Zakaullah Saleem – 91 Riyad asSalihin
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The importance of straightening rows in rowless settings and avoiding evil acts is emphasized. The need for individuals to be in the first row and not give too much attention to the reasons and causes of destruction is also emphasized. The importance of worshipping Jesus as a way of worshipming Him Dolipsau and showing respect towards the Prophet sallama Alayshi wa Sallam is emphasized. The need for people to show respect towards the Prophet sall Drive and not practicing is emphasized.
AI: Summary ©
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The chapter 44th of the book rattle Sala Hain titled respecting
the rule AMA and the scholars, as well as those who are old in the
age and the people of fadul. The people who have been given high
status and position by Allah subhanho wa Taala what Accademy
him Allah really him and to put them forward or before
over others what are very modality him and also to give the
gatherings high importance and significance Where is Hari martaba
to him and to declare and to understand their status. We
started this chapter last week and we cover the first Hadith in this
chapter that Imam and Novy rahamallah has quoted the hadith
of Abu Massoud or Koba, when Amber Albury Al Ansari Radi Allahu Taala
and which was regarding the eligibility of being getting Imam,
the person who knows the book of Allah subhanahu wata Allah, the
most the best, he is entitled and he's most deserving to be an imam
in leading the pray to the congregation. And then the Prophet
sallallahu alayhi wa sallam said if every individual within the
congregation is of the same level, then amongst them, the one who
knows the Hadith of the Prophet sallallahu alayhi wa sallam
better, should be given preference and he should be put forward to
lead in communication. And then if all of them are equal in this
level as well meaning it with the understanding of the hadith of
Rasulullah sallallahu alayhi wasallam. Then the one who made
the Hijra in the way of Allah subhanho wa Taala first and
foremost he deserves to be an a mum, and then he sallallahu alayhi
wa sallam said, if they are all equal in this level as well then
for Akadama home, and then he said for up to them home sin, and the
one who is eldest amongst them, the one who is eldest in age
amongst them, he should leave the salah
to continue with the same Hadith so the or the other version of the
same Hadith that is reported by Muslim Rahim Allah, He says the
rate of the Hadees is the same as the previous one Abu Musa
Rudraksha Baba nominal battery and the Saudi that the Allahu Taala
and who says Ghana Rasulullah sallallahu alayhi wa sallam Yom
sacral monarchy Bernoff is Salah. The messenger sallallahu alayhi wa
sallam he used to touch our shoulders in the pray in the
prayer doesn't mean once the prayer has started meaning just
before beginning the Salah. So before the Prophet sallallahu
alayhi wa sallam would begin the salah. He would walk in between
the rows and he would touch the shoulders of the people standing
in the rows to make sure that the rows are straight. And then he
SallAllahu Sallam used to say is the whoo Wallah totally full. Be
straight and stand straight in the rows keep the row straight wala
tally Fu and do not differ for tally for Kulu buco you because if
you differ in standing in the rows for totally for Kulu Bukom in
result of this, your hearts will differ.
In another Hadith the Prophet sallallahu alayhi wa sallam said
if you differ then Allah subhanahu wa taala will cause difference
within your hearts.
So, that level to that extent, making the role straight is
important. And unfortunately nowadays, we find people that they
do not give any importance to straightening the rows.
And sometimes we find that a person is standing here and the
next person is standing here and there is a big huge gap.
Where as an a sort of the Allahu Taala and who no man no guru
Bashira the Allahu Taala no and other companions, with one Allah
Henry Germain they reported that when the prophets Allah Allahu
Allah He was selling them would straighten our rows here
alayhi salatu salam would encourage us to stand still and to
straighten the rows and not to be now not to differ from each other.
And the Prophet sallallahu alayhi wa sallam used to encourage us to
stand close to each other. So much so that a shoulder of the person
would touch the shoulder of the person next to him, and the foot
of the person would touch the foot of the person standing next to
him. But nowadays, we have people saying that we need to stand
comfortably in our Salah. So that if someone's if the person
standing next to me touches his foot touches my foot, then it does
and it disturbs my salah. I cannot concentrate is the other way
around. We as the Prophet sallallahu alayhi wa sallam used
to say, so don't forage,
fill the gaps. He alayhi salatu salam also said mansard the fourth
and fifth Soph and the fall of hula hula Jana. Whoever fills the
gap in a row Allah subhanahu wa taala will grant him Jana. In
other Hadith the Prophet sallallahu alayhi wa sallam said
whoever leaves the gap in the row, he leaves the gap for Shakedown to
stand there and to affect your Salah.
