Zakaullah Saleem – 05 Riyad asSalihin
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The transcript discusses the importance of intentions and honoring Islam, as it is a boon to one's wealth and can eliminate poverty and profit. It emphasizes the need for everyone to act with sincerity and allow their intentions to be rewarded. The importance of giving in charity is emphasized, and the need for everyone to have a clear intention to achieve success is emphasized. The importance of having a strong heart and being aware of one's intentions is also emphasized.
AI: Summary ©
Nobody can afford to live here. Well, I've got a lot of money
Rahim. hamdulillah Hello Bill Alameen will activate the remoter
clean wa salatu salam ala Rasulillah Karim while he was so
happy here to mine and my bad and meaning mean Omar Abdullah he is
shut out of the Allahu dialer and how call it all or pseudo la he
sallallahu alayhi wa sallam yelled Zhu Zhi Shan al carrabba fader Gan
Vida i mean a lot of the Yosef will be awarded him was at him
audit the auto suit Allah can you feel yourself will be awarded to
him will ask you to him with him as well to whom woman lace I mean
who call yourself will be awarded to him at him from a you Barcelona
Allah and he to him will definitely that have told Buhari
this is a second Hadith of the chapter. Bubble if loss, the
chapter of sincerity and if loss and as you mentioned previously,
based on the hadith of Rasulullah, sallallahu alayhi wasallam in
normal Arma lupini yard the D deeds of intentions. So you are
rewarded or you are deprived from the reward because of your
intention. And we talked about that matter previously. Now we
need to go through various hadith of Rasulullah sallallahu alayhi wa
sallam that Imam and NaVi Rahim Allah has quoted in this chapter.
And all these are Hadees indicate and show the importance of
intention with sincerity of the intention. So this hadith is
reported by
the Mother of the Believers on Abdullah ha Aisha Radi Allahu
Allah, Allah and her who says, the messenger of allah sallallahu
alayhi wa sallam said the yellow Zhu Zhi Shan Al Kaba there will be
an army who will invade GABA, we will read GABA vida con will be
Bayda I mean,
they will be heading towards GABA with the intention to invade GABA,
with the intention to attack GABA, by to law, the Qibla of the
Muslims for either cannubi Bayda I mean allowed when they will reach
the desert land,
vast land and empty land yourself will be Awali him we're asking
him, the very first one of them and the last one of them, all of
them they will be swallowed up by the Earth or the other suit Allah
I shattered the Allahu Taala and I said O messenger of allah
sallallahu alayhi wa sallam Kay for yourself will be only him walk
at him. Why? Why all of them will be swallowed up by the Earth.
We'll see him as well Oklahoma lays a minimum. If their army is
going to be that big, then they are going to be other people with
them, the people who will not be accompanying them with the
intention of protecting kava rather, they will be accompanying
them for the purpose of trade, anti Jarrah and business. Whether
people will Malay Semin, whom and amongst them will be other people
who will not have the intention to attack Kava. He sallallahu alayhi
wa sallam said Yusuf will be a word to him, we're asking him he
repeated, he said, yes, definitely the whole army will be swallowed
up by the Earth. So my Yuba Asuna Allah and he to him, then they all
will be resurrected, according to the intentions. So this is the
reason that Imam and now we rahamallah has gotten this hadith
in this chapter. That's when the punishment of Allah subhanahu wa
taala afflicts the people, when people are ill. When people are
afflicted by the punishment of Allah who will challenge every
crumb, then the punishment of Allah does not differentiate
between the pious and the wicked. Rather, all of them are punished
at the same time, but on the Day of Judgment, when they are going
to be resurrected, everyone will be resurrected, according to their
intentions. So, if the intention was good, then they will be
rewarded for the good intention, but if the intention was bad, they
will be rewarded accordingly. So even
during that difficult time, even during the time of the either and
the punishment of Allah subhanho wa taala. The resurrection will be
based and according to the intention to that extent, the
intention is pure
And the the intention must be pure and must be sincere all the time.
