Zakaullah Saleem – 69 Riyad asSalihin
AI: Summary ©
The speakers discuss the history and importance of Islam, including the need for individuals to be mindful of their actions and not to be afraid of others. They emphasize the importance of protecting one's Muslim brother's Muslim reputation and avoiding embarrassment. The speakers also emphasize the need to be cautious and not give up on prices, as it is crucial to avoid causing harm and avoid major sin. They stress the importance of protecting one's privacy and not acknowledging false accusations, as it is crucial to avoid causing harm. The speakers also emphasize the need to act with their best behavior to avoid harm and avoid major sin.
AI: Summary ©
Hello, hello Emmanuel Rahim.
hamdulillah Hill and Bill Alameen will allow people to learn more
talking
salatu salam ala Rasulillah Karim. Allah Ali he was such a big
Marine, my bad
and even numerology Allahu Anhu Uma.
Another suit Allah He sallallahu alayhi wa sallam I'll call
it Muslim who are full Muslim.
Ly of Lima who Allah use LIMU
mankind if he had at the RP Gan Allah houfy Hajj Hagerty
woman for Rajon muslimin call button for the loved one who be
hardcore buttom in Kota Bo Milty Yama woman settled on Muslim and
set out a hula hula yo multi Yama, Duff upon Isley.
We are going through the chapter of
reverence for the honor
and the dignity of the Muslims and their rights.
Today, we begin our those with the 12 Hadees of this chapter that is
rated by say you don't Abdullah Hibino O'Meara Radi Allahu Taala
on Houma,
who says that the Messenger of Allah Alayhi Salatu was Salam said
Al Muslim, a holy Muslim.
A Muslim is a brother of another Muslim.
Every Muslim is brother to other Muslims lie of Lima who he should
not and he cannot oppress him.
Meaning it does not be fit a Muslim to oppress another Muslim
in any form or shape. As you previously mentioned, it is
compulsory and mandatory upon every single Muslim to safeguard
and protect the honor the wealth
of every single Muslim.
So this Hadees explains what we said previously lie of blame who
a Muslim should not oppress another Muslim in any form or
shape. The oppression doesn't always mean harming or hurting
someone physically. Rather, backbiting is also a form of
oppression. swearing at someone is a form of oppression.
coercing someone is a form of oppression
causing any kind of harm or even hurting the feeling of a Muslim is
also oppression. So this is what Rasulullah sallallahu alayhi
wasallam meant when he said Al Muslim, a whole Muslim, a Muslim
is the brother to another Muslim lie of Lima. He cannot and he
should not oppress him while Are you slim, and he cannot hand him
over to his enemy. Meaning it does not be fit a Muslim, that he hands
over his Muslim brother to his enemy or leaves him in the hands
of the enemies and he knows that the enemy is going to oppress him.
He does not defeat the Muslim
which actually means that it is mandatory of one a Muslim to help
other Muslim rather than handing him over to the enemies. He must
be helping him and protect him.
Then Rasulullah sallallahu alayhi salam said mankind if he had the
earth he can Allahu fie hydrati Whoever is at the service of his
Muslim brother, Allah subhanahu wa taala will continue assisting him
and helping him as long as you keep yourself busy in serving and
looking after other Muslims Allah subhanahu wa taala will continue
assisting Allah subhanho wa Taala will continuously assist you. And
Allah's help and Allah's assistance, Allah's mercy will be
with you, woman for Raja and Muslim in call button for Raja
Allahu Anhu be corbetta Minnkota be Yeoman cuyama and whoever tries
to relieve or remove any hardship, any difficulty any problem of a
Muslim in this dunya Allah subhanho wa Taala in replace of
this
Allah subhanho wa Taala will remove his hardship on the Day of
Judgment.
Whereas we know as a believer that the hardships and the difficulties
of this dunya are nothing compared to the difficulties and the
hardships, and the calamities of the Day of Judgment.