We mourn about not having Khufu in our salah, and we don't pay
attention to the reasons and the causes of destruction, our Salah
and one of them is this, this this, this very matter, not
stating the roles not filling the gaps because you allow Chevron to
stand there and if you can stand there, and obviously shaytan is
not going to stand in order to worship Allah, rather the purpose
of Stan of shaitan standing there is to affect your Salah to whisper
in your mind
and to affect your Salah so that you lose the Huzhou and
concentration in focus in your Salah and you come out of the
Salah without really gaining anything from your Salah. Allah
says in the Quran in the Salah Tottenham will fall short you will
rarely the Salah the pray, prevents from immoral activities
and actions and it prevents from evil acts.
We find people are offering the salah enroll in congregation and
they are all they are involved in all types of evils. Why because
the salah does not have that impact on their life or the Salah
is performed without the Huzhou so straightening the rows completing
the rows filling the gaps standing close together in Salah. These,
this is from the perfection of Salah Rasulullah sallallahu alayhi
wa sallam used to say before beginning the Salah. So also fufa
come for INETA Sarita so forth minimum is Salah, straight in the
Rose because straightening the rose is from the perfection of the
Salah. And all of us we have our duty to our Creator Allah will
Jerry kromm That when we stand before him Subhanahu wa Taala we
must try our best to worship Him Dolgellau calm perfectly. We must
try our best to offer the Salah and worship Him subhanho wa Taala
as perfect as possible, as close as possible according to sunnah of
the Prophet sallallahu alayhi wa sallam. So the Prophet salallahu
Alaihe Salam said Oh ALLAH Tala fu fatale for Kulu calm do not differ
the wise Allah subhanho wa Taala will cause differences within your
heart. And then he alayhi salatu salam used to say li Eleni mean,
come on Hala me one NUHA Li Li o Li Li Yanni. Both are different
ways of pronouncing this word the Allegheny li Eleni o li l en naman
como la la mujer, no ha, hee alayhi salatu salam would say
those who are mature and those
those people have knowledge and wisdom and great intellect should
stand close to me.
And this is one of the etiquettes of offering the Salah in
congregation and all when it comes to forming a role behind an imam.
Those who have the knowledge those who have wisdom, those who are
mature should stand closer to the Imam and the scholars have
explained this hadith giving a reason or wisdom behind this
instruction of Rasulullah sallallahu alayhi wa sallam they
said this in case Imam breaks wudu or something happens to the imam
or Imam may forget in his Salah in his recitation, oh within one of
the
movements within the Salah. So those who are standing behind the
Imam should be able to lead the salah if something happens from
the Imam
as someone who does not know how to offer his own Salah and he
stands right behind the Imam and some people actually insist to
stand right behind the Imam although they have no experience
and they have no knowledge and they are not legible to lead the
Salah.
So, this should not be the case. And it does not mean that the
people who are mature the people of knowledge, they become lazy and
relaxed and they do not make any efforts
for coming first in the first row.
So, those who do not have knowledge those who are not
entitled to be an Imam, they should not be trying to stand
behind the Imam and on the other hand those who do have knowledge
and those who do deserve to begin to become an Imam, they need to
try their best to be in the first row rather than being late and in
the last row. Lee mean come on Hola Hola, me when Noah from
Medina yo Luna home from Allah de Luna, then those who are nearest
to them and then those who are nearest to them.
So the reason that Mr. Manoj will be the Himalayas go to this hadith
in this chapter is to
show and to prove that the people of knowledge and the people of
wisdom must be given preference even when it comes to worshiping
Allah subhanahu wa taala and when it comes to offering the Salah in
congregation
the next hadith is the hadith of Abdullah when was rude about the
Allahu Taala and who has similar Hadith with an addition in the
Hadith. He says that the Messenger of Allah Alayhi Salatu was Salam
said Lee Eleni mean Come holla me one Neha,
the people of maturity and the people of wisdom should be close
to me in Salah from Allah Dena yo Luna home, and then those who are
nearest to them, and he said three times on my Lavina Yeah, Luna
home. So Mala de Luna home from Alladhina Luna. And then he added
his salatu salam said we're iya Come ye SHA a sua and B way of
indulging in in vain and useless talks of marketplaces in the
masjid
meaning the the type of conversation and the talk that is
usually held in marketplaces outside the mercy you shouldn't be
discussing such things in the massage it in the house of Allah
subhanahu wa Tada.
