Zakaullah Saleem – 57 Riyad asSalihin

Zakaullah Saleem
AI: Summary ©
The importance of the Dwa (the god of the elephant) in Islam is essential for individuals to take part in the community and gain rewards and opportunities. The importance of fulfilling obligations and being models for others is emphasized. The importance of forgiveness and the importance of not being caught in the zone of morality is emphasized. The use of evil actions and the importance of verifying information on social media and the importance of evidence in explaining actions and events is emphasized. The importance of verifying information and the importance of evidence in explaining actions and events is emphasized.
AI: Transcript ©
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pain from the rely on a biller mean without a bathroom clean.

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Will salatu salam ala Rasulillah and Karim while he will soften ah

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Marian my bad

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Bible Emily will model fee when a young moon call God Allahu Allah

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Allah welcome in Medina materia de Runa Eden Heidi way up Mona but in

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my art all the way in Hohner and in one coat. What would eco

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humulene muffler Hoon wahala to Allah

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don't play your own Matin Ofori Jatin Sita moto nebulae model for

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what and how 911 call or call it Isla for the love for our more

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vulnerable fueled by ninja hating

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call it Isla Mina to baboom only about the moon I believe model

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theory and whole nine and Moon call

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in already daddy come in yet.

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This is 23rd chapter of the book The Art of Saudi Hain titled A

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mobile model fee when not your honeymoon car in joining the good

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and forbidding the evil mama NaVi Rahim Allah starts this chapter by

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quoting some verses from the book of Allah subhanho wa Taala with

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regards to this topic. The first one is the verse of Surah to Allah

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Imran in which Allah Regera Grom says Walter Come in Come on

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Madonia their own either hate or yet more honorable model the way

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in whole nine in mooncup

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They should be amongst you a group of people who invite and call

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people towards the good, we are more honorable models and then

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join what is good when how not until Moon car and they forbid the

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evil or they forbid the people from committing evil acts were

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Allah eco human mafia Hoon and they are the ones who are truly

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successful.

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In this particular idea, Allah subhanahu wa taala said well the

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common Ummah there should be a group of people amongst you. And

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based on these words, in this iron, the scholars have said that

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this obligation of a marble model now Jung mancha Dawa, calling

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people to the good in joining good, forbidding evil, this is for

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the key fire, for the fire means that this is something that is

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bigotry, but not at every single individual. Not on every single

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individual. Rather, if they are, if they are a few people within

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any community within a society, who take upon themselves this

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responsibility and they call people to the good and they

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enjoying the good and forbid the evil then the obligation will be

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fulfilled by the whole community the whole society as Allah

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subhanho wa Taala says in another if Allah Allah Allah Farah min

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Cooley feel cutting minimum GPA ephah Leota coffee Dean,

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why not amongst you, a group of people come forward and they

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understand the deen in depth. They obtain the fake and the deep

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knowledge of the deen of Allah subhanho wa Taala volume zero OMA

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whom is our Raja na him and then the wound the people when they go

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back to them after seeking knowledge. After comprehending the

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deen of Allah will generate crime they go back to them and they warn

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them against the punishment of Allah will generally crime meaning

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they forbid the evil and they enjoy the good. So in this ayah in

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that ayah, which is installed Toba Allah subhanahu wa taala also

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highlighted that point that it is sufficient that some people within

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any community or any society take upon themselves this

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responsibility. But it does not mean that if there is a group of

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people who have dedicated their time they live their efforts for

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the Dawa and for admirable Morrow nahiN monka, then no one in the

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community should carry out this responsibility No, this is not

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this is not the meaning of this. This is very similar to any other

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for the K file. For example, for example, further another example

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of for the K fire is offering Salado janazah offering salatu

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Janaza. So, when a Muslim dies, then it becomes an obligation upon

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the whole

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All community to perform salatu Janaza for that Muslim, for the

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disease Muslim, it is an obligation upon every single one,

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every single one, every single member of the community, every

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single person within the community, it becomes forth until

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some people gather together and they perform the janazah. Once

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they have done so, then the obligation will be lifted from the

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rest of the community. This is what the fourth if I omit that,

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initially, it is forced upon everyone, it is for the end

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obligation upon everyone, until some people take out some some

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people carry out this responsibility and this

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obligation, then it will be lifted. And even when a group of

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people carry out that particular obligation, it does not mean that

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the rest cannot take part in it. Rather, they can also take part in

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it according to their capacity according to their knowledge

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according to their times and efforts they can do so,

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again as I said for the fire janazah is further a fire. It does

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not mean that only the people only the member of the family of the

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deceased, or the only the close relatives have this obligation to

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offer solitude another rather when we offer Salah to Janaza in the

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masjid anyone who is present in the masjid should take part in

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Serato janazah in order to gain the reward.

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Likewise, I'm going to build my roof now hang good. The mission of

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the Dawa This is open to everyone. Every single Muslim should try to

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take part in it. Then obviously people are different according to

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the understanding of the deen according to the level of the

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knowledge according to the efforts and time then Allah subhanahu wa

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taala says woman Sano Cole amendment that I eat Allah while

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I'm in a slightly hungover color in the Niemela Muslim in who is

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better in speech than the one who calls people to Allah subhanahu wa

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taala. So Allah subhanahu wa taala has praised those who have

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dedicated their life their time their efforts for the Dawa to

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Allah azza wa jal Allah kromm to the deen of Allah subhanahu wa

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taala so in this idea of Surah Emraan Allah azza wa jal Quran

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says Walter coming Come OMA amongst you should be a group of

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people, yet the Runa Illa hate, who call others to hide too good.

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We got more honorable models and then they enjoying the good. So

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there are two things that are mentioned this is first one is

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yeah, the Runa ill hate that they call the people too good. And then

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yet more honorable models one well, yeah, and how gnarly mukha

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I'm going to build models now. These are the two things that are

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quite often mentioned in the Quran together. I'm going to build

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models now younger in joining the good forbidding the evil. They go

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both hand in hand both together. But before them before I'm gonna

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be my roof and none good. You have the power. The power comes first.

