Zakaullah Saleem – 68 Riyad asSalihin

Zakaullah Saleem
AI: Summary ©
The speaker discusses the importance of protecting intentions during massages and prayings during prayer, emphasizing the importance of protecting one's intentions for protecting their actions during massages and prayings. The Prophet's HEs encourage children to pray, but retain it during the day. The Hadees encourage children to come and pray in this particular Hadee, but retain it during the day. The importance of protecting intentions during massages and prayings is emphasized, and the importance of not bringing children in the events. The speaker provides advice on protecting intentions during massages and prayings, emphasizing the importance of being patient and gentle towards Muslims and not cause harm. The importance of preserving intentions for individuals during massages and prayings is emphasized, and the importance of not bringing children in the events. The importance of being patient and gentle towards Muslims, being patient and gentle towards Muslims, being patient and gentle towards their fellow Muslims, and show compassion towards them. The importance of preserving intentions for individuals during
AI: Transcript ©
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Hola Hola Myrna Rahim hamdulillah hola Billa Alameen

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wa salatu salam ala Sunil Karim Allah Allah He also MBH mine my

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bad

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whenever you whatever throw the Allah one another Sudha Allah He

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sallallahu alayhi wa sallam on call

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it also la had to come leanness for you have faith for in a female

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bar if I was supreme I will cubby will also learn how to comb Linhof

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CSV file Yoto will Masha finale of rewire was alhaja.

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We are going to the chapter of Talim automatically Muslimeen obey

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and propose to him wash of Kathie Lee him Rama to him

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the reverence of the honors

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of the Muslims and the believers and to recognize their rights and

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to show sympathy and compassion towards them and having mercy on

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them on the Muslims on the believers.

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And last week we went through some of the hadith of Rasulullah

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sallallahu alayhi wa sallam concerning this topic. And today

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we continue with the Hadith number eight Hadith number seven of this

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chapter.

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The Hadith that is collected by Imam Al Bukhari Muslim Maha Maha

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Mala on the authority of so you do not move whatever are the Allahu

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Taala Han who says another SUTA Allah He sallallahu alayhi wa

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sallam call that the messenger of allah sallallahu alayhi wa sallam

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said either salah or hadoo comb li Nursey for you have faith. When

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one of you lead the prayer, lead the people in pray for you have

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faith and he should make it light and easy.

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For in the female bar Eva was supreme I will cubby for verily

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amongst the congregation. Amongst the attendees of the

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congregational prayer are those who are weak, those who are sick,

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those who are old. Another version of this hadith says well halogen,

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those who have other things to do, and they are not fully 100% have

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the concentration within the salam so you have amongst the amongst

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the congregation, all these sorts of people. Therefore the one who

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leaves the congregation, the one who leaves the people in

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congregational prayer he should make a liked with our Salah huddle

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complain FC and one of when one of you offers the salah on himself or

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within himself or for himself, file Utah will Masha when he

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offered the salon his own and he's not leading is praying

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individually for Utah will Marcia then he can prolong as long as he

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wishes as long as he reveals

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the reason a mama now will be Ramallah has gone to this hadith

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in this chapter is to

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establish the point that it is from the etiquettes of the

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believer towards other believers towards other Muslims, that he

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must show

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sympathy and mercy towards them and look after them

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and not to ignore the needs of the people. Obviously being an Imam,

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this Imams responsibility not to prolong the Salah, so that people

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get fed up and they do not want to attend the congregational prayer.

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As you must have heard the famous hadith of Ma the blue gerbil the

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Allahu Taala and who one of the most beloved companions of

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Rasulullah sallallahu alayhi wa sallam.

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He was appointed and the imam in one of the masajid within the

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Madina, Munawwara

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more either of the Allahu Taala know when the Prophet sallallahu

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alayhi wa sallam assigned him this duty of leading the prayer. In one

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particular Masjid within Madina, Munawwara he requested the Prophet

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sallallahu alayhi wa sallam the concession of offering Salah with

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him and then leading the same Salah in that Masjid Prophet

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sallallahu alayhi wa sallam gave him that concession

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He did not want to miss the prey in Masjid Nabawi behind the

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Prophet sallallahu Addyson the Prophet salallahu Alaihe Salam

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allowed him, so more or other of the Allahu Taala he used to offer

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the Salah in mustard to never be behind the prophets, Allah Salam,

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and then he would go to his Masjid within his area, and then he would

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lead the people over there.

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So he sometime he would prolong his recitation, particularly in

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South Asia. And what happened one night, he was leading Salah to

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Russia.

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And amongst the congregation, there was a person who had been

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working in his farm throughout the day, and he was very tired. While

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there were the Allahu Taala and who he prolonged the recitation,

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and this person could not take. He got off his salah, he went at the

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back of the masjid, he completed his salah, and then he ran to the

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Prophet sallallahu sallam, he went to the prophets of Allah Salam,

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and he complained against this imam or other of the Allah Hutan.

