A Date With Dr Zakir – Ep17
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A sim
In the name of
Allah please, these days
on this
piece the solution for humanity
oh you believe, give charity for the pleasure
pleasure
oh you believe breathe
every native
native
My
dear brothers and sisters in Islam and humanity as salaam alaikum wa rahmatullahi wa barakaatuh
May the peace, the mercy and the blessings of Allah subhanho wa Taala be on all of you.
Welcome to the show Ramadan, a date with Dr. Zakir I am your host use of chambers and today we will discuss the topic zaca Part One
Dr. Zakir Assalamualaikum walaikum salam wa rahmatullah wa barakato incredibly important part of Ramadan, the Zakat, the poor Jew has it sometimes translated, and this is really the first point of order today, which is to discuss the meaning of the term Zakat, sometimes zaca and to discuss if we could some of the significance of the term Zakat in Islam
Alhamdulillah wa salatu salam ala rasulillah. While it was ibH mean, my bad. I also believe in a shaytani r rajim Bismillah R Rahman Rahim, rubbish Elisa D, where suddenly Emily Wyler, Melissa Neff, Coco Lee, as far as the literal meaning of the word Zakat is concerned. Zakat is derived from the Arabic word xhaka, which means to verify, which means to increase.
It also means blessings and goodness. So that means purification or cleanliness increase, it means goodness, it means blessings. In Islamic Sharia. Zakah is an obligate to charity, which every Muslim
who has a saving or a surplus wealth, which has read the nisab level above that, and stayed with him for one complete lunar year or one year, he should give Zakat
on that surplus wealth, which is most of the time two and a half percent. This is the Sharia Islamic meaning of it. And Allah subhanaw taala says in the Quran
in Surah Tauba chapter number nine was the 103 take arms or give charity give the heart
from the wealth so that it will purify and Sanctify them. Allah says in the Quran in surah chapter 30 was number 39.
Those who give gifts in order that it will increase the property through the gifts of the other person's property, it will have no increase with Allah subhanaw taala but those who give charity, seeking the pleasure of Allah subhanaw taala they will find increased heaven
and Zakat is one of the pillars of Islam. A beloved portion of Salah Some said, experience a body worn number one in the book of a man of faith, or lead number eight
Muslim said that Islam is based on five principles. The first is Laila in the law my mother in law is no God but Allah and Prophet Muhammad peace be upon him is the Messenger of Allah. The second is establishing Salah third is giving Zakat
that will obligate to charity. The fourth
is performing hedge. And fifth is fostering them from which all of us are doing.
So Zakat is one of the important Pillars of Islam. There are various words of the heart, which tell us what is the context, even various Hadith, we get the significance in Islam. Allah says in Surah a
and file, chapter number eight, verse number three and four, there is a cardinal sign of belief. It says that all those who believe and establish salah and give Zakat, they are the true believers. That means that God is a sign of true belief.
And a beloved prophet masala Samson is mentioned as a Muslim, or in number 400 number six to six, four.
He said that
when you give charity, it does not decrease the wealth.
And if a servant of Allah subhanho wa Taala if he forgives, Allah subhana wa Taala increases respect
and if it shows humility in Allah subhanho wa Taala refugee status in the eyes of the people.
So charity does not decrease our wealth. It rather increases the wealth
and by Zakat, there is unity and brotherhood among the Muslim ummah.
The full Muslim Ummah, throughout the world is like one family.
And a person cares for the others. The rich man they give Zakat to the poor, and they feel that as though they are part of one family, and the beloved pofma cillessen said it's mentioned se Bukhari are number one in the book of Salah, added number 41
masala Salaam said that one faithful believer
to another faithful believer is like the bricks of all the support digital the bricks of a ball, and he interlaced his singles
of his hands with that, so it brings unity in the Muslim ummah.
And the one who was in the Quran with describes the cause in nutshell, Allah says in Surah, Elijah, chapter number nine was number seven, speaking about Zakat, that it prevents the wealth from circulating amongst the rich.