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Basically you call the people to the deen of Allah subhanho wa

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Taala you explain them, you give them knowledge. You call them to

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the fail to the deen of Allah subhanahu wa at the island after

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you have fulfilled your obligation, your responsibility of

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calling the people to the deen of Allah. If anyone makes any

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mistake, then at that point you have admirable model for Nigel

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Mancha.

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You cannot simply go and say I'm going to fulfill the obligation of

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amburgey model and nine mukha when you do not have even conveyed the

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message to the people. So the first obligation is a Dawa. It'll

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hate as Allah says, This is Walter coming Come OMA Runa it'll hide

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amongst you should be a group of people who call others and invite

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others to hide. This is the first step.

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And unfortunately, many of those who have passion for the Dawa and

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admirable maruf and monka they lack in understanding this idea

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and and also similar ions. They do not understand the wisdom and the

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hikma and the flow of the Dawa.

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People think that their father is only admirable model for now he

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monka but what about this idea in this ayah Allah subhanahu wa taala

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mentions a Dawa in Allah Hi before I'm going to be model for naive

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manga. For example, you never conveyed the message of

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By offering five daily prayers to someone within your relatives, for

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example, you never talk to them. One day you come across that

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individual amongst your relatives or amongst your friends, or in

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your neighborhood. And you start saying, you know, offering five

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daily prayers is farther if you do not do so, then this will be the

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punishment, no Subhanallah This is not the way to call people to the

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higher. First you need to explain them, you need to explain them

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why? Why Allah subhanahu wa taala has obligated us to offer our

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Salah five times a day, and you convey them you convey the message

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of of this obligation to them, you explain to them, you give them you

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call them and you invite them to the head. And then after that

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Allah marble maruf. And now

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you have fulfilled your responsibility. And this is what

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the man the scholars have said that you first establish the Hoja

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you present the evidence in the proofs. And then after that comes

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the stage of amabel model.

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And then obviously, I'm gonna build models and this is also

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another obligation you have to fulfill. Yes, sometimes what

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happens that you know, that the person has enough knowledge and

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the person understands and he knows what is permissible, what is

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not permissible and he's committing the sins deliberately,

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then in that in that case, yes. Then straight away, I'm horrible

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maruf and you go to the second stage, but always remember the

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first stage is Dawa, as Allah subhanho wa Taala is repeatedly

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mentioned in the Quran, although Illa Sabine Arabic For example,

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the word Dawa and obligation of Dawa is highlighting the Quran,

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and it is other than honorable models and now your monka Oduro

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Illa savvy they are a bigger Bill hikma while Marilla till Hassan

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called towards the path of your LORD with Wisdom, and Al Merida to

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Hassan and with good

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advice and admonition. And then Allah says Raja delune bility here

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and if there is need to have dialogue or discussion or even

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argument or debate, then it must be in a good way and the good

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manners. And that's the comes after. First is Guru Dawa. Call

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her the he sabini ADIRU in Allah. Allah Basu Ratan Anna Amanita

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Barney's Hey to them or Muhammad sallallahu alayhi salam This is my

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path, the path of the deen of Allah subhanahu wa taala I call

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people to Allah and everyone who follows me also called people they

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call others to Allah subhanahu wa ala basura and they call others

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Allah sera while they have this strong knowledge they have the

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good understanding what they are calling the people to

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sow Dawa is the first stage and then after that I'm gonna build my

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roof one night. And then those who take upon themselves this

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responsibility to carry out this response to this obligation. Allah

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subhanahu wa taala praises them Allah says Allah eco humble mafia

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rune they are the ones who are truly successful.

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In another ayah Allah diagrame says, within Surah Al Imran Khan

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Tomohiro Mateen o collegiately. Nurse, that more honorable model

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if you attend Hona Animoca you the followers of Muhammad Rasulullah

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sallallahu alayhi wa sallam,

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you are the best of the nations the best of the ummah. Oh

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collegiately nurse you have been raised by Allah subhanahu wa taala

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for the people that more honorable models so that you enjoy the good

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Watson how not Anil Mancha and you forbid the evil? What took me know

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that Billa and you believe in Allah subhanho wa taala. So how

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Allah in this particular ayah Allah azza wa jal, a crumb made

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the mention of iman after I'm going to be model for Narayan

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Mancha.

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few verses later, Allah subhanahu wa taala makes the mention of the

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people of the book. Allah says lay Susa mean annual kita be OMA don't

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call me doing it Luna I Atilla he Layli whom yes you don't yet

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Morona Bill ma ruffian Honan monka well up Munna Salah yeah Marina

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will model for you and hold on Luca what you say they're gonna

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feel a favor. Allah subhanahu wa at the island makes the mention of

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them. Allah will diagram does not mention the action of admirable

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maruf and nahi mongkol. First, rather Allahu Jolyon Crum makes

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the mention of the other actions, such as the tilava and the

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recitation of the book of Allah subhanahu wa Donna Tara and in G

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And then after that Allah says, Yeah, Madonna will model Mona

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Villa who will be on will Morona be model, they believe in Allah

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and they do admirable models and monka. So when Allah makes the

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mention of the of the people of book, he mentioned Iman first and

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then I'm gonna be model for named Luke. But when Allah mentioned

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this OMA the OMA of Muhammad Sallallahu Sallam he mentioned,

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I'm going to build my roof and name uncle first and then later

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Eema why the Scholars have said, The reason behind this is that I'm

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going to build my roof and Nigel monka is something that is

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basically something that goes hand in hand with iman. Or in other

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words, no movement, no believer, no Muslim can be a true Muslim and

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complete men, until and unless they fulfill this obligation of

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armor be modeled, and

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and it is also a sign that this is something that has been assigned

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to every single This is an obligation that has been assigned

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to every single Muslim, every single believer, obviously, as I

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said early on, according to each individual's capacity and

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knowledge, but no one is exempted from this. So because it is the

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obligation of every single Muslim, Allah subhanahu wa taala

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highlighted it after Iman.

