Zakaullah Saleem – 88 Riyad asSalihin

Zakaullah Saleem
AI: Summary ©
The interviewer discusses the history of the Prophet's use of the symbol of the God, including the use of the symbol for protecting loved ones and avoiding sin. They stress the importance of avoiding sin, committing to major sins, and protecting relatives. The interviewer also touches on the use of "has" in various media outlets and warns against giving false testimony. The importance of verifying information and avoiding double counting in phone calls is emphasized, and further discussing the use of "immoral" language in messages is also discussed.
AI: Transcript ©
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Hello hello humanI Rahim Al hamdu Lillahi Rabbil Alameen wa

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altimeter in WA salatu salam ala Rasulillah Karim Allah Allah He

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was MBH marine my bad Babu, hurry Mala Koch Wakata Yatta Rahim and

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Abby berkata new five mil Hadith of the Allahu Anhu upon all of a

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sudden Allah He sallallahu alayhi wa sallam Allah owner B O comb the

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Akbar Al Kaba aid Thalassa Bala Bala rasool Allah on an issue arco

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Villa qualidade. What kind of Muteki and vaginas for con Allah

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wa COVID was zoo or shahada to Zoo for masala you Korea to her Hatha

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cola later Ramos. So we are not going to repeat those ideas. So we

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go straight in dream also we are not going to repeat those ideas.

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So we go straight into the Hadees that Mr. Manoj Muhammad Allah has

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quoted in this chapter. The first hadith is the hadith of Abu

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Bukhara NorthBay been hardest about the Allahu Taala and the

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companion Abu Bakr is other than Abu Bakr Radi Allahu taala. So Abu

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Bakr is his cornea and his name was no Fae been Hadith or the

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Allahu darland Who says, Allah rasool Allah He sallallahu alayhi

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wa sallam the Messenger of Allah Allah His salatu salam said Allah

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will not be oh come the Acrobat will cover it shall I not inform

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you about the major amongst the major sins, or the greatest

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amongst the major sins. So when it comes to the major sins, there is

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a long list of the major sins. So the sins sins are divided into two

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categories, the minor sins and the major sins. Minor sins are the

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sins that are forgiven by Allah subhanho wa taala. When a person

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performs good deeds, for example, when you perform voodoo and when

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you offer salah, when you give in charity, when you recite the

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Quran, when you remember Allah subhanahu wa taala so when when

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you do the good deeds and righteous actions, Allah subhanahu

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wa taala forgives those sins Allah says in touch to enable GABA aroma

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tone how non Naka Fran comes at it, as long as you stay away from

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committing the major sins will be continuously wiping out your minor

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sins. So minor sins are forgiven by Allah subhanho wa Taala on a

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regular basis, so the believer is forgiven those sins. And that is

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why Allah subhanahu wa taala has legislated the five daily praise

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and that is why Rasulullah sallallahu alayhi wa sallam said

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the person who offers his five daily prayers, He does not have

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any dirt left on his on himself. And he sallallahu alayhi salam

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actually said if someone takes a bath in a river five times a day,

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there is no dirt left on his body. Likewise, when a person performs

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five daily praise, so there are no sins left in his record. And those

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sins refer to minor sins. As for the major sins, and this is the

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main difference between the major sins and the minor sins. major

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sins require a person's repentance. So you need to

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sincerely repent to Allah. And you are also required to give up that

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sin and promising Allah subhanahu wa taala that you will never

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repeat them. So you promise Allah that you will not repeat you give

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it up. You stop committing that sin, you promise that you will not

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repeat it and then you seek Allah's forgiveness particularly

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for that sin. So as long as you meet these three, then Allah

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subhanahu wa taala forgive Allah subhanahu wa taala forgives the

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major sins, what is the difference in terms of the punishment?

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The difference between the major sins and the minor sins is then

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the major sins are the sins about which Allah subhanho wa Taala or

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the Prophet sallallahu alayhi wasallam have mentioned any

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particular punishment either in the dunya or in the archaea.

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So in general term, any kind of disobedience to Allah and his

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messenger SallAllahu Sallam is called sin, any kind of

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disobedience. It is sin, glibly, you do something and you disobey

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Allah and you disobey Allah is messenger, sallallahu alayhi wa

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sallam, it is sin. And if Allah or the Prophet sallallahu alayhi wa

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sallam has

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highlight in any particular punishment for that sin, when he

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kind of disobedience that then that sin becomes a major sin, then

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it becomes major sin that requires repentance, sincere repentance.