So there's sort of an economic order in Islam.
Exactly Could you tell me and the benefit of the viewers today? How does Zakat help in maintaining the economy of a given society? As far as economic society is concerned? Unlike capitalism,
or socialism, the economic order of Islam is based on the principle that everything in the earth everything in the universe belongs to Allah subhanaw taala. He is the owner of everything in the universe. And Allah subhanaw taala is the creator sustainer cherisher. And the owner of everything that exists in this world and the universe. Based on this principle. Allah says in the Quran, in Surah Surah, chapter number 24 was number 33. That give in charity, out of the means, which Allah subhanaw taala provided you in the last minute Allah has wealth.
And Allah has made us trustees, Allah is asking us to give out of the means that is provided us. Allah repeats the message in Surah chapter number 57 was number seven, that give out of the sustainance which Allah subhanho wa Taala is made your hair off, but Allah has given you the property of sustenance, give out of that. So we as human beings, are the trustees of eyes
of Allah subhanaw taala So, it is a wealth of Allah subhanaw taala that's the reason we have to spend it and earn the wealth, according to the commandment of Allah subhanaw taala since it belongs to him, and there are various guidelines, given the Quran, how the wealth should be earned and distributed and spent as far as how the wealth should be earned. There are various prohibitions
that you cannot own this way otherwise everything is Allah. Allah says in the Quran in surah baqarah chapter number two was number 270 to 279 that grew up with demands of Riba rabbis interest is usury. And those who give up not the demand of Riba usury an interest take notice of a war from Atlantis resort. So earning
through Riba three at three interest is haram. It is one of the biggest sins as far as earning is concerned.
And Allah for this is in the Koran that you cannot own.
Through baby. Allah says in Surah Baqarah chapter
Number two was the 100 a deed that used not your wealth as a bait for judges in order, you may eat other person's wealth, using your money to bribe people so that you may earn more wealth is private in Islam.
Similarly, stealing and Robin is prohibited. Allah says in the Quran in surah majda chapter number five was the Metatron asked to the teeth beat a man or woman chop off his or her hand as a punishment one last minute Allah so earning while Robin is prohibited
Furthermore, Allah says in the Quran in surah Maya chapter number five was the mentee.
Yeah, a ulez in Amman, or you believe in Amal Kumar Maestro. Most certainly intoxicants and gambling were unsolvable Islam, dedication of stones, divination of arrows, ritual, minimally shaytan. These are Satan and evil, first and he will allow him to abstain from this handbook determine prosper. So learning by means of intoxicants gambling, making idols
of Fortune delete all the primary in Islam.
Allah subhanaw taala further gives us guidance. And unless it's in the Quran, in Surah Surah chapter number 24 was the mentality that do not force your maids into prostitution. Those won't remain chaste, just in order to gain some wealth or goods.
But if anyone forces them
after this, then allies are forgiving and most merciful.
But you cannot own to prostitution.
And furthermore, law says in the Quran, in Surah Surah chapter number 24 was the 19th and those who love scandal to be published and broadcast amongst the believers, they will surely get a grievous penalty this fall and the year after
that meet anyone who likes to publicize or broadcast scandal amongst the believers it is prohibited. And further Allah says in the Quran in surah, Nisa, chapter number four was number two, that give to the orphans, their property, when does it become adult means if you're a guardian, to the property of an orphan, give it to them when they meet you and do not exchange your goods which are useless, which they're good which are good and neither to mix up your good with their goods. For those who do this, that we will criticize him for the various things mentioned in the Quran, that you cannot own by means of Riba interest or by bribing
or by robbing or alcohol, gambling, idol worship, fortunetelling my prostitution by scandalous ways of eating orphans property, this is a guideline give Allah subhanaw taala
which you find in the other world today in the modern world, all this very common.
And Allah also gives us a way gives us guidelines, how to spend the world
unless isn't the Foreign Minister ibaka chapter number two was number 261. If anyone shows one green in the way of Allah subhanaw taala, Allah will give him seven years each year bearing 100 greens.