Then the third Hadees is the hadith of our mother Aisha again,
who says Carnaby you sallallahu alayhi wa sallam law he gelato
Battleford he was like in jihad on one iya way the stone fear dome
fan funeral. He says that the messenger of allah sallallahu
alayhi wa sallam said there is no Hegira after the conquest of
Makkah, which means that once MCI has been conquered, then there is
no need to migrate from Mecca to Medina or to any other place
because Makkah has become Dar Al Islam, the place and the region of
Islam. So there is no need to leave Makana, Salah, Hirata
Battleford, there is no Hegira after Fatima QCCA, after the
conquest of Makkah, while I can jihad on one a year, and then he
saw Salam said, but the jihad will continue striving in the way of
Allah subhanahu wa taala, in order to spread the religion of Allah
Bucha Allah, Allah Crom and in order to defeat the oppression,
this struggle and this and people will continue to strive for this
until the Day of Judgment, one ear and also the intention, intention
will also remain, which means that those people at the time when the
Prophet sallallahu alayhi wa sallam conquered Makkah, there was
some Muslims who had the intention to migrate, but they never got
chance. Or they had they are they have some kind of difficulties. So
they could not leave Makkah they could not migrate, they could not
leave McHale, mocha Rama and they could not migrate to Madina,
Munawwara or to any other place. But they had the intention that
whenever Allah subhanahu wa taala would give them a chance to leave
Makkah they would leave it but when once the Mackay has been
conquered the prophets Allah Who Salam said, there's no need to
migrate now there is no need to make Hegira from Makkah, but you
people who have the intention, pure intention and sincere
intention to migrate to make Hijra you will be rewarded anyway. Well,
I can see how the winning way the stone Feltham fund Pharaoh and
then he Salah Salam said even you the people of Makkah and other
than the people of Makkah, whenever you are summoned whenever
you are asked to come out of your houses in order to fight in the
way of Allah subhanahu wa taala then you must do so. So this
Hadith also
indicates the importance of intention or the sincerity of the
intention.
The next Hadees is the hadith of
so you do not Abu Abdullah Jabir bin Abdullah and and Saudi the
Allahu Taala and one of the famous companions of the Prophet
sallallahu alayhi wa sallam who says guna and Nabi sallallahu
alayhi wa sallam a fee verza We were with the Prophet sallallahu
alayhi wa sallam in a battle or an expedition for Hall in Erbil
Medina de la de Jalan Mercier Tomasi Euro wala kata autumn
wadiya Illa Gan Kumarakom hubba homologue he Salah salem said
Verily, they are people in Madina Munawwara that you you people who
are with me in this expedition in this battle master to Mozilla, you
did not walk any path wala copper atom worthy neither you crossed
any Valley Illa Cano Mera Kaam, except those people who are behind
in Medina, they were also with you in reward.
Physically, they are not with you Rather, they are in Madina,
Munawwara but to wherever you walked, and whichever Valley you
crossed, they were with you. And they were getting the same reward.
Exactly the same reward have us a humble mouth, because they are
being held behind because of the ailment or because of the illness
because of a reason because of a valid excuse. We'll feed the wire
Illa shara, who can fill agile and another ration says except you did
not walk any path you did not cross any Valley except they also
shared the reward with you.
And the hadith is also reported by say you Dona Ana Saudi Allahu
Taala and who says Raja Anna miniverse, Swati Tabuk
We were coming back from the battle of the book with the
Prophet sallallahu alayhi wasallam when he SallAllahu sallam said in
Guam and Calif Nabil Medina or in Guam and Khalifa and I will Medina
they are people. They are group of people who are behind in Madina
Munawwara ma select na Shaban Walla wa dia in our home Marina.
We did not walk any mountain trail, neither any Valley in our
Houma Anna except that they were with us in the vote, have us a
homeowner over a valid excuse brief prevented them to be with
us. So because they had the intention, again, the point here
is that they had the intention to partake in the Battle of taboo,
but because of their valid excuse because of the illness, they could
not leave Madina Munawwara but the Prophet sallallahu alayhi wa
sallam informed his companions, that one ALLAH he only Midge
Marine, that those people are going to be rewarded exactly the
same as your reward because because simply because of the
sincere intention.