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And he said, O Messenger of Allah, we are the farmers. We spend our

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day working in the farms throughout the day. And when we

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get back home in the evening, we are tired, and we can't offer the

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long prayer. So we can't pay that prolonged recitation, the Prophet

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sallallahu alayhi wa sallam, then the message to Morogoro the Allahu

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Taala and he called him more of the Allah Hutan Cain, the Prophet

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alayhi salatu salam advised him he said, or more us

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and the various versions of the Hadith one of them is that the

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Prophet sallallahu alayhi wa sallam was very upset, and he sent

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a photon and Dr. Murad was are you trying to cause fitna amongst the

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people. Another version of the Hadith says, oh, Morales Are you

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trying to push the people away from the deen and from the pray.

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And then he advised him what kind of sutras he should be reciting in

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salatu Muslim and Islamic Russia and what should be the duration or

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the length of his recitation when he leaves in Surat Al Maghrib and

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Salah Tunisia and then more of the Allahu Taala accepted that wise.

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So it is for the Imam not to prolong all those sometime member

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of the congregation they may request the Imam to prolong the

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station but it is the duty of the Imam to look after everyone

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because within the congregation are those who are weak, those who

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are ill, those who are old, and amongst the congregation, our

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children as well. So Imams responsibility is to look after

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all of them. When we say not to prolong the restoration or not to

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prolong the Salah, it doesn't mean that it should be completed within

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few seconds oh very showed that people can't even catch the Imam

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within the movement of the Salah. And unfortunately, this is what

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happened in some of the masajid people complain. Those who pray

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behind the Imam, those Imams, they say you know, we were not given a

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chance to even say subhanallah been out in three times in Roku

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and when we got up from Roku, we were not given a chance to say

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Barnala Callahans Hamlin cathedral de Bombora confy likewise between

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two sizes that it was and especially the two, it is quite

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common, particularly during the month of Ramadan. When people have

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pray behind those Imams who lead Salah to Travi and they try to

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quickly finish okay, they

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basically rush in the reading in the restoration as well as within

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the movement of the Salah ruku sujood and the sitting between

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sujood and Tisha hood. So, it doesn't mean that you make the

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prey lie to the extent that people cannot even catch you. But the as

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Rasulullah sallallahu alayhi wa sallam all always used to say in

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his heart was cruel hadI had you Muhammad in Salalah isn't the best

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way. In every single sphere of life in every single aspect of

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life. The best way is the way of Muhammad Rasulullah sallallahu

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alayhi wa sallam, if you want to understand what the Prophet

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sallallahu alayhi wa sallam meant when he said when one of you is

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leading the prayer he should make a lie. Look at the Sunnah of

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Rasulullah sallallahu

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obviously the Prophet sallallahu alayhi wa sallam he looked after

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his congregation, he was the most merciful amongst the people

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amongst the creation towards his own companions regarding Allah He

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and image Marine. So look at the Sunnah of Rasulullah

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Hola Salam, sometimes the Prophet alayhi salatu salam he used to

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prolong the distinction in Solatube Asia. The enumeration

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that the Prophet sallallahu alayhi salam decided to slow to arrive in

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Southeast Asia circle out of nearly one and a half Jews and

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slaughtered Asia for some time, not all the time.

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Sometime he at least law to Islam would recite Surah two two,

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which is more than two and a half pages nearly two and a half pages

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in throttle Mallory. Sometime he will decide to throttle Musala

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them throttle Mallory, but this was not his routine,

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he recommended to

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recite the sorrel Mufasa. The short sewers know the last part of

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this AMA, like so to nurse total falak these kinds of sewers, short

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sutras in slaughtered mothering and a bit long in slaughter Russia

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and some time we find within the Sunnah of Rasulullah sallallahu

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Sallam he would do other way around. Some time he slaughtered

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mother it would be longer than Salatin, Russia and it does make

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sense as well. Because Ratan Asia, is the salah is the prey when

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mostly people are tired. You have worked throughout the day. We as

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falafel mother, if you are still a bit fresh, so it does make sense

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that you make certain malady some time longer, but it shouldn't be a

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routine. Anyway, the main point in this hadith is that the Prophet

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sallallahu alayhi wa sallam instructed the Imams not to

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prolong the recitation, and also not only the station when it comes

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to ruku and sujood. Sometime people request the Imam Can you

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please make the Seder bit longer so that we can make more two

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hours? I would say, look at the hadith of Rasulullah sallallahu

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either Salah Halochem Lyndsy for Utah will Masha when one of you is

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praying on his own, then he can prolong as long as he wants. His

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priyam his recitation his ruku he sujood is the shepherd but don't

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ask the Imam to prolong so that people get fed up. And this is

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contrary to Salah to Salah to Travi and pIane will leave

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this principle is applied to the form of prayers, not the novel not

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that I am not clear Malay people have a misunderstanding or mis

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conception or lack of understanding with regards to

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preamble lay when it comes to the night pray during the month of

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Ramadan whether than the month of Ramadan. The the actual essence of

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the night prayer is to prolong it. This was the Sunnah of Rasulullah

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sallallahu Allah, the Prophet alayhi salaatu wa salaam we

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mentioned the Hadith many times. Sometime he arranged salatu salam

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will recite more than one Jews in one single locale in one single

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car. This was his his normal routine. And even when the Prophet

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alayhi salatu salam let the companion with what Allah He

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Ultramarine for three nights in the night pray during the month of

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Ramadan he la sala to salaam prolonged he prolonged the TRM and

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Roku and sujood. One night he had his salatu salam spend almost half

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of the night in the night pray. The second night was two thirds of

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the night. And the third one was almost all night.