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Another reason that the scholars have mentioned is that when it

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comes to the matter of iman, the Muslim and the people movement and

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the followers of Muhammad Rasulullah sallallahu alayhi

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salam, and the people of the book The Jews and the Christian when it

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comes with a matter of iman, they may be equal amongst those Jews

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and Christians who believe in Allah subhanho wa Taala and those

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who do not associate partners with Allah Azza wa Jalla lucra they may

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be equal in the matter of iman. But one thing that actually

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distinguishes the Muslims from the non Muslims is about to be a model

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for Nigel monka. Another reason that Allah subhanahu wa Dalen

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mentioned I'm going to be models and none of them could be for Iman

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is to highlight the importance and significance of this obligation as

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opposed to what the annual Kitab did, as Allah says in the Quran,

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luring Alladhina Cafaro mean Bani Israel either Allah the Sunni that

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woo the worries of pneumonia. Those who disbelieved amongst

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amongst the children of Israel eat amongst blue Israa eat those who

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disbelieved they were cursed by the tongue of the WHO Dalian

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Salaam and recite bloomery Yama Allahu alayhi wa sallam, because

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of what God who Laietana Hona mancha they use not to forbid each

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other one another from committing sins. And Allah subhanahu wa taala

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highlighted this matter to the believers, that in order for you

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to protect your iman, in order to be a complete motormen you have to

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carry out this responsibility and do not be like those who were

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before you amongst the people of the book.

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So that is why Allah azza wa jal Graham says quantum hydro methane

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or create leanness, I need you to also it also shows that Allah

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subhanahu wa taala has given this OMA preference over the previous

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Omers just because of this matter.

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Just because of this. Allah subhanahu wa taala never says in

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the Quran that you the followers of Muhammad sallallahu alayhi

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salam, you are the best of the nations because you said La Ilaha

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illa Allah Muhammad Rasul Allah because you believed in Muhammad

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Salah salah, No, Allah never say that you are the best of the

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people because you have the best of the books. No, rather Allah

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subhanaw taala says quantum Hydra OMA you are the best of the

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nations because of what that moveable model what and how now

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that you do a marble model and now yarmulke you're enjoying the good

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and forbid the evil. So it shows the significance and importance of

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I'm going to build my roof and now here monka as he said every single

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Muslim has this obligation according to the capacity

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according to the knowledge and the understanding of the deen of Allah

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Donatella Luca Imam Minogue Ramallah then mentioning that I

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which is from surah Lara who they love, what mobiler Olfi what are

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they by ninja healing? In this particular ayah Allah subhanahu wa

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taala addresses his Nabi SallAllahu Sallam giving him the

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instructions with regards to the Dawa. The first one is for the

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laugh,

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that you must adhere to pardoning and forgiving.

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You must forgive others. What more Bill Maher

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at all, and then I'm gonna build model then you're enjoying the

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good. What are the vinyl jacquelene and turn away from the

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foolish people.

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So there are three commandments in this ayah who they love. First one

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is adhere and hold on to pardoning and forgiving meaning this is

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something that is compulsory and this is one of the main qualities

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that the dari must have.

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forgiving others. Because when you call people to the deen of Allah

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subhanahu wa taala you're not, you're not always welcomed.

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Rather, in fact, most of the time you are criticized, people will

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curse you people who swear to you, people will criticize you. People

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will abandon you. People will your own relatives may cut ties with

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you. But in all of that, or they laugh, you have to adhere to

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pardoning, you must forgive others, you must forgive others.

00:21:00 --> 00:21:03

That is why Allah subhanahu wa taala said in another ayah in

00:21:03 --> 00:21:07

Surah facilite when Allah says Manasseh no code amendment da it

00:21:07 --> 00:21:11

Allah Who knows what Carla international Muslimeen who is

00:21:11 --> 00:21:15

better in speech then the one who calls the people to Allah subhanho

00:21:15 --> 00:21:19

wa Taala and he proclaims that is among the Muslims. And then in the

00:21:19 --> 00:21:22

following ayah Allah says one artist will have to well as a year

00:21:22 --> 00:21:27

good and evil can never be equal. In far ability here accent for

00:21:27 --> 00:21:31

either la the vena cava Vina, who are the our Ghana who will usually

00:21:33 --> 00:21:39

push away the evil with something that is good. Meaning if someone

00:21:40 --> 00:21:46

does any wrong, if someone wrongs you, you must not react in the

00:21:46 --> 00:21:50

same way as a diary, particularly as someone who has passion for the

00:21:50 --> 00:21:54

Dow, you must have patience. That is why a few weeks ago we

00:21:54 --> 00:21:59

mentioned that Imam Shafi Rahim Allah used to say that Siewert

00:21:59 --> 00:22:05

will answer is the surah. That is the own sort of the Islam. This is

00:22:05 --> 00:22:09

the main essence of Islam, if you were to pay attention to their

00:22:09 --> 00:22:13

surah and were to understand that Surah that covers every single

00:22:13 --> 00:22:16

aspect of the life of a Muslim and particularly the diary,

00:22:17 --> 00:22:21

someone who calls people to the deen of Allah subhanahu wa taala

00:22:21 --> 00:22:25

he must have great level of patience, without patience, you

00:22:25 --> 00:22:31

cannot carry out this obligation. If for example, if you say that

00:22:31 --> 00:22:34

you know you cannot control yourself and you cannot be

00:22:34 --> 00:22:38

patient, if someone says something to you, you cannot control your

00:22:38 --> 00:22:42

yourself and you become angry, then my dear brother, you are in

00:22:42 --> 00:22:45

the wrong field. This is not for you then

00:22:47 --> 00:22:50

look at the example of the prophets and your Nabi sallallahu

00:22:51 --> 00:22:54

alayhi wa sallam, the way he was harmed the way he was wrong the

00:22:54 --> 00:23:00

way he was, you know, he was cut off and what kind of oppression he

00:23:00 --> 00:23:05

did not face. Every, you know, any kind of oppression that we

00:23:05 --> 00:23:10

imagine. The Prophet sallallahu alayhi wasallam faced his own

00:23:10 --> 00:23:16

relatives his own rally his own tribe, abandoned him to the level

00:23:16 --> 00:23:20

that he was forced to leave the best of the land on this earth,

00:23:20 --> 00:23:25

the best McHale Makara Rama and he had to leave. And he was shedding

00:23:25 --> 00:23:30

the tears when he left McCallum aka Rama and who were those who

00:23:30 --> 00:23:33

forced him to leave McHale, mocha Rama, his own people, his own

00:23:33 --> 00:23:35

tribe, his own relatives.

