Zakaullah Saleem – 99 Riyad asSalihin

Zakaullah Saleem
AI: Summary ©
The speaker discusses the importance of praying at home during the presence of the Prophet sallimi, as it is impossible to correct mistakes and is not normal practice. They also emphasize the importance of not knocking the door and not showing proper respect for individuals. The speaker also discusses the use of praying inderiving people of houses and addressing problems, and suggests that the Prophet is not just trying to avoid offense at the end of the day, but rather trying to find the right person.
AI: Transcript ©
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Aloha Rahman and Rahim

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hamdulillah Hello Bill Alameen will Atiba to the MOOC Ducane

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salatu salam ala Rasulillah Karim while he was so happy here to

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mine, my bad

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and it burned him money Malik and Radi Allahu

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wa whoami man Shahida Bhadra

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Paul going to also Lilia call me bunny Salim O'Connor Yahoo

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Roubini. verbena, whom word in it Agia Atilla I'm Paul for your show

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koala huge desert. It's the

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the bile MSG the hem for rasool Allah He sallallahu alayhi wa

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sallam for call Tula. In the uncle to basadi were in the Lewa the

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lady veiny. verbena, call me your scene is Agia until I'm Paul fire

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shawanna up the zoo forwarded to Anika the photo Sully V Beatty

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maca, Anna Takeda who masala the article Hadith

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This is the sixth Hadith of the chapter or Raja, the hope in the

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Mercy of Allah subhanho wa taala. Then rate of the hadith is by

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divan Ben Malik Radi Allahu Taala on

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a Tobon are the Allahu Taala and who is one of those companions of

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the gondola. He is an image Marine who took part in the Battle of

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butter.

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And this is the common practice of them who had the theme then raters

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of the Hadith, that whenever they come across the narrator, a

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companion who is amongst the Companions, who took part in the

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Battle of Buddha the highlighting,

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and it is because of the Great Revolt they were blessed with

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by taking part in the Battle of better

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as Rasulullah sallallahu alayhi wa sallam has said in authentic

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hadith

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collected by Imam Al Bukhari, Rahim Allah, the Rasulullah

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sallallahu Sallam says that Allah subhanho wa Taala looked upon the

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people of Buddha. And he said, I'm almost done for Cordova for Tula

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calm. Allah said to them, do whatever you want to do. In fact,

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I have forgiven all of your sins.

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So this a great reward from Allah subhanahu wa Tada. So sorry to

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download the Allahu Taala and who is one of those companions is one

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ALLAH he only Mitch Marine, he says, going to selenia call me

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bunny Salim within Madina, Munawwara the medina during the

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time of the Prophet sallallahu alayhi wa sallam, the whole city

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was divided into various areas. And each area of the city of

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Medina was known after the people who lived in that area, as usually

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it used to be one particular tribe living in one area, another tribe

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living in another area. So that area would be known after the name

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of that tribe. So we're at the band with the Allahu Taala and he

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was appointed and the Imam by the Prophet sallallahu alayhi wa

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sallam for the local Masjid of that one particular tribe that was

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known as Manu Salim.

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He says, I used to lead the salah, in the masjid of Bani Salim. And

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during the time of the Prophet salallahu Salam, there were

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several massages within Madina, Munawwara although the January

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masjid and the main masjid and the central Masjid was the mastery of

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the Prophet salallahu Alaihe Salam, but there were some other

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massage it in different in various areas. So right demanded the

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Allahu Taala know he was an imam in one of those masajid known as

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mustard Ben Musallam. He says garner your Hulu beanie Verbena

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home Walden either. I'm Todd

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the he lived in a place where there was a valley between his

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house and the Masjid. So he used to cross the valley to go to the

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masjid for your Schuco Allah. Yeah, the zoo people I must study

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him. And he says whenever it would rain heavily, it would become

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difficult for me to cross the valley and go to the masjid

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for the Torah Sudha Allah He SallAllahu Sallam one day I came

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to the Prophet salallahu Alaihe Salam and I said to him, in the

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uncurl to Vasayo Messenger of Allah, my eyesight has become

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weak.

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We're in the Lewa the yella the benei webinar call me you're

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seeing either at the lumbar for your shoe quality Yazoo and the

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valley that is between my house and and the masjid whenever it

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heavily rains, it becomes difficult for me to cross the

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valley and my eyesight is also weak. So forwarded to anakata Tea

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for Two solid leafy Beatty Makonnen Attahiru homos allow

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messenger of allah sallallahu alayhi wa sallam, I have a request

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for you. The request is that you visit my house one of the days and

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you pray in a particular spot within my house, so that I can

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take that spot as my pray area, as my pray area within the house. So

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whenever I'm unable to go to the masjid, I can pray in that

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particular spot. The Prophet sallallahu alayhi wa sallam said,

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Sir fine, yes, I will do that.

