Zakaullah Saleem – 77 Riyad asSalihin

Zakaullah Saleem
AI: Summary ©
The speakers discuss the importance of honoring orphaned children and avoiding offense in a culture within the Muslim community that takes advantage of others. They stress the need for everyone to take care of the situation and not take advantage of wealth or rights. The importance of being aware of one's health and financial needs to avoid embarrassment and avoid risk, and to not mix with people in needy and in needy. They also emphasize the need for people to be aware of their health and neediness and not disrespect their status or authority.
AI: Transcript ©
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We are going through the chapter mula Fotolia. Team you will burn

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out or sorry the lava tube will Moroccan Wellmune cascading with

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sunny LA him Moshe fatale him with the Wildberry My home will have

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delta Nahida home,

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the chapter

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have the benevolent treatment towards the orphan, and the girls

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and the weak ones, and the poor and needy, and those who are

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humble and showing gentleness and kindness towards them and showing

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sympathy towards them, and lowering your wings for them.

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So last week, we went through some of the Hadith in this chapter that

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Mr. Manoli rahamallah has quoted. Now we come to the third hadith of

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this chapter. The Hadith that is rated by Sal been sad about the

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Allahu Taala and who says, Allah rasool Allah He sallallahu alayhi

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wa sallam, the Messenger of Allah Alayhi salaatu wa sallam said, an

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hour Caffitaly a team, if you will. Jannetty haka.

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The Prophet sallallahu alayhi salam said I am the one who takes

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care of an orphan will be in Jannah like this was a Shabbos

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Ababa while Gustavo and the Prophet sallallahu alayhi wa

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sallam gestured with his index finger and his middle finger while

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for Raja Vina Houma, and he sallallahu alayhi wa sallam left a

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big gap in between the two fingers. So Bear very close,

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showing that the one who takes care of an orphan and he takes the

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responsibility of bringing up and often he will be with Me in

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Jannah.

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The next hadith is the hadith of Sojourner Abu Huraira. The Allahu

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taala, who's similar Hadith in which he says, although sudo Allah

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He sallallahu alayhi wa sallam the Messenger of Allah Allah His salat

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wa salam said, God Filoli at me level, I will leave it he the one

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who takes care of an orphan, the orphan that belongs to him, is

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related to him only rarely, he or the orphan that is not related to

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him, is now from amongst his relatives.

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He said he's Allah Salam said, the care of the orphan, and myself

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will be like these two fingers in Jannah.

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So you've learned to combine both the Hadees we learn the virtues of

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taking the responsibility of bringing up an orphan, an orphan

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child is your team. According to the deen of Allah, according the

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Sharia is a child who has lost his father

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before reaching the age of puberty, that is known as your

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team. And when the child reaches the age of maturity and puberty,

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the child from fifth point of view is not your team anymore.

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Likewise,

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if the child has lost mother, then he's also not closed Islamically

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or according to the fifth point of view is not classed as your team.

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Your team is the one who has lost his father, because his father is

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the one who is mainly responsible for his provision. So he has lost

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someone who could provide for him. So now he needs someone who can

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take care of him someone who can take the responsibility of

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providing for him. That is why the Prophet sallallahu alayhi wa

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sallam said Anna what Caffitaly a team I and the care and the

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responsible for the team and the one who takes the responsibility

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of bringing up the your team. And often we both together will be

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like these two fingers in genital for DOS. So this great virtue of

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bringing up an orphan child, it can be a boy it can be

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a girl. So either way,

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and the virtue and this hi and great virtue of being with the

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Prophet sallallahu alayhi wasallam indeed indicates that this is

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something that the Prophet sallallahu alayhi wa sallam highly

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encouraged and the reason being as a scholar have said

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Because the Prophet sallallahu alayhi wa sallam himself, grew up

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as an orphan. He sallallahu alayhi wasallam lost his father, before

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coming into this dunya before his birth, so he was born as an

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orphan.