00:23:36 --> 00:23:42

But when it comes to me and you, we claim that we have passion for

00:23:42 --> 00:23:47

the Dawa, and we really want our relatives to be practicing Muslims

00:23:47 --> 00:23:51

and we invite them to offer the Salah and abandon and leave and

00:23:51 --> 00:23:56

give up all the hurrah fat and Shirak and innovation and but when

00:23:56 --> 00:24:00

it comes to the matter of patience, most of us we lack

00:24:00 --> 00:24:04

patience, we cannot have patience, we cannot have somebody with them.

00:24:05 --> 00:24:10

So then it does mean that you have not truly understood the concept

00:24:10 --> 00:24:15

of Dawa and the obligation and if you did not understand how to

00:24:15 --> 00:24:20

carry out this obligation of admirable models, and and the way

00:24:20 --> 00:24:24

Allah subhanho wa Taala says in this ayah hoody laugh before Amber

00:24:24 --> 00:24:29

Bill maruf you need to bear in mind before in joining the good

00:24:29 --> 00:24:34

before inviting the people to the good. You must bear in mind that

00:24:34 --> 00:24:38

you will have to forgive people you will have to forgive people.

00:24:39 --> 00:24:43

And then what are Are they gone ninja healing and then when you

00:24:43 --> 00:24:46

invite people to the deen of Allah subhanahu wa taala when you're

00:24:46 --> 00:24:53

enjoying the good people will act as an ignorant people and foolish

00:24:53 --> 00:24:57

you will come across you do not need to pay attention to such

00:24:57 --> 00:24:59

people are drawn into it in turn away

00:25:00 --> 00:25:00

from them

00:25:01 --> 00:25:05

and continue with your mission. And this is what are Nabi

00:25:05 --> 00:25:09

sallallahu alayhi wa sallam did, and that is why Allah subhanahu wa

00:25:09 --> 00:25:16

taala grant in him great success within the short period of 10

00:25:16 --> 00:25:20

years when he Allah, His salatu salam arrived in Macklemore in

00:25:20 --> 00:25:25

Madina Munawwara. Within the short period of 10 years, he was forced

00:25:25 --> 00:25:30

to leave McCallum Yokohama and actually not even 10 years. Eight

00:25:30 --> 00:25:34

years later, he entered into McHale, mocha Rama, and he

00:25:34 --> 00:25:35

conquered Macau

00:25:36 --> 00:25:42

the very same land from where he was forced to leave the land he

00:25:42 --> 00:25:48

was forced to leave. And this was all due to the wisdom and the

00:25:48 --> 00:25:53

hikma of the Dawa of Rasulullah sallallahu alayhi wasallam that is

00:25:53 --> 00:25:53

why

00:25:54 --> 00:26:00

in some of the Islamic institutes and some of the universities, this

00:26:00 --> 00:26:04

particular faculty that is called faculty of Dawa,

00:26:05 --> 00:26:08

for example, in the University of Madina, Munawwara many of the

00:26:08 --> 00:26:13

graduates of Medina they have studied and in that faculty, and

00:26:13 --> 00:26:18

that's called the faculty of Dawa. We'll get to Dawa. And in their

00:26:18 --> 00:26:23

faculty what they teach, actually, the slope of the Dawa, the way to

00:26:23 --> 00:26:26

call the people to the deen of Allah subhanho wa Taala

00:26:27 --> 00:26:31

Allah subhanahu wa taala also says in another Aya in Surah, Toba well

00:26:31 --> 00:26:38

Mina Mina to bar go home Alia about believing men and believing

00:26:38 --> 00:26:43

women. They are friends of each other, believing men they are

00:26:43 --> 00:26:47

friends off, they are close and they are close friends of the

00:26:47 --> 00:26:52

believing men and believing woman they are friends to the believing

00:26:52 --> 00:26:56

women. Why yeah Morona Bill Maher Ophelia, and when I'm looking at

00:26:56 --> 00:27:02

because amongst amongst themselves, and also all together,

00:27:02 --> 00:27:08

they enjoin the good and forbid the evil. And this is the way of

00:27:08 --> 00:27:12

having the friendship. According to the deen of Allah subhanho wa

00:27:12 --> 00:27:17

Taala and according to this ayah of the Quran, the true believers

00:27:17 --> 00:27:22

are those who are friends to each other, they are friends, to each

00:27:22 --> 00:27:25

other because of admirable maruf. And now you're monka

00:27:27 --> 00:27:29

if you have a friend

00:27:30 --> 00:27:35

who does not pray, someone who commits all kinds of sins, and you

00:27:35 --> 00:27:38

are a friend and you are Hamdulillah, by the help of Allah

00:27:38 --> 00:27:42

subhanahu wa taala you are regular in your five daily prayers, and

00:27:42 --> 00:27:46

you never enjoined the good and you never advise him you never

00:27:46 --> 00:27:51

forbid him from committing sins, then you are not a good friend.