Because Allah subhanho wa Taala always reward his slaves better,
far better than what they do in this dunya
that is why Rasulullah sallallahu sallam said, Whoever helps a
Muslim and he removes his hardship and difficulty and he'll and he
helps him to come out of a problem. It can be any problem
related to his finance related to his job related to his marriage
related to any any kind of problem.
If you try to remove the hardship and the difficulty and the problem
and the issue of a Muslim, bear in mind that Allah subhanahu wa taala
will reward you with this, that Allah subhanho wa Taala will
remove your hardships on the Day of Judgment.
Now, obviously, if we were to ponder and reflect on this
statement is Subhanallah very profound, and it has great
meaning.
You know, if you just imagine you help a Muslim, someone who is
stuck, a simple, someone has broken the car on the middle of
the road, you help them all you need to do is just make a phone
call. Ask someone to come and bring a recovery truck for
example. And your intention is that you helped bring a Muslim
brother in this dunya with the intention that Allah subhanahu wa
taala is pleased with you and Allah removes your hardship on the
Day of Judgment. So handle on the Day of Judgment, man for Raja and
Muslim and Corbett and Minnkota be duniya for Raja Allahu Anhu
corbetta Minnkota biomol Korea, whoever removes the hardship and
the difficulty of a Muslim in this dunya Allah subhanahu wa taala
will reward him that he will generally crumb remove his
hardship on the Day of Judgment woman Satara Muslim and Satara
hula who yo multicam whoever covers the folds and the mistakes
of a Muslim in this dunya Satara hula who yarmulke Yama Allah will
cover his mistakes and Allah subhanho wa Taala will conceal and
hide his mistakes on the day of judgment. And the Day of Judgment
is what is the day where the Allah subhanahu wa taala says Yo Ma
homebodies Zun lie for Allah He made him say nothing will be
hidden from Allah subhanho wa taala. And one of the names of the
Day of Judgment is that that is the day of humiliation, people
will be humiliated.
A person who will be humiliated in front of the mankind, not only one
or two individual, the whole mankind and on that day if Allah
subhanahu wa taala covers up and about if Allah subhanho wa Taala
covers your mistakes and your sins and your shortcomings then it is a
great sign that Allah subhanahu wa taala is pleased with you. Allah
is not going to humiliate you on the Day of Judgment. And this is
if you conceal the mistakes of your Muslim brother.
Unfortunately people some people have the habit of discussing each
other's mistakes and folds and their shortcomings. If you are
sincere to your Muslim brother, then Sharia or Islam or the Hadith
of the Prophet sallallahu Sallam instructs you that you approach
him directly advise him or if you cannot approach Him, then at least
discuss it with someone who can approach him and someone who can
advise him. And your intention must always be to rectify his
mistakes, not to humiliate him not to expose him not to belittle him,
man Satara Muslims Uttara hula hula Jamelia
and that is why Backbiting is one of the major sins in the deen of
Allah subhanho wa Taala because what include what bad, what
backbiting consists of exposing others? You sitting together,
you're discussing this, so and so looks like this. So and So, does
this, so and so, have done this, this or that. So basically, you
discuss the problem and and and the issues and the sins and the
mistakes of others. Whereas as a Muslim, you have the duty to
either advise them or keep quiet. That is why Rasulullah sallallahu
sallam said Monica you
Biller, he will your will ask in folio. Cool. Hi, Ron. I will Yes.
Whoever believes whoever truly believes in Allah in the last day
folio Cool. Hi Ron, I will Yes.
That he must say whenever he utters whenever he says anything,
it must be afraid and good.
And before you say anything, ask yourself that whatever you are
going to say is it going to give you any benefit in this dunya or
in the Hereafter? If it is now of any benefit, then fall yes moot,
then keep quiet.
Then keep silent, keep quiet. Don't discuss it. If you can't
rectify someone's mistake, what's the point of discussing with
others
and we should also bear in mind, this is what the hola ma have
understood from this hadith and obviously there are other Hadees
as well. Man Cetara Muslim and Satara hula, whoever covers or
conceals the mistakes of a Muslim Allah subhanho wa Taala will cover
him in this dunya as well as in the hereafter.