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Yeah you hola Dena Amanu Tubu in Allah He told button NASA, Allah

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says do you believe, repent to Allah and sincere repentance?

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So when it comes to major sins, there's as I said, there is a long

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list of the major sins. So much so that the scholars have written

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books.

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Creating the long list of the major sins and giving the

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evidences from the ayat of the Quran, and from the hadith of

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Rasulullah sallallahu alayhi wasallam such as the book of Imam

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or the Hubby, Rahim Allah, the book is called uncover

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the major sins and He has counted the long list he has his quote,

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long list of the major sins and when it comes to the major sins,

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they are some sins that are on the top of the list. And obviously the

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the greatest of the major sins is committing shoot with Allah. There

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is no sin equal to that particular sin committing Schilke with Allah

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subhanho wa Taala associating partners with Allah azza wa jal

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recrop. So the Prophet sallallahu alayhi salam said in this

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particular Hadith Allah una Bo Combi Akbar Al Qaeda surely not

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inform you about the greatest amongst the major sins, meaning

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the saints that are on the top of the list of the major sent the

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companion with one Allah hemorrhage remain the company who

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raised the Hadith he says the Prophet sallallahu Sallam repeated

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this question three times. He asked his his companions, Allah

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Allah Akbar Al Qaeda in Allah Allah Akbar Al Kaba Allah Allah

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Akbar Al carbine, shall they not inform you of the greatest of the

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major sins? The greatest of the major sins? Shall I not inform you

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of the greatest of the major sins? So the reason that the Prophet

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sallallahu Sallam repeated that question so he wanted to grab the

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attention of the audience and the companion with one Allah He and

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image Marine, they said vanaya Rasulullah were not a messenger of

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Allah, they were scared already. Then the Prophet sallallahu alayhi

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wa sallam said Ishaku Billa obviously the first and the top on

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the list is committing Schilke with Allah subhanho wa Taala and

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then the next after that is Rokoko holiday disobedience to the

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parents being an dutiful towards the parents.

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As you mentioned previously, in the Quran, Allah subhanahu wa

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taala made the mention of the obedience of the parents after

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making the mention of his worship. Why would Allah Allah to shake up

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our bill? Why didn't your son worship Allah and do not associate

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any partners with Allah gonna generally come and be dutiful

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towards your parents? So the way Allah subhanahu wa taala

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highlighted and emphasize on the importance of obedience to the

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parents, the same way the Prophet sallahu alayhi wa sallam

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highlighted that the country is also the same meaning as the

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greatest obligation upon the Muslims is to worship Allah, not

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only Muslim, every single human being is created by Allah, they

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are required to worship Allah subhanahu wa This is the greatest

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obligation of mankind to Allah subhanho wa taala. And after this

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greatest obligation to Allah, the next obligation or the greatest of

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the obligation is

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being kind and dutiful towards appearance. And opposite is also

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the same.

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The greatest sin is commit share with Allah subhanho wa taala. And

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then the next after committing Sheikh with Allah is disobedience

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to penance, something that is serious, very serious and major is

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now only major. Instead, it is one of the greatest amongst the major

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sins. So the Prophet sallallahu alayhi wa sallam said Rocco can

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validate and then after that

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the narrator of the Hadith says Wakanda mata ki N Fidelis, the

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prophets, Allah Salam, when he mentioned this, he was reclining.

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And then he stood up.

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And then he said Allah Wa, zoo was shahada to Zoo. Be way I warned

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you against the false statement or false testimony.

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And then he repeated Allah. Zoo was shahada to Zoo Allah

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Our zoo where shahada to Zoo, Allah, zoo, shahada to Zoo he kept

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repeating it again and again and again that the companion says for

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masala you carried while he continued repeating it had takuna

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later who circuit until we said, If only he stopped saying that.

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So he said it so many times,

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highlighting the danger and the harm of uttering any false

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statement

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or giving false testimony in front of

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in front of judge or in front of anyone.

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So, unfortunately Nowadays this is something that has become so

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common, so common Allah says in the Quran yeah you hola Dena,

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Amano Khun a Wamena Bill priestly. Shuhada alila Walla Walla, unfussy

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calm, I will validate or will occur Robin, are you who believed,

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stand up with justice, stand for justice.