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For other Allah Ya Rasulullah sallallahu sallam. Then he says

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next morning the Prophet alayhi salatu salam came to me he came to

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my house with Abu Bakr in an Abu Bakr Radi Allahu Allah, Allah was

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with the Prophet sallallahu alayhi wa sallam, and he was again

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common. It was known amongst the companion amongst the people of

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Medina, the Prophet sallallahu Sallam most of the time whenever

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he whenever he would go, and we Volker would be with him. And, and

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so on other occasions, Abu Bakr and Omar both would be with the

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Prophet salallahu Alaihe Salam. So he says, Rasulullah sallallahu

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alayhi wa sallam came, and Abu Bakr Radi Allahu Taala and who was

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also with him by the mustard then the hara after the sun has risen

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completely.

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Worse than auto Sula, he SallAllahu Allah He was the

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Prophet alayhi salatu salam, the Messenger of Allah the Salatu was

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Salam. He sewed the permission for adding Tula and I permitted him

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into my house.

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Follow me Edulis. As soon as he entered the house, he did not sit

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had gone, except that he said Enter to help and also Lea min

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bainitic or Advan Where do you want me to pray? What is the

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particular spot you want me to pray within your house? For a

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short doula who ill mckernon Lady or hipbone? Usually Effie and I

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pointed towards that particular spot where I wanted the Prophet

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sallallahu alayhi wa sallam to pray for karma Rasulullah

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sallallahu Sallam the Messenger of Allah Allah, His salatu salam

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stood up and he faced the media, he faced the tabler fuckup bar was

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off Nowra and then he said Allahu Akbar, and we made a row behind

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the Prophet sallallahu alayhi wa sallam. And who made the row Abu

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Bakr and Tobon of the olam Abu Bakr was with him. He came with

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the prophets of Salem, and the House member of of the house was a

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demand for the Allahu Taala and the host of the prophets, Allah

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Salim so both of them they stood behind the Prophet sallallahu

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Alisson for Salah Karitane the Prophet salallahu Alaihe Salam led

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to raka sama Salam, wa salam nabina Salam, the Prophet Solomon

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completed the tour guide with Salam and we completed as well

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with the salam for habas to who Allah has zeroed in to scenario li

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for hubbers to Allah has entered into Sinhala and then after the

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prophets of salaam completed Surah cod. I request the prophets Allah

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salam to stay behind because there was a particular food that was

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being made for the Prophet sallallahu alayhi wa sallam

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for Samia luda, the neighbors, they found out that the Prophet

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sallallahu alayhi wa sallam was in my house for 30 Gentlemen whom had

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cattle reached out to fill bait. The men started coming to my house

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until there was a large number of people who gathered they were all

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happy that the Prophet sallallahu alayhi wasallam had visited the

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area for color Raju loanmart for Allah Malik Allah Allah.

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Amongst those people who gathered the one person said, What happened

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to Malik? I don't see him around. Malik was the person who was from

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within the area. And he was well known person. So this one

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particular individual said what happened? Everyone is here. What

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about Malik? He's not here. Another person says that he kimono

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con la Bula. Sula. I know why Malik is not here because he's a

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mafia. And he does not love and He does not love Allah and His

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Messenger Salah does and that is why he didn't come

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for color. Rasulullah sallallahu alayhi salam instantly the

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prophets Allah Salam said Allah

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called Alec don't say this. Don't blame anyone to be more Norfolk

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don't say, hola Tara. Do you not see? Por La La Ilaha illa Allah

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yep WB Dali COVID hala, that he has said La Ilaha illa Allah

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seeking the pleasure of Allah subhanho wa Taala

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so when he has said La Ilaha illa Allah, how can you call him and

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blame him to be munaf

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for con Allahu wa rasuluh Allah, this person, we initially said

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that Malik is munaf it he said Allah wa rasuluh Allah Allah and

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His Messenger sallallahu alayhi wa sallam no better. Amana Han for

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Wallahi marinara. Wala Hadith Illa Illuminati. He said, Allah and His

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Messenger know better, but as for us, we do not see except that he

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is in love. And he is in conversation with the munaf

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routine all the time. We always see him hanging around with the

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Manasa T

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the Prophet sallallahu alayhi wa sallam that said in Allah Kadhal

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Rama Allah Nah, man kala La Ilaha illa Allah yep delivery Dolly

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COVID Allah. The Prophet sallallahu sallam said Allah has

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made the fire of * haram upon the person who says La Ilaha illa

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Allah while he while he is seeking the pleasure of Allah subhanho wa

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Taala he said La Ilaha illa Allah solely for the sake of Allah Azza

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wa Jalla Quran not for showing off or not

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with the intention of pretending to be Muslim, rather the person

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who says La Ilaha illa Allah from his heart, Allah subhanahu wa

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taala has made the fire of * haram upon him.

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This hadith the scholars have taken this hadith as one of the

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those great Hadees that teach us many, many lessons. So if we start

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driving the lesson driving the lesson from this hadith, the first

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one is that it bound the bumalik then rate of the Hadith. He says

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that he was an imam of the masjid of a local Masjid within Madina

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Munawwara which establishes the fact that there were other

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massages within Madina, Munawwara during the time of the Prophet

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sallallahu alayhi wasallam as a Prophet sallallahu Sallam used to

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encourage his companions in one Allah hemorrhage Marian to build

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as many Masada as possible.

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The Prophet SAW Salem as the companions in Amarna Rasulullah

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sallallahu alayhi salam be Bina ill Mossad if you do, the Prophet

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sallallahu Sallam used to encourage us to stablish Masada in

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all the areas.