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Obviously he was merciful towards the companions. But he knew that

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this is a family so whoever can pay that prolong the station along

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ruku and suju they can join the Imam and whoever cannot pay it. It

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is not compulsory for them anyway.

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So they can offer their own in fact, so you do not remember the

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power of the Allahu Taala and who when he instructed those two Imams

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over you know carbon tamiment Daddy you know the Allahu Taala

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and Khomeini and oppo he appointed them to lead the people in Knight

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pray and Salah to Travi during the month of Ramadan. He also said to

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the people that if you were to miss the first part of the night

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and if you were to offer the night pray on your own at home in the

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latter part of the night it is better, it is better for you.

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But if you want to offer in the communication, then do so. The

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companion is going to Allah He LMH Marine, they say when over you

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have no carbon tamiment Daddy or the Allahu carnamah When they used

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to lead the people in in Salah to Travi some of the members within

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the congregation they would get tired and they would lean on their

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sticks

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but they never complain.

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So Koyama, Lael

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insalata Travi and night Korea during the month of Ramadan, it is

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not for that prayer to be shortened. Rather, what we learn

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from the Sunnah is that that prayer should be prolonged. As for

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the full praise for the congregational praise that

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shouldn't be prolonged because this is for everyone to attend.

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And the Imam should not be pushing the people away from the

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congregation to pray and from the Salah and from the Masjid.

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Next hadith is the hadith of say the artist or the Allahu Taala and

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her who says, In Karna Rasulullah he sallallahu alayhi wa sallam

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layer that will Amman? Well, only sometimes, the Prophet sallallahu

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alayhi wa sallam would abandon a good deed.

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Well, who are you hippo and Yama lobby, although he loved to do it,

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but he would leave it it would abandon it. Why crush Yatta and

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Yama libidinous for you for the Allah him,

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having the fear that if he continues, people will try to copy

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him and then it may become burden on people or perhaps Allah

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subhanahu wa the Allah make is upon them

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just because of his Rama and his mercy towards the people towards

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his ummah, he or the history, although he himself loved that

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particular good deed, but he would not do so he would not do so on a

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regular basis. Or he would abandon it completely, so that it does not

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become a burden on people. That this shows the mercy of Rasulullah

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sallallahu alayhi wasallam towards his ummah as Allah Allah Jalla

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NuCalm says in the Quran, la caja Rasool Minh and fusuma Aziz on Ali

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Hema and it

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amongst you has come a messenger from Allah azza wa jal aliquam. As

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he is an early humanity, it is very heavy on him. Anything that

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burdens you something that is becomes difficult for you, it

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becomes even more difficult and it becomes heavy on him. How do you

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soon Allah mini Naraku for 18 He is very he's he's merciful towards

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the believers. And this is one of the signs of the mercy of

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Rasulullah sallallahu alayhi wasallam towards his ummah and you

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will find many a hadith related to this.

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For example, the Prophet alayhi salaatu wa sallam

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said, as he just mentioned, with regards to the night pray during

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the month of Ramadan, he alayhi salatu salam led the companions

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with one law here at The Mirage marine congregation for three

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nights. On the fourth night, the companion of the one Allahu Allah

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Mitch marine they were waiting for the prophets of Salaam in the

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masjid.

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The Prophet alayhi salatu salam, he led Salah to Nisha, then when

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he went back home, and the companions with one Allah in which

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means they waited in the mercy for whole night waiting for the

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Prophet alayhi salatu salam to come out and lead them in the

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night pray during the month of Ramadan. When the Prophet alayhi

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salatu salam did not come out until it was Salat al Fajr. Then

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he alayhi salatu salam told them, he said, I did know and I did

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observe your love for this night pray for this pray. But I did not

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want to continue with it so that it may not become forced upon you

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from Allah subhanahu wa. This was the whole reason that the Prophet

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alayhi salatu salam did not continue with the night pray

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leading the night prayer during the month of Ramadan for more than

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three nights. But later during the time of Amara, the Allahu taala,

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and who, when it became a routine, and people started praying the

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night pray in congregational prayer throughout the month of

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Ramadan. It was because there was no way of having this salah,

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becoming forced upon the people, because the wind has stopped. The

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Prophet salallahu Alaihe Salam had left

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some peace sometime people object to this and say how come the

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Prophet sallallahu alayhi wa sallam never led the night pray

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during the month of Ramadan for more than three nights. Why are we

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offering every single night we say we have the practice of the

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companions with one law he and image marine and we have the

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practice of the whole of our Rashi Deen we have the practice of Omar

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Radi Allahu Taala and who and the Prophet alayhi salatu salam has

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advised us on a combi sunnah it was so not in qualified era she

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didn't again, hold on to my sunnah and the Sunnah and the practice of

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the hula as well. And also the Companions want to live and doing

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other than hola via other than Amara, Barbara de Allah Who darlin

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those who lead. They were companions, those who joined the

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congregation and pray they will companions.