That means, Allah subhanaw taala says that if you spend in the way of Allah subhanaw taala, Allah will give you 700 times profit. In business terminology, Allah will give you 70,000% profit
in which business will you get 70,000% profit and unlock until then says that he will give you multiple times more. The best way to spend is that we have Allah subhanaw taala it is charity.
Allah for the repeat is a message in Surah Baqarah chapter number two was number 271. That if you disclose the charity that you give,
it is well.
But if you can seal it, and make it reach those people are needy, that is the best for you. It will cover up your sins and Allah knows
that you reach it is good unless given you permission to disclose it also to tell it to others, the best disclosing.
Allah says in Surah Baqarah chapter number two was number 277. As to those who believe and do righteous deeds, and establish prayers, and they give charity, that is that
they will receive the reward from the Lord and on them shall be no fear and they shall not have any penalty.
Allah says in Surah dheireadh chapter 51 was the name
Allah says and give charity to those
Last,
and even to those are prevented from asking, and if you know the person deserves, if he's needy if he's poor, whether he has or does not ask, yet give him charity.
I like to mention one more verse. Allah says, In Surah Nisa, chapter number four was,
that serve Allah subhanaw taala and join not Gods with him
and be good to your parents, and the Kings folks and the relatives
and to the orphan, those who are in need, and to the neighbors, those who are near you, and the neighbor those are strangers, as well as to the wayfarer underwater at hand positions. So unlike gives the categories of people who shouldn't be
and Allah gives a warning in the Quran in Surah Tauba chapter number nine, was number 3435. As to those who
hoard gold and silver and spend it not in the way of Allah subhanaw taala announced to them a grievous penalty.
And in the year after the belt,
with the hooded will be taken, and it will be heated in the fire of hellfire.
The role that the hooded will be heated in the Hellfire, and with it they'll be branded on the forehead, on the flanks on the bank, and it will be told to them that taste the wealthy audit.
That's the reason Zakat had been prescribed for the Muslims. And Allah says in Surah allatra, Chapter 15 verse number seven, that it prevents the wealth from circulating amongst the rich. If every rich human being in the world gives the cat poverty will be adequate from this fold, they will not be a single human being will die of hunger. That's exactly could you furthermore explain that what are the particular conditions that make Zakah or Zakat, an obligation upon the Muslim Zakat is compulsory on every Muslim, irrespective whether it's a man or woman,
but the adult or minor, whether sane or insane, as long as he's a free citizen, and he has surplus wealth or savings, which has reached the nisab level or above it and he has that wealth or surplus amount saving for one complete Nigeria or lunar year, then the cat becomes compulsory on a particular Muslim and most of the time the most of the cases it is 2.5%. So, basically, there are a few conditions required number one, that person should be Muslim,
irrespective whether male, female, young, old, sane, insane, doesn't matter Muslim number two should be a free citizen. Number three, it should be assignment is up that means he should be the sole owner of that surplus wealth above the basic requirement. Whatever savings he has got what a surplus he has got, he should be the sole owner of it, it should not somebody is.
And it should be with him for man complete lunar year or hijiri year as it's mentioned, in the need of tirmidhi added number 61 the beloved partner solicit him said that Zakat is payable
on the property but natural which is surplus on the wealth which a person possesses and has with him for one year.
And the last criteria is that the class should be paid from lawful earnings.
It should be from holiday earnings. As a beloved partner himself. It's mentioned so nice, I added number to five to five with the Beloved Prophet said that prayer without cleanliness is not accepted. Same Zakat without lawful earnings is not accepted. So sacred that to give should be from lawful earnings, that is a requirement. And if it's a minor, or if it's an insane person, the person who's the guardian of the wealth of that insane person on the minor person, he should pay zakat on behalf of that incident of minor person from his belt. Let's see. Dr. Zakir you mentioned the term nisab. Could you explain to the viewers what the term means? And furthermore, the understanding is
that Allah subhana wa Taala has only made Zakat incumbent upon the person who has reached the nisab level. Could you also explain what is the implications of that?