00:27:51 --> 00:27:56

The believers are truly friends to each other, because of admirable

00:27:56 --> 00:28:00

maruf and Naja LaMancha Allah subhanahu wa taala also says,

00:28:01 --> 00:28:05

luring AlLadhina cafardo meme bunny is la isla Isla de sanidad

00:28:05 --> 00:28:08

Gouda Where are you 70 meldonium that he can be ma saw worker and

00:28:08 --> 00:28:09

when we are doing

00:28:10 --> 00:28:14

the disbelief those who disbelieved amongst bunny soil

00:28:14 --> 00:28:17

amongst the children of Israel. They were cursed by the tongue of

00:28:17 --> 00:28:21

the mood and insula meaning the mood Allah Islam curse them. And

00:28:21 --> 00:28:26

then after that reason Islam also curse them. Why Valley can be ma

00:28:26 --> 00:28:31

so this was because they disobeyed Allah and disobeyed Allah as

00:28:31 --> 00:28:36

messengers. What can we attune and they used to cross the boundaries

00:28:36 --> 00:28:41

they used to transgress God who lie yeah Tana among caring for

00:28:41 --> 00:28:43

Alou, let me summer can

00:28:44 --> 00:28:49

they use not to forbid one another from committing sins, they would

00:28:49 --> 00:28:52

see one another committing sins, but just because of their

00:28:52 --> 00:28:56

friendship, because of someone who would be close to them. They would

00:28:56 --> 00:29:00

feel shy they would feel embarrassed to ask them or to

00:29:00 --> 00:29:03

advise them that this is something that is wrong, something that is

00:29:03 --> 00:29:07

forbidden, something that is haram, something that is not

00:29:07 --> 00:29:10

permissible. They would shy away from it.

00:29:12 --> 00:29:16

Allah says gundula tena koe number one of the sins because of which

00:29:16 --> 00:29:20

they were cursed by the tongue of the Buddha, Allah Islam and resiny

00:29:20 --> 00:29:25

Salah and what does this mean? What does Lana mean? That these

00:29:25 --> 00:29:30

prophets asked Allah subhanahu wa taala to throw these people away

00:29:30 --> 00:29:34

from his mercy and not to shower His mercy upon them? This is the

00:29:34 --> 00:29:38

meaning of the curse. And Allah says in the Quran, woman, yella

00:29:38 --> 00:29:43

Anila fallen Taji della Hoonah sera and whoever is cursed by

00:29:43 --> 00:29:48

Allah, you can never find any helper for him. No one can help.

00:29:50 --> 00:29:54

We are all always in need of the Mercy of Allah subhanho wa taala.

00:29:55 --> 00:29:59

But those Allah in this particular ayah Allah did not say

00:30:00 --> 00:30:03

that those who committed sin they workers No.

00:30:04 --> 00:30:07

Allah does not say those who committed sin they will cursed.

00:30:07 --> 00:30:12

Rather, those who were friend to those committed sins, and they

00:30:12 --> 00:30:16

never forbid them. And they never advised them they were cursed.

00:30:17 --> 00:30:21

They used to be friend with them, and they never advise them to give

00:30:21 --> 00:30:25

up that sin. And Allah says Labby sama can we have alone?

00:30:27 --> 00:30:33

The evil indeed is what they have been doing. The evil act. Allah

00:30:33 --> 00:30:36

says in another ayah in Surah Al out of

00:30:37 --> 00:30:42

what is all at OMA to mean whom limit Are you gonna call Manila,

00:30:42 --> 00:30:46

who Malika whom Omar Dibble, whom are they mentioning? So Allah says

00:30:46 --> 00:30:49

in that particular passage of the Quran through the Lara that

00:30:49 --> 00:30:50

amongst Bani Israel,

00:30:51 --> 00:30:55

there were three categories of people. There are three kinds of

00:30:55 --> 00:31:00

people. The first one were those who used to commit sins. The

00:31:00 --> 00:31:06

second one was were those who used to forbid them. They used to

00:31:06 --> 00:31:09

forbid them and they would advise them and they will tell them that

00:31:09 --> 00:31:12

this is what you're doing it is wrong, it is haram it is not

00:31:12 --> 00:31:16

permissible. You are disobeying Allah you are you are disobeying

00:31:16 --> 00:31:18

Allah as messenger. They used to advise them this was the second

00:31:18 --> 00:31:23

category completely opposite. And third one were those who used to

00:31:23 --> 00:31:28

say that limita Are you gonna call Manila who Malika? Why do we need

00:31:28 --> 00:31:32

to continue advising them? Leave them alone, they are committing

00:31:32 --> 00:31:36

sins, so they leave their metals with Allah subhanahu wata Allah,

00:31:36 --> 00:31:39

Allah will deal with them. Allah Who Malika whom, oh my god, people

00:31:39 --> 00:31:43

whom are damaged either Allah will destroy them, Allah will punish

00:31:43 --> 00:31:47

them, Allah will deal with them. So why do you need to take this

00:31:47 --> 00:31:52

burden upon yourself to continue advising them and always telling

00:31:52 --> 00:31:54

them that this is haram? This is wrong, this is wrong.

00:31:55 --> 00:31:59

Those who used to forbid those who used to carry out their

00:31:59 --> 00:32:03

responsibility and obligation of admirable motto, friends and 90

00:32:03 --> 00:32:07

monka. Allah says, they said Ma the rotten Ihlara become WaLaLa

00:32:08 --> 00:32:14

taco. We do so in order to present ourselves before Allah subhanahu

00:32:14 --> 00:32:21

wa taala and excuse a reason and to have basically our excuse

00:32:21 --> 00:32:26

before Allah that Oh Allah, we tried our best. And this our

00:32:26 --> 00:32:30

excuse? Well, Allah homea tahona at the same time, they may have

00:32:30 --> 00:32:35

they may fear Allah. So we know that these people are very

00:32:35 --> 00:32:39

stubborn, and they continue committing sins, but we at the

00:32:39 --> 00:32:42

same time have to continue fulfilling our responsibility, our

00:32:42 --> 00:32:47

obligation, we never know the one day they may have the Taqwa of

00:32:47 --> 00:32:52

Allah subhanahu wa. Then Allah says Allah mana su Maluku, Ruby

00:32:52 --> 00:32:56

and Jane Alladhina Yun Hona anisul. When Allah subhanahu wa

00:32:56 --> 00:33:00

taala sent his punishment on them on bunnies ride, Allah says, We

00:33:00 --> 00:33:06

saved only those who used to forbid the evil which means what?