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So that is why there is no harm in offering the night prayer during

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the month of Ramadan.

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Throughout the month of Ramadan and also the reason behind the

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Prophet salallahu Alaihe Salam, not leading every single night was

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so that it does not become fun upon people. When the prophets of

00:20:12 --> 00:20:16

Allah has left this dunya there is no way anything that was followed

00:20:16 --> 00:20:18

during the time of Rasulillah Salam it is for

00:20:19 --> 00:20:22

and anything that was not followed is not going to be followed later

00:20:22 --> 00:20:28

on. So when that you can say obstacle or that reason is

00:20:28 --> 00:20:32

removed, then it is permissible to offer the night prayer in

00:20:32 --> 00:20:35

congregation every single night whoever can join the

00:20:35 --> 00:20:38

congregational prayer they can join. And the prophets Allah Allah

00:20:38 --> 00:20:42

Salam has encouraged. He said whoever offered the night pray

00:20:42 --> 00:20:46

with the Imam he starts with the Imam and finishes with the Imam.

00:20:46 --> 00:20:50

Although he offered the night prayer for a shorter period of

00:20:50 --> 00:20:53

time, he will get the reward of offering the night prayer

00:20:54 --> 00:20:57

throughout the night for hold on complete night. This is a devote.

00:20:58 --> 00:21:02

Even if you have prayed the night pray with the imam for one hour

00:21:02 --> 00:21:07

only or one and a half hour and the night is 810 hours long. You

00:21:07 --> 00:21:11

will get the reward of eight and hours. Because you started with

00:21:11 --> 00:21:12

the Imam you complete with Emma.

00:21:14 --> 00:21:19

So Rasulullah sallallahu alayhi wa sallam sometime he would leave a

00:21:19 --> 00:21:24

good deed just because of His mercy towards his home. And this

00:21:24 --> 00:21:28

is one of those examples. Another one is as Rasulullah sallallahu

00:21:28 --> 00:21:32

alayhi salam said in the Hadith that ribeye Mambo Bukhari Muslim

00:21:32 --> 00:21:35

about him Allah Allah Allah Allah Shu kala Umatilla Martone busy

00:21:35 --> 00:21:42

worker in the Kulu what it not that I felt that I would be

00:21:42 --> 00:21:46

overburdening My Ummah I would have instructed them to you see

00:21:46 --> 00:21:51

work in order to cook and to clean them out before every single

00:21:51 --> 00:21:51

Salah.

00:21:53 --> 00:21:58

So the prophets of Assam wanted people to use the Sivak whenever

00:21:58 --> 00:22:02

they would come to offer the congregational prayer. But he

00:22:02 --> 00:22:05

said, then I did not want to make it

00:22:06 --> 00:22:10

compulsory because it will become difficult for people. It become

00:22:10 --> 00:22:15

difficult for people. So this was this another sign of is Rama and

00:22:15 --> 00:22:19

his mercy towards his ummah. He alleys salatu salam also one of

00:22:19 --> 00:22:20

the nights

00:22:21 --> 00:22:24

the companion is one Allah Hina and image mine the gathered in the

00:22:24 --> 00:22:28

masjid for Salah to Larissa and they kept waiting for Rasulullah

00:22:28 --> 00:22:33

sallallahu alayhi wa sallam until it was close to midnight. And some

00:22:33 --> 00:22:39

of them they were even sleeping while they were sitting. The

00:22:39 --> 00:22:42

prophet Ali so that they kept waiting for Rasulullah saw

00:22:42 --> 00:22:46

something. And then when it was close to midnight, the Prophet

00:22:46 --> 00:22:49

alayhi salatu salam came out and he led them in Salah Felicia, and

00:22:49 --> 00:22:52

then he said, This is the preferred time for solitude or

00:22:52 --> 00:22:53

Asia.

00:22:54 --> 00:22:56

This is the preferred time this is the best time for circulation

00:22:57 --> 00:22:58

close to midnight.

00:22:59 --> 00:23:02

As for the rest of the prayers, the Prophet sallallahu alayhi wa

00:23:02 --> 00:23:07

sallam said when he was asked a question, are you alarmingly

00:23:07 --> 00:23:08

afghan?

00:23:09 --> 00:23:14

Which deed is the most virtuous or messenger of Allah alayhi salatu

00:23:14 --> 00:23:17

salam, the prophets Allah Salam said a Salah to feed a woolly

00:23:17 --> 00:23:17

walk.

00:23:18 --> 00:23:25

The best deed the best good deed is a philosophy of the offering

00:23:25 --> 00:23:30

the Salah in its start time, as soon as the time starts, you offer

00:23:30 --> 00:23:35

the Salah, Fajr vole, acid, Marguerite, but when it comes to

00:23:35 --> 00:23:39

Asia, known the best deal with regards to a shot is not to offer

00:23:39 --> 00:23:44

it as soon as the time starts, rather to delayed. This is if it

00:23:44 --> 00:23:46

is going to be in congregation.

00:23:47 --> 00:23:50

But the Prophet sallallahu Sallam although he said that is the best

00:23:50 --> 00:23:54

time for struggling Asia, but he did not continue with it. Why?

