Zakaullah Saleem – 66 Riyad asSalihin
AI: Summary ©
AI: Transcript ©
Hello hello Amanda Rahim hamdulillah Villa Alameen without
Tibetan Matatini or salatu salam ala Rasulillah Karim while earlier
he was so happy he mine my BOD
and Abby Oh mama ya er 70 tharla Valhalla theater the Allah one not
a suit Allah He sallallahu alayhi wa sallam I call my * Tata
comedy in Muslim in Ba meanie for the algebra Allahu Allah who now
will have Rama Allah Hill Jana for Karla Rajul we're in Ghana, Shamia
ceiling Yara suit Allah
for call we're in
for the bomb in Iraq, our whole Muslim
This is Hadith number
212 In the chapter of the prohibition of volume,
and oppression,
as we repeatedly mentioned previously, that oppression and
loyalty towards the wealth towards the honor of a Muslim as well as
physical oppression, all forms of oppression are prohibited.
So we continue with that chapter. And today we come across the
hadith of Abu Omar Amma er throbbing docile about how the
theory of the Allah one who says that the Messenger of Allah Allah
He salatu wa sallam said Monica Papa haccombe The Muslim in the
Yemeni for our job Allahu Allahu na or haram Allah Hill, Jana,
whoever you serves, or whoever takes away the right of a Muslim
person
be Yemeni
by taking a false oath.
He takes an false oath in order to take away someone's wealth.
Or cut Oh job Allahu Allahu Allah. Then Allah subhanahu wata Allah
has decreed the fire for him.
The fire of * is decreed for him. Well haram Allahu alayhi wa
Jana, Allah made Jana and Paradise haram and prohibited for him
for Hala Virgil, a person amongst the companions with one Allah He
had a major marine he said, O Messenger of Allah were incarna
che and yesira Even if it is something insignificant, something
very little. The Prophet sallallahu sallam said we're in
kaliba Min Iraq, even if it is stick a small stick from a
particular tree that was well known amongst the Arab that time
that was known as Iraq, Iraq, no Iraq, Iraq, even if it is a steak,
a small stick of that tree and usually that tree was used to take
the Seawalk from you know, the kind of yellow Broncolor Seawalk
that we usually get nowadays from Saudi Arabia. So that is the tree
so even if it is that stick and you take away from someone
unlawfully and and oppression and causing oppression in the world,
without your due right, then our job Allahu Allahu Allah, Allah
subhanho wa Taala had decreed the fire of * for such person and
Allah has made Jana haram. So that extent it is a severe matter of
taking away someone's wealth. If you have no right, then you must
stay away from it. Otherwise, remember this hadith of Rasulullah
sallallahu alayhi salam that Allah will decree the fire of * for
that person. The next Hadees is the hadith of ID ignore omega or
the Allah one who says Samir rasool Allah He sallallahu alayhi
wa sallam heard the Messenger of Allah alayhi salatu salam saying
Monistat Mala hoomin Comala Amel
for Cata mana mithya on pharma FOCA, Ghana Hulu and yeah TV
yarmulke Yama whoever we assign a duty
whoever we assigned a duty to to collect the Zika and the wealth of
the people and he comes back and forgotten Madame Ethiopian and he
conceals and hides away only one single needle yeah TV yarmulke
Yamato hula and that it will be written as a theft in his account
in his record and he will need to bring it
it in front of the whole creation of Allah on the Day of Judgment,
even if it is a needle
for karma la de la jolla on us word middle and for when the
Prophet sallallahu sallam said this, a person a black person
amongst the unsought companion he stood up and he said and then rate
of the Hadith says Ghanaian guru lay, the way he stood up, out of
shock, as it as as if it as if I'm seeing him and I'm watching him
right now. He stood up and he said, Yeah rasool Allah, it could
be Lani Amala, almost near of Allah, please, take my duty back
from me. So it seems that the Prophet sallallahu Sallam had
assigned a duty to him and he stood up he said, O Messenger of
Allah, please take back from me. So I cannot carry out any duty. I
can't take any responsibility of collecting the Zika or the sada
card, or the charity of the people. And then
the prophets Allah, Allah, Allah sent them I asked him, he said,
Well, Monique, what happened to you?
Why have you reacted this way? He said summary to Kotaku, Luca aka
Miss Nero for Allah I just heard you saying and warning us against
this matter. So that is why I can't take this responsibility.