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And the one who takes care of an orphan it is as if he takes care

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of someone who is a similar situation of the Prophet

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sallallahu Allah He was, that is why he is going to be with the

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Prophet sallallahu alayhi wa sallam in Jannah. Allah subhanho

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wa Taala also mentioned the honor

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and the virtue of honoring an orphan in Surah Al Fajr, Allah

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subhanho wa Taala says kala Billa to Cremona, Leah team,

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ne you people you do not honor and you do not respect the orphan,

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which indicates that taking care of an orphan must be in a way that

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it's honorable way with full and complete respect and dignity. If

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you have taken the responsibility of,

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of sponsoring an orphan, you should take the responsibility

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fully and you should, you should you should not belittle the

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orphan, simply because the orphan child has lost his father or a

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girl has lost her father. Rather you should treat an orphan child

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the way you treat your own son and your own daughter. This is the

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meaning of a Karamoja team that you honor and you respect the

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orphan and as for those who do not take care of the orphan, and those

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who belittle them, those who disgrace them, and those who even

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taking those who even take the advantage of the vulnerability

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then they are committing major sin major sin as Allah says, again

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within Surah Al Fajr, Kulla Billa to criminal yeah team.

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What are the HA guna Allah Tamil miskeen what coluna Torah Aquila

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lemma, you people try to eat up the inheritance of the orphans

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completely you take the advantage of them. And unfortunately, this

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is something that is still practiced amongst Muslims within

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so called Muslims, who take the advantage of the orphans within

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the family within the relatives amongst their relatives. And

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sometime they are taken advantage by those who are very close and

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those who are expected to take care of the orphans, such as the

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paternal uncles, paternal uncles and maternal uncles and sometimes

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even grandparents. They take the advantage of those often, boys and

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girls.

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When they lose the father, they are taken advantage of. And this

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is one of the major sins Allah says in surah nisa in the Levina

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coluna UMWA Leota Holman. In nama coluna. feeble Tony him Nara, was

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your slowness are Elon, barely those who eat up the wealth of the

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orphans? They do not eat up the wealth of this dunya rather they

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fill their bellies with the fire of * was a a slowness era and

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they will be thrown in the blazing fire on the Day of Judgment.

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When it comes to taking care of an orphan, you must be careful that

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you do not oppress them. You do not take away any of their rights

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and you do not take advantage of the vulnerability in any form or

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shape.

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Allah subhanahu Attallah revealed the IRA in Surat Al Baqarah. He

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says Why is Aluna county Lea Tama when the companion is one Allah He

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elevage marine heard the virtues of taking care of an orphan and on

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the other hand, the heard by the blessing tang of Rasulullah

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sallallahu alayhi wa sallam the punishment of

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eating up the rights of the orphans. They became scared. They

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were afraid. They got worried. Then Allah subhanahu wa Tada

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revealed the ayah in the Quran. Yes, Aluna carnally, uttama

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Muhammad sallallahu alayhi wa sallam these people asked you

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about the orphans holy Islam hula hoop.

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So, some of those companions one Allah here and image Marine, they

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got so worried so much so they said it is better for us to cook

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the food for the orphans separate tree keep everything separate not

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to mix their wealth with our wealth. So that we do not take any

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single penny from their wealth to that extent. And Allah subhanahu

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wa Tada revealed the ayah these people asked you and obviously it

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has become very very difficult for them. The practically it is

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something that's impossible. So if you have taken the responsibility

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of taking care and often and often is living with you within your

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house, then how can you separate him How can you separate his food

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and his clothing and his bed and everything? It is practically

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impossible. So some of those companions with one Allah He had a

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drain they found it very difficult and they asked the Prophet

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sallallahu Allison what to do. There was so scared

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so Allah subhanahu wa taala revealed the iOS Aluna carmeliet

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Amma these people ask you about the orphans Polly is love who love

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him hate highs, say to them reply to them or Muhammad sallallahu

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alayhi wa sallam taking care of them. And making sure and taking