00:23:55 --> 00:23:56

Because it will become difficult for

00:23:58 --> 00:24:01

those who have worked throughout the day. It will be difficult for

00:24:01 --> 00:24:06

them to stay awake until midnight. So the Prophet sallallahu alayhi

00:24:06 --> 00:24:12

wa sallam he, mostly you can say probably always he led Salah

00:24:12 --> 00:24:14

Tonatiuh in his earliest time,

00:24:15 --> 00:24:19

although the preferred time is to delay it until midnight, or close

00:24:19 --> 00:24:23

to midnight. So this is another sign of His mercy towards his OMA,

00:24:23 --> 00:24:28

the prophets of salaam sometime he would love to do a good deed, but

00:24:28 --> 00:24:33

he would not do so because of His mercy and His Rama towards the

00:24:33 --> 00:24:36

OMA. So this is what we learned from Rasulullah sallallahu alayhi

00:24:36 --> 00:24:41

wasallam that we must look after the people around us. We bear in

00:24:41 --> 00:24:47

mind, the needs we bear in mind the limitations as well. Those who

00:24:47 --> 00:24:51

are weak those who are all those who are young, we must look after

00:24:51 --> 00:24:56

them. This is the whole reason that Mr. Manoj Rama Allah has gone

00:24:56 --> 00:24:59

to this hadith in this chapter. The next Hadees is

00:25:00 --> 00:25:04

also hadith of Irish or the Allahu Taala and how it also shows the

00:25:04 --> 00:25:08

Rama and the mercy of Rasulullah sallallahu alayhi salam towards

00:25:08 --> 00:25:10

his own. She says,

00:25:11 --> 00:25:16

Nahum will never use sallallahu alayhi wa sallam, until we saw Ali

00:25:16 --> 00:25:19

Rahmatullah. The Prophet sallallahu Sallam forbade the

00:25:19 --> 00:25:21

Companions from with Han

00:25:22 --> 00:25:26

Rahmatullah home because of his Rama and his mercy towards them,

00:25:27 --> 00:25:34

what is we thought we saw is to continuously fast observe the

00:25:34 --> 00:25:40

fasting continuously without breaking it. We know within our

00:25:40 --> 00:25:46

religion is you start the fast at the time of dawn, okay, as soon as

00:25:46 --> 00:25:52

dawn breaks, you start the fast and as soon as the sunsets you

00:25:52 --> 00:25:53

break the fast.

00:25:55 --> 00:26:00

Prophet salallahu Alaihe Salam himself, he alayhi salatu salam,

00:26:00 --> 00:26:07

sometime he would continue fasting, day and night for more

00:26:07 --> 00:26:11

than one day, two days, three days, more than that sometime.

00:26:12 --> 00:26:16

This was his own practice. When the Companions you want to Allah

00:26:16 --> 00:26:20

He Ultramarine they observed this practice of Rasulullah sallallahu

00:26:20 --> 00:26:25

alayhi salam, they also wanted to copy him. The Prophet SAW Salem

00:26:25 --> 00:26:30

forbade them. He said, No, don't do this. Rahmatullah because of

00:26:30 --> 00:26:35

His mercy towards them. So for Obama, for us, it is prohibited.

00:26:35 --> 00:26:38

We are not allowed to continue fasting during the night.

00:26:40 --> 00:26:44

Our fast it only our fast is only during the day, from the don't

00:26:44 --> 00:26:49

break until sunset. And we have to break the fast. So the Companions

00:26:50 --> 00:26:53

Lola hemorrhage brain when they tried to copy Rasulullah

00:26:53 --> 00:26:57

sallallahu alayhi salatu salam stopped them because of His mercy

00:26:58 --> 00:27:04

and His Rama towards his Oma. Then the Companions they asked, they

00:27:04 --> 00:27:07

asked, they asked him, they said, Yeah rasool Allah in Nicaragua,

00:27:08 --> 00:27:11

Messenger of Allah, how come you forbid us from doing something we

00:27:11 --> 00:27:15

as you yourself are doing. The Prophet alayhi salatu salam said

00:27:15 --> 00:27:20

in the less took a hike at home, in the abbey to Utah, Utah muneera

00:27:20 --> 00:27:21

beware spinning.

00:27:22 --> 00:27:26

In this particular sense, I'm not like you.

00:27:27 --> 00:27:30

Because I'm the Messenger of Allah and Allah subhanahu wa taala has

00:27:30 --> 00:27:36

given me the energy and strength that I spend the night and Allah

00:27:36 --> 00:27:40

subhanho wa Taala gives me enough energy that is sufficient for my

00:27:40 --> 00:27:41

food and my drink.

00:27:43 --> 00:27:48

The prophets Allah Salam forbade the companions. And from this and

00:27:48 --> 00:27:52

similar a hadith the folk AHA have taken the ruling that when you

00:27:52 --> 00:27:57

find in the hadith of Rasulullah sallallahu sallam, the practice of

00:27:57 --> 00:28:01

Rasulullah sallallahu alayhi wa sallam, and the statement of the

00:28:01 --> 00:28:04

prophets of Allah who Allah he will send them and if the

00:28:04 --> 00:28:09

statement contradicts his practice, then you must go by the

00:28:09 --> 00:28:13

statement, you must go by the statement of Rasulullah sallallahu

00:28:13 --> 00:28:14

alayhi wasallam.