00:33:08 --> 00:33:11

That those who were committing sins, they were destroyed. And

00:33:11 --> 00:33:15

those who kept quiet they also were destroyed.

00:33:16 --> 00:33:25

Because they never realize the you know the danger or the outcome of

00:33:25 --> 00:33:32

keeping quiet when you see an evil a sin happening before your eyes.

00:33:33 --> 00:33:39

So Allah subhanahu wa taala curse them. And Allah says We ungentle

00:33:39 --> 00:33:45

Medina and hola Annie Sue. And we saved we gave Naja and salvation

00:33:45 --> 00:33:48

to those, only those who use to forbid the evil.

00:33:50 --> 00:33:54

So that is why Allah subhanahu wa taala send said in this ayah Allah

00:33:54 --> 00:33:58

sama Can we follow those bunnies trying who were cursed by the

00:33:58 --> 00:34:00

tongue of the Buddha, allah sallallahu alayhi salam Salam,

00:34:00 --> 00:34:05

they were cursed, because they use not to forbid one another from

00:34:05 --> 00:34:09

committing evil acts. And, indeed, this was an evil act, what they've

00:34:09 --> 00:34:14

been doing this this action is what itself was an evil.

00:34:16 --> 00:34:20

The scholars have said, you know, with regards to the admirable

00:34:20 --> 00:34:24

maruf and the haemonchus that there are some conditions for

00:34:24 --> 00:34:29

anyone to carry out the admirable maruf and nonrecurring, joining

00:34:29 --> 00:34:31

the good and forbidding the evils.

00:34:32 --> 00:34:37

First and foremost, as I just said, the person who carries out

00:34:37 --> 00:34:41

this is this obligation and this task of enjoying the good and

00:34:41 --> 00:34:46

forbidding the evil the person himself and herself must be a way

00:34:46 --> 00:34:50

of the good and the evil. They must know what is good and what is

00:34:50 --> 00:34:52

what is correct and what is wrong.

00:34:54 --> 00:34:58

Because without having the knowledge of the right and wrong,

00:34:58 --> 00:34:59

you may end up

00:35:00 --> 00:35:01

calling people to the wrong

00:35:03 --> 00:35:07

and you you you basically earn more and more since

00:35:08 --> 00:35:13

we as you may think that you are calling people to the good, for

00:35:13 --> 00:35:13

example,

00:35:14 --> 00:35:22

for example, those who call people to bid and innovations, okay? If

00:35:22 --> 00:35:26

you do not know, for example, if you have seen some people doing

00:35:26 --> 00:35:32

something that apparently appears good, okay before you call others

00:35:32 --> 00:35:37

to do that good, something that apparently seems good, you need to

00:35:37 --> 00:35:42

clarify, you need to understand whether it is whether it has any

00:35:42 --> 00:35:45

evidence from the Quran or the Sunnah of Rasulullah sallallahu

00:35:45 --> 00:35:50

alayhi salam before you go ahead, and you start calling people to

00:35:50 --> 00:35:54

that matter that you think is a good

00:35:55 --> 00:35:58

and one of the clear example that I can give him with regards to

00:35:58 --> 00:35:59

these A's.

00:36:00 --> 00:36:05

Nowadays, you know, every one of us we receive a lot of messages on

00:36:05 --> 00:36:10

WhatsApp. And we see a lot of messages on obviously on social

00:36:10 --> 00:36:15

media on Facebook, Instagram, you may come across a post, or someone

00:36:15 --> 00:36:19

may have sent you a message. That seems very good. For example, you

00:36:19 --> 00:36:24

were to offer if you were to read salah upon the Prophet salallahu

00:36:24 --> 00:36:27

Alaihe Salam on the day of Juma after Salah Tala said you will get

00:36:27 --> 00:36:32

the reward of one complete hajj and umrah Subhanallah looks great

00:36:32 --> 00:36:36

reward. You may think okay, you know, this is something very good.

00:36:36 --> 00:36:40

Let me pass this message on to others so that I can also earn the

00:36:40 --> 00:36:45

reward anyone who acts upon this, obviously, the hadith of Rasul

00:36:45 --> 00:36:47

Allah Azza wa sallam says Mandela, Allah hidden for work of irony,

00:36:48 --> 00:36:53

whoever calls other whoever calls anyone to the good, he will get

00:36:53 --> 00:36:58

the reward same as the one who acts upon them. So, let me earn

00:36:58 --> 00:37:02

that reward. And you start sharing that message, where as your

00:37:02 --> 00:37:06

responsibility and your obligation was to first and foremost verify

00:37:06 --> 00:37:10

it, if you do not know you do not share the message, never share

00:37:10 --> 00:37:13

them as on social media. And unfortunately, this is this a

00:37:13 --> 00:37:19

widespread problem nowadays, especially on WhatsApp. Someone

00:37:19 --> 00:37:22

may send you a hottie even sometimes what happens a person

00:37:22 --> 00:37:25

sends you a message and underneath at the end of the message, they

00:37:25 --> 00:37:31

say, narrated by Bahati directed by Muslim and is a clear lie.

00:37:33 --> 00:37:37

Before you pass on the message to others, it is your responsibility

00:37:37 --> 00:37:42

to verify if you have a book of the body and video, you must check

00:37:42 --> 00:37:46

it if you do not have it, you know, approach someone

00:37:46 --> 00:37:50

knowledgeable someone you know who have the knowledge and to verify

00:37:50 --> 00:37:55

with them. If they confirm, then go ahead and Bismillah and then

00:37:55 --> 00:37:59

own the reward. But if you do not know never share the message

00:37:59 --> 00:38:04

without verification and the very, very important nowadays, and

00:38:04 --> 00:38:08

sometime if you advise people not to share these kinds of messages,

00:38:08 --> 00:38:12

people get very upset Subhanallah I'm sharing something good and you

00:38:12 --> 00:38:16

are trying to stop me from sharing good Brother Yes, you are not

00:38:16 --> 00:38:20

sharing good. In reality you you are you think that you are sharing

00:38:20 --> 00:38:25

good but in reality, you are sharing evil. Why? Because if it

00:38:25 --> 00:38:29

if it has no evidence from the Quran, sunnah it means that you

00:38:29 --> 00:38:33

have lied upon Allah and His messenger and lying upon Allah and

00:38:33 --> 00:38:36

His Messenger is an evil man Cadabra Allah Muhammad and forget

00:38:36 --> 00:38:39

about what a Mikado Homina Na, the Prophet sallallahu sallam said,

00:38:39 --> 00:38:43

Whoever lies upon me, he should take his place in the fire of

00:38:43 --> 00:38:46

*. One of the major sins

00:38:47 --> 00:38:52

to associate something to the prophets of Allah to Rasulullah

00:38:52 --> 00:38:55

saw Salam something that he never said something that he never did.