Next hadith is the hadith of Abu Yahya Abu Mohammed Salman IV
Hasma.
And then Saudi though the Allahu Taala and who says in Palaka,
Abdullah, Hebrews seven one will hate us or tokonoma ruled in our
favor. Well, he Oh my he didn't follow
that up upon the commandment of Allah's Messenger sallallahu
alayhi wa sallam Abdullah Hibino Sahan are the Allahu Taala and who
and Maha yessuh been most rude about the Allah hooter Island,
both companions, they went to haber the city of Hyderabad is 90
plus miles or 90 plus kilometers away from the city of Madina,
Munawwara and that was the place where the Jewish community was
residing during the time of the Prophet sallallahu alayhi wasallam
and that is way There was word to hub was what was word to Hiber Oh,
the battle fiber took place.
And when he oma in Seoul, and this is this incidence that is being
reported in this hadith it is after, after the Battle of Hiber.
He says in palak Abdullah Hibino Sahel one more year sort of
numbers are with both Abdullah bin Sahel and mahaya Salman Massoud
both went to Hiber and the Prophet sallallahu alayhi wa sallam
assigned them some tasks some some duties for the for rapa and both
separated when they arrived in favor they separated you know
fulfilling the duties for utter Mojave Assa ala Abdullah hipness,
several were yet to show how to feed them in particular.
After a while, Abdullah Mohammed Hassan came to Abdullah bin Sahel
to visit him and when he arrived, he saw that Abdullah Hypno Salah,
the Allahu Taala and who he had been martyred and he was
covered with his blood. So Maha ESRD Allahu Taala and who he made
the arrangements for his burial and His janazah. And then he came
back to Medina from macademia Medina and then he came to back to
Medina and then he reported to his family and the siblings of
Abdullah Hibino son, and some other family members and their
relatives and then they all together. Particularly Abdullah
had new cells brother, whose name was Abdul Rahman ibn Musa, and
Hawaii is sauce and Mojave sauce brother was called hawaiiusa. They
all when to the Messenger of Allah alayhi salatu salam to report him
these incidents
when they arrived in the modulus of Rasulullah sallallahu alayhi wa
sallam the Sahaba Abdul Rahman Yatta Kola, Abdul Rahman IGNOU
Sal, the brother of Abdullah Hypno, Sal,
the one who was martyred his brother, he was about to begin his
talk and he was about to begin speaking to the Prophet salAllahu
alayhi wasallam the Prophet sallallahu alayhi wa sallam said,
a bit a bit
stop, give the chance to the one who is older than you.
Although he is the closest to the one who is martyred, but the
Prophet sallallahu alayhi wasallam at that point, even at that point,
he told him the manners and etiquettes he said, Kabir Kabir,
you have other two brothers who are older than you give them
chance let them speak first. Well what are the full comb and the
prophets Allah Allah and then rate of this hadith salmonella Hasma of
the Allahu Donna says Abdul Rahman was the youngest amongst all those
three for a second then he kept quiet for taka Lemma and the other
two companions were highest land Hawaii is out of the Allahu Taala
in Houma. They spoke to the Prophet sallallahu alayhi wa
sallam, and then the Hadith continued. And obviously the
hadith is long. Bed Imam and NaVi Rama hola has quoted only this
first part of the Hadith which shows that when it comes to
speaking, in a gathering, then those who are younger in age must
give the elders a chance to speak first.
The scholars have said also said based on this hadith the attic is
that the Prophet sallallahu alayhi salam has taught in this hadith
that if there are people of various ages within a gathering,
then the youngest one should remain quiet and silent. And if
they do need to say something, if they do need to speak, they should
seek the permission of either the me of the module is the one who is
leading or the one who is heading the gathering, they should seek
the permission of him or those who are oldest and or those who are
older than him and he should not speak without the permission of
the chair of the gathering. All the all without the permission of
the elders.