00:28:15 --> 00:28:19

And you do not follow the practice of Rasulullah Salah Salem, in

00:28:19 --> 00:28:23

those particular in as as we have this example in we find, we do not

00:28:23 --> 00:28:27

follow the practice of Rasulullah Salah Salem rather we have to

00:28:28 --> 00:28:31

accept the advice and the statement of the Prophet alayhi

00:28:31 --> 00:28:37

salatu salam. So this hadith is also an example of Rasulullah

00:28:37 --> 00:28:41

sallallahu alayhi wa sallam His mercy and His Rama towards his

00:28:41 --> 00:28:41

own.

00:28:43 --> 00:28:47

Next hadith is the hadith of Abu Qatada al Hadith no robbery of the

00:28:47 --> 00:28:50

Allahu Taala who says, Allah Rasulullah sallallahu alayhi wa

00:28:50 --> 00:28:53

sallam the Messenger of Allah alayhi salatu salam said, in Nila

00:28:53 --> 00:28:59

Acoma Illa sala de Wudi do an auto dealer fee for us Morrow Buka sabe

00:28:59 --> 00:29:04

Fatah Joe was Wolfie Salah T Cara hiya tan Ashok Carla AMI the

00:29:04 --> 00:29:09

Prophet sallallahu alayhi wa sallam said sometime I get up for

00:29:09 --> 00:29:13

the pray with the intention of prolonging the salah. The

00:29:13 --> 00:29:18

recitation in the pm and ruku and sujood but during my pray a small

00:29:18 --> 00:29:25

Guca asabi I hear the crying of infant a young child for at the

00:29:25 --> 00:29:29

jail was Goofy's allottee I changed my intention within the

00:29:29 --> 00:29:34

Salah and I shorten the prayer Cara here tan A shoe Carla hola me

00:29:35 --> 00:29:40

because I do not want to burden or make it difficult for the child's

00:29:40 --> 00:29:41

mother.

00:29:42 --> 00:29:45

Again, showing his mercy towards the people.

00:29:46 --> 00:29:49

As you mentioned this hadith last week as well, that the Prophet

00:29:49 --> 00:29:53

sallallahu alayhi wasallam never asked the mothers not to bring the

00:29:53 --> 00:29:57

children to the masjid rather he alayhi salatu salam would shorten

00:29:57 --> 00:30:00

the salah. And from this

00:30:00 --> 00:30:04

or the the scholars have taken many lessons many lessons. One of

00:30:04 --> 00:30:09

them is obviously the Rama and the mercy of Rasulullah sallallahu

00:30:09 --> 00:30:14

alayhi wasallam towards his ummah. Secondly, this hadith and similar

00:30:14 --> 00:30:16

other Hadees also

00:30:18 --> 00:30:23

also prove that it is permissible for men to attend the masjid for

00:30:23 --> 00:30:28

congregational prayer, not only Fridays, not only during Ramadan,

00:30:28 --> 00:30:32

not only for Salah to read normal prayers as well and this was a

00:30:32 --> 00:30:35

common practice amongst the female companions during the time of

00:30:35 --> 00:30:40

Rasulullah sallallahu alayhi wa sallam, and unfortunately, in you

00:30:40 --> 00:30:47

know, even in this we say modern day and time we find some masajid

00:30:47 --> 00:30:52

who keep the doors shut for women. They say no and the women are not

00:30:52 --> 00:30:53

allowed to come to the masjid.

00:30:55 --> 00:30:58

They are not allowed to attend the masjid for the prayer. But they

00:30:58 --> 00:31:03

are allowed to come and sit the masjid way for funeral gathering.

00:31:03 --> 00:31:07

For funeral getting some of them decided they have some allocated

00:31:07 --> 00:31:11

alien for sisters for women. Then they come and they can sit in the

00:31:11 --> 00:31:14

masjid day and night to out throughout the period of three

00:31:14 --> 00:31:15

days.

00:31:16 --> 00:31:20

For the funeral sitting it is okay. But when it comes to the

00:31:20 --> 00:31:23

prayer, no, no women are not allowed Subhanallah

00:31:25 --> 00:31:28

the sooner Allah salAllahu alayhi wa salam allowed women to attend

00:31:28 --> 00:31:33

the Masjid. Some of the female companions one Allah He and Mitch

00:31:33 --> 00:31:37

mine they were regular and they were even used to attend salatu

00:31:37 --> 00:31:37

Fajr

00:31:38 --> 00:31:41

Prophet sallallahu alayhi wa sallam kept his Masjid open and

00:31:41 --> 00:31:47

this is how the massage should be operated. The doors of the massage

00:31:47 --> 00:31:49

should be open for men and women as well.