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So that is why wherever there were few houses of the companions, they

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will establish masjid and then the prophets, Allah Salam would

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appoint someone as an imam for that Masjid. So I ran with the

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Allahu taala. And he was one of them. He used to go to the masjid

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to lead the Salah, and when our it would rain heavily, and the valley

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between his house and the masjid would be flooded with water, he

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could not cross the valley. So he came to the Prophet sallallahu

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alayhi wasallam. And he presented his excuse and his reason. And he

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presented two reasons. One was that he had weak eyesight. And the

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second one was that there is a valley between his house and the

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masjid and whenever it becomes flooded, then it's become

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difficult for him to cross it and to go to the masjid.

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The scholars have taken the lesson from this ruling that it is

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compulsory upon Muslim men to pray the congregational prayer in the

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masjid to pray and attend the masjid for the Salah in the

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masjid, to offer the Salah in the masjid in congregation. It is

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compulsory upon them

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unless you have strong valid reason.

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So, this companion, a Donald the Allahu Taala and who had weak

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eyesight, but he still attended the masjid. And his Masjid was a

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bit far away from his house. It wasn't right next to his house,

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rather he used to cross the valley

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and it was only when it heavily rained, then he could not do it,

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which establishes the fact that if it is it becomes difficult for you

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to make your way to the masjid. Then only in this case you are

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allowed to pray at home. Otherwise, you must attend the

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mercy for congregational prayer.

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So when he presented his reason to the Prophet sallallahu sallam, the

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Prophet alayhi salatu

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I'm accepted. And then he requested Rasulullah salAllahu

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alayhi salam, he said, O Messenger of Allah, I would love you to come

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to my house and to pray in one particular spot so that I can

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always pray there whenever I'm unable to go to the masjid. The

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Prophet sallallahu Sallam accepted his request, because he only his

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salatu salam was so kind and gentle and he was humble. And he

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didn't say no, why should they come to your house? You can pray

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anywhere you want. Rather, he accepted his request. And he said,

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I will do that. So the Prophet sallallahu Alisyn when he said,

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almost noon for Allah, I want you to come to my house and pray in

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one particular spot. The Prophet sallallahu alayhi wa sallam

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accepted his request and he did not refuse. And he did not even

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object to his request. That why would you like to take one

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particular spot as the pray area as the pray spot within your

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house.

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Although the Prophet alayhi salatu salam has forbidden us to take one

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particular spot for the Salah in the masjid. So it is not

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permissible for a person to stick to one particular spot within the

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masjid and always standing up for the salah.

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Someone who says I'm going to stick to that pillar always, every

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single serve whenever I'm here, even if there is space in the

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first row, I'm going to stick to that pillar. I'm going to stay

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there. I'm going to offer my salah and my sunnah, everything that it

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is not permissible. The Prophet alayhi salatu salam has prohibited

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from this.

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But when I download the Allahu Taala and who requests the

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prophets of salaam to come to his house and pray so that he can take

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that one particular spot as his prayer area, the Prophet alayhi

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salatu salam accepted, which gives us a ruling that taking one

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particular spot and sticking to one particular spot in the masjid

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is not permissible, but when it comes to your house, it is

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permissible. So it is permissible. In fact, some of the scholars have

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said it is recommended that you dedicate one particular area, one

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particular spot within your house where you always offer the salah.

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And one of the reasons is that in the house, you have children, you

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have elders is some time you have animals, the house may not be

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always pure and clean. But if you have one particular spot dedicated

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for Salah you will take care of that particular spot and it will

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remain always clean and tidy and pure.

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And so you can always eat it, it can also help you to focus on your

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Salah whenever you are there. So this is a ruling that it is

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permissible to take one particular spot within your house as a prayer

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area. And you always offer the salah whenever you offer the Salah

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in the house. So the Prophet salallahu Salam accepted his

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request and he visited the house of EarthBound with the Allah Hutan

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as he just said, Abu Bakr Radi Allahu Taala was with him.

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And there is also a lesson that we learn from this that if someone

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requests a person of knowledge, a person of Taqwa to come and visit,

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it is permissible for that individual for that person who is

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requested to take someone with him knowing that the host is not going

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to mind

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Rasulullah sallallahu alayhi wa sallam took Abu Bakr Radi Allahu

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Taala with him. And it is probably the case that advanced the Allah

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Hutan already knew that wherever the prophets of salaam goes, he

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takes over gorumara or some of the companions with him sometime Abu

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Hurayrah sometime why the Blue Devils and other companions from

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time and so the Allah Hutan were with the Prophet and goes, he

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always takes someone with him. So he probably knew that he expected

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that the Prophet sallallahu alayhi wa sallam didn't particularly ask

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the permission of Ativan or the Allahu town to bring Abu Bakr

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along with you.

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And the advantage of the Allahu Taala and who also did not mind

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the Prophet sallallahu alayhi wa sallam arrived, but this is this

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is for the person who is inviting who is requested to visit but if

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it is a general request, a general invite, then it is not permissible

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for you to take anyone with you without the permission of the

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host. And particularly in when you are invited for a meal for walima

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then it is not permissible for you to take anyone with you and allow

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them to enter along with you into

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To the house and have the meal and then leave without the permission

00:20:04 --> 00:20:05

of the host.