The Prophet sallallahu alayhi salam nutriton. And he said again,
he said, What Ana aku will earn and I say it again. And now I say
it again monster I'm Allahu Allah Amel, whoever we assigned a duty
or responsibility to collect the zakah and the charity in the
sadhaka and the wealth of the people fall Yeji aleni he waka
theory, then he must bring back small and big everything from our
OT Amin who offers warmer new here and who into ha what are we as a
responsible, we give him it is permissible for him to take the
form of his payment, his salary, his wage, it is permissible for
him, why am I new here and who into and whatever we have not
given him, then it is not permissible for him to take where
you know,
it is not permissible for him to take you know, trying to justify
from his own that it is my right.
So this is to do with the wealth of the Muslims, when you are
assigned a duty. That is why this work, the charity work, it is a
big responsibility. It is a big Amana that you have to be, you
know, sincere and you must fear Allah subhanho wa taala. Bear in
mind that you will be held accountable before Allah will
Jelani kromm With regards to every single penny that you guys do
every single penny that you collect, if it is your right, then
you can take it those who are responsible, those who have
appointed you, those who have employed you, if they give you and
whatever they give you, you can take it this is permissible for
you. But whatever is not part of your health, then it is not
permissible for you to take
next Hadith the hadith of honorable Cotabato the Allahu
Taala and Him who says the Makana yomo haber of Kabbalah for Dominus
have in Nabi SallAllahu. Allah he will send them on the Day of
Haber. After the metal fiber was over, acapella follow minutes have
been the bee sallallahu alayhi salam, a group of the companions
of the Prophet sallallahu alayhi wa sallam. They were walking
around they came across a person they said Fulani Shaheed were
Fulani Shaheed waffleh machine they said so and so. Is martyred
so and so is martyrs so and so is martyred now and had tommorrow
Allara June until they came across a person and they said full on
Shaheed he's also martyred. The Prophet sallallahu alayhi wa
sallam said Kola it nearby to who finna phoebo that in Avila Ophir
Eva over Yabba novella novela he said no, by Allah, I have seen him
burning in the fire of *, because of one single sheet or one
single cloak that he stole from the wall boot.
Although he was martyred in the way of Allah,
fighting for the deen of Allah subhanahu wa Tada. Taking part in
the battle, along with the Prophet sallallahu Alison, but because of
this sin, the Prophet sallallahu alayhi wa sallam said I saw him
burning in the fire of *, because of this theft.
Next Hadees is the hadith of Abu Qatada al hadith of no robbery.
Well, the Allahu Anh, who says that the messenger of allah
sallallahu alayhi wa sallam and the hoo ha
MFE him that the Prophet sallallahu alayhi wa sallam stood
up amongst us in order to deliver a reminder and the hotbar and the
speech for that God Allah whom analogy had the FISA Villa will
Iman Billahi of Arman, the Prophet sallallahu Sallam during his
speech, he said he mentioned to them that jihad in the way of
Allah subhanahu wata Island Iman Billa and believing in Allah
subhanahu wa taala is offloaded Amel, they are the best of the
deeds for karma Raju.
A person stood up and he said yeah rasool Allah or messenger of Allah
Allah ieta in Patil to feasability LA to California and Neha O
Messenger of Allah. Can you please tell me if I were to fight in the
way of Allah subhanahu wa taala to the level to the point that I am
Martin and I'm killed in the way of Allah subhanahu wata Allah is
Allah going Allah subhanho wa Taala going to forgive all of my
sins. The Prophet sallallahu sallam said Nam input delta V
Sevilla? Anta sabe Ron mata seabone, Machiavellian, viral
motivate. Yes, Allah subhanahu wa taala will forgive all of your
sins. As long as you remain patient. And you continue seeking
the reward from Allah subhanho wa Taala Machiavellian, marching
forward meaning towards the enemy's vital motivator, not
retreating, not running back, not running away from the battlefield,
multiple rather marching for, if you have if you meet all these
conditions, then, if you if you are Martin and you are killed in
the way of Allah, Allah will forgive all of your sins.
Then the Prophet sallallahu alayhi wa sallam, after he said this, he
said kafer called.