So when ratio says Cetara hula hula fit during our era, Allah
will cover Allah will conceal his mistakes in the dunya as well as
in the in the as well as in the archaea. And it this Hadith also
means that if you expose someone if you expose someone's mistake,
and the error and the sins in order to humiliate them in order
to belittle them, in order to disgrace them, then Allah
subhanahu wa taala will punish you in this dunya at some point Allah
will expose you.
Who amongst us can claim that we don't make any mistake, we don't
commit any sin.
Every one of us we know that we commit few sins in public but most
of the sins secretly, in our own privacy.
We make so many mistakes, we commit sins. But if you come to
know the sin of a brother of a Muslim, and you take it and you
take the advantage of it, of it of the situation and you go out in
order to expose him and to humiliate them, and humiliate him,
then bear in mind that soon, Allah subhanho wa Taala will humiliate
you, Allah will punish you, when Satara Muslim and Satara Allah
and the scholars have also taken the evidence from this hadith
that when it comes to covering the mistake, or the faults or the
shortcomings or the sins of a Muslim, it includes the physical
appearance as well as physical appearance.
So if someone has any kind of defect,
in in the body, any of the limbs that may not be apparent to
others, then if you know then you must try to conceal it.
And the Allama have also taken the ruling from this hadith. Although
there is another sporting Hadith from this hadith that those who
wash the body of the deceased, they must cover because when you
wash the body, you may see some kind of marks on the body. Anyway,
never discuss it with anyone.
And there is clear Hadith collected by Imam Hakeem
rahamallah In Mumbai, Rama Allah as well, that the Prophet
sallallahu alayhi wa sallam has said whoever washes the body of a
disease Muslim and whatever he observed whatever he witnesses and
he conceals it, Allah subhanahu wa taala will conceal his mistakes on
the Day of Judgment.
So this is what Rasulullah sallallahu alayhi salam said, or
three to Joanne Mian claim, one of the great miracles of Rasulullah
sallallahu alayhi wa sallam was that he alayhi salatu salam used
to utter short and concise statements, and if you were to
explain them, it covered so many things, man Satara Muslim man
Satara Allah, whoever covers the mistake of a Muslim Allah
subhanahu wa taala covers his mistake and Allah can Allah
subhanahu wa taala conceal his mistake and his sins in this dunya
as well as in the hereafter.
However, there is one kind of mistake that cannot be that cannot
be concealed. This is if a Muslim is trying to commit a mistake that
is going to harm others.
That is going to harm cause any kind of harm to other for example,
you're sitting with your friends and one of them says
Is that may Allah subhanahu wa taala protect all of us someone
says that I'm planning to murder someone.
Okay? In this case, you can't say that the prophets are gonna say
man Satara Muslim or Satara hobo law, rather, in this case it is
that you help you help me as we inshallah discuss another Hadith
the Prophet sallallahu sallam said on South Africa volume and Maluma
help your brother, when he is oppressed, and when he is
oppressive,
he is going to commit a major sin, He is going to harm other Muslim.
And in this case, it is not permissible for you to conceal his
mistake. Rather, you have to reveal it. Likewise, if you saw a
Muslim, a Muslim, stealing someone from someone's property, you can't
say that I'm going to conceal his mistake.
If the matter goes into the court, for example, and you have
witnessed that theft, then you need to appear in the court and
you need to give your testimony.
So in these kinds of cases, you can't say that man Satara Muslim
and Satara Hola. But generally, if you are aware of the mistake or
the sin of another Muslim, then you must concede, likewise, if
someone has stolen particularly from the public funds,
if you know that someone has has stolen that you can't conceal it,
you have to expose them, because by exposing them you will be
protecting others you will be basically helping others. That is
why Rasulullah sallallahu alayhi wa sallam said man Satara Muslim
man Satara Allah, whoever covers and conceal the mistake of a
Muslim Allah subhanho wa Taala will cover his mistakes on the Day
of Judgment.