As far as the word disarm is concerned nisab is and amount laid down by Allah subhanaw taala the minimum amount
That when it reaches and keeps on changing on different properties, when it reaches that level
on which the cloud is complicity, then that minimum limit is called as an ISA.
And Allah subhana wa Taala has myriad complicity, that is attached to be given only when a person reaches nisab is for many reasons. Number one, those people who are poor, they will not be unnecessary taxed with it with the zakat. And furthermore, those who are rich will surely have to pay the Zakat from their surplus wealth.
Secondly, it is an insurance against those countries who want to levy attacks on the media and the poor. When this has been laid down, that we cannot tax a person with below the nisab level. So it is insurance against those countries who want to levy a tax on the needy and the poor. Furthermore, a person who wants to know whether he should pay zakat or not. So if he knows his surplus, wealth, is accessible, has risen in some level, he knows that he has to pay as far as the person who's rich for him,
if he's wealthy, so all the excess wealth, but natural is liable for the cut.
This app has got two requirements.
Number one, that it should be above the basic requirements whereas further above the requirement of me so it is, besides the clothing, shelter, lodging boarding all the basic requirements. If he has surplus wealth,
or saving, then if he'd written the sub level, then that is counted for soccer. And what is the basic requirement depends upon the sandwich idea.
Because if we see today, many of the modern countries for the basic requirement may be luxury. for them. basic requirement may be a very big car, or a big mansion,
maybe access to food, and alcohol, whatever it is. So it should be according to the Islamic guidelines.
And we aren't bothered What does the UN or deles or the International Monetary Fund tells us or what the security social company tells us and what is the basic requirement. It is according to the Sami guidelines, which is mentioned in the Hadith, etc. If you're above that, then if it is within sub level, in succotash, to begin, and secondly, it should be with the person for one full year.
As I mentioned earlier, a beloved partner Scylla slim said it mentioned at the top three MIDI added number 61. The Prophet said that anyone who possesses wealth with him or property, but natural leasing the new fab level supplement for one full year in his position, then you should pay zakat on it.
There is exception to this rule for
farm production, as Allah says in Surah Nam chapter six was the one for the one that give what is due according to what is proper on the day of harvest, with its harvest from production during the same interval wait for one year. And according to Imam Abadi, he says the two types of zakat. One type of Zakat isn't that goods which cannot be invested it remains the same or more farm products
and that you have to give immediately and that which can be invested with a gold silver merchandise. So it has to be within position for one year. And after it's in position for one year above the sub level, then you have to
say, Okay, thank you for the answer.
Next question. Could you tell us something of the wisdom of Zakat,
we nevertheless pan out Allah prescribed anything in the Quran, but natural it has certain wisdom and many reasons. And the various roles in the Quran and the
last minute and His Messenger has given us the wisdom facade. Number one
is
to perfect one's faith.
And the beloved parkinsonism said that the card makes your faith perfect. And I mentioned earlier that it is one of the pillars of Islam, and a beloved partner sola slim said in sable, Heidi, why, number one, the book of faith elite number eight, that Islam is based on five pillars. The first is to say there's no God but Allah and Prophet Muhammad is the Messenger of Allah. Number two, establishing a Salah number three is giving zakat. Number four is performing hajj, and number five is fasting in the month of Ramadan. So it makes our faith perfect.
Number two reason for Socrates
That
it purifies and cleanses our wealth, as one of the meanings of the chi is to purify, to clean. So it cleans our wealth from impurities, and therefore, it makes halaal for us.
Number three is it increases
as the Prophet said, is mentioned in say Muslim, or in number four, or the number six to six for that, charity does not decrease overall. Actually, it increases and Zakat prevents you from calamity saves you from laws in Firebase. So indirectly it increases your wealth. And one of the meaning of Zika is also blessings and goodness. So point number four, the crowd brings blessings of Allah subhanaw taala. Point number five is that it
cleans cleanses the character.