He asked him, he said, Can you repeat your question? Can you say
it again? What was your question? He said, are I either I either in
control to fi sebelah to cafardo, Annie hatha yoga, or messenger of
Allah. My question is, you tell me if I'm killed in the way of Allah,
will all of my sins be forgiven? The prophets? Allah Salim
repeatedly said yes. Now I'm one tasar Biru metastable
Machiavellian Are you Romo debating Illa Dane, for in algebra
for in algebra law, Connolly Allah,
the Prophet sallallahu alayhi salam said, yes,
all of your sins will be forgiven.
As long as you remain patient, hoping the reward from Allah
subhanahu wa taala, marching forth, not running away, not
fleeing from the battlefield, except one thing,
which is a debt and loan.
If you have taken somewhere if you have taken a debt from someone,
and you have not returned, Allah is not going to forgive you.
Allah is not going to forgive you for in algebra Allah kala li the
lick. Now right now Gibreel came to me and he said it to me. That's
why I have replied, that's why the Prophet Salam asked him to repeat
the question and then he answered, and then he repeated the answer.
And he said it then except the loan and the debt. Meaning if you
have borrowed money from someone, don't think that it is okay for
you. If you return that's fine. If you don't, then it will be
forgiven. No.
Even if you are Martin in the way of Allah fighting for the deen of
Allah Azza wa Jalla livity crumb, Allah is not going to forgive.
Allah subhanho wa Taala is not going to forgive until you pay the
debt back.
The Prophet sallallahu alayhi wa sallam once he was brought at
Janaza the Prophet alayhi salatu salam asked the Companions this
this person did this person or anyone any money? They said yes on
Messenger of Allah. The Prophet sallallahu sallam said, Okay, you
can offer these Janaza I'm not going to offer these Janaza
prophets Allah send them refuse to offer his dinars. Although later,
the Prophet sallahu wa recently it was his sunnah, that any janazah
would brought forth the Prophet sallallahu alayhi wa sallam would
ask the family or the people around the janazah he would ask
about the disease. If he had, if he owed anyone any money, any debt
to any loan, the Prophet sallallahu Salah would say I'm
responsible for him. I'm restore it the responsibility on his
behalf then he would offer the janazah and this is a reason that
usually when we offer the janazah we make this announcement that the
disease someone who has passed away and then sees if he owns any
if he owes anyone any debt, any loan, any money, anything, then
someone within the family within
relatives take the responsibility and then the person who takes the
responsibility whether brother or children or father, whoever take
the responsibility, then it is as if they have borrowed that money.
Now it becomes their responsibility, the disease's free
now
offer sallallahu alayhi wa sallam said enough, so many more Allah
Tom be there in the soul of the believer
is it the soul of the believer remains hanging and basically, at
the soul of the believer is, is not decided about whether it is
going to go into general Jahannam until his day in and his loan and
his debt is paid.
To to that level, the Prophet sallallahu alayhi wa sallam has
warned us against taking away someone's wealth without right.
So, if you borrow someone's money, then you have it is forth, and it
is wajib upon you, and it is your obligation to return that money.
And that is why it is a principle, it is a rule within the Sharia,
then when someone passes away, then before the distribution of
the inheritance, that all the debts must be paid. You can't
distribute the inheritance without paying the debts and
unfortunately, this is what happens sometime.
The IRS they say no, you know, we did not know about this. So we are
not going to pay I just just just literally a few days ago someone
asked me this question that you know, one of our relatives he has
claimed against our father who passed away that our Father owed
him some money, but our father never told us. So now we are about
to distribute the inheritance amongst ourselves amongst the
children. But this relative is asking that our Father basically
our father owed him some money. So what should we do? I said you
know, if he has said then you must return yes, if he has a witness
then better and that is why it is important that when you borrow
money from someone, you note it down, note it down and have two
witnesses. And this is the longest ayah in the Quran. The longest
verse in the Quran is about this. When you borrow some from you when
you borrow money from someone note it down and have the witnesses
signed it. So that if you pass away or the person you borrow
money from if he passes away then you have something in writing and
unfortunately this has helped become a common practice amongst
the Muslims. Then not only when they borrow money, rather even
when they start a business together, they never write down
anything. They say it is okay you know we are brothers we are we are
very close friends, okay then after the after a couple of
months, or few months or years, they fall apart and then they
start blaming each other.
We should bear in mind that the rights of the wealth of the
believer is something that the Sharia has given utmost
significance and importance.