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care of the welfare is something that is good. It is one of the

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best deeds were into Holly to home for a while to come. And if they

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mix it and if you mix it and if you allow them to mix with you,

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then they are your brother within the religion of Allah subhanahu wa

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Tada. So you don't need to worry about it. Well Oh sha Allah Allah

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Allah taco. If Allah wanted Allah Allah Allah subhanahu wa taala

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could have made it very very difficult for for you. What Allah

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Who yeah Allah will move see them in Al mostly? Allah subhanahu wa

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taala knows who has the sincere intention to take care of the

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orphan with sincerity and Allah subhanho wa Taala knows who is

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willing to take the advantage of the offer. So it is it all depends

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on your intention and your sincerity.

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So, the Companions one Allah Who elevates name and they got worried

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and Allah subhanahu wa taala revealed desire, which gave them a

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bit of relief in another ayah Allah subhanahu wa taala sent in

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certain Nisa

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Warburton Alia Tama Hatha ADA Bala who Nikka

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for in earnest to minimum Rushden for the Pharaoh la him and wallah

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home.

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Allah subhanahu wa taala gave the instruction to those who take the

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responsibility of taking care of an orphan. Allah says make sure

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you safeguard and protect their wealth

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until the array until they reach the age of maturity. And when they

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reach the age of maturity, then you hand over the wealth to them.

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And then while you are taking care of their wealth, Allah subhanahu

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wa taala allowed he said man can have an en familia staff if

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whoever is rich enough and he does not need to take anything from the

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wealth of the orphan he must stay away from it. woman can have a

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Kieran Fayard Cobell model. And the person who is taking care of

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an orphan if the person himself is poor, then he can he's allowed to

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take something from the wealth of the orphan well, but Allah said

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failure could be my roof, it has to be will with my roof, something

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that suffices him and he should not take the advantage for either

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the fire to lay him and water home for us he do Allah him and when

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the orphan when an orphan has reached the age of maturity, you

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hand over the wealth to them. And you hand over every whatever is

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there right and what are belongs to them. You hand over to them for

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him, make sure you have witnesses there as well. What Kapha biller?

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He has EBA Allah subhanahu wa taala is sufficient to hold you to

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an account.

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Allah subhanahu wa taala reveals many instructions with regards to

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the king with regards to taking care of the orphans. The Prophet

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sallallahu alayhi wa sallam also advise the person who

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takes care of an orphan he said

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Allahu alayhi wa sallam said, the one who is responsible for looking

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after the welfare as well as the wealth of the orphan, he must not

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leave the wealth without investing it some way,

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way the wealth can grow, he should not leave it like that, until the

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zakah is taken away every year from the wealth of the orphan. And

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the wording of the hadith is Hetalia Kula Hosoda. So he should

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not leave it without investing without benefiting himself and

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being benefiting the orphan, so that the Zakat eats up the wealth

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of the orphan over the years. So this is another instruction for

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the care of the orphan, that if you are responsible, because

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often, and also what we learn from this hadith of the Prophet

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sallallahu alayhi wa sallam that often doesn't have to be poor, if

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you want to take care of him, it can be someone belongs to rich

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family.

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That is why the Prophet sallallahu alayhi wa sallam said, the orphan,

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they have their own wealth, but they are not matured the art So

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Young's. So they cannot, they cannot utilize their wealth in a

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wise manner. So they need someone who can protect their wealth. They

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themselves are wealthy, but the one who takes care of the wealth

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of the orphan, would he get the reward of this? According to this

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hadith of the prophets, Allah Salam, yes, he will.

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And this is probably one of the reason that Allah subhanho wa

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taala, when he made the mention of the various categories of zakah,

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he did not mention the orphans amongst them. Because often, not

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always poor, orphan child can be a rich child can be can be someone

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who belongs to rich and wealthy family, but he needs you know, he

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needs help, and guidance and protection. So all of these

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included within the Kafala are within taking care of the orphan.