Next hadith is the hadith of Abu Huraira the Allahu taala, which is
similar to this hadith of Abdullah Abdullah Omar. He says kala
Rasulullah sallallahu alayhi wa sallam the Messenger of Allah
Alayhi Salatu was Salam said Al Muslim, Muslim, a Muslim is a
brother of the Muslim Liahona he does not deceive him and he does
not betray him.
Muslim cannot deceive a Muslim.
How many of us actually apply this hadith in our real life?
A Muslim cannot deceive a Muslim in any form or shape.
Like zebu. A Muslim cannot say lie cannot lie to another Muslim.
While Ieyasu and he cannot forsake Him. We cannot he cannot abandon
him. Cologne Muslim you ll Muslim Ihara ammonia boo, who am I who
were dumb,
every Muslim,
every single Muslim upon other Muslims. His honor, his wealth and
his blood are haram. However, mean they are sacred, it does not it is
not permissible to any Muslim to harm or to cause any kind of harm
in the honor in the dignity in the world as well as in the blood of
another Muslim. And then he SallAllahu sallam said a Toccoa
Hakuna Taqwa and piety is here, where you shoot the law Saudi. The
Prophet sallallahu Sallam pointed towards his chest and his heart
attack wa Hoonah Taqwa and piety is here. He has been Reymond
ashore. in Yakima Hill moose Muslim, it is sufficient for a
person that he commits a mistake or an evil act when He belittles
another Muslim brother.
Meaning if a person does not commit any other sin, He does not
commit anything other than this action that He belittles and
humiliate and disgrace his other Muslims. It is sufficient for him
to be an evil person to be a sinner.
So this hadith of Rasulullah sallallahu alayhi salam also
teaches us how to respect other Muslims and how to treat our
fellow Muslims. Next hadith is
again the hadith of say you do not move whatever the Allahu Taala and
who, who says Allah Rasulullah sallallahu alayhi wa sallam the
messenger of allah sallallahu alayhi wa sallam said Lata has to
do do not envy one another. Do not have jealousy towards each other
while at the Niger Shu and do not inflate prices when it comes to
bidding. Do not inflate the pricing this mean that we cannot
bid no means you can bid bidding is permissible. But again because
the whole religion of Islam
I'm actually emphasizes on the intention, if your intention is to
just keep the price going up and up to inflate the price if this is
your intention and you are not in need of purchasing
that no
object to anything that you know people are bidding on, if you have
no intention of purchasing it, then it is not permissible for you
to bid you can bid only if your intention is to purchase it and to
buy it just for the purpose of increasing the price and making
difficult to others. And this happened and particularly,
especially nowadays, when people go into auctions, the car auction
or property auction when you when you know that another person that
you don't want them to buy that particular call that particular
property, you will appear in the auction with the intention that
you keep increasing the price and your intention is not to purchase
it
this is something haram it is not permissible for Muslim why not
ababu And do not hate one another while at Addabbo and do not keep
any malice in your heart towards each other while I a bit about
Bukom Allah binary bout and one of you should not
fall into a transaction where one of the brother of the Muslim
Brothers has already fallen into the transaction meaning if you
know that someone has agreed with someone on a particular
transaction, then it is not permissible for you to get
involved in that in order to break their deal. It is not permissible.
Yes, in initial stages it is permissible for example, if
someone wants to sell a property, okay it is permissible that as
many people as he wants he can accommodate them you can discuss
with them, but once the price has been agreed and transaction is
about to happen, then it is not permissible for you to interfere
at that point and say no no you are selling your property or your
car was so oh such and such on a very low price. I'm here to give
you better price. No, once the deal has been done, then it is not
permissible for you to interfere and to try to break the T wahconah
Oba the law he Sequana the whole purpose of all these instructions
and these guidance is to know about the law he wanna become the
slaves of Allah and brothers to each other.
A brother does not harm his brother, a brother does not
oppress his brother, Al Muslim, our whole Muslim Muslim is a
brother to another Muslim, lovely movie he does not and he should
not oppress him while I act hero and he should not belittle him
while I have to do and he should not abandon him or forsake him.