00:20:06 --> 00:20:10

And when it comes to the permission of the host nowadays,

00:20:10 --> 00:20:14

obviously as we always communicate through the phone calls and text

00:20:14 --> 00:20:18

messages, you don't need to wait until you take someone with you

00:20:18 --> 00:20:20

and you knock the door and say, I have brought someone with me

00:20:20 --> 00:20:24

please allow, would you allow them? Obviously the person's gonna

00:20:24 --> 00:20:28

say yes yeah, I can't refuse but rather it is better from the attic

00:20:28 --> 00:20:32

is that you found them beforehand and seek their permission

00:20:46 --> 00:20:50

there is a different there is difference for when you invite

00:20:50 --> 00:20:54

someone for walima for example, you invite you may invite 100

00:20:54 --> 00:21:01

people, okay. And amongst 100 There may be a person who is known

00:21:01 --> 00:21:05

as the person of knowledge or scholar. Okay? And you do expect

00:21:05 --> 00:21:09

that someone or scholar of that status with that position when

00:21:09 --> 00:21:13

they come? They may have one or two individuals with them. But you

00:21:13 --> 00:21:17

don't expect that from the rest of the people who are invited.

00:21:21 --> 00:21:24

Yes, yes. So this is the lesson that we learn from this hadith.

00:21:26 --> 00:21:34

As for those who, who go there, who attend, say walima or wedding

00:21:34 --> 00:21:38

were any invite any meal without the permission of the house

00:21:38 --> 00:21:43

without seeking prior permission? The Prophet sallallahu alayhi wa

00:21:43 --> 00:21:48

sallam has described such person he says the Hala Sadiq Khan waha

00:21:48 --> 00:21:55

Raja movie law. Such person has entered as a TIF and has come out

00:21:55 --> 00:21:56

as a robber.

00:21:58 --> 00:22:01

The Patel such person is a thief, you're not invited.

00:22:02 --> 00:22:06

And it it is against the basic etiquettes and the mannerism.

00:22:07 --> 00:22:12

Okay. You can't say that because my brother is invited so I'm going

00:22:12 --> 00:22:13

with him. No, you can't.

00:22:14 --> 00:22:18

You aren't you have not been invited. So you can't go there. If

00:22:18 --> 00:22:21

you do so then remember this hadith, the Philosoraptor Raja

00:22:21 --> 00:22:26

movie era, you are going to enter as a thief and you will be leaving

00:22:26 --> 00:22:28

after having a meal as a robber.

00:22:30 --> 00:22:36

But as you said, if someone specially has been invited the

00:22:36 --> 00:22:41

host expect that someone will be accompanying them. So it is okay

00:22:41 --> 00:22:45

and it is permissible. So Abu Bakr Radi Allahu Donnovan with the

00:22:45 --> 00:22:47

Prophet sallallahu alayhi wa sallam, when the Prophet Salam

00:22:47 --> 00:22:51

arrived in another lesson that we learned the Prophet alayhi salatu

00:22:51 --> 00:22:57

salam, he sought the permission of the host to enter into the into

00:22:57 --> 00:23:01

his house. Although it began with the hola Donnie himself had

00:23:01 --> 00:23:04

invited approximal with the Prophet Salam did not straightaway

00:23:04 --> 00:23:08

enter the house. Rather, he stood by the door and he sought his

00:23:08 --> 00:23:12

permission. And when I demanded the Allahu taala, and who allowed

00:23:12 --> 00:23:15

the Prophet Salam, then he Alayhi Salatu, Salam entered, and this is

00:23:15 --> 00:23:20

again, one of the etiquettes This is the eighth edition from the

00:23:20 --> 00:23:24

etiquettes of visiting anyone, whether you are invited, or you

00:23:24 --> 00:23:28

may go to to see someone, someone who is has fallen ill and you want

00:23:28 --> 00:23:32

to go and see them, knock on the door and wait. As the prophets

00:23:32 --> 00:23:36

Allah Salam has taught us some etiquette and mannerisms with

00:23:36 --> 00:23:41

regards to this as well, that you knock the door three times, or you

00:23:41 --> 00:23:45

say salaam three times. And if you don't hear it in reply, it simply

00:23:45 --> 00:23:50

leave don't get offended, it is the right of the of the people of

00:23:50 --> 00:23:54

the house to open the door or not to open the door.

00:23:56 --> 00:24:02

It is there right. But it is different from when you already

00:24:02 --> 00:24:06

have informed them and you have agreed to time with them. Then you

00:24:06 --> 00:24:10

go then it is compulsory, it is upon them to open the door when

00:24:10 --> 00:24:15

you go when you go there, because you already have, you know, you

00:24:15 --> 00:24:18

have pre arranged the visit with them. But if it's not pre

00:24:18 --> 00:24:23

arranged, then it is the right of the people of the house to open

00:24:23 --> 00:24:26

the door or not to open and refuse and then you say salaam three

00:24:26 --> 00:24:29

times and you come back without being offended.