It makes the character better. It prevents you from being a miser and makes a generous person.
Point number six.
It makes your heart feel good.
The thing you love and forgive that, especially forgive wealth, it brings the joy in you, especially if it's giving out a willingness. If it's not given out a willingness it's given a reluctancy then you won't feel happy. So it brings a joy in your heart. Is it possible to get suckered
Furthermore,
it is a sign of belief.
Humans are caught in the sign of belief. And
our beloved Prophet, Musa Lawson said if mentioned say Buhari are in number one, in the book of fate. Number 13. The Prophet said that a Muslim is not a true believer until he wants for his Muslim but the same thing what he wants for himself.
And Zakat will
give you a way to paradise, you make an agenda.
block of news Ellison said, it's as I had mentioned in Saipan have been born number eight.
And it number 348, a person comes to the Messenger of Allah, and tells him that I believe in one God
and northern the God and believe that masala some of the Messenger of God, and established prayers, and I give the cat an effort in the month of Ramadan. And I stand in prayers in the nights of Ramadan. What will happen to me, the prophet replies, you will be among the deikun among the pious people. And among the Shahada among the martyrs
was Assad that will be in paradise. Zakat is your way to salvation. It's a way to paradise.
Furthermore, when you give Zakat, it brings a sense of unity
throughout the people of the Muslim ummah.
And as Allah says, In surah, casas chapter 28 was the center seven, do the good at the last minute Allah has been good to you. So it brings a sense of belongingness amongst the Muslims of the world. And if rich gives to the poor, then he cares for him.
A person who Allah subhanaw taala has blessed and bounties gives to a person who's needy. So being the sense of belongingness.
Furthermore, point number 10.
When it gives the heart to the poor, it prevents the poor from revolting towards you, with the poor may see that there are rich people in the world. We have got beautiful where he goes to Tallinn, they've got big houses that worth luxury. So, it may being a sort of revolt, the moment you care for them and give them the card. The revolt in them is preventing
point number 11.
It even prevents stealing and robbing.
With a person who does not get his basic needs.
It may force him to steal or Rob or Socrates given the basic need of the poor people are taken care of so to prevent stealing and robbing and uplift the whole society. Point number 12
it brings sincerity
goes when we give something which we love.
We give it away. You can only give it away for a cause which is equally lovable to you or something which is better. So it shows your faith and love and Allah subhanaw taala. Therefore the word psutka the word subject comes from sick which means sincerity. That is towards the sincere innocent person.
And point number 13 the crime prevention
A calamity from the heavens coming down to the earth.
Why? Number 14, a beloved of Muslim Muslim said its mission and say hadith of Muslim Ahmed added number 173 83. The blow Prophet said that on the Day of Resurrection, your charity will be a shade for him, but me the person who is charity, it will be shade for him on the Day of Resurrection.
A Beloved Prophet also mentioned, as mentioned, say Buhari,
or number one, in the book of vaadin, item 660. The blood Prophet said that, on the Day of Resurrection, seven categories of people will have Allah shade.
The blood Prophet said that seven categories of people will have Allah shade and his shade will be the only issue that will protect the people and amongst them, one categories, those who give charity secretly, so that the left hand doesn't know what the right hand gives.
So, giving charity giving Zakat will give you the shoot of Allah subhanaw taala on the restoration, furthers mentioned in sencilla. Surya added number 1908 the beloved father, Mr. Lawson said, that charity that is Zakat charity given in secret extinguishes the wrath of the Lord.
And further, a blurred Prophet said its mission say hadith of tirmidhi hunted number 2616 that
the cat extinguishes since the same as water extinguishes fire.
So, this was the wisdom wise aka doesn't prescribe for the Muslims by Allah subhanaw taala.
Furthermore, another question which comes to mind
regarding what are the things which xhaka becomes an obligation upon a Muslim the things on which the cloud has to be paid, which is binding on the Muslim he becomes obligated Muslim.