00:38:55 --> 00:38:58

And you say Allah has Messenia said this oh, this is a Hadith.

00:38:59 --> 00:39:01

This is a one of the serious one of the major sins.

00:39:03 --> 00:39:08

So, yes, you you may think that you are sharing the good, but in

00:39:08 --> 00:39:12

reality, you are spreading the evil. That is why this is one of

00:39:12 --> 00:39:18

the one of the basic conditions for the person who does Mr. Bill

00:39:18 --> 00:39:21

Maher often named monka that the person must know and must

00:39:22 --> 00:39:26

differentiate between right and wrong by the person must know what

00:39:26 --> 00:39:29

is correct and what is not correct. And that the

00:39:31 --> 00:39:35

condition that the scholar said that the person who carried case

00:39:35 --> 00:39:39

out this task of Darwin, I'm going to be modelled on the moon curve

00:39:40 --> 00:39:45

is before you go ahead and start talking to someone and asking them

00:39:45 --> 00:39:49

to give up that sin and this and that, you need to verify if the

00:39:49 --> 00:39:54

person is actually committing that sin. You cannot just simply by

00:39:54 --> 00:39:58

hearing someone saying that a person is involved in this sin or

00:39:58 --> 00:39:59

that sin and you go ahead and

00:40:00 --> 00:40:03

You start blaming the person accusing that person and you say,

00:40:03 --> 00:40:07

you know, you have to give it up the person Subhanallah he may

00:40:07 --> 00:40:08

never know.

00:40:09 --> 00:40:12

And the person may be surprised they know what what, what you're

00:40:12 --> 00:40:16

talking about, I never committed this mistake. So, you need to

00:40:16 --> 00:40:21

first and foremost know that the person is in reality doing

00:40:21 --> 00:40:27

something wrong. For example, you did not see one of your friends

00:40:27 --> 00:40:32

attending this merciful few days. It does not mean that you go ahead

00:40:32 --> 00:40:36

and you start saying, you know, for for so many days you never

00:40:36 --> 00:40:39

offered the salah. And you know, they say burning the Salah, or

00:40:39 --> 00:40:42

missing the Salah is one of the major sins, no, this is not the

00:40:42 --> 00:40:48

way he may have attended another masjid or he may have traveled to

00:40:48 --> 00:40:53

another city or out of country. So you must have personal one and

00:40:53 --> 00:40:58

must verify before you accuse anyone of committing any kind of

00:40:58 --> 00:41:03

sin. Yes, if you know for sure that the person is involved in

00:41:03 --> 00:41:07

sin, then you take the next step and then you advise them to give

00:41:07 --> 00:41:12

up their sin and you advise them to come back to the end of Allah

00:41:12 --> 00:41:15

subhanho wa Taala and this is something that we find in the

00:41:15 --> 00:41:18

Sunnah of Rasulullah sallallahu alayhi wa sallam.

00:41:19 --> 00:41:23

Rasulullah saw Salah once he was leaving the chutzpah and he saw

00:41:23 --> 00:41:28

someone enter into the masjid. And he sat down. The Prophet

00:41:28 --> 00:41:33

sallallahu alayhi wa sallam asked him he said, oscillate. Have you

00:41:33 --> 00:41:36

offered any salah? He said no.

00:41:37 --> 00:41:41

So this was verification. The Prophet Salam during the huzzah he

00:41:41 --> 00:41:44

asked him, Have you offered any salah? before sitting down? He

00:41:44 --> 00:41:49

said, No. The Prophet Salam den said, come for Salah Katene. You

00:41:49 --> 00:41:51

stand up and then offer to the car.

00:41:52 --> 00:41:56

We as the prophets of salaam could have said to him in first place.

00:41:57 --> 00:42:00

He saw him enter into masjid and he sat down. And the Prophet SAW

00:42:00 --> 00:42:04

Salem could have said to him stand up and pray to God before

00:42:04 --> 00:42:08

instructing him. He and his salatu salam verified they asked him have

00:42:08 --> 00:42:11

you offered because the prophets of Allah may have told that the

00:42:11 --> 00:42:15

person may have offered to the guard probably by the door of the

00:42:15 --> 00:42:19

masjid, or he probably did not know. So the Prophet salallahu

00:42:19 --> 00:42:25

alayhi salam verified and then he enjoined the good. And this is the

00:42:25 --> 00:42:29

way of Rasulullah sallallahu alayhi wa sallam and this is the

00:42:29 --> 00:42:31

correct way of doing I'm gonna be models. And now

00:42:33 --> 00:42:36

another condition that the scholars have said, with regards

00:42:36 --> 00:42:39

to the I'm gonna build my roof and I'm on guard is that when you

00:42:39 --> 00:42:44

forbid someone from committing a sin or from committing an evil,

00:42:44 --> 00:42:50

you must make sure that you stop them or you try to advise them

00:42:50 --> 00:42:55

from committing sin only if you know that they are not going to

00:42:55 --> 00:42:57

fall into a greater sin.

00:42:59 --> 00:43:03

If you know that the person is not going to fall into a greater sin.