00:24:30 --> 00:24:34

The Prophet sallallahu Sallam when he entered, he demanded the Allahu

00:24:34 --> 00:24:38

Darlan who described he said for them Yeah, Julius the Prophet

00:24:38 --> 00:24:42

Salam when he entered, he did not sit straight away. Rather he said

00:24:43 --> 00:24:47

the very fact because he was invited for that one particular

00:24:48 --> 00:24:53

purpose. So the prophets of salaam wanted to fulfill his request

00:24:53 --> 00:24:58

first and foremost, before even sitting down. And the scholar said

00:24:58 --> 00:24:59

This is also from the

00:25:00 --> 00:25:04

Add tickets of visiting someone when you visit someone especially

00:25:04 --> 00:25:09

when you visit someone upon their request. Then as soon as you enter

00:25:09 --> 00:25:11

you ask them, you ask them

00:25:12 --> 00:25:16

know the purpose for which they have invited you. So the prophets

00:25:16 --> 00:25:21

Allah Salim did not sit until he said, Alright one where do you

00:25:21 --> 00:25:24

want me to pray? It download the Allah Donna pointed to a

00:25:24 --> 00:25:28

particular spot within the house and the Prophet sallallahu alayhi

00:25:28 --> 00:25:32

wa sallam stood there and he faced the tabler. And when he had his

00:25:32 --> 00:25:36

salatu salam faced the tabler a Tobon and Abu Bakr Radi Allahu

00:25:36 --> 00:25:39

Taala they stood behind the Prophet sallallahu Alison, pay

00:25:39 --> 00:25:40

attention to this hadith.

00:25:41 --> 00:25:45

It Vaughn says that it was during the day after the sun has

00:25:45 --> 00:25:50

completely risen. So the Prophet SAW Salem stood up and he faced

00:25:50 --> 00:25:54

the fibula and he said he said Allahu Akbar, and we stood behind

00:25:54 --> 00:25:58

him and we also pray with the prophets of Allah. So the prophets

00:25:58 --> 00:26:02

Allah was praying and we were praying behind him, meaning in

00:26:02 --> 00:26:07

congregation, the Prophet SAW Salem pray to Raka and they prayed

00:26:07 --> 00:26:09

behind the Prophet Solomon congregation.

00:26:10 --> 00:26:14

Did the Prophet sallallahu Sallam encouraged them? To pray with him

00:26:14 --> 00:26:16

in congregation? No, he didn't?

00:26:17 --> 00:26:20

Did the prophets are no object? And he said, No, what you have

00:26:20 --> 00:26:26

done is wrong. No, he didn't. And this is one of the categories of

00:26:26 --> 00:26:32

the Hadith. One of the categories of the hadith is the silence or

00:26:32 --> 00:26:37

the approval of the Prophet sallallahu wasallam. Because it is

00:26:37 --> 00:26:42

impossible that the prophets of Allah Salam sees someone doing

00:26:42 --> 00:26:45

something wrong and he does not object and he does not correct

00:26:45 --> 00:26:49

them. When the Prophet Salam did not object, it means that the

00:26:49 --> 00:26:51

Prophet alayhi salatu salam has approved it.

00:26:52 --> 00:26:57

But does it mean that you encourage people and say, let's

00:26:57 --> 00:27:01

talk today, we are going to pray Salah to this rockin congregation?

00:27:01 --> 00:27:06

No, because the Prophet didn't do this. So it means who all what we

00:27:06 --> 00:27:11

learn as a part of ruling is that if someone is saying the imam or

00:27:11 --> 00:27:15

person of knowledge is in the masjid or somewhere and they are

00:27:15 --> 00:27:18

going to begin, they are going to offer say Salah to nuestra cultura

00:27:18 --> 00:27:24

to Doha, it is permissible for the people to stand behind them and do

00:27:24 --> 00:27:25

the congregational prayer.

00:27:26 --> 00:27:31

But it shouldn't be a regular practice here and there is you

00:27:31 --> 00:27:37

know, it is permissible. And the same ruling applies to the night

00:27:37 --> 00:27:42

pray in other than Ramadan in other than Ramadan, because it

00:27:42 --> 00:27:47

happened on various occasions that the companion one Allah Hina,

00:27:47 --> 00:27:50

which were in the prayed behind the Prophet sallallahu Sallam the

00:27:50 --> 00:27:56

night pray without the prophets of salaam asking them to join him in

00:27:56 --> 00:28:00

the Salah, and without the Prophet Salam objecting them

00:28:02 --> 00:28:04

as we find in the Hadith of the

00:28:06 --> 00:28:10

man, Abdullah Hibben Masaru Abdullah himno Abbas underspin

00:28:10 --> 00:28:14

Malik, many companions one Allah who remain on various occasions,

00:28:15 --> 00:28:18

they offered the night pray with the prophets of Solomon

00:28:18 --> 00:28:19

congregation.