00:31:50 --> 00:31:54

Obviously, they must be segregation. But you cannot stop

00:31:54 --> 00:31:58

women from attending massages. Some of the female female

00:31:58 --> 00:32:03

companions of the Prophet alayhi salatu salam. They were so regular

00:32:03 --> 00:32:07

in the Juma prayers in offering Juma attending the masjid that

00:32:07 --> 00:32:15

they would memorize some sutras by attending the regular what was

00:32:15 --> 00:32:18

behind the prophets of Allah Who are they using? As one of the

00:32:18 --> 00:32:24

female companions says, I memorize Surah to cough by listening the

00:32:24 --> 00:32:28

surah from Rasulullah sallallahu alayhi salam, as he Ali salatu

00:32:28 --> 00:32:32

salam used to recite the Surah Surah to cough Naka cough syrup to

00:32:32 --> 00:32:37

cough. He used to recite the path in almost every single hotbar of

00:32:37 --> 00:32:41

his Juma and she says, I memorized their Surah by listening the

00:32:41 --> 00:32:45

Prophet sallallahu Listen, the show showed that they were sold

00:32:45 --> 00:32:50

regularly and frequently attending the Masjid. So this hadith is also

00:32:50 --> 00:32:54

one of the evidence that the Prophet Salah Salem never forbade

00:32:54 --> 00:32:59

women from attending the masjid because the child is crying. He

00:32:59 --> 00:33:03

never said to them, oh, you have to stay at home. Don't bring the

00:33:03 --> 00:33:06

child in the masjid. Rather, he Ali salatu salam says that I

00:33:06 --> 00:33:12

showed him the pray. Because when I hear the cry of the child, I do

00:33:12 --> 00:33:14

not want to make it difficult for the mother.

00:33:16 --> 00:33:20

Another lesson that we learn as we mentioned last week from this

00:33:20 --> 00:33:24

hadith is that the masjid of the prophets, Allah Salam was also

00:33:24 --> 00:33:28

open for children. And this is what we always encourage our

00:33:28 --> 00:33:32

children, young children to come and hear in this particular Hadees

00:33:32 --> 00:33:37

we can see even the infant sometime infants, they used to

00:33:37 --> 00:33:39

attend the masjid with their mothers.

00:33:40 --> 00:33:44

And unfortunately some time we find if a person if a brother has

00:33:44 --> 00:33:47

brought his baby in the masjid everyone frowns and say you know

00:33:47 --> 00:33:48

why?

00:33:49 --> 00:33:54

Allah, the Masjid of Rasulullah, Salah Salem was open. So, there is

00:33:54 --> 00:33:58

no harm in bringing unless the children are causing or you know,

00:33:59 --> 00:34:04

disruption or they are causing any kind of dirt or the mate in the

00:34:04 --> 00:34:07

masjid dirty obviously, this is that is why we always make the

00:34:07 --> 00:34:10

announcement that you know, parents should look after their

00:34:10 --> 00:34:15

children. But we can never stop the children attending from

00:34:15 --> 00:34:18

attending the masjid Oh, we cannot push them away. Because the

00:34:18 --> 00:34:22

children, our children, our future. If you push a child away

00:34:22 --> 00:34:27

from the masjid today, they may not come back and then you will be

00:34:27 --> 00:34:31

sinful in the sight of Allah azza wa jal and Erica, another lesson

00:34:31 --> 00:34:35

that we learned from this hadith the lesson or ruling that the

00:34:35 --> 00:34:39

scholars have taken from this is that when you are offering salah,

00:34:39 --> 00:34:44

although you are trying your best to concentrate. Obviously you

00:34:44 --> 00:34:51

cannot close your ears, you will hear the noise or the sound from

00:34:51 --> 00:34:51

around you.

00:34:53 --> 00:34:57

And you should not take your icon you should not be annoyed by that

00:34:58 --> 00:34:59

because this is something common

00:35:00 --> 00:35:03

People around you they will be yes, it does not mean that you

00:35:03 --> 00:35:07

start making noise while people are offering the salah. But if

00:35:07 --> 00:35:11

someone is talking or someone is doing something and you cannot

00:35:12 --> 00:35:15

concentrate, shorten your Salah, the solution is there within the

00:35:15 --> 00:35:19

Sunnah of Rasulullah shorten your Salah chain your place, but at the

00:35:19 --> 00:35:23

same time, the people who make the noise in the messy they should be

00:35:23 --> 00:35:29

advised not to make noise not to raise their voices. But it doesn't

00:35:29 --> 00:35:32

mean that you become so upset and you start shouting and people and

00:35:32 --> 00:35:37

you start swearing at them and you start cursing them. No, this is

00:35:37 --> 00:35:42

not the way the whole reason that Mr. manavi has quoted this chapter

00:35:42 --> 00:35:48

that you show Rama and you show your kindness and gentleness

00:35:48 --> 00:35:52

towards the people around you. Another lesson that we learn from

00:35:52 --> 00:35:57

this hadith is that it is permissible for the person to

00:35:57 --> 00:36:00

change his intention within the salah.

00:36:01 --> 00:36:05

This is one of the 50 ruling. You can change your intention within

00:36:05 --> 00:36:11

Salah in terms of prolonging the pray or shortening the prayer. And

00:36:11 --> 00:36:14

the scholars also have taken the ruling from this. There's

00:36:15 --> 00:36:19

particularly when it comes to the NEF when it comes to the novel

00:36:19 --> 00:36:21

pray. For example, you started

00:36:22 --> 00:36:27

the Sunnah for a card sunnah before Salah to go home.