Number one, it is cold,
but natural this teacher did then sublevel then becomes compulsory. Number one is gold. Number two is silver. Number three is jewelry anonymous, which contain gold and silver. Number four
is
farm products. Number five is the cattle. Number six is merchandise and goods of trade. Number seven is business activities. Number eight is money or you can say currency notes and the nine thing on which the cards complicity in the stock in trade. So, these are the nine types of category of things on the back of this complexity and mine.
Thank you, Doctor zacky next question for you is regarding the prophetic tradition of the Prophet Mohammed Salah Holly was slim, there is a nisab on golden silver.
Could you explain that and is it the same in both cases gold and silver as far as Nyssa for gold is concerned, the nisab for gold is
anything five grams of gold or
seven and a half dollar gold that is $1 of gold is equal to 11.3 grams approximately the same enough dollar gold is only five grams of gold. So if it reaches that nisab level or above this, and if you stayed for one year, then Zakat is compensated based on the date of Muslim solemn which is mentioned in Sona without
in the book of Zakat or in the module added number 1568 where the blood from Islam said that
the card is on you that is on gold. If it
reaches 20 dinar Visa card is not there if it isn't already there. If it is really the now there is a card is for and one dinar is equal to one mezcal. One mezcal is four and a quarter grams. So 20 by four and a quarter comes to 85 grams of gold. So the new sub level for gold is 85 grams of gold. And again it should be with you for one year.
And the percentage of Zakat is mentioned in the hadith of
Nehemiah in the book of Zakat Hadith number 179. When it's mentioned that they shallow Peter, she says that the Prophet used to take half dinar for every 20 dinar and one dinar for every 40 dinar. That means one fourth of the portion or percentage, two and a half percent. So whatever gold you have with you that 85 grams of gold or above
You have to give 2.5% of that goal if it is due for one year.
In Zakat,
as far as the nisab for silver is concerned, it is 525 grams of silver or
52 and a half dollars
of silver. And the percentage of Zakat is the same in Australian half percent.
A beloved partner Saracen said in sable Heidi one number two in the book of Zaha Hadid number 1447
that the card is due on five akia of silver one okay is equal to 40 drum.
So five okay 200 drum and 200
drum is equal to 595 grams of different half tola. So, if the silver reaches the new sub level the new sub base time 95 grams of gold or 52 and a half tola and the blower for for said in Sona without orange in the rock was a hard hit number 1567 that
be 148
that means give 148 portion in the cut. So even for silver, the percentage is two and a half percent.
So for gold and silver there's a cut percent two and a half percent but then in February football is 85 grams of gold or fair enough to Allah and for silver, the nisab Rifai 95 grams of silver or fibrillar enough dolla
Thank you doctor psyche relating to the last answer. If a person has gold or silver jewelry, which they intend to use, do they have to pay zakat on that as far as paying Zakat on gold and silver jewelry. If a person is using it, the difference of opinion
one group of fellow citizens are not given while the other group of scholars say that Zakat should be given
according to the scholars, like Malik Imam Shafi, anti muslim, the number of Muslim them, all of them said that McCarthy not be given on gold and silver jewelry, if it is the US based on the hadith of Albuquerque, their job remember lemon law?
Many have asked that is the court liable on gold and silver jewelry. If it is being used, he said that the cause is not liable. Even if it's 1000 dinar
the $1,000 pot of gold in the crowd is not liable. Its mission habito hockey, that asthma bindi
Have you ever heard the daughter of the walker mill op the team
she used to put jewelry on children on our daughters. And the jewelry was more than 50,000 dinar
of gold. But he never used to pay zakat. And another Hadith, which is mentioned in one family that had Ayesha Menlo predator, the wife of the Prophet, she should take care of her nieces, who go jewelry, but she knew that So based on this I did already say based on this the edited and other some of the scholars say that the cathedral
but the other group of scholars like Abu hanifa nasm men live Muslim, these group of scholars they say that the clutch will be given
on gold jewelry, even if it's worn, and they give various was sort of Iran and the Hadid for example. Allah says in the Quran, in Surah Tauba Chapman was 34 and 35. And as to those who hold gold and silver, and spend it not in the view of Allah subhanaw taala, meaning those who don't give Zakat announced to them agree with penalty, and that was will be heated in the fire of hell. And with that, they'll be branded on the forehead, on the flanks and on the back. And we told to them that have the taste of wealth that they hold it
says that anyone does not give up on gold and silver would it and only gives like that will bandwidth fine. So based on this was the Quran, they say irrespective of their using it or not.