00:28:20 --> 00:28:25

But again, it was not regular so that is why so this is based on

00:28:25 --> 00:28:30

this, we say it is permissible say for example, if an overnight stay

00:28:30 --> 00:28:35

has been arranged in the masjid, okay, as usually happens,

00:28:35 --> 00:28:41

particularly in the in the winter season, that we arrange a youth

00:28:41 --> 00:28:45

overnight stay in the masjid, then it's only one off it is

00:28:45 --> 00:28:50

permissible for them to offer the night pray in congregation because

00:28:50 --> 00:28:54

it is one off it's not a regular thing. So it can be done.

00:28:56 --> 00:28:59

So during the day during the night, it's permissible to offer

00:28:59 --> 00:29:04

to pray in congregation without pre plan.

00:29:05 --> 00:29:09

Then the Prophet sallallahu alayhi wasallam pray to the gods and

00:29:09 --> 00:29:13

after the prophets of salaam completed to regard then that

00:29:13 --> 00:29:18

particular spot became a dedicated spot for a Tobon with the Allahu

00:29:18 --> 00:29:23

Taala to offer his Salah whenever he wanted to pray at home. Then

00:29:23 --> 00:29:24

after the Salah

00:29:25 --> 00:29:28

it abandoned the Allahu Taala and who he did not want the Prophet

00:29:28 --> 00:29:35

SAW Salem leave without having food or something. So he had

00:29:35 --> 00:29:39

prepared a food for the Prophet sallallahu Sallam which is which

00:29:39 --> 00:29:47

was known as quisiera because EDA is basically the barley boiled in

00:29:47 --> 00:29:55

the soup of lamb or or beef. Okay in the soup. So usually in amongst

00:29:55 --> 00:29:59

the agent we call it the Delia Okay, so you make it out

00:30:00 --> 00:30:05

So it very humble, something simple. But the prophet Salah

00:30:05 --> 00:30:13

Salem again, he did not frown and he did not object to that. And he

00:30:13 --> 00:30:17

or the his salatu salam out of his tarragon is humbleness, the

00:30:17 --> 00:30:20

Prophet alayhi salatu salam accepted his invitation.

00:30:21 --> 00:30:25

And he had that food, although it was simple. The Prophet alayhi

00:30:25 --> 00:30:30

salatu salam accepted and then as it's one of the Allah Donna says

00:30:30 --> 00:30:35

the people neighbors, they heard about the prophets of salaam they

00:30:35 --> 00:30:36

started visiting him

00:30:38 --> 00:30:39

another lesson,

00:30:40 --> 00:30:42

that if you ever invite

00:30:44 --> 00:30:48

a scholar into your house, the neighbors find out that the

00:30:48 --> 00:30:51

scholars have come to the house of so and so.

00:30:53 --> 00:30:57

And from the Atticus that we learned from this hadith is as a

00:30:57 --> 00:31:01

host, you should accommodate them, rather than saying, no, no, I have

00:31:01 --> 00:31:04

invited him, so please stay away, because I'm going to spend time

00:31:04 --> 00:31:09

with him. No, it Vamo the Allahu Tonle allowed other people, the

00:31:09 --> 00:31:12

neighbors, they wanted to spend some time with the Prophet alayhi

00:31:12 --> 00:31:15

salatu salam, and the amount of the Allah Allah and accommodated

00:31:15 --> 00:31:19

that, and the Prophet sallallahu alayhi wa sallam also was happy.

00:31:20 --> 00:31:25

So when people gather they a conversation took place. Someone

00:31:25 --> 00:31:30

said, What happened to Malik, a person who was known within the

00:31:30 --> 00:31:34

community, and he said everyone is here. But except Malik. Another

00:31:34 --> 00:31:39

person says, he's one outfit, that is why he is not here. So he was

00:31:39 --> 00:31:44

trying to say that we all love the messenger of Allah alayhi salatu

00:31:44 --> 00:31:48

salam, that's why we rushed towards him. As for Malik, he

00:31:48 --> 00:31:51

knows that the Prophet alayhi salatu salam has come to our area,

00:31:51 --> 00:31:54

yet he did not come with me that He does not love Allah's

00:31:54 --> 00:31:58

Messenger. sallallahu alayhi salam so he's gonna feel the Prophet

00:31:58 --> 00:32:01

salallahu Salam objected that he said, Don't say this.

00:32:02 --> 00:32:06

Have you not seen him seeing La Ilaha in the law, seeking the

00:32:06 --> 00:32:08

pleasure of Allah subhanho wa taala.

00:32:09 --> 00:32:14

So, what made the Prophet sallallahu alayhi wa sallam to say

00:32:14 --> 00:32:19

that he the person Malik, he said La Ilaha illa Allah for the sake

00:32:19 --> 00:32:20

of Allah?

00:32:22 --> 00:32:23

Was there any evidence? No.

00:32:25 --> 00:32:29

But the ruling here is that if you hear someone saying Allah Ilaha

00:32:29 --> 00:32:34

illa Allah or someone saying that he's Muslim, that by default, you

00:32:34 --> 00:32:37

understand that they have done that for the sake of Allah.

