Zakaullah Saleem – 72 Riyad asSalihin

Zakaullah Saleem
AI: Summary ©
The importance of helping others is emphasized in Islam, including providing aid, helping people in need, and respecting privacy. The speakers emphasize the need for strong personalities and strong religious beliefs to achieve goals. The importance of protecting others' actions and privacy is also emphasized. The speakers offer advice on how to handle harm and suggest inter acknowledge and do what one wants in order to achieve evil behavior.
AI: Transcript ©
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Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa

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salatu salam ala Rasulillah Karim while earlier he was MBH mine my

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bad. Babu kadai Hawaii Chile Muslimeen Allah Allahu Allah, or

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fight on the hero Allah Allah come to flee Hoon, one even your

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O'Meara Radi Allahu on Houma, another suit Allah He sallallahu

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alayhi wa sallam Alcon al Muslim, a whole Muslim, die of Lima who

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Allah you slim mankind if he had a DLP he can Allah houfy hydrati one

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for Rajon muslimin call button for Raja Allahu Anhu. We have a call

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button Minnkota be Yeoman Yama woman Cetara Muslim and Cetara

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hula hula yarmulke Yama Mustafa canali.

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The chapter 29 of the book the other side of Hain title called ah

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hoo ha ha Muslim in fulfillment of the needs of the Muslims.

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And the word in this chapter is Hawa Ah ha ha is the plural of ha

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ha the journalist translated as a need. But in Arabic there is

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difference between Hajah and Ebola.

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The rule is something that a person is in need of aid such as

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food, drink, clothed, essential needs, essential needs are called

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the rule and anything other than essential needs, the person who is

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in need of them is called harder

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when it comes to fulfilling or meeting the essential needs of the

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Muslim this is something that is wajib and compulsory upon the

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community. So if you know that someone around you is in need of

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food, and they are in need of drink, they are in need of

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clothes, they are in need of all of the basic and essential needs,

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then it becomes forced upon you to help them as for harder is

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something that is essential is something that is additional is

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more than essentially the person is in need of it. But it's not as

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necessity as the basic necessities such as having a car for example

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car, it is harder is may not be the ruler, someone who is walking

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and you know they are they have to go far away from the masjid for

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example, and you offer them a lift. So this is a harder so you

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help them so fulfilling the harder and the needs of the Muslim this

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something that is highly decodable as for fulfilling the Rudra did.

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This is something that is watching. So Allah subhanahu wa

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taala says we're fine don't hate La La come to flee, do good so

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that you may attain success. So in order to be successful, you should

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be doing good all the time. The moment nobody would have more luck

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or did the Hadith in this chapter the hadith of Abdullah bin or Omar

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or the Allah who died animal who says another suitor Allah He

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sallallahu alayhi wa sallam called the Messenger of Allah and His

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Salah to Islam said I'll Muslim, a whole Muslim Muslim is a brother

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of another Muslim lie of limbo. He does not wronged him. He does not

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oppress him while are useless, and he does not hand him over to

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someone who can wronged him or someone who can oppress him. When

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cannot be Hagerty he can Allah houfy hydrati Whoever is busy in

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fulfilling the needs of his Muslim brother, Allah subhanho wa Taala

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will continue fulfilling his needs.

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Woman Farah Jan Muslim in Cordoba for Raja Allahu Anhu Bihar

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corbetta Minnkota be yarmulke Yama and whoever removes a difficulty

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and hardship from a Muslim in this dunya Allah subhanahu wa taala

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will remove his hardship on the Day of Judgment.

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Woman Satara Muslim in Satara, hula hula Jamelia and whoever

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covers up the defects and the fold of another Muslim Allah subhanho

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wa Taala will cover up his sins on the Day of Judgment.