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And if you do so, then the reward is that the Prophet sallallahu

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alayhi wa sallam said you will be with him in Jannah,

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at the second Hadith of the Prophet salallahu Salam that is,

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that is rated by Satan, Abu Huraira, the Allahu Taala says,

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God federal Yeti Mila, who only radii the one who takes care of an

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orphan, whether whether the orphan belongs to him is amongst is

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related to him or is the orphan is not related to him. So there is no

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difference in reward reward is same.

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Which means that you may be living in the UK and you are taking care

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of an orphan in another country and sponsoring an orphan through a

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charity This is one of the ways and nowadays hamdulillah Allah

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subhanahu wa taala has made it very easy for us there are people

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out there who take the responsibility of providing the

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shelter and food provision, everything in education to the

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orphans, all we need to do just to set up direct debit or standing

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order in order to take care of the of all the expenses and the cost

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of taking care of an orphan. So the one who is taking care of the

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orphan physically, he will get the reward and the one who is covering

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the cost, it will get the reward as well. That is also included

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within Kafala.

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May Allah subhanahu wa taala give us our feet and the ability to be

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amongst those who honor the orphans, those who take care of

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often, whether amongst their relatives or other than relatives,

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may Allah subhanahu wa taala accept from us. The next hadith is

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the hadith of Sayana Abu Hoda Radi Allahu Taala Anhu in which he says

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that the Prophet sallallahu alayhi wa sallam said Lacell miskeen

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Allah the third dual Allah the third who Tamura what time Ratan

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wala la cama to a local Matan in normal miskeen Allah de Yatta if

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the Prophet sallallahu alayhi wa sallam said miskeen is not a

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person

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who is turned away by giving him one or two dates,

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or one or two morsels rather than miskeen is the one who is in need

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of help, but he does not back.

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So when we look in the eye of the Quran, which Allah subhanahu wa

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taala has made the mention of the various categories of Zika

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Is that in nama sadhaka tool for Cara well Misaki zakah is for for

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Cara and Moroccan for Cara is the plural of fatigue and Moroccan is

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plural of miskeen. So what is the difference between fatigue and

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miskeen? There is difference. That is why they are two separate

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categories. There are eight categories of those who deserve

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Zeca. The first one is for Hara and the second one is Mysskin for

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Ki is someone who does not have enough provision, someone who does

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not have enough provision. Someone who does not have perhaps does not

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have food, someone who does not have anything he's called for

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Keith miskeen is someone who is not in need of food or his

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provision. But he is someone who does not beg he's in dire need of

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health, financial health, but he does not beg. So, the scholars

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have said miskeen is someone who is okay with his daily provision.

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He knows that he has enough food for himself and for his family,

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but anything extra he cannot afford. For example, when it comes

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to travel, he cannot, he cannot he does not have money to travel. And

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when it comes to purchase, for example, a medicine if someone

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falls ill within his family who himself falls ill he does not have

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money to purchase medicine. He's miskeen. So miskeen is not the one

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who is in need of a bit of food rather miskeen is someone who is

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need in who is in need of financial help but in addition to

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that, he does not beg Allah subhanahu wata Allah loves these

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type of people who are in need, but they do not beg they do not

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ask for help, actively. Yes, people around them, they find out,

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they help them hamdulillah although it is not impermissible

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for them, to seek help, and to ask for help, it is perfectly fine.

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But because of their dignity because of the honor, because of

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the fact they do not want to back rather, they want to keep

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themselves within their situation so that people do not belittle

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them and PP people do not disgrace them. So the Prophet sallallahu

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alayhi wa sallam said Lacell Myskina Lolita rue de Haan Allah

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de Toro, Tamra Tamra Don Juan de la cama to Alok Mata and in normal

00:22:46 --> 00:22:52

miskeen Allah the TAF rather miskeen is the one who stays

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modest and he does not beg people.