00:32:39 --> 00:32:44

By default, they are Muslim, is no other way around. No, no, no, no,

00:32:44 --> 00:32:47

I'm not going to believe that you are Muslim until you establish

00:32:47 --> 00:32:50

until you tell me the three categories of the Tauheed and you

00:32:50 --> 00:32:54

give me the details of that. And then our goal Islam and sherek and

00:32:54 --> 00:32:56

this and that, I'm not going to accept no no, no, unfortunately,

00:32:56 --> 00:33:01

this is this is this this is ill mentality, mentality of some

00:33:01 --> 00:33:01

people

00:33:02 --> 00:33:07

who do not accept the Muslims to be Muslim unless and until they

00:33:07 --> 00:33:10

establish all the details of why

00:33:11 --> 00:33:14

the Prophet sallallahu alayhi wa sallam objected this person, he

00:33:14 --> 00:33:18

says, No, have you not seen him saying La ilaha illa Allah,

00:33:18 --> 00:33:22

seeking the reward and the pleasure of Allah subhanahu wa

00:33:22 --> 00:33:26

taala. Then this person again, he said, Allah, Allah rasool Allah,

00:33:26 --> 00:33:28

Allah and the messenger, no better. But

00:33:30 --> 00:33:33

what I have said is based on what I have observed,

00:33:34 --> 00:33:38

so I have seen him hanging around with the Mona africaine, all the

00:33:38 --> 00:33:43

time. He sits with them, He loves them, he's always in conversation

00:33:43 --> 00:33:47

with them, he's always in contact with them. So that is why I'm

00:33:47 --> 00:33:52

saying this, which does give a strong reason for a person to have

00:33:53 --> 00:33:54

some kind of

00:33:55 --> 00:34:00

magic imagination or opinion about the person. But it cannot always

00:34:00 --> 00:34:07

be true. So if you see a Muslim sitting with be the people of say,

00:34:08 --> 00:34:12

beatdown, hurrah, fart and don't stay away, blame them that the

00:34:12 --> 00:34:15

such person is also same as them.

00:34:16 --> 00:34:22

You never know. Unless you speak to them. And you establish the

00:34:22 --> 00:34:27

fact that they are also on the same manage someone sitting with

00:34:27 --> 00:34:30

other people doesn't necessarily mean that he's on the same

00:34:30 --> 00:34:35

material for other people. Again, this is something that has become

00:34:35 --> 00:34:36

very common amongst us.

00:34:37 --> 00:34:42

You say? Your howdy selfie I saw you sitting with albida? No, no,

00:34:42 --> 00:34:45

you're not Salafi anymore. You often amongst amongst a little bit

00:34:45 --> 00:34:49

that you are amongst the community when you sat with them. I saw I

00:34:49 --> 00:34:52

saw a picture of you on the Facebook you were shaking hands

00:34:52 --> 00:34:56

with a Sufi? Oh, so you saw his means you you love them.

00:34:56 --> 00:34:59

Subhanallah You're so quick in passing judgment.

00:35:00 --> 00:35:05

Allahu Mustafa. Allah who's here, the Prophet salallahu Alaihe Salam

00:35:05 --> 00:35:09

is objecting this person, although he is giving his reason and he is

00:35:09 --> 00:35:13

saying or messenger of Allah or you always see him hanging around

00:35:13 --> 00:35:16

with the moon if you clean, loving Munna if you're

00:35:17 --> 00:35:21

having conversation and you know in Punjabi we say gupshup always

00:35:21 --> 00:35:24

with the monarchy 18 all the time. But the prophets of salaam said

00:35:24 --> 00:35:29

no, no, no, stay it this this not enough evidence, this now enough

00:35:30 --> 00:35:32

to blame him to be munaf

00:35:33 --> 00:35:37

rather the prophets of salaam Then he said to him in the LA hub the

00:35:37 --> 00:35:41

hub Rama Allah na mancha La La Ilaha illa Allah in Delhi Vida

00:35:41 --> 00:35:45

liquid Allah, Allah subhanahu wa taala has made the fire of *

00:35:45 --> 00:35:49

haram upon the person who says La Ilaha illa Allah from his heart

00:35:49 --> 00:35:52

seeking the pleasure of Allah subhanho wa taala.

00:35:54 --> 00:35:58

So, him being with the munaf 18 sitting with them is probably a

00:35:58 --> 00:36:03

mistake is not good. But it doesn't mean that he has become

00:36:03 --> 00:36:07

Mountfield or he's out of fold of Islam know

00:36:08 --> 00:36:12

that this mistake that is a sin that something that's not good,

00:36:12 --> 00:36:16

but it doesn't mean that he is out of all of Islam and now he's

00:36:16 --> 00:36:19

amongst them on our feet. So the Prophet sallallahu alayhi wa

00:36:19 --> 00:36:24

sallam objected to that. So the reason the Imam and now we Rama

00:36:24 --> 00:36:28

Allah has quoted this hadith in the chapter of our Raja hope,

00:36:29 --> 00:36:32

because the end part of the Hadith gives a great hope.

00:36:33 --> 00:36:38

The hope is that if you say La ilaha IL Allah, I be a witness.