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One thing that is very apparent here is that the Prophet salallahu

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Alaihe Salam has encouraged us to be helpful towards each other

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and when it comes to the outcome and the and the reward of it, it

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is linked to two main things either to Allah subhanahu wa

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Allah or the day of judgment. For example, Monica Anna fee Hydra tip

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can Allah houfy hydrati who I was, is busy in fulfilling the needs of

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his Muslim brother, Allah subhanahu wa taala will continue

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fulfilling his needs. So meaning if if you want your needs to be

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fulfilled, and if you need Allah's assistance, then you must continue

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helping each other. You must continue helping your fellow

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Muslims. This is a way to connect yourself to Allah subhanho wa

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taala. So this way, you will get closer to Allah will generally

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come by helping the people around you, you will

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you will be drawing yourself closer to Allah Who will generally

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calm and more you are close to Allah subhanahu wa dowload closer

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to you are to Allah subhanahu wa taala you will be stronger in your

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iman will be stronger than your iman. So this is the first pillar

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of our iman to have strong belief in Allah subhanahu wa Tada and

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then the rest. The next part of the Hadith says as a result of all

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the reward of helping each other or removing some removing

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someone's hardship or difficulty, the reward is that Allah subhanahu

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wa taala will remove your hardship on the Day of Judgment. So linking

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yourself to Allah subhanho wa Taala and also thinking about the

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Day of Judgment. These are the two elements that if a Muslim has in

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these to strongly believe in these two, then all of his matters will

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be sorted in dystonia. That is why Rasulullah sallallahu Sallam has

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told us in multiple Hadith, making the mention of iman Billa and Iman

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billion will ask believing in Allah and believing in the last

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day because these are the two main elements of your iman. If you have

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strong Iman in Allah and you have strong Iman in the last day then

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everything in between will be sorted. For example the prophets

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Allah Salam said mankind, Allah he will your will ask Him for allah.

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The Jarrah, whoever believes in Allah and believes in the last day

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he should not harm his neighbor, mankind or you, Allah he will your

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will are clear for you. Chrimbo Eva, well believes in Allah and

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the Last Day he should honor his guest mankind of Allah he will

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your will ask him fully upon him I will Yes mode where he believes in

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Allah and the Last Day he should say something good or he should

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remain silent. So believing in Allah and believing in the last

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day, both together they have very strong link. And if you lose one

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of them, then you are so weak in your iman and it can affect the

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other pillars of iman as well. And this is a reason those who have

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weak Iman in Allah subhanahu wa taala generally they are weak in

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the email in the Prophet sallallahu Sallam as well. They

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are weak in the Iman in the angels and the Quran and they are weak in

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the email in the last day also. And whosoever you see that they

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are strong in the Eman with Allah subhanahu adatto Iman in Allah

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azza wa jal aliquam and they have strong Iman in the last day, then

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you hardly find the person that he is weak in his Iman in the Prophet

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sallallahu listen, because strong Iman in Allah subhanahu wa taala

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leads to Iman in the Prophet sallallahu alayhi wa sallam, it

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leads to strong Iman and strong connection with the book of Allah

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Azza wa Jalla nuco that is why Rasulullah sallallahu alayhi

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salam, we find in many a hadith the Prophet sallallahu alayhi wa

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sallam would link certain actions or the reward of certain actions

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to Allah or the day of judgment. And this what Rasulullah

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sallallahu alayhi wa sallam has said in this hadith

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next Hadith, the hadith of Abu Huraira the Allahu Tanga, which is

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similar to the previous Hadith, that the Prophet sallallahu alayhi

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wa sallam said mana fossa and meaning Kobata Minnkota bit duniya

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not first Allahu Anhu call but I'm in Cora beijo milk Liam whoever

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removes

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a hardship

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or stress or distress from a Muslim in this dunya any kind of

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difficulty from a Muslim in this dunya not first Allahu Anhu

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Cordoba Min corabi yarmulke Yama, Allah subhanahu wa taala will

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remove his difficulty or one of the difficulties on the Day of

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Judgment. The wording in this hadith is whoever helps a Muslim

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and he tries to remove one of the difficulties one of the many

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difficulties of this dunya Allah will Allah subhanahu wa taala will

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remove one of the difficulties on the Day of Judgment

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And the scholars have said in the explanation of this hadith that

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for example, if someone is in need of food

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and they are going they are facing a difficulty in arranging their

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food. So if you were to provide them a food in desert of this

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Allah subhanho wa Taala will not allow you to suffer on the Day of

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Judgment from hunger. If you provide the someone a drink, who

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is in need of drink, Allah subhanho wa Taala will provide you