A Taqwa Hoonah when you shoot with Saudi he Salah Thammarat the
Prophet sallallahu sallam said the piety is here and he pointed
towards his chest three times we have been immune a sharp indicator
of our Muslim it is sufficient for a person to be sinful when He
belittles his Muslim brother couldn't Muslim Allah muslim yeah
haram Wanda Mohammed who I adore every single Muslim his wealth and
his and his blood and his honor is haram and sacred to another
Muslim.
Next Hadees is the hadith of
so you do not enter sort of the Allahu Taala and that they're very
concise and short Hadith when it contains large and great meaning.
And the sort of the Allahu Tahnoon says that the prophets of Allah
and Islam said, Now you may know Aha, do come Hata you hit belly as
he might be able enough. See, one of you cannot be a true believer.
Unless and until he loves for his brother, whatever he lives for
himself. How Lavalley showed her this. But just imagine if you were
to ponder and reflect on this hadith it covers every single
aspect of your life.
You Iman cannot be complete unless you love for others. For your
brother, whatever you love for yourself. Do you love for others
to backbite you know, don't love for others. Do you love the Would
you accept anyone to lie to you? No. So you shouldn't be lying to
others? Do you love anyone to curse you? You shouldn't be
cursing at this. Do you love anyone to swear to you?
Lie you mean who are huddlecam Hattah your attire, whether you
hate belly, a femur, your hips. Let's see why. If you go into the
depth of the the scholars have written books on this hadith
and the grace it covers every single aspect of
o'clock. And the mannerism and the example I've been given that even
when you try to establish a business
obviously when you start a business,
your intention is what to earn money.
And similar business your brother is going to start
would you love for him to face any kind of loss his business
you shouldn't be. Although he's doing the same kind of business.
The how many of us actually can be this?
We can't. And this is a sign of the weakness of ima.
Now you may know Hadoken Hattah you hate belly UFI him or you hate
Bulleen FC. One of you cannot be a true believer unless and until he
loves for his brother whatever he loves for himself. This apply this
hadith and every single aspect of your life. When you apply for a
job when you start a business when you travel, when you treat when
you speak when you interact with others.
Apply this hadith every single in every single matter of your life.
If you truly want to complete your iman, then you should be placing
yourself in the shoes of others.
This is the this is the criteria or the standard of checking once
level of ima. If we myself and you if you want to check the level of
your iman, then take this hadith as a as a standard.
Check this hadith upon and reflect on this hadith and then check. You
know what the level of your iman is. May Allah subhanahu wa taala
give us tall fish and ability to love for others whatever we love
ourselves.
Pamela just remember the Hadith of the Prophet Salah Salem, which is
collected by Mr. Minamata Rahim Allah and the authority of Abu
Muhammad by heliad or the Allahu Danilo says that the person came
to the Prophet Salah Salem and he accepted Islam
and the prophets of salaam explained him about Islam and the
EMA and everything. And he informed him that these are the
major sins in Islam, that you cannot steal, you cannot FortiGate
and you cannot commit adultery, you cannot do this, this this. He
said O Messenger of Allah except all that except one
that I have the bear I have bad habit of committing Zina adultery,
so I cannot stop it.
So please allow me to continue with this sin.
This is what he asked the Prophet Salah, the companion who was
sitting in the gathering, the gynoid said How dare you are
asking the Prophet salam to give you a concession of committing as
in a major such a major sin.
So Han Allah rasool Allah Azza wa sallam, he was a Hakima wise, the
Rama the prophets, Allah Salam stopped his company said, stay
away, let him come closer to me. He came closer. The Prophet alayhi
salatu salam asked him, he said, You asked me to give you a
concession of
committing Zina. You tell me
would you like anyone to commit Zina with your mother? No
messenger of Allah. The Prophet Salah salem said, and no one no
other people also don't like for the mother to commit Zina. Would
you like that for your sister? He said no. The person who said no
one would like for his sister to commit Zina. Would you like for
your aunt, for your paternal aunt, maternal aunt, your daughter? The
person who kept asking me he kept saying no, no, no, no. The Prophet
SAW Selim actually wanting him to realize,
realize that whoever you committed the Zina with?