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And don't stand with volume and oppression stand with Justice

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Walla Walla and Phu Kham. Even if justice goes against yourself, I

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will validate and even the Justice goes against your parents, or will

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Robin or your close relatives.

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And unfortunately, nowadays, we find people giving false testimony

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in the court believing that they are doing a favor to their

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relatives, they are doing favor to their friends, so that they are

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helping them. They are not helping them rather, they are putting

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themselves in danger. They are putting the they are putting the

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relatives also in danger, and they are also oppressing the one.

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The one who is the defendant, the one who they have given the

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testimony against.

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So say for example, if there is a dispute on the matter of land, for

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example, one of your relatives has taken over someone's property,

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someone's land

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unjustly and you know that

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and they are caught. And you appear in the court to give the

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testimony in their favor, just to protect them. And in this case,

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you will be lying. You will be ruining you are here and you are

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ruining the answer all your relatives and you are doing and

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you are wronging the person who actually deserves it.

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So it's really dangerous. That's why the Prophet sallallahu Sallam

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repeatedly he continued repeating false statement false testimony,

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false testimony, false testimony. Beware of it.

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I warned you against it. Don't do this. May Allah give us tofield

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countability to say always truth, even if it goes against yourself,

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even if it goes against your parents, even if it goes against

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your own relatives and your friends.

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The next hadith is the hadith of Abdullah Hibino I'm being asked

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about the Allahu Taala anima who says that the Prophet sallallahu

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alayhi salam said I'll cover it again. The major sins are Alicia

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Aquila, committing chic with Allah. Well Coco holidaying and

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disobeying the parents or being and dutiful towards the parents.

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And then third one is what Cthulhu knifes and murdering someone

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murder, killing someone.

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The Prophet sallallahu alayhi wa sallam said one of the signs of

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the hour is that the killing will become something normal.

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So much so that the killer won't know why he has killed and the one

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who is killed. He also doesn't know why he has been killed.

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So it will become something normal. And unfortunately, this is

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the this is the time about with the Prophets Allah Allah Allah

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Selim predicted not only that the enemies of Islam are taking the

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Muslims within the Muslim society amongst the Muslims. The killer is

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Muslim and the one who is killed his older Muslim also Muslim. The

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one who kills he prays and the one who is killed he's also prays.

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So this is the major sin Khatlon knifes and then the prophets Allah

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sallam said after the World Yemeni lava moves, and folds and taking

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false oath is

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lying and lying on the name of Allah and you say by Allah and

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then you know that you are lying and you are giving false

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testimony. This is something that is really dangerous.

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The next hadith is also at ease of Abdullah Mohammed have been asked

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for the Allahu Thando says, another suit Allah He sallallahu

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alayhi wa sallam appalled at the Messenger of Allah alayhi salatu

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salam said, middle Kaaba in amongst the major sins is shut

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more Rajamouli wali de abusing the person of his parents,

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when a person abuse a person abuses his parents or he swears as

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his parents.

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And when we hear now, we can easily believe that a person may

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curse may severe may sway at his his parents may abuse his parents

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because this is something that has become so common, normal.

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Almost in every other household you find these issues. But for the

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Companions, this was something alarming.

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And out of surprise, the asked How is it possible messenger of Allah

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rasool Allah wa Hala, yesh, Timo Raja Lovelady, is it possible that

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a person abused his own parents? A person swears at his own parents?

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He curses your own parents, how is it possible? The Prophet

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sallallahu alayhi wa sallam explained, he said, Now I'm your

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soup, Abba Rajul. For your soup, Abba, we are so Buma who for your

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soup

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when a person abuses someone's father, and in retaliation, that

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person abuses his father, it is as if he has directly abused his

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parents, his father.

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And when a person abuses someone's mother, and he swears at someone's

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mother, and in return that person abuses his mother, it is as if he

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has himself directly abused his mother.

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And this is one of the major sins one of the major sins. And another

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version of the Hadith says in them in Akbar Al Qaeda al Emile Ana

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Rajawali. They form amongst the major sins is that the person

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curses his parents and the companion said, O Messenger of

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Allah, K fail and Rajawali the, how can a person curse his own

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parents, the Prophet sallallahu Sallam says, you sue virtually for

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your su Abba, we assume Jehovah is when a person curses someone's

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father and in return, that person curses his father, it is as if he

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has cursed his own father. Likewise, if someone goes to

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someone's mother, and speaks ill of someone's mother, and in

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return, they speak ill of his mother, then it means that the

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person has cursed hid his mother directly himself.