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the drink on the Day of Judgment. Likewise,

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so magnificent movement in Cordoba Min corabi duniya, no fuss Allahu

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Anhu Cordoba Minnkota Jamelia Woman Yes, sobre la Mora said Yes,

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sir Allahu Allah, He duniya will ask

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whoever make something easy upon the person who is hard pressed. A

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Allah subhanahu wa taala will grant him ease in the dunya as

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well as in the next life. When Satara Muslim and Satara hula who

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feed dunya will archaea and whoever covers up the falls of a

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Muslim in this dunya Allah subhanho wa Taala will cover up

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his fault in the Dounia as well as in the next life and and

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especially having your sins covered by Allah subhanho wa Taala

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on the Day of Judgment, this is something for which Allah

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subhanahu wa Tada has mentioned the Quran that the believers

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begged Allah that Allah does not humiliate them on the Day of

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Judgment.

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As Allah says in surah, earlier in Milan, that the believers they

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make this to our to Allah Who will generally crumble BANA wa Tina ma

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Wattana, Allah Rasool IC, O Allah grant us whatever you have

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promised your messengers

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or whatever you have promised us through your messengers, grant us

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meaning or Allah grant us Jana, and then next word of this to eyes

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wala to Xena yo Malkia wala do not humiliate us on the Day of

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Judgment do not humiliate us on the Day of Judgment, because there

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will be people on the Day of Judgment, who was seen or

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considered a people of honor and dignity and respect in this dunya.

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But in reality, they used to commit sins in the privacy and the

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seclusion.

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And Allah subhanahu wa taala will.

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Allah subhanahu wa taala will reveal all of their sins on the

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day of judgment and they will be humiliated in front of the whole

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mankind.

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That is why Rasulullah Salallahu Alaihe Salam used to make this to

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on regular to Allah Who must or I will Rati Allah Who muster our RT.

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O Allah cover my mistakes and my sins.

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So we need Allah's cover in this dunya and we need Allah has

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covered on the Day of Judgment that Allah subhanahu wa taala

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covers our sins and our mistakes in the dunya and Allah subhanahu

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wa taala covers our sins and our phones and our mistakes on the Day

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of Judgment while out of Zina Jamelia. So you do not have Rahim

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Allah, he's salatu salam, he made this dua to Allah Who will

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generally from Allah says in surah to Shuara that Ibrahim alayhi

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salam said wala to Zuni Yama you baritone wala to Zina Yama Yuga Oh

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Allah do not humiliate me on the day when people will be

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resurrected. This is a two hour feud Rahim Allah escena. The

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prophets used to beg Allah azza wa jal, a crown, O Allah do not

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humiliate us on the Day of Judgment. So if you want to be

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saved from the humiliation on the Day of Judgment, so that Allah

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subhanho wa Taala covers all of your sins on the Day of Judgment,

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then one of the ways is that you cover the faults of other Muslims

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do not try to expose them do not humiliate them, do not belittle

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them do not disgrace them, rather respect everyone, respect them.

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And even if you see someone's fault or mistakes, try to advise

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them in a nice way rather than exposing them. As you said, in the

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in the in the last lesson, unless a person is doing something wrong,

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that is harmful to the people around him or something, he does

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something wrong that is harmful for the community. Then in this

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case, you have no option but to expose them. But the if the person

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is doing something wrong, that is to do with him only then you

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should not be exposing him rather than you should try to advise him

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and you should try to cover his mistakes. Man Satara Muslim man

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Cetara Hola. houfy duniya will after

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wave as long as long as he's busy and helping his fellow Muslim

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So,

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as long as you continue helping people around you people who are

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in need of help as long as you continue helping them, Allah

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subhanahu wa taala assistance and Allah's help will be with you.