00:36:38 --> 00:36:42

There is none worthy of worship except Allah subhanho wa Taala

00:36:42 --> 00:36:46

alone, and you actually really don't associate any partners with

00:36:46 --> 00:36:50

him. subhanho wa Taala and you say that that Allah subhanahu wa taala

00:36:50 --> 00:36:55

save you from the punishment of the fire of *. And you seek

00:36:55 --> 00:36:59

Allah's pleasure by saying Allah Allah, Allah, Allah, Allah, Allah

00:36:59 --> 00:37:03

Allah, then Allah subhanahu wa taala is going to make the fire of

00:37:03 --> 00:37:08

* haram upon you, which means what the only two options either

00:37:08 --> 00:37:13

fire or Jana. So if the fire is haram upon you, it means that

00:37:13 --> 00:37:15

Allah subhanahu wa taala will definitely grant you entry into

00:37:15 --> 00:37:16

Jenna.

00:37:17 --> 00:37:22

And when we say fire is haram, the scholars have said that it doesn't

00:37:22 --> 00:37:28

mean that the person is cannot be punished. Haram means that Allah

00:37:28 --> 00:37:34

has made fire haram for such persons forever, for our means he

00:37:34 --> 00:37:39

is not going to stay in the fire forever. But there is possibility

00:37:39 --> 00:37:44

that if he has committed major sins, then Allah subhanho wa Taala

00:37:44 --> 00:37:48

may punish him in the fire and then eventually he will be taken

00:37:48 --> 00:37:54

out of the fire and will be given entry into into Jen. So this

00:37:54 --> 00:37:58

hadith is great Hadith that the scholars have taken many lessons

00:37:58 --> 00:38:02

and many rulings from this one Hadith May Allah subhanahu wa

00:38:02 --> 00:38:05

taala give us our fields and ability to understand

00:38:06 --> 00:38:10

all these Hadees and to follow the Sunnah of the Prophet sallallahu

00:38:10 --> 00:38:13

alayhi wa sallam. Let's go through another Hadith and then inshallah

00:38:13 --> 00:38:17

we can conclude the next Hadees Hadees of Omar Abdullah top of the

00:38:17 --> 00:38:18

Allahu Taala

00:38:19 --> 00:38:22

who says are the masuleh he sal Allahu Allah He was selama be

00:38:22 --> 00:38:28

savvy. Some prisoners the captives were brought to the Prophet

00:38:28 --> 00:38:32

salallahu Alaihe salam for them rato Mina Sebby Tessa amongst the

00:38:32 --> 00:38:39

captives was a woman and she was running around is whether that

00:38:39 --> 00:38:46

Sabean feasibly akkada to, she was running around, and all of sudden

00:38:46 --> 00:38:52

she found her little child, and she rushed towards the child. She

00:38:52 --> 00:38:59

got hold, she took hold of it. For Elsa to be botany ha. She took the

00:38:59 --> 00:39:04

child and pressed the child to her belly for our God to and then she

00:39:04 --> 00:39:09

gave us back to the child for Carlos Sula, who Salah Salem and

00:39:09 --> 00:39:14

the Prophet salallahu Alaihe Salam, so this how she was

00:39:14 --> 00:39:19

desperate to find her child. Her infant, the Prophet sallallahu

00:39:19 --> 00:39:22

alayhi wa sallam made the point there and he said to his

00:39:22 --> 00:39:27

companions at around the hill, Mara, Mara, Bari Hatton, Wallah

00:39:27 --> 00:39:32

have enough. He said to his company, do you think that this

00:39:32 --> 00:39:37

woman would ever accept that her child is thrown in the fire?

00:39:40 --> 00:39:45

The amount of love you saw that she expressed towards her child?

00:39:45 --> 00:39:48

Do you think that she's going to ever accept that the child is

00:39:48 --> 00:39:53

thrown in the fire? They said, love Allah He know by Allah is

00:39:53 --> 00:39:54

impossible.

00:39:55 --> 00:39:56

She is never going to accept that.

00:39:58 --> 00:39:59

The Prophet sallallahu Sallam then said

00:40:00 --> 00:40:04

Lola who are humblebee everybody he made her the Hebrew word by

00:40:04 --> 00:40:10

Allah. Allah subhanho wa Taala is far more merciful towards his

00:40:10 --> 00:40:14

slaves than this woman was merciful towards her child.

00:40:16 --> 00:40:21

Another Hadith that gives us hope, in the Mercy of Allah subhanho wa

00:40:21 --> 00:40:25

Taala we cannot imagine the Mercy of Allah will tell you,

00:40:26 --> 00:40:31

we always need to have hope in the Mercy of Allah subhanho wa Taala

00:40:31 --> 00:40:37

no matter how many sins you have committed, major or minor, always

00:40:37 --> 00:40:42

turn to Allah subhanho wa Taala having hope in His mercy and never

00:40:42 --> 00:40:45

despair of the mercy of Allah till January Crom. seek Allah's

00:40:45 --> 00:40:49

forgiveness and carry on doing the worship of Allah Allah Jalla the

00:40:49 --> 00:40:53

crime and improving yourself. May Allah subhanahu wa taala forgive

00:40:53 --> 00:40:56

our sins and may Allah subhanahu wa Tada Chava His mercy upon us

00:40:56 --> 00:41:00

all in the whole Simeon COVID Mooji Subhana Allah Mohammed

00:41:00 --> 00:41:02

shadow Allah Allah heyland A selfie

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