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And there are three types of words that are used in the hardest shut

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them sub and lon,

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and all three are translated as swearing and abusing using bad

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language and it also means bringing any kind of shame to your

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parents.

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Doing something that causes shame to your parents.

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If you do so, then you are committing major sin. You have

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obviously this happens when you commit a major sin.

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A son is involved in drug dealing in knife crime, in any other kind

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of crime or sin. That brings shame to his parents, then obviously, he

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has committed major sin by doing that, by committing that sin

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itself, as well as bringing shame to his parents. And this another

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sin and the person who will be cursed by Allah subhanahu wa taala

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and he will face a severe punishment by Allah subhanahu wa

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taala in the dunya and akhira. May Allah subhanahu wa taala protect

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us own from his punishment. May Allah subhanahu wa taala give us

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all feet and ability to be kind and dutiful, towards our parents.

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Whether the parents are alive or they have passed away. Those whose

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parents have passed away, you still have to be dutiful towards

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your parents by making dua for them, and never and never

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forgetting them. Always ask Allah subhanho wa Taala that Allah will

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generally Quran forgive their sins and Allah subhanho wa Taala grants

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them Jannatul for dose. And the next Hadith the hadith of Abu

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Mohammed Javad Radi Allahu Taala who says another suitor Allah He

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sallallahu alayhi wa sallam makan Liahona Jana taka

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The Messenger of Allah Alayhi Salatu, Salam said,

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will never enter in Jannah the person who severs the ties of

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kinship, he will never enter Jannah never enter Jana means, as

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this is a matter of the Athena and our belief,

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as a Hadith of the Prophet sallallahu Sallam have confirmed

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that the person who believes in Allah and the person dies in the

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state of Tawheed, having Iman in Allah subhanho wa Taala while he

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has not committed Schilke to Allah azza wa jal, Allah Quran and he

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has committed major sins. On the Day of Judgment, if Allah subhanho

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wa Taala wills, He will generally Crom can forgive the person, but

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actually the person deserves the punishment on the Day of Judgment,

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the person will deserve the punishment, and after the

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punishment if he has no Shirky in his record,

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or he committed Schilke in the past, but then he repented, and

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when he died, he was not on the state of committing Sheikh but he

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has a lot of major sins or some of major sins in his record, then the

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person deserves the punishment of Allah, but eventually, he will be

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brought out of the fire of *, and he will be granted entry into

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Jannah. Interestingly, the Prophet sallahu alayhi wa sallam said,

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there will be people who will be brought out of the fire of *,

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through the intercession of the of the believers, some who will

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benefit from the intercession of the shahada, the those who are

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martyred in the way of Allah subhanho wa taala. Some will

00:21:51 --> 00:21:57

benefit from the intercession of the prophets of Allah. Some will

00:21:57 --> 00:22:03

benefit from the intercession of the angels and some will benefit

00:22:03 --> 00:22:07

from the Mercy of Allah subhanahu wa taala directly meaning there

00:22:07 --> 00:22:11

will be no one to intercede on their behalf but Allah subhanho wa

00:22:11 --> 00:22:15

Taala out of His mercy will bring them out of the fire. But all

00:22:15 --> 00:22:21

these kinds of people will be those who died on tar heat, and

00:22:21 --> 00:22:25

they did not die while committing ship with Allah Allah Allah Allah

00:22:25 --> 00:22:25

with the Quran.