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Woman Salah Qatari you can help me Sophie Haldeman Sahil Allahu

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Allahu taala. You can enter Jannah and whoever treads the path,

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seeking knowledge Allah subhanho wa Taala makes the path towards

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paradise easy for him. Well, Mr. Ma Coleman, Phoebe timbu Utila,

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the prophets, Allah Salam said, there is no group of people who

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get in one of the houses of Allah Allah Jalla economia Luna Kitab

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Allah in order to recite the book of Allah subhanho wa Taala in

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order to learn the Quran, well yet Adara sunnah who baina whom and

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they learn and they teach to each other in learners Allah Tala hemos

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Sakeena whenever they get together in order to learn Quran, Nas Allah

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to Allah He was Sakina Allah subhanahu wa taala sense

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tranquillity on them was sheer tomo Rama and Allah's mercy covers

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them will have for Tamil Mala ICA and the angel of Allah subhanho wa

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Taala flock around them. Whether Cara Hula, hula Faema, Dorinda and

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in addition, all of this dakara hula hula FEMA in the Allah

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subhanahu wa taala mentions them

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in the gathering of those who are with Allah subhanho wa Taala

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meaning the angels, as Allah says in the Quran, in fact Guney as

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corkum So you remember me, I will remember you, you mentioned me I

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will mention you. So Allah subhanahu wa taala makes the

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mention of such people

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in the presence of the angels, woman Buck Bobby, he I'm a little

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lamb used to be invisible, hand over and whoever is whoever his

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deeds have left him behind, meaning whoever, whoever is lazy,

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and and whoever is lazy and slow in performing good deeds, let them

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use their behavior Saboo his lineage is not going to bring him

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forward. Meaning if you want to excel, then you have to make

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efforts, then you have to try your best. And those who are lazy in

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performing good deeds are not going to be put forward just

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because of the linkage or because of the lineage or because of their

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tribe or because of the connection links. No, nothing is going to

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benefit them. That is why Rasulullah sallallahu alayhi wa

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sallam said to his own daughter, Fatima, Radi Allahu Allah, Allah

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and her family, for any law over the unki mean Allah He shader,

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you must perform your good deeds. Verily, I am not going to benefit

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you on the Day of Judgment.

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The daughter of the best of mankind Rasul Allah Azza wa sallam

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said, I cannot help you on the Day of Judgment, you have to make your

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own efforts. And he said the same to his uncle Abbas. And he said

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the same to his wives. And he said the same to his aunt Sophia or the

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Allahu Tada. He said, You have to make your own efforts. And your

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link and your relationship with me is not going to benefit you on the

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Day of Judgment, unless and until you excel in performing good

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deeds. May Allah subhanahu wa taala give us toffee tenability

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The next chapter is the chapter of a shofar chapter 30 of the book

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Diablo solid in a chef ah Shiva means intercession to intercede on

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behalf of someone.

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Shiva, obviously on the Day of Judgment will be intercession.

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That is separate topic. What is what Mr. manavi, Rama Hola. The

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first to hear in the in this chapter is intercession in this

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dunya to intercede on behalf of someone in the dunya Allah

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subhanahu wa taala says mania, Shiva Shiva and Hassan atan your

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Kula Hoon Acebo minha, whoever intercedes with good intercession,

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your Kula Hoonah, Cebu minha, he will have his reward in that

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intercession, meaning if someone approaches you to intercede on his

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behalf to get something good and if they are able to get good, you

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will be you will be getting the reward for example, a person wants

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to do a take off in the masjid and the mercy has said we need the

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reference. Okay, you provide the reference you make you basically

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intercede on their behalf and they do they take off in the master for

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10 days. Whatever they do in terms of their Ibadah you will be

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getting the same reward. This is the benefit of it.

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decision to donate interceding on behalf of someone basically making

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things easy for others interceding on behalf of others. Someone wants

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to get an admission in Medina University. And if you have some

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links, help them if you do so, whatever they study they and when

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they come back and spread the dean, you will get the rewards of

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harm. Such a great thing. Mainly as far as Shavon Hassan attorney

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Akula hula Siegelman, someone is need of food and drink you

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yourself, you can't help, you don't have money, you approach

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someone who you know that they can help you approach and you are and

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you request them on behalf of the needy person. Okay, they get the

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reward and you will get the reward as well. And this is the benefit

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of working in charities and that is why we always encourage our

00:20:52 --> 00:20:56

volunteers to help to intercede visibly, the intercession you

00:20:56 --> 00:20:59

know, Union the month of Ramadan, sometime, you find some people get

00:20:59 --> 00:21:02

annoyed when we make the announcement for raising funds.