And the hadith of a Muslim is a Muslim woman number two in the book consecrated and the number 2161.
That all those who hoard gold and silver and spend it on the way of Allah subhanaw taala a plate of fire would be made on the day
and they'd be heated in the Hellfire and with them, they'd be banded on the flanks on the fight on the backs. And then he said there was
the Quran of Solomon chapter three verse seven at the dove norseman in the view of Allah subhana wa
Allah.
And further
there is a hadith of
masala salam, which is mentioned in Sona without or number two in the book of Zakat added number 1558.
Where a lady comes along with a daughter wearing two heavy bangles of gold. When they prayed the Prophet the Prophet asked that, have you paid the cost on that? They said no to the Prophet said that do you want Allah subhanaw taala to put bangles of fire around your hands.
So immediately that lady she removes the bangles and give them the preferences. I give it in the way of Allah and His result.
There the Hadith mentioned in cinema Buddhahood or in number two, in the book of Zakat is number 1560. Hope I'm unlikely to write the Prophet one day
she wears two rings of silver, and the Prophet Ender and sees the stupid things of silver. So he asked her what is this? So she says that I made myself for you a messenger of Allah.
So the Prophet asked her that it appears across for she says no or other levels.
So preferred the place that is sufficient for you to take you to hellfire. So based on this Hadith, the scholars say that Zakat
is filed on the jewel even if it's bone, if it contains gold and silver. And the second ruling of the scholars as the cloud is further is more stronger
and is more correct
with a different opinion, but there is more followed by the people.
And because bedding is the cat rather than stay away from it, it always gets swapped in that they for most of the scholars agree in the second view, though the scholars to differ among the scholars who says that God did not fall on gold and silver jewelry is the abdomen of the law of the land the Omar as the
main lobby visit Amal
Mr. Malik Imam Shafi Mohammed number, man live mercy on them. These scholars say that the fire did not fall. The other group of scholars is this third amongst them. We have on top Melo Peter Tim Abdullah Massoud Abdullah
bin Abbas.
We have Sophia and Tori Miller visit them on demand Abu hanifa
middle Have mercy on him abney
abney Hassan
al Have mercy on them on my check with me. Check bin mass mail, have mercy on them all. So all these scholars, they say the chakra is funded
on gold jewelry, if it reaches any sublet, if it doesn't reach, it's not fun. And the second view that the third is more authentic, if more stronger, but there are different opinion among the scholars as
to
what is the correct
nisab or farm produce. As far as farm produces concern, all farm produce are not liable for zakaat farm produce such as
seeds and fruits such as wheat, barley, rice, date, raisin, coffee, cocoa,
pistachio,
cashew, all of them, they are liable for zakat. And the two Quranic verses to speak about that. Allah says in the Quran in surah baqarah chapter number two was number 267 give of what you have lawfully earned
give the good thing that you found and
the fruits of the earth which were produced for you. Let's say that give the farm products for this machine. Mr. Anam, chapter six was number 141.
That what is do give it proper on the day of harvest on the day of harvest after give it that nisab for farm produce is 5% which is equivalent to 612 kilograms kg and which is equivalent to 134 6.4 pounds.
This is an sublevel if it's less than this, then it should not get too hot. And there are two types of farm produce one type which the cars only liable on those farm produce which are used as food and they