00:22:57 --> 00:23:00

Next Hadith the hadith of so you do not have heard of the Allahu

00:23:00 --> 00:23:03

Taala and who as well, who says that the Prophet sallallahu alayhi

00:23:03 --> 00:23:09

wa sallam said Asare Idol or melotti will miskeen Cal muda he

00:23:09 --> 00:23:14

defeats Abbe de la the Prophet sallallahu alayhi wa sallam said,

00:23:14 --> 00:23:17

a sorry, our melotti will Miskin

00:23:18 --> 00:23:20

the one who

00:23:23 --> 00:23:28

makes his efforts to take care of the widowed

00:23:30 --> 00:23:37

and he tries to look after the welfare of the miskeen the Prophet

00:23:37 --> 00:23:42

sallallahu alayhi salam said such person is called muda he defeats

00:23:42 --> 00:23:46

hubbie ly he's like a Mujahid in the way of Allah subhanho wa Taala

00:23:46 --> 00:23:51

someone who is striving in the way of Allah subhanahu wata either. So

00:23:51 --> 00:23:56

you can have whatever the Allahu Tahnoon says why Cebu and I think

00:23:56 --> 00:23:59

the Prophet sallallahu alayhi salam also said, what can you call

00:23:59 --> 00:24:05

me Allah the lie of Torah, such person who days day and night,

00:24:06 --> 00:24:13

every single day, he is in his attempt to take care or help the

00:24:13 --> 00:24:18

widows and the Messiah King and the poor and the uttama and the

00:24:18 --> 00:24:24

orphans. He's always looking after the orphans and the poor and needy

00:24:24 --> 00:24:30

and the widows. He is like the person I'll call him Allah de la

00:24:30 --> 00:24:35

after the one who spent his whole night standing before Allah

00:24:35 --> 00:24:39

subhanho wa Taala in his night pray without taking a rest

00:24:40 --> 00:24:47

worker saw him Allah de la yo. And he is like a person who fasts

00:24:47 --> 00:24:51

every single day and he does not miss any false Subhanallah

00:24:53 --> 00:24:58

the one who looks after who looks after the poor, and the needy, the

00:24:58 --> 00:25:00

widows Oh,

00:25:00 --> 00:25:06

oftens he gets the reward without offering the night free. He gets

00:25:06 --> 00:25:11

the reward of the person who offers the night prayer throughout

00:25:11 --> 00:25:15

the night without taking a rest. He gets the reward of someone who

00:25:15 --> 00:25:20

goes out and fights in the way of Allah subhanahu wa taala he gets

00:25:20 --> 00:25:23

the reward of someone who falls every single day throughout the

00:25:23 --> 00:25:27

year without missing a day. Subhanallah such a great reward.

00:25:28 --> 00:25:31

May Allah subhanahu wa taala give us all features and ability to be

00:25:31 --> 00:25:37

part of these kinds of noble acts. That is why it is always good to

00:25:37 --> 00:25:42

get involved in the charity work. And then the charities obviously

00:25:42 --> 00:25:46

what the charities do, they help the poor and the needy, and the

00:25:46 --> 00:25:51

orphans and the widows. So you help them and you get involved.

00:25:51 --> 00:25:56

And whatever you do, do then you get that award for you will get

00:25:56 --> 00:26:01

the reward of the Mujahid and I will call him and assign May Allah

00:26:01 --> 00:26:05

subhanahu wata Allah give us all fields and ability. The next

00:26:05 --> 00:26:09

Hadees is the hadith of say you do not Abu Huraira Radi Allahu Taala

00:26:09 --> 00:26:10

and who as well.