00:22:26 --> 00:22:30

When the Prophet salallahu Alaihe Salam SAYS THE ONE WHO severs the

00:22:30 --> 00:22:34

ties of kinship will not enter Jannah the one who commits this

00:22:34 --> 00:22:37

sin will not enter Jannah the one who commits that sin will not

00:22:37 --> 00:22:42

enter Jannah it means such person does not deserve to enter Jannah

00:22:42 --> 00:22:47

without punishment. This is what Hadith means. But again, when the

00:22:47 --> 00:22:50

Prophet sallallahu alayhi wa sallam has said that that the

00:22:50 --> 00:22:55

person will not enter Jannah it is something that is that that should

00:22:55 --> 00:23:00

be alarming that he believes someone who believes in laws

00:23:00 --> 00:23:04

someone who does not commit shoot with Allah, someone who perhaps

00:23:05 --> 00:23:08

offers his regular five daily prayers, someone who perhaps

00:23:08 --> 00:23:12

recite the Quran, someone who perhaps seeks the knowledge, but

00:23:12 --> 00:23:16

he may have committed a major sin because of which he deserved the

00:23:16 --> 00:23:20

punishment of Allah subhanho wa Taala on the Day of Judgment, may

00:23:20 --> 00:23:24

Allah subhanahu wa taala forgive all of our sins, major and minor

00:23:24 --> 00:23:27

May Allah subhanahu wa taala Shaohua His mercy upon us and may

00:23:27 --> 00:23:30

Allah protect us from His punishment. And may Allah

00:23:30 --> 00:23:33

subhanahu wa taala allow us entry into Jannah without any

00:23:33 --> 00:23:38

punishment, but these type of sins are the sins that the prophets of

00:23:38 --> 00:23:44

Allah Islam has highlighted that these these, these sins are the

00:23:44 --> 00:23:47

sins that if the person commits the sins he deserves the

00:23:47 --> 00:23:49

punishment of Allah will Jelani will become

00:23:50 --> 00:23:54

the final Hadith in this chapter in the hadith of Abu Issa. I'll

00:23:54 --> 00:23:59

move over to blue shirt ova are the Allahu Taala and who says that

00:23:59 --> 00:24:03

the Prophet sallallahu alayhi wa sallam said, in the Allah to

00:24:03 --> 00:24:07

Allah, Hara Rama Alikum ruku Muhammad

00:24:08 --> 00:24:14

Verily Allah subhanho wa Taala has made haram upon you haram meaning

00:24:14 --> 00:24:20

something that is prohibited and when the word Haram is used for

00:24:20 --> 00:24:24

something it means doing it or committing is is the major sin.

00:24:26 --> 00:24:31

Allah subhanahu wa taala has made haram upon you recall call Omaha

00:24:31 --> 00:24:36

this obedience or undue truthfulness towards your mother's

00:24:37 --> 00:24:42

woman and wahat and Allah subhanahu wa taala has also made

00:24:42 --> 00:24:48

haram upon you or he has prohibited you from men unwanted

00:24:48 --> 00:24:50

from withholding and from demanding

00:24:52 --> 00:24:56

withholding something that you should not be withholding rather

00:24:56 --> 00:24:59

you should be giving out such as DACA

00:25:00 --> 00:25:04

You should not be withholding Zakah you should not be

00:25:04 --> 00:25:11

withholding the you know the shares within the inheritance. You

00:25:11 --> 00:25:16

should not be in withholding your relatives rights. So what our

00:25:16 --> 00:25:20

needs to be given out you must give out and withholding aid is

00:25:20 --> 00:25:25

prohibited is haram and also Allah subhanho wa Taala has prohibited

00:25:25 --> 00:25:30

demanding, demanding something that you do not deserve something

00:25:30 --> 00:25:36

that you do not have the right for you demand this then this is

00:25:36 --> 00:25:40

something that Allah subhanho wa Taala has made it haram. Well what

00:25:40 --> 00:25:44

del bene it and Allah subhanho wa Taala it has also prohibited you

00:25:44 --> 00:25:47

from burying your daughters alive.

00:25:49 --> 00:25:55

And the scholars have said that abortion, abortion without any

00:25:56 --> 00:26:01

valid reason that is set by the fuqaha and the scholars, abortion

00:26:01 --> 00:26:04

is a form of burning the children alive.

00:26:05 --> 00:26:08

It is no different from killing.

00:26:10 --> 00:26:16

The way it is sin to kill someone the same way it is haram to abort

00:26:16 --> 00:26:22

the pregnancy will by not Allah subhanahu wa taala has made it

00:26:22 --> 00:26:27

haram will carry Hannah come to our call. And then Allah subhanahu

00:26:27 --> 00:26:30

wa taala has disliked for you.

00:26:31 --> 00:26:37

I will too talks. The wording that is using the Hadith to our call to

00:26:37 --> 00:26:42

our call means literally it has been said someone said this

00:26:43 --> 00:26:46

meaning you keep yourself busy with something. I heard this

00:26:46 --> 00:26:50

someone said this it was heard it was reporting someone said this.