00:43:04 --> 00:43:05

For example,

00:43:06 --> 00:43:11

you are sitting in a gathering and you know someone who is swearing

00:43:12 --> 00:43:18

someone who's doing something evil. Or even for example, you are

00:43:18 --> 00:43:22

in a in a gathering where someone is say for example, may Allah

00:43:22 --> 00:43:28

subhanahu wa taala forbid us all someone is drinking. And you go

00:43:28 --> 00:43:33

ahead and you say no drinking is haram, get up, leave this modulus

00:43:33 --> 00:43:36

and this is something you're doing wrong. Then what happened? The

00:43:36 --> 00:43:40

person may leave that gathering and he may go straight to the pub.

00:43:41 --> 00:43:45

And it means you are the one who have pushed him to fall into a

00:43:45 --> 00:43:47

major sin, a greater sin.

00:43:48 --> 00:43:51

Another example of this is what we find in the hadith of Rasulullah,

00:43:51 --> 00:43:55

Salah, very famous Hadith, the Prophet SAW Salem was in the

00:43:55 --> 00:43:59

masjid and the companion were around him, they were with him.

00:43:59 --> 00:44:03

And then he salatu salam sitting in the masjid a Bedouin came and

00:44:03 --> 00:44:05

one of the corner of the mercy he started urinating.

00:44:07 --> 00:44:11

The Companions straightaway they stood up and they they started

00:44:11 --> 00:44:12

basically, you know,

00:44:13 --> 00:44:16

they started telling him off, you know, what are you doing in the

00:44:16 --> 00:44:22

Prophet Salem stop them. Stop. Let him continue urinating, he was

00:44:22 --> 00:44:25

urinating in the corner of the Masjid. Why? Because the Prophet

00:44:25 --> 00:44:30

Salah Salem understood this matter. He knew that if he were to

00:44:30 --> 00:44:35

be stopped from committing that evil there, he it would lead to a

00:44:35 --> 00:44:39

greater evil, what would be the greater evil that he would run

00:44:39 --> 00:44:44

around and he would basically his urine his urine will be splashing

00:44:44 --> 00:44:49

in other parts of the Masjid. We will be even even worse than the

00:44:49 --> 00:44:52

Prophet salallahu Salam started. So this is one of the things

00:44:52 --> 00:44:57

before you go ahead and stop and start, you know forbidding the

00:44:57 --> 00:44:59

evil you must do

00:45:00 --> 00:45:04

In this situation you must know and see that the person you are

00:45:04 --> 00:45:08

trying to advise is not going to fall into greater sin.

00:45:09 --> 00:45:14

So, this is also one of the conditions. Another condition that

00:45:14 --> 00:45:15

the scholars have said

00:45:16 --> 00:45:22

is that the person who enjoys the good and He forbids the evil

00:45:23 --> 00:45:28

in that particular matter the person himself that dari himself

00:45:29 --> 00:45:35

must make sure that he himself is not committing that very sin that

00:45:35 --> 00:45:36

is forbidding the people

00:45:38 --> 00:45:43

from that sin for example, you yourself, you cheat

00:45:44 --> 00:45:50

okay, you cheat and you advise others whenever you come across

00:45:50 --> 00:45:53

someone you know someone has cheated and you had one you know

00:45:53 --> 00:45:56

cheating is haram and this and that, but you you're in first

00:45:56 --> 00:46:01

place you yourself are cheating, you do not offer the salah you do

00:46:01 --> 00:46:05

not disturb it your five daily prayers and sometime you pray five

00:46:05 --> 00:46:08

is some time you pray five all five prayers some time you offer

00:46:08 --> 00:46:13

only for some time only three, but amongst your relatives is someone

00:46:13 --> 00:46:14

who never offers any solar.

00:46:16 --> 00:46:21

It is not for you to advise them. Please start you know being

00:46:21 --> 00:46:25

regular on your five day did you yourself need to be basically

00:46:25 --> 00:46:28

sorting out yourself in first place? You need to be regular in

00:46:28 --> 00:46:32

your five daily prayers before you go ahead and and advising others

00:46:32 --> 00:46:36

and he does not mean that you do not advise other if you are

00:46:36 --> 00:46:41

committing a sin no. It means basically you advise others while

00:46:41 --> 00:46:46

you rectify your mistakes as well. Allah subhanahu wa taala says in

00:46:46 --> 00:46:51

the Quran yeah you hola Dena Amanu liberate Hakuna Matata follow or

00:46:51 --> 00:46:55

you will be relieved? Why do you say what you do not do yourself.

00:46:55 --> 00:47:00

carbonara mochten and Allah He Anta Kulu Mala to follow. It is

00:47:00 --> 00:47:07

something that causes Allah's Anger. If you say what you do not

00:47:07 --> 00:47:12

know what you do not do you tell others to do this God, this God,

00:47:12 --> 00:47:16

this God, but when it comes to yourself, you basically do not

00:47:16 --> 00:47:20

fulfill those obligations. That is why the Scholars have said that

00:47:20 --> 00:47:24

this is one of the conditions that the person who forbid the evil he

00:47:24 --> 00:47:28

himself does not fall in that evil the person who called the others

00:47:28 --> 00:47:33

to a good then the person must be doing that good himself. So in

00:47:33 --> 00:47:38

this way, Allah subhanahu wa taala places the baraka in the person's

00:47:38 --> 00:47:42

Dawa. May Allah subhanahu wa taala give us all feet and ability to be

00:47:42 --> 00:47:46

amongst those who call others to the deen of Allah to the Tauheed

00:47:46 --> 00:47:49

of Allah to the Sunnah of Rasulullah sallallahu alayhi wa

00:47:49 --> 00:47:52

sallam May Allah subhanahu wa taala give us the feet and ability

00:47:52 --> 00:47:56

to rectify our mistakes and our errors and may Allah subhanahu wa

00:47:56 --> 00:48:01

taala allow us to understand our deen and to act upon the Sunnah of

00:48:01 --> 00:48:04

Rasulullah sallallahu alayhi wa sallam in the whole Semyon COVID

00:48:04 --> 00:48:07

Rajiv Subhana Allah movie Huntik eyeshadow Allah in I learned us

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