Next hadith is the hadith of Jabiru the Allahu Taala and who,
who says an Obeah sallallahu alayhi wa sallam can HMR Rubina
Raju Lane mean Katella oh shoot Yanni Phil cover your cool Are you
Homer accelero Afghan little Quran fayda who Sheila who Illa hottie
Hema but dama who fled the battle the Allahu tanaman says that the
Prophet sallallahu alayhi wa sallam instructed his companion is
one Allah He led marine to bury two martyrs. Amongst those who
were martyred in the Battle of offroad. He said in each grave to
martyrs to people shouldn't be buried. And then he said for my
Akula
Quran and he had a salatu salam even supervise, so much so that he
went around and he said a uma exaro Quran for each two of them.
Whoever knew the Quran most the Prophet sallallahu sallam said a
dim who
put him first in the grave in order to elevate the rank and the
status of the people of Quran even after the depth. And this is this
is due to the respect that we all have to give to the book of Allah
subhanho wa Taala the people who retain the
Quran in their memory by the permission of Allah subhanho wa
taala. The carriers of the Quran, they are known as harmala to
Quran, they must be given priority and preference and they do respect
as the Prophet sallallahu alayhi wa sallam did, amongst those
companions, one hula hinge Marine who were martyred in the Battle of
Orford, and he when it came to the burial, the Prophet sallallahu
alayhi wa sallam said, the one who knows the Quran more should be
placed in the grave first.
Next hadith is the hadith of Abdullah Hibino Umar Radi Allahu
Allah, Allah on Houma, who says in the BIA sallallahu alayhi wa
sallam I call that the messenger that the Prophet sallallahu sallam
said Arani Philomena, I mean at the soul worku BC work, I saw
myself in the dream that I was using a Seawalk
* and de la to learn to people came to me or how to humor
about a minute, or one of them was older than the other. For now well
to see why call us over. I gave the swag to the one who was
younger, for clearly, and it was said to me, and
Allama said when the Prophet sallallahu wasallam says that I
have been ordered or it was said to me,
it means that Allah subhanahu wa taala is the one who said to him,
Allah is the one who ordered him as a prophet Sallallahu sallam
said or made to us, Judah Isla Saba RTR ago, I have been ordered
to make Sajida on salmon limbs of my body. So when the Prophet Salam
says I have been ordered, who can order them as needed of Allah
other than Allah subhanahu wa taala. So similarly, in this
hadith the Prophet SAW Selim says, When I gave the seawater to the
one who was younger, I was said, Kabir,
you should give the seawater to the one who is older.
Give this Ewok to the older one, for the far too who Akbari min
Houma and then I took the swag bag from the younger and they gave to
the old.
So this is another Hadith of the Prophet sallallahu Sallam that
shows that we must give those who are older in age in the status
must give them priority and preference when it comes to giving
something when it comes to taking something when it comes to
allowing them to speak in a gathering. And even when it comes
to walking when it comes to sitting.
Anywhere in every way. Those who are older in age must be given
preference. These are the manners and the attitudes that Rasulullah
sallallahu alayhi wa sallam has taught us the final Hadith in this
chapter is the hadith of Abu Musa al Ashati Radi Allahu Thailand who
says, Kala Rasulullah he sallallahu alayhi wa sallam, the
Messenger of Allah alayhi salatu salam said in mean he la li la
heeta Allah Ikoma the CHE batil Muslim Muhammad Al Quran, that
from the reverence to Allah subhanho wa Taala showing your
respect and your best attitude towards Allah subhanho wa Taala is
to respect the aged Muslim,
a Muslim man who is aged, you must respect them. If you respect them,
it is as you are showing your respect to Allah subhanho wa Taala
Muhammad Allah Quran, Allah ye they love Ali V. He will Jaffe and
likewise, from showing respect to Allah and showing your reverence
to Allah subhanahu wa taala is to respect the carriers of the Quran.
Respect those who have retained the Quran
in their memory, but there are two conditions
to give them respect the prophets Allah Salam said the lady Lavalle
fee, the Hamad Al Quran, the carry of the Quran, or you can say the
reciting of the Quran, the one who does not go overboard.