00:26:12 --> 00:26:18

Again, highlighting the the value and the significance and the

00:26:18 --> 00:26:23

importance of the Messiah kin and the virtues of Messiah King within

00:26:23 --> 00:26:27

the community. The Prophet sallallahu alayhi wa sallam said,

00:26:27 --> 00:26:35

shall rule bomb al walima you now have my T ha. While you die in a

00:26:35 --> 00:26:41

minute but her mama lamb UWGB Dawa da sallahu wa rasool Allah, the

00:26:41 --> 00:26:46

Prophet sallallahu alayhi wa sallam said, the evil list or the

00:26:46 --> 00:26:51

worst type of food is the food. You'll know

00:26:54 --> 00:26:58

that the one who is in need of food he is prevented and he is

00:26:58 --> 00:27:05

pushed away. Will you die in a minute ABA and the one who does

00:27:05 --> 00:27:09

not really want to attend and he does not want to attend that

00:27:09 --> 00:27:17

gathering, or a dinner, or food he's insisted to attend. The

00:27:17 --> 00:27:21

Prophet sallallahu alayhi wa sallam said, such gathering for

00:27:21 --> 00:27:23

food is the worst type of gathering.

00:27:24 --> 00:27:30

And the word in the hadith is walima journey we call walima is a

00:27:30 --> 00:27:34

you know reading event but in Arabic or walima is any kind of

00:27:34 --> 00:27:39

event way. You invite people to have meals together. That is

00:27:39 --> 00:27:42

called walima. Any kind of gathering in which you invite

00:27:42 --> 00:27:47

people to have meal together. So the prophets, Allah Salam said

00:27:47 --> 00:27:53

that the worst type of gathering for having meal together is the

00:27:53 --> 00:27:57

gathering, in which you push away the people who are in need of

00:27:57 --> 00:28:03

food. Meaning what? The full Quran Misaki in the poor, needy, you

00:28:03 --> 00:28:08

don't want them to attend. Okay, rather you want to boast by

00:28:08 --> 00:28:14

inviting those wealthy people who do not have even time you insist

00:28:14 --> 00:28:18

you beg them to attend, please come to my wedding. Please come to

00:28:18 --> 00:28:22

my gathering. Please you beg them and you insist and you request

00:28:22 --> 00:28:26

them. And they continue saying Manga The Prophets Allah Azza wa

00:28:26 --> 00:28:27

sallam said they refuse.