The next hadith is the Hadith of the you do not abou a robber the
Allahu Taala
says another suitor Allah He sallallahu alayhi wa sallam a call
that the Messenger of Allah alayhi salatu salam said after the Runa
mal mirthless.
The prophets Allah Salah Ma says companions Do you know who is
bankrupt?
You know who the bankrupt is? They said I'll move li Safina Mala
dyrham Allahu Allah Mata, Messenger of Allah, the banquet.
Someone bankrupt amongst us is someone who has no money and no
property.
Someone who is fatigued and poor and he has nothing left. The
Prophet sallallahu sallam said no this is with regards to the with
regards to this dunya but in reality I'll move Lee so mean
Amati yarmulke Yama. He said bankrupt from my ummah on the Day
of Judgment will be someone mania at the BC. TV Salatin was Xiamen
was someone who will come on the day of judgment and who you will
have in his in the record of his goodies he will have his pray he
was having he will have his car and he will have his fasting as
well. He will have all these good deeds written in his record and he
will be expecting Allah subhanahu wa taala to reward him for all
those goodies and he will be expecting Allah three generic gram
to allow him entry into Jana. But the reality would be we have to
cut the shatta Maha
Other work harder for her that he will come that he had abused
someone or use the bad language against someone will call the
alpha and he he made defamatory statement or insulting someone or
accusing someone Wirkkala Mala Harada and he ate up someone's
wealth without right was Africa dama Harada and he had the blood
of someone we're gonna bajada and he beats someone for Europa Amin
has an earthy, he has an earthy, so some of his goodies will be
given to this person. Some other goodies will be given to that
person. Some other goodies will be given to that person some other
goodies will be given to that person for in funding it has to
and if the claimants are many, and all of his goodies are given away,
and he has left with no good deed whatsoever, then Allah subhanahu
wa taala will take away the sins of the other claimants and all
those sins will be thrown on him for today half an hour and then
eventually he will be thrown in the fire. He is the one who is
truly bankrupt. He's the one who's bankrupt
who strive in this dunya he was regularly his five daily prayers.
He never missed any Salah during the month of Ramadan he fasted all
2930 days, he paid even Sekine charity and he was known someone
very good. But in his Allah He was one of the worst individuals.
He hurted us, he attacked others honor and he did not respect them.
And he oppressed them. He did the volume against them, he wronged
them. On the day of judgment Allah subhanahu wa taala is to is going
to establish the Justice la sallahu be outcome in Hackney.
That is why we repeat in every single rock of our Salah Maliki yo
Medina. So when we repeat this idea, we should remember that we
are going to stand that day before Allah will Jalla you cram and he
is going to hold us to account on that day. And we will be
responsible for our actions that we did in dystonia.
So the Prophet sallallahu alayhi wa sallam said in this hadith,
that such person is the one who is truly bankrupt.
Next Hadith in the hadith of almost Salah Mara the Allahu Taala
and who says, another suitor Allah He sallallahu alayhi wa sallam aka
the Messenger of Allah alayhi salatu salam said in nama Anna
Bashar I'm only a man a passionate human being we're in the
conductor's remove a leash. And you people sometime sometime you
bring your cases to me. And you come to me, you approach me with
your dispute.
Well, Alibaba calm in your corner, Al Hannah beho, Jetty him in Bath.
And perhaps one of you is more eloquent in presenting his
argument than the other.
For Abdullah, who will be nahi masma. And by listening the
argument of one of you who is more eloquent than the other, or you
may end up making the judgment in his favor for man kadai Tula who
will be happy for in particular, who paid by the minute now, if I
do so. And in reality, it is not his right, then he should remember
that I have given him a portion of the fire of *.
He should not presume that because the prophets Allah Salam has made
the judgment in my favor. This is what the prophet Salam has decided
for me. So now it did become halal for me know, if you know that it
is not his right. Although he won the argument, because of his
eloquence SE. And I made the judgment because of this, he
should not presume that I have given him something that he's
right. Rather, I have given him in reality, a portion of the fire of
*.
So when we dispute on these kinds of matters, we must bear in mind
that this is something that I know and I will be held accountable
before Allah will generally calm on the day of judgment by
presenting false arguments or phones, testimony in the court or
any kind of these things, is not going to make that wealth of
someone or someone's right, as lawful for you it will remain
haram, and you will be held accountable before Allah will
Jelani kromm On the day of judgment. The final hadith of this
chapter is the hadith of Abdullah Hebron Roma, Radi Allahu taala.