00:36:28 --> 00:36:33

Initially at the start, you made the intention of offering all four

00:36:33 --> 00:36:37

records together within Salah is it permissible for you to change

00:36:37 --> 00:36:43

the intention and to complete to record say Salaam and then

00:36:43 --> 00:36:46

offering the two separately. This is with regards to the novel.

00:36:47 --> 00:36:51

Likewise, you started your Salah no with the intention of

00:36:51 --> 00:36:56

prolonging the recitation. But during the prayer, you retain it

00:36:56 --> 00:36:59

because of any reason you want to shorten the salah you can

00:37:01 --> 00:37:05

likewise if you offer the first recap for example, in the novel

00:37:05 --> 00:37:09

prayer will say night pray you offer you started and you you know

00:37:09 --> 00:37:14

you started the Salah, and you prolong the first raka long term

00:37:14 --> 00:37:19

long ruku long said that both Seder in the second raka you don't

00:37:19 --> 00:37:22

have to have the same kind of duration or the length. You can

00:37:22 --> 00:37:27

shorten it. If there is a need to shorten you can shorten the salah.

00:37:28 --> 00:37:32

And there are other rulings as well that the scholars have taken

00:37:32 --> 00:37:36

from this hadith, but the main one is that Rasulullah sallallahu

00:37:36 --> 00:37:41

Sallam he always showed His mercy and His Rama towards his ummah.

00:37:42 --> 00:37:46

Next hadith is the hadith of June the bin Abdullah of the Allahu

00:37:46 --> 00:37:51

Taala and who, who says Carla Rasulullah is Allah and Islam, the

00:37:51 --> 00:37:55

Messenger of Allah alayhi salatu salam said mon Salah mon sol la

00:37:55 --> 00:37:58

sala de sub for who were feeding medulla.

00:37:59 --> 00:38:06

He alayhi salatu salam said whoever offers Salah to Fajr he is

00:38:06 --> 00:38:10

in the protection of Allah and Jana and Rika Allah subhanahu wa

00:38:10 --> 00:38:14

taala takes upon himself to protect that individual that

00:38:14 --> 00:38:20

person for now you're Cubana Kamala who Minamata he be che. So

00:38:21 --> 00:38:25

here are they salatu salam said Do not let Allah subhanahu wa taala

00:38:25 --> 00:38:31

hold you to account with regards to his protection in any form of

00:38:31 --> 00:38:31

shape.

00:38:34 --> 00:38:38

What does this mean? It means that the person who has offered the

00:38:38 --> 00:38:40

salah he is protected by Allah.

00:38:42 --> 00:38:46

Allah subhanahu wa taala has taken upon Himself to protect him. And

00:38:46 --> 00:38:51

if you try to harm him in any form or shape, it is as if you are

00:38:51 --> 00:38:53

breaking the protection of Allah

00:38:54 --> 00:38:56

and Allah will hold you to an account

00:38:57 --> 00:39:02

because you are doing something wrong if you are, you are pressing

00:39:02 --> 00:39:08

or you are causing harm or you are trying to hurt a person who is in

00:39:08 --> 00:39:12

the protection of Allah subhanahu wata. Someone who is who is in the

00:39:12 --> 00:39:15

custody of Allah will generally come if you were to harm them in

00:39:15 --> 00:39:19

any form or shape. Allah subhanahu wa taala will hold you then

00:39:19 --> 00:39:24

account for a pneumonia to LuBu Mindy Murthy he be che you'd

00:39:24 --> 00:39:26

recall and bear in mind.

00:39:27 --> 00:39:32

Whomsoever Allah subhanahu wa taala hold on to an account. You

00:39:32 --> 00:39:37

Rico he will get ahold of him he will seize Him for my Yakubu Allah

00:39:37 --> 00:39:40

wa G if not, then Allah subhanho wa Taala will throw him on his

00:39:40 --> 00:39:42

face in the fire of *.

00:39:45 --> 00:39:50

Saudis also shows that we must be kind and gentle towards our fellow

00:39:50 --> 00:39:57

brothers, our our fellow Muslims, and not to cause any kind of harm

00:39:57 --> 00:39:59

towards them. Not to cause any harm.

00:40:00 --> 00:40:03

aim towards their wealth and not to cause any harm towards the

00:40:04 --> 00:40:11

towards the honor and not to hurt them. Rather, be patient and be

00:40:11 --> 00:40:14

gentle and kind towards them and show your mercy and your

00:40:14 --> 00:40:18

compassion towards them. May Allah subhanho wa Taala give us our

00:40:18 --> 00:40:22

fields and ability and Aladdin Jarick rom gives us an ability to

00:40:22 --> 00:40:26

improve in our clock and in our kindness in our right mind our

00:40:26 --> 00:40:31

mercy and our gentleness towards our fellow Muslims. We Allah will

00:40:31 --> 00:40:35

generally chrome give us Tawfik inability to rectify our mistakes

00:40:35 --> 00:40:39

and our shortcomings in the hall semiotically Mujib Subhana Allah

00:40:39 --> 00:40:41

Mohammed shadow Allah, Allah Allah

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