00:26:51 --> 00:26:53

And unfortunately with the word spread of the social media

00:26:53 --> 00:26:57

nowadays, this is something that almost every single person is

00:26:57 --> 00:27:01

involved in this. You receive a message on WhatsApp on Facebook,

00:27:01 --> 00:27:05

on Twitter or Instagram without you like without verifying it

00:27:05 --> 00:27:09

without knowing the source of it. You keep sharing and you keep

00:27:09 --> 00:27:09

sharing it.

00:27:11 --> 00:27:15

Whereas you know if someone was to ask you to prove Have you verified

00:27:15 --> 00:27:21

it? No. When you get someone sent me who who created that? I don't

00:27:21 --> 00:27:21

know.

00:27:22 --> 00:27:27

This is something that does not be fit I believe ALLAH has disliked

00:27:27 --> 00:27:32

it. Keeping yourself busy in idle talk something that is not going

00:27:32 --> 00:27:36

to be of any benefit. Something before you share the message

00:27:36 --> 00:27:41

before you say something before you utter a statement. You must as

00:27:41 --> 00:27:45

a believer, it is your responsibility to verify it.

00:27:46 --> 00:27:50

Whether it is something related to the deen of Allah or other than

00:27:50 --> 00:27:53

the deen of Allah subhanho wa Taala even something related to

00:27:53 --> 00:27:54

worldly matters.

00:27:56 --> 00:28:01

You should not be spreading and you should not be sharing the

00:28:01 --> 00:28:07

messages without verifying. And waka ferrata su Allah. Allah

00:28:07 --> 00:28:12

subhanahu wa taala has also disliked for you asking so many

00:28:12 --> 00:28:16

questions, too many questions. Too many questions as though the

00:28:16 --> 00:28:20

wording of that is the customer to swirl, asking too much asking.

00:28:22 --> 00:28:26

And the scholars have explained the saying a threat to soil means

00:28:26 --> 00:28:31

two things first is asking unnecessary questions, questions

00:28:31 --> 00:28:35

that are not of any benefit. For example,

00:28:37 --> 00:28:39

what was the name of the wife of New Orleans Salam?

00:28:41 --> 00:28:42

What does it have to do with you?

00:28:43 --> 00:28:49

What kind of benefit we'll bring to you? What was the name of the

00:28:49 --> 00:28:53

wife of the Aziz missa who encouraged us to fall in salatu

00:28:53 --> 00:28:54

salam to commit sin with

00:28:56 --> 00:28:59

Why do you new? Why do you need to know it?

00:29:00 --> 00:29:03

How many wives are you going to know Ali salatu salam had

00:29:04 --> 00:29:10

so these kinds of useless you know questions and Italy or asking

00:29:11 --> 00:29:14

about everything in all these again this is something very

00:29:14 --> 00:29:19

common. Asking for a reason for every single ruling within the

00:29:19 --> 00:29:21

within the deen of Allah subhana wa.

00:29:22 --> 00:29:25

What is the reason? What is the reason for that? Why is this

00:29:25 --> 00:29:28

prohibited? Why Allah has prohibited this why the Prophet

00:29:28 --> 00:29:34

Solomon has ordered this. Why why why, asking question all the time.

00:29:34 --> 00:29:38

We as Allah says in the Quran in America and according to meaning,

00:29:38 --> 00:29:44

it adoro with Allah Allah SULI Jacobina Kulu Sami, Aparna the

00:29:44 --> 00:29:49

believers are those those who have their statement all the time in on

00:29:49 --> 00:29:52

their tongue saying send me an hour Aparna whenever they are

00:29:52 --> 00:29:56

called towards Allah and His Messenger whenever they are called

00:29:56 --> 00:30:00

towards the Quran and the Hadith of the prophets Allah salah.

00:30:00 --> 00:30:03

This is now upon we heard and obeyed this.

00:30:04 --> 00:30:08

This is a true this is the true essence of iman.