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But we as a Imams, we consider this intercession. So basically,

00:21:08 --> 00:21:11

when we raise funds for the people in need in Syria and Yemen in

00:21:11 --> 00:21:15

other poor countries, those who are in need, obviously not every

00:21:15 --> 00:21:19

one of us we can give hundreds and 1000s of pounds, but collectively

00:21:19 --> 00:21:24

we can. So when we encourage everyone, it means that we are

00:21:24 --> 00:21:28

interceding on behalf of those poor and needy. When we intercede

00:21:28 --> 00:21:33

on behalf of them and whoever donates the one who is doing the

00:21:33 --> 00:21:38

intercession, he will get the reward a fundraiser. If he has

00:21:38 --> 00:21:43

sincerity in the class. If he raises 100,000 pounds, he will get

00:21:43 --> 00:21:48

the reward of 100,000 pounds. My name is Farah Shavon, Hassan, you

00:21:48 --> 00:21:51

could Laguna Cebu Mina and then Allah subhana wa taala. Say well

00:21:51 --> 00:21:56

my image for Asha fat and saggy atan Kula who give lumen and

00:21:56 --> 00:22:03

whoever on the other hand, whoever intercedes with evil intercession,

00:22:03 --> 00:22:10

he will have its burden as well. Meaning if you help someone to do

00:22:10 --> 00:22:11

something evil

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and you facilitate it, and you intercede on their behalf, then

00:22:17 --> 00:22:22

whatever wrong and evil they commit, you will get the burden as

00:22:22 --> 00:22:27

well. That is why when we help each other we have to be careful

00:22:27 --> 00:22:32

and we need to know that if we are helping actually with something

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that is permissible and something that is halal.

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So you do not have a Musala shadow the Allahu autonoma says,

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God and the BU sallallahu alayhi wa sallam either atta who Polly

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boo ha acaba Allah Allah joola Sorry, it was the practice of

00:22:49 --> 00:22:53

Rasulullah sallallahu Sallam that whenever a someone in need would

00:22:53 --> 00:22:57

approach him or Kabbalah Allah Julissa in the Prophet sallallahu

00:22:57 --> 00:23:00

alayhi wa sallam we would address the people sitting in the

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gathering and he would say each Faru to juggle

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you people should intercede. You will get the reward. What does it

00:23:08 --> 00:23:09

mean?

00:23:10 --> 00:23:14

He would see he would say to the people Ishvara Oh to do you

00:23:14 --> 00:23:18

intercede so that you can get reward meaning someone applauded

00:23:18 --> 00:23:22

the Prophet sallallahu alayhi wa sallam for his need. And the

00:23:22 --> 00:23:26

Prophet sallallahu Sallam wanted his companions to have their

00:23:26 --> 00:23:30

reward, and to have their share in the reward as well. So he would

00:23:30 --> 00:23:35

ask them, that you should be interceding on his behalf. You

00:23:35 --> 00:23:38

should be interceding to me on his behalf so that you get the reward

00:23:38 --> 00:23:39

as well.

00:23:40 --> 00:23:42

And then he said, Well, you're called Allahu Allah listening,

00:23:42 --> 00:23:47

maybe Hema hub, ma hub, Allah subhanahu wa taala is going to

00:23:47 --> 00:23:52

decree whatever he subhanho wa Taala wills by the tongue of His

00:23:52 --> 00:23:55

Prophet anyway, meaning the prophets of Allah Islam, he is

00:23:55 --> 00:24:00

going to help him anyway. But if you intercede, you're simply

00:24:00 --> 00:24:04

saying simple word that please help him. That's it, you will get

00:24:04 --> 00:24:08

the same result. So the Prophet salallahu alayhi salam would

00:24:08 --> 00:24:11

encourage the people around him sitting in the gathering, he would

00:24:11 --> 00:24:15

encourage them to intercede in order to get the reward of good

00:24:15 --> 00:24:16

intercession.

00:24:17 --> 00:24:21

So you're gonna Abdullah Abdullah Abbas are the Allahu Taala anima

00:24:21 --> 00:24:28

says, up Swati Berea was OG ha ha all ala Nabi sallallahu alayhi wa

00:24:28 --> 00:24:35

sallam, lo Raja it. Allah deatils Sue Allah that Morrone call law in

00:24:35 --> 00:24:38

nama Ashfur. Allah Allah has utterly fee.