What does it mean? One who does not go overboard, meaning the one
who concentrates on the pronunciation of the words and the
letter of the Quran, without acting upon the Quran
is a lavalier
or the one who goes too deep into the pronunciation and the G then
the Mahabharat. And so far and that calm so much into this but
when it comes to implementing the book of Allah
upon himself, he fails. He lacks in that he's a volley fee. And the
second one is well Jaffe and
the one who stays away from it. Allah subhanahu wa taala blessed
him with the memorization of the Quran. But he neglected the Quran,
neglected the Quran so much so that he forgot it.
Because of his detachment from the book of Allah subhanho wa Taala
he's detached himself from the book of Allah Azza wa Jalla lucra.
And there there are severe warning against those people who I've been
blessed by Allah subhanahu wa taala with the memorization of the
Quran, yet they do not act upon it, and they stay away from its
recitation from its calm, and they do not implement the Quran in
their life. The Prophet sallallahu alayhi wa sallam said in a hadith
that is reported by Imam Al Bukhari,
Rahim Allah along Hadees in which the Prophet sallallahu alayhi wa
sallam reported his dream to his companions with one hula hoop and
image mine and in that dream, the Prophet sallallahu alayhi wa
sallam. So, different people suffering from various types of
punishments. And one of them was a person who was lying down, and
there was an angel who was standing by his head, and he was
holding and heavy rock, and he would strike his head with that
rock, to the level that he would crush his his head completely. And
the rock will roll out, roll over, and then that person would go,
that angel would go to pick up the rock and come back. And when he
would come back, his head would become, again, a complete and it
will become, you know, in the real state again, and then he would
strike his head again and again. So he was suffering from this
punishment constantly. The Prophet sallallahu alayhi wa sallam asked
his companions in that dream who were Gibreel and me Kay, the
Prophet salallahu Alaihe Salam asked them about this person who
was being punished with this with this type of punishment. And the
reply to who are Hamid Al Quran. Allah de Anam one Salat al Fajr.
He is the one where been blessed with the Quran. But he stays
asleep at the time of Fajr Salah he does not wake up.
It is not wake up for Salat al Fajr. Allah blessed him with the
Quran. He had great responsibility to memorize to revise the Quran to
keep himself closer to the book of Allah subhanho wa Taala and to
implement the Quran his life, and he should be the best example
within his community. But he's the one who does not wake up for Salah
to failure. Yes, we are punishment. So the Prophet
salallahu alayhi salam says, it is from one of the signs of showing
your reverence to Allah subhanho wa Taala that you respect the
people of Quran as long as they do not go overboard, and they do not
stay away or turn away from the Quran, meaning the real, the real
people of Quran you must respect them. And the third thing that the
Prophet sallahu wa salam mentioned this hadith is a crummy Ikoma the
shape a Kurama, the Sultan in opposite and respecting the just
ruler, the just ruler, the ruler who practices the justice, you
must respect them and honor them. This if you show your respect
towards them, it is as if you have shown your respect and your
reverence to Allah Who will generally Crom May Allah subhanahu
wa taala give us all feet and ability to understand the Hadith
of the Prophet sallallahu alayhi wasallam and to act upon them and
to follow the Sunnah of Rasulullah sallallahu alayhi wa sallam in
Noho, Semyon COVID Mooji Subhana Allah Mohammed a shadow Allah
Allah he learned a soul Fluka to
rather than ask the question, you know, people who come probably a
bit late when it comes to forming the new role, the additional row
they stay away from the EMA run then starting forming the row
behind the Imam this is not correct and you
Add the ruling is if someone has already awesome minimum for
minimum number of people to form the rule is two. So, if two people
have already started forming a row in even one of the corner of the
row, then the third person comes he should not stand alone behind
the imam in the middle of the road rather he needs to he needs to,
you know join them to form the room but that is not correct way.
They the correct way is to start forming the role right behind the
Imam and being close to the Imam is one of the one of the
etiquettes as well as the virtues. As we just read in the Hadith of
the Prophet salallahu Alaihe Salam said Lee Eleni MIPCOM, hola Halawa
NUHA. The people of maturity the people of wisdom should stand
closer to me, to me, which means that close standing close to the
Imam is something that is highly encouraged. So we should try and
and likewise those who come early in the masjid, and we do see some
time, people have arrived, the brothers have arrived early in the
masjid, they stay sitting right at the back of the masjid. And they
keep waiting until the more than says a comma and then they end up
joining the third or the fourth row. Although they should have
been sitting in the first row. They arrived early and they
deserve and they should not be missing the reward of being in the
for