00:30:09 --> 00:30:12

Rather than asking so many questions, yes, there is some time

00:30:12 --> 00:30:16

there is reason and there is a need for asking questions if you

00:30:16 --> 00:30:23

need a clarification if you do not know a ruling, then yes, you

00:30:23 --> 00:30:26

should ask Allah says in the Quran, Allahu Allah Vic in control

00:30:26 --> 00:30:30

Allah Tala moon if you do not have knowledge, if you do not know if

00:30:30 --> 00:30:33

you do not know, then do ask those who have the knowledge

00:30:35 --> 00:30:39

instead of doing continuously doing something wrong, you should

00:30:39 --> 00:30:44

ask and get it verified. But once you get the answer, do not try to

00:30:44 --> 00:30:46

debate with the people of knowledge

00:30:47 --> 00:30:53

or trying to put them down. Why is this why is this continuously or

00:30:53 --> 00:30:58

sometimes people have the unknown some people have this bad habit of

00:30:58 --> 00:31:01

asking one question to so many different people

00:31:03 --> 00:31:07

they know the answer something that is not that something that is

00:31:07 --> 00:31:11

not permissible. They asked one person who says no, they are not

00:31:11 --> 00:31:15

satisfied. Actually they are looking for the answer that

00:31:15 --> 00:31:19

actually satisfies them or the answer that pleases them.

00:31:20 --> 00:31:25

Sometimes even even twisting the question and putting the question

00:31:25 --> 00:31:31

across in different ways so that they can get the answer they want.

00:31:32 --> 00:31:36

And this is what Allah subhanho wa Taala has disliked in Allah Allah

00:31:36 --> 00:31:39

Karim Allah complete our call waka throttle Sua.

00:31:40 --> 00:31:45

And the second meaning of this wording or this hadith is customer

00:31:45 --> 00:31:50

to Swan asking you too many times, meaning for example, if you are in

00:31:50 --> 00:31:55

need of financial help, for example, you have asked one

00:31:55 --> 00:31:58

person's person has helped you already or Hamdulillah, whatever,

00:31:59 --> 00:32:02

according to what our you know, he has the ability for you within

00:32:02 --> 00:32:06

what was within his capacity the person has helped you, you go back

00:32:06 --> 00:32:11

to that person again. You ask him again and again and again. Or

00:32:11 --> 00:32:13

asking so many people

00:32:15 --> 00:32:20

if you are struggling, yes, you do need financial help. You may ask

00:32:20 --> 00:32:26

one or two individuals, but not end up begging and asking everyone

00:32:27 --> 00:32:31

and you law yourself belittle us a disgrace yourself? Allah subhanahu

00:32:31 --> 00:32:33

wa taala dislikes that.

00:32:34 --> 00:32:37

Okay. And then what Allah I tell man,

00:32:38 --> 00:32:43

the prophets, Allah Salla moles, who said, Allah dislikes, wasting

00:32:43 --> 00:32:48

the wealth, wasting your wealth, it is your wealth, and shutdown

00:32:48 --> 00:32:52

whispers in people's mind, this my money, so I can do whatever I

00:32:52 --> 00:32:52

want.

00:32:54 --> 00:32:58

Even if you try to advise someone, brother, though, you know the way

00:32:58 --> 00:33:01

you are spending your money, for example, on the wedding of your

00:33:01 --> 00:33:05

son, for example, you know, you You're doing too much. You're

00:33:05 --> 00:33:09

going overboard. You say, what's what's wrong with you? It's my

00:33:09 --> 00:33:14

wealth. This is me. So I have that. So I can I can spend the way

00:33:14 --> 00:33:15

I want and how I want

00:33:16 --> 00:33:20

such people should bear in mind that Allah subhanho wa Taala is

00:33:20 --> 00:33:23

going to hold you in account with regards to their wealth on the Day

00:33:23 --> 00:33:27

of Judgment, as the Prophet salallahu Alaihe Salam said, La

00:33:27 --> 00:33:32

Jolla, Zulu Kodama Abdon yarmulke Yamato, Hatha use Alon comes,

00:33:33 --> 00:33:38

a servant of Allah will not be able to move his feet on the day

00:33:38 --> 00:33:43

of judgment until he's asked for five questions. And he answered

00:33:43 --> 00:33:45

all five questions.