00:24:39 --> 00:24:43

It's a long story. During the time of the Prophet salallahu Alaihe

00:24:43 --> 00:24:54

Salam, there was a slave. She's slave, slave girl, woman and her

00:24:54 --> 00:24:56

husband, they had separated

00:24:58 --> 00:24:59

when they separated and

00:25:00 --> 00:25:06

And her name was Merida are the Allahu taala. So she was freed.

00:25:07 --> 00:25:11

And the Islamic ruling is if husband and wife bought or the

00:25:11 --> 00:25:21

slaves and the wife get she's freed by her master, then it means

00:25:21 --> 00:25:26

that she is now free to choose either to continue with that

00:25:26 --> 00:25:31

marriage or to end the marriage. So this is what happened to

00:25:31 --> 00:25:36

Barilla her husband, he was all slave and she was slave. And she

00:25:36 --> 00:25:42

was freed by Aisha Radi Allahu Tana. She is She used to come and

00:25:42 --> 00:25:46

spend time with the Irish of the Allahu Taala and her and I started

00:25:46 --> 00:25:51

the Allahu Taala and her, purchased her and she freed her.

00:25:52 --> 00:25:57

And when burrito the Allahu Taala when she was freed, he decided to

00:25:57 --> 00:26:00

end the marriage with her husband.

00:26:01 --> 00:26:06

And it is mentioned the Hadees the husband used to walk behind her,

00:26:07 --> 00:26:12

kind of begging her to reconcile with him. But she used to refuse.

00:26:13 --> 00:26:17

And there is mentioned the hottie that, that you know, a him him

00:26:17 --> 00:26:24

used to he used to even cry behind her. But she refused. To the

00:26:24 --> 00:26:27

extent that that news came to the prophets, Allah Salam, and the

00:26:27 --> 00:26:31

Prophet sallallahu alayhi wa sallam said to burry era, lo Raja

00:26:31 --> 00:26:35

it, if only you reconcile with him.

00:26:36 --> 00:26:41

She said, Ya rasool Allah heeta, Moroni or messenger of Allah. Are

00:26:41 --> 00:26:45

you ordering me? Are you instructing me? Is this your

00:26:45 --> 00:26:49

instruction? Is this your order? The Prophet sallallahu sallam

00:26:49 --> 00:26:53

said, law in nama Ashfur. No, it is not always no instruction

00:26:53 --> 00:26:56

because this is a rule of Allah. It's not instruction in nama

00:26:56 --> 00:27:00

Eisah. I'm just only interceding on behalf of your husband.

00:27:01 --> 00:27:04

I'm just intercede in order to work in order to help him.

00:27:05 --> 00:27:11

So she said lucha de Tolly Fie, then in this case, I have no

00:27:11 --> 00:27:12

desire to go back to him.

00:27:13 --> 00:27:18

So she chose not to reconcile. But the point here in this hadith is

00:27:18 --> 00:27:23

that Rasulullah sallallahu alayhi wa sallam interceding on behalf of

00:27:23 --> 00:27:28

someone. So which also shows that whenever the Prophet SAW Salem

00:27:28 --> 00:27:32

found an opportunity to intercede on behalf of anyone in behalf of

00:27:32 --> 00:27:37

someone he would do so in order to highlight that reward of

00:27:37 --> 00:27:40

intercession and interceding on behalf of others. May Allah

00:27:40 --> 00:27:44

subhanahu wa Adana give us tough inability. So you start pa

00:27:44 --> 00:27:49

Inshallah, next week, we'll move on to the next chapter, chapter 31

00:27:49 --> 00:27:52

of the book grouse on analysts La Habana. Nazmi. Allah subhana wa

00:27:52 --> 00:27:55

Tada. Give us your feet and ability to act upon whatever we

00:27:55 --> 00:27:58

hear whatever we say in the whole Semyon curry. This akmola Fado

00:27:58 --> 00:28:01

Subhana Allah will be handy. I shall do Elijah heyland Testify

00:28:01 --> 00:28:02

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