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The question posed

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by the brother

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is that a beloved prophet

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has many hadith is talking

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about the medicines.

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It's known as and

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the prophet has various hadith talking about what

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will cure you, what will not cure you,

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talking about honey, talking about blood seed and

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various.

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So the question posed

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by a Muslim who is a medical student

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that if is it kufr

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if I practice something else,

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if I don't practice

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the medicine

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and if I practice

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like maybe allopathy or the mainstream medicine.

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So is it kuf? Is it wrong if

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I don't believe in the word of the

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prophet? Regarding the last part of the question,

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is it wrong if I do not believe

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in the word of the prophet? Yes, it

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is wrong. You have to believe in the

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word of the prophet but that doesn't mean

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you have to practice that medicine also. Practicing

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the medicine is not fard

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because whatever the prophet told about the medicine,

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if you follow, it's a sunnah.

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The prophet never said it is that you

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should take honey. The prophet spoke about the

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benefits of honey. The prophet spoke about the

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benefit of black seed.

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That in this,

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there is cure for every disease except death.

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But that doesn't mean it's a it

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is sunnah. It's sunnah the mokaddah. Prophet spoke

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about the that if you use the and

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the prophet said,

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if it wasn't too difficult, I would have

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made it fard

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for every Muslim to use the

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before every salah. But he didn't do it.

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So using

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so whatever the prophet recommended

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whether it it is

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whether it's cupping, whether it's honey, whether it's

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black seed, all these are funnah. It's not

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a fard. It's not fard to do it.

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So, but you saying, you cannot say what

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the prophet said is wrong. That is wrong.

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You cannot say don't believe in the hadith

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that is if

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it's a say hadith,

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prophet said this and if you deny it,

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then that is you cannot deny that but

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it's not a must that you should follow

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it. If you are practicing it. Now you

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said you are a doctor.

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And there is an allopathy medicine

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which

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may not

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follow the same what the prophet has said.

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It's not wrong at all because Allah says

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in the Quran in

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chapter number 16 was 43. And

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chapter number 21 was number 7.

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If you don't know, are the personal knowledgeable.

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So if you get sick, who will you

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ask? You will ask a doctor. So now

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you are following the guidance of the doctors

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in today's world. He may be a non

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Muslim, no problem. And the prophet was very

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clear. There is a hadith

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in which when people were

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hitting the

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plants

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and the prophet said, what are you doing?

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They fed the plants again, the other plants

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and there used to be pollination.

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The prophet said, well, we don't do it.

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So they didn't do it and that year

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the crop failed. And then they realized that

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when they used to do those actions,

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it was mainly helping in pollination

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and the crop was good. So the prophet

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said, these are worldly matters.

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In worldly matters, it is not necessary you

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have to follow everything what I say. In

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matters of deen,

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in religion, yes, you have to follow him

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blindly. But matter of worldly things, you may

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or may not follow him. It is not

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compulsory.

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So as far as medicine is concerned, there

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is alternative medicine.

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Science has advanced. So there is no problem

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at all in you

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following what the modern science says.

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But that doesn't mean you have to disagree

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with the hadith in which the prophet has

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given treatment. You can also use that. You

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can do both together. So if you practice

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a general medicine

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or practice allopathy medicine

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which is not the same

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as the binabvi.

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There is no harm at all. You are

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not doing a sin. But see to it,

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you don't criticize the hadith in which the

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prophet has spoken regarding the cure for many

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of the disease. Hope that answers the question.

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