00:33:46 --> 00:33:50

And amongst those questions, there will be two questions two

00:33:50 --> 00:33:55

questions related to his wealth. One question will be mean in a

00:33:57 --> 00:34:02

way he earned every single penny from you will need to answer to

00:34:02 --> 00:34:07

Allah every single penny that you earn, whether it is hot off

00:34:07 --> 00:34:13

through Hara has Halal way or haram way by cheating by deceiving

00:34:14 --> 00:34:19

by robbing someone's or by taking over someone's property or wealth,

00:34:19 --> 00:34:23

you will need to answer to Allah for every single penny will be

00:34:23 --> 00:34:28

questioned mean aimed at the seller and then say the person has

00:34:28 --> 00:34:32

answered the first question I earn all of my wealth through Halal

00:34:32 --> 00:34:38

means, then the next question will be an unfair way and how you spent

00:34:38 --> 00:34:39

your wealth.

00:34:40 --> 00:34:44

So there will be two questions related to that is why the Prophet

00:34:44 --> 00:34:50

sallallahu alayhi wa sallam said the poor people who had little of

00:34:50 --> 00:34:56

the wealth of the dunya will enter into Jana 500 years before the

00:34:56 --> 00:34:59

rich people Subhanallah you

00:35:00 --> 00:35:04

Know when you hear these kinds of Hadees it frightens you know, is

00:35:04 --> 00:35:07

better I don't have any wealth. That is why some of the companions

00:35:07 --> 00:35:10

such as a Buddha Allah de Faria, Radi Allahu Tanana as a

00:35:10 --> 00:35:14

convenient, they were so scared of keeping anything in their saving.

00:35:15 --> 00:35:19

Nothing at all. said, you know, it will be difficult and we want, we

00:35:19 --> 00:35:22

don't want to be delayed from anything to Jana on the Day of

00:35:22 --> 00:35:26

Judgment, the Day of Judgment is going to be very sweet, intense

00:35:26 --> 00:35:27

day.

00:35:28 --> 00:35:32

And just imagine you are withheld and you are Allah subhanahu wa

00:35:32 --> 00:35:37

taala hold on account, and he will continuously asking your question

00:35:37 --> 00:35:42

for every single penny and pound that you earn, though you have to

00:35:42 --> 00:35:46

be you will have to answer to Allah, how and where you earn the

00:35:47 --> 00:35:50

money from and how you spent it.

00:35:51 --> 00:35:54

And they too will take a long we will take a long time person

00:35:55 --> 00:35:56

answering those questions.

00:35:57 --> 00:36:03

So it is not right for the person to say that it is my money, it is

00:36:03 --> 00:36:09

my wealth, so I can spend the way I want how I want and he ends up,

00:36:09 --> 00:36:15

you know, wasting his wealth, not benefiting himself not benefiting

00:36:15 --> 00:36:19

the community not benefiting his relatives, not benefiting the

00:36:19 --> 00:36:24

people around him not benefiting the poor and needy, rather, all he

00:36:24 --> 00:36:30

does to satisfy his own his own self and satisfy his own desires.

00:36:31 --> 00:36:34

And this is something that the scholars have said this is the

00:36:34 --> 00:36:38

illness of the heart, this is the sickness of the heart. If you have

00:36:39 --> 00:36:43

that kind of attachment to the wealth of the dunya that you

00:36:43 --> 00:36:48

neglect your duties to Allah, you neglect your duties to the

00:36:48 --> 00:36:53

creation of Allah and that wealth, create some time some kind of

00:36:53 --> 00:36:59

cable and arrogance in your heart and you think your wealth is

00:36:59 --> 00:37:02

everything and you can do with your wealth, whatever you want

00:37:02 --> 00:37:06

though you know and you can spend your wealth the way you want

00:37:06 --> 00:37:10

whether it is halal or haram beneficial or not beneficial. Then

00:37:10 --> 00:37:15

this is something that is a clear indication of the sickness of your

00:37:15 --> 00:37:19

heart. And the prophets of Allah Allah Selim says in the Allah Tala

00:37:19 --> 00:37:24

curry halacha Allah has disliked for you, you got allemaal wasting

00:37:24 --> 00:37:28

your wealth. May Allah subhanahu wa taala give us the full faith

00:37:28 --> 00:37:33

and ability to understand the religion of Allah. And may Allah

00:37:33 --> 00:37:37

subhanahu wa taala allow us to rectify our mistakes and our

00:37:37 --> 00:37:40

errors. And may Allah subhanahu wa taala give us all faith and

00:37:40 --> 00:37:45

ability to improve on our club in the hall Semyon Mujib Subhana

00:37:45 --> 00:37:49

Allah will be handing a shadow Allah Allah heyland A self Luca

00:37:49 --> 00:37:49

tupid

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