She is either someone's mother, or someone's sister, or someone's
daughter.
Or someone's wife, perhaps
she has he or she must fall in one of these. Obviously she is the
daughter of someone definitely.
She may be sister of someone he may be mother of someone he may be
wife of someone. So how can other accept if others can't accept and
you don't accept. So how can you commit Zina then? Then at that
point, he said, O Messenger of Allah, I understood. So I promised
that I will never commit Zina.
Then the prophets Allah Salam place His blessing hand on his
chest, and he made to offer him Will Allah forgive him? or Allah
forgive his sins? Will Allah protect and safeguard his
chastity?
And Oh Allah keep him from and steadfast. Allah subhanahu wa
taala accepted into our office maybe some Allah wa salam, and
then of Alma Mater the Allahu Tanauan says, Then after that we
used to see this person this man walking in the streets of Medina
and he would not look at anyone he would always lower his case. He's
understood he understood, law human or haidakhan hotter your
head belly, I see him are you Hey, Paul enough, see.
If you don't want your wealth to be stolen, don't steal others. If
you don't want anyone to deceive, you don't deceive others.
You don't want others to swear at you don't swear at others.
But sudo allah sallallahu alayhi salam also said, may Allah
subhanahu wa taala curse the person who curses his own parents.
The Companions want Allah Khaled reigns said O Messenger of Allah,
how a person can curse his own parents. The Prophet sallallahu
alayhi wa sallam said when you curse someone's father, and you
retaliation the person curses your father it is as if you have
directly curse your father.
No one would accept that.
Now you may know how to come Hatta you hate Billy he may you humble
enough see, none of you can complete his Iman until and unless
he loves for others, his fellow Muslim brothers whatever he loves
for himself. The next hadith is also the hadith of so you do not
underestimate the Allahu Taala
who says that the Messenger of Allah alayhi salatu salam said
also a haka. volumen OMA Bluma Prophet Salah Salem advises
company said Onsala haka. volumen Ahmed Luma. Always help your
brother when he is oppressed, or even when he's oppressor.
Help your Muslim brother, even if he's oppressor.
One of the company here he said, O Messenger of Allah. I understand.
If my Muslim my fellow Muslim is oppressed, then I must help him.
But you saying we should help him? We should help them also when the
oppressor the prophets of salaam said yes, he said K for answer.
How can I help him then? The prophets of salaam said that Jesus
without them not a woman of Gollum for inner delicacy, you stop him
and prevent him from committing oppression, this is your help for
him. Because if someone as he just gave you example, if someone is
planning to harm someone, so you should help this person who is
planning to harm someone, you should help them by trying your
best to stop them. Because if they are going to go ahead and harm
them, then they will be ruining the dunya as well as as well as
the Astra. So your help for them is to stop them.
So based on this hadith, we can say, forbidding the evil is help
forbidding the evil forbidding others from committing any kind of
sin is helpful them and this is kind of how we always need to do
towards each other.
And from this, we can also understand the hadith of
Rasulullah sallallahu Sallam in which he said wala houfy own and
Mark and Al Abdullah fear only Allah subhanahu wa taala continue
assisting his slave as long as he continues assisting his fellow
Muslims. If someone is committing,
you know, any kind of sin, you help you try to stop them, this is
your help for them. This is you help for them.
So this is in order to protect the Muslim community Muslim society.
And a you know, the conclusion is that as Rasulullah sallallahu
sallam said goon were a bad Allah Juana become the slaves of Allah
and become the brothers to each other. Respect each other, protect
each other's wealth, protect each other's honor and dignity, and do
not cause any kind of harm towards each other. May Allah subhanho wa
Taala give us all fields and ability to act upon the hadith of
Rasulullah sallallahu Sallam May Allah subhanahu wa taala allow us
to act upon whatever we hear and whatever we say in the wholesome
even for even Mooji Subhana Allah will be handing a shot to Allah
Allah heyland A self Luca