And who says, Allah Rasulullah sallallahu alayhi wa sallam, the
Messenger of Allah and he
Salatu was Salam said Lamia, xylella me No. Fee Foose hatin
mendini marlim USIP DAMMANN. Haram.
A believer remains, and he continues benefiting from the WUSA
from the openness of the dean, as long as he does not shut the blood
of a believer, meaning that Dean is open.
Meaning what? That when person commits a sin, the Dean allows him
to repent, so you can repent, and Allah subhanho wa Taala will
forgive his sin. If you hurt someone physically you may depend
on Allah subhanahu wa taala forgives you. If you take away
someone's well to you return their wealth and you ask for their
forgiveness Allah subhanahu wa taala forgive you. If you commit
any other sin commit Zina, you ask Allah subhanahu wa taala for his
forgiveness Allah will give Allah subhanho wa Taala will forgive you
so deen is open. So believer continues benefiting from the
openness of the deen as long as he does not shut the blend. So as
soon as a person sheds the blood of a believer it means that it is
as if he has closed the doors of mercy of Allah subhana wa Taala
upon himself, because Allah says in the Quran, we're going to kill
Minamata Amidon Fidessa who Johanna Holly than fee via Wahhabi
Allahu alayhi wa ala Anna were Abdullah who other one of the my
five punishments in one single verse For the one who murders a
believer who kills a believer.
Does that whoo hoo. Johanna. It was sufficient to say that to his
and his overheated outcome is going to be the fire of Jan. Allah
subhanho wa taala. Emphasizing he says Jessa will Johanna will have
the biller who I leave and Allah has right and Allah's Anger is
upon him. Wala Anna and Allah subhanho wa Taala curses him.
Kali then fie her and he will remain for long for ages in the
fire of *. What are Abdullah who other than Allah Lima and
Allah subhanho wa Taala has pretty Allah has prepared for him a
severe and great and big punishment.
If Allah subhanahu wa taala was to mention only one of them would
have been sufficient. If Allah curses a person, it does not mean
that it doesn't mean that the person is going to go to Jannah.
If Allah says, if Allah is angry at someone, is the person going to
go to Ghana? If Allah subhanho wa Taala says that I have prepared
severe punishment for a person is he going to go Jana? No. So Allah
subhanahu wa taala in order to emphasize and to highlight the
severity of of this sin, He will generally chrome says warming up
to minimal damage and for those who don't know Mojave then fee
will help the biller Who are they well, Anna will Adela who have an
idea. So you do not Bula have no Abbas, Radi Allahu Taala and Houma
the first set of the Quran, he was of the opinion, that the person
who murders a believer and he dies without repenting to Allah who
generally Crom and without seeking the forgiveness of the family of
the murdered, then he is going to remain in the fire forever, like
disbelief.
This was his opinion. Although the majority of the company's vanilla
hegemony, the toward the murdering is one of the major major sins,
but it does not mean that the person is going to remain for in
the fire forever. But it is something that very, very serious,
they becomes it becomes very difficult for the person to repent
to Allah subhanho wa Taala after committing such a great sin, such
a severe sin. That is why the prophets of salaam says a believer
continues benefiting from the openness of the deen. So if you
commit Zina, it is easy for you to repent to Allah subhanho wa Taala
if you steal, you can at some point you can repent to Allah will
Jerrica but the one who has murdered who will be hiding and he
will be a he'll be trying to run away and he very unlikely he will
repent to Allah subhana wa meaning
most likely for the rest of his life. He's going to continue
committing more and more and more sin, staying away from the deen of
Allah Allah Jalla you kromm And he will end up dying without
repenting to Allah who will challenge you because that is why
it's the Prophet sallallahu wasallam has warned us against
this. This severe sin of shedding the blood of a believer May Allah
subhanahu wa taala give us toffee.
accountability to understand his religion may Allah will generally
come forgive our shortcomings our mistakes our sins may Allah
subhanahu wa taala shower His mercy and His blessings in
forgiveness upon us all in the host communicative Mooji Subhana
Allah Mohammed a shadow Allah he learned a self report okay