00:28:29 --> 00:28:33

And unfortunately, to certain extent we see this. We see this

00:28:33 --> 00:28:38

within our community. In the wedding events are other than

00:28:38 --> 00:28:43

other than wedding events. You try to invite the people who are

00:28:43 --> 00:28:47

already wealthy and then they are not in need of food, but your

00:28:47 --> 00:28:53

purpose. And your intention is to invite them in order to show off

00:28:53 --> 00:28:59

in order to show to others that you have big contacts. You have

00:28:59 --> 00:29:04

links with such a wealthy and rich people. And you do not want to be

00:29:04 --> 00:29:08

seen within your community that you are linked to poor and

00:29:08 --> 00:29:13

Moroccan and the needy people. The Prophet salallahu Alaihe Salam

00:29:13 --> 00:29:17

said, such gathering and such a meal is the worst type of meat is

00:29:17 --> 00:29:21

Eve list of meat. And then he said Allah Azza wa sallam said, Well

00:29:21 --> 00:29:25

malum UGV that our fucka da sallahu wa rasuluh whoever is

00:29:25 --> 00:29:31

invited for walima for a gathering to have meal together and to get

00:29:31 --> 00:29:36

together, and particularly walima their wedding food that the

00:29:36 --> 00:29:39

Prophet SAW Selim said who is invited and he does not accept the

00:29:39 --> 00:29:45

invitation. For ka sallahu, WA Sula, he has indeed disobeyed

00:29:45 --> 00:29:49

Allah and His Messenger sallallahu alayhi wa sallam, which shows the

00:29:49 --> 00:29:53

significance and importance of attending an event when you are

00:29:53 --> 00:29:58

invited. And don't unfortunately, there are some people out there

00:29:58 --> 00:29:59

who do not

00:30:00 --> 00:30:04

I want to attend these kinds of gathering. So that people get

00:30:04 --> 00:30:09

together and people get to know them because of the high status

00:30:09 --> 00:30:13

without you know, because of the position or because of the

00:30:13 --> 00:30:19

authority okay. So, they do not want to attend any gathering

00:30:19 --> 00:30:23

within the community. So, they do not want to mix with the general

00:30:23 --> 00:30:27

with the general masses with the general people. So, that is why

00:30:27 --> 00:30:33

the Prophet sallallahu sallam said who has whoever is invited for an

00:30:33 --> 00:30:38

event for a dinner, and he does not attend for CA sallahu wa

00:30:38 --> 00:30:42

Rasulullah he has disobeyed Allah and His Messenger sallallahu

00:30:42 --> 00:30:47

alayhi wasallam. And from this you can see how the prophets of Allah

00:30:47 --> 00:30:52

wa salam has given the importance to the poor and needy as well as

00:30:52 --> 00:30:56

having that unity within the communities so that people always

00:30:56 --> 00:31:02

get together without any kind of discrimination without having the

00:31:02 --> 00:31:06

differences between the rich and wealthy and between the poor and

00:31:06 --> 00:31:10

needy, rather, the all together that is why the Prophet salallahu

00:31:10 --> 00:31:15

Alaihe Salam said, one of the six rights of a Muslim upon Muslim is

00:31:15 --> 00:31:22

that whenever you are invited for a gathering for a meal, you must

00:31:22 --> 00:31:24

accept the invitation.

00:31:25 --> 00:31:30

And sometime wealthy people, rich, rich people, they are invited by

00:31:30 --> 00:31:35

the pool, and don't refuse them. Don't refuse the invitation simply

00:31:35 --> 00:31:40

thinking that they are not off your level or you are higher than

00:31:40 --> 00:31:43

them. Rather you must accept that is why the prophets Allah Islam

00:31:43 --> 00:31:48

said, We're Muslim UWGB da wa sallahu, WA Sula. Whoever does not

00:31:48 --> 00:31:53

accept the invitation. He has disobeyed Allah and His Messenger

00:31:53 --> 00:31:56

sallallahu alayhi wa sallam In another Hadith another version of

00:31:56 --> 00:32:03

the Hadith says, B is a bomb a bomb will walima the worst food a

00:32:03 --> 00:32:08

the food of the walima you da la Lavinia were you Torah kung fu

00:32:08 --> 00:32:13

Cara, that the rich people are invited for the walima but they're

00:32:13 --> 00:32:17

for Cara and the Messiah keen are left. They are not invited,

00:32:18 --> 00:32:22

because of the poverty because of not having wealth because of not

00:32:22 --> 00:32:22

being rich.

00:32:24 --> 00:32:26

Though Islam does not

00:32:27 --> 00:32:31

discriminate between the poor and the rich. And this is something

00:32:31 --> 00:32:36

that we learn every single day at least five times every single day.

00:32:36 --> 00:32:39

When we stand before Allah subhanho wa Taala in one single

00:32:39 --> 00:32:44

row, there may be a person who is millionaire, and another person

00:32:44 --> 00:32:45

who is penniless.

00:32:47 --> 00:32:51

Both standing together, both praying together, both saying

00:32:51 --> 00:32:57

Allahu Akbar together, both doing TR ruku sudo the shepherd together

00:32:58 --> 00:33:02

and some in some cases, you may have an imam who is poor and

00:33:02 --> 00:33:05

needy, and the one who is praying behind the Imam is so wealthy and

00:33:05 --> 00:33:09

rich. But when it comes to the deen of Allah subhanahu wa there

00:33:09 --> 00:33:13

is no difference. There is no difference. And Allah subhanho wa

00:33:13 --> 00:33:16

Taala does not allow this and Allah subhanahu wa taala does not

00:33:16 --> 00:33:19

accept this. May Allah will telegram give us your feet and

00:33:19 --> 00:33:22

ability to learn his legion and to act upon it in the wholesaling

00:33:22 --> 00:33:26

inquiry. Mooji Subhana Allah Mohammed a shadow Allah Allah

00:33:26 --> 00:33:26

Allah

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