Next hadith is the hadith of Abu Yazeed. Man Benghazi, the bin
Agnes. So this is the companion of the Prophet sallallahu alayhi wa
sallam with the cornea of Abu Yazeed and his name is Martin. His
father years Eid is also a companion and asanas he's also a
companion. So Mama Novita himolla says, well who were abou who were
just do who Sahabi Yun, this companion gizi This companion
Martin and his father he has eat and his grandfather asanas all of
them they were the companion so three generations they were the
companions of Rasulullah sallallahu Allah He was sent. And
as we can see here, the name of this companion is Abu his his
nickname or his Gunilla was Abu years eat his name was Martin meme
I known mine. And then the name of his father was busy and busy. It
was a common name amongst the Arab and he still common amongst those
who do not hate he is even more Avia. But then fortunately, since
that incidents of the massacre of the Kabbalah or the murder of say
udana Hussain bin Ali or the Allahu Taala and Huma took place
if people started hating years Eid, and particularly that a
Warfield those who hate is even more Avia okay our stance or the
stance of Allah sunnah well Gemma with the majority of Allah sunnah
will Jeremiah is that we do not curse us either. Neither we love
you is it? Because you see it is not part of our belief, because he
is not part of our iman. But to hate the name you see, it is not
correct. So because we have many companions and also, as you said
the as it was a common name amongst the companion of
Rasulullah sallallahu alayhi wasallam and even the next
generation the monster tambourine and even after that, so, this
Sahabi Martinez eat bananas he says, Can I be Yazeed Alpha Raja
Dona Ana de la casa doc will be her for wall Baja in Daraa. Julian
Phil masjid
and interesting story, he says my father took out some dinar
some dinar with the intention to give in charity. So he set some
dinar aside, he took out and he left them with the with someone in
the masjid
during the time of the Prophet sallallahu alayhi wa sallam, they
were some companions of Rasulullah sallallahu Sallam who used to live
in Masjid Nabawi so Masjid of the prophets of Allah salaam was the
hostel.
And some of them they were kind of homeless. They had no way to stay.
They had no accommodation, no shelter. So Masjid was a shelter
muster was the accommodation Masjid was the hostel and these
companions of the Prophet sallallahu alayhi wa sallam will
called us ha who suffer the people of sofa. So Abu Huraira the Allahu
Taala and who he was one of them
because he was originally from Yemen, and he came all the way
from Yemen to Madina, Munawwara when he accepted Islam and he
decided to stay in Madina, Munawwara due to his zeal for
seeking knowledge, he stayed in Madina, Munawwara he had no job,
he had no shelter, he had no family, no one, only and solely
and purely for the seeking of knowledge from the Prophet
sallallahu alayhi wasallam and Allah subhanho wa Taala again, in
this in this story we have, and the story of so you know, whatever
the Allahu Taala and we have a lesson for us, there's as long as
you have your intention, sincere and pure Allah subhanahu wa taala
opens the doors for you. And your when you have your pure intention,
then along with Pompeo in, along with pure intention and sincere
intention, you must sacrifice as well. Because intention only
intention doesn't mean anything if you do not take any practical
steps. How many people we see around here, who say I have the
intention to memorize Quran, and this individual miskeen has been
expressing this intention for past 10 years. But he never made any
efforts. He never sacrificed his time. He never sacrificed
anything. Only intention doesn't mean anything. You must have
intention, and you must make efforts as well. This is what Abu
Huraira the Allahu Taala and wounded. So Allah subhanahu wa
taala granted him success, to the extent that he was the companion
of the prophets of Allah. Allah is the Lamb who spent only three and
a half years with the Prophet sallallahu alayhi wa sallam and he
is the one who raised most of the Hadees. Most of the Hadith of the
Prophet salallahu Alaihe Salam are reporting rated by say you do not
Abu Huraira or the Allahu taala.
So they were people who used to live in in Masjid, so this Sahabi
mind vinegars either the Allahu Allah, Allah and Houma. He says My
father is Eid, he took out some of the some of the nanny, some dinar
from his wealth,
with the intention of giving in charity, and he left them with
someone in the masjid, he probably told him to give in charity on his
behalf. And this is one of the forms and one of the ways of
giving in charity, that you yourself, do not approach the poor
and needy, because you want to conceal your charity, and there is
great reward in concealing charity. Again, based on your
intention, because when you give in charity, your intention must be
to please Allah subhanahu wa taala first and foremost, even before
helping the poor and needy, your intention must be to please Allah.
Yes, through giving in charity, through your wealth, you will be
helping the poor and needy, no doubt. But before helping before
benefiting the poor and needy you must benefit yourself by by having
pure and sincere intention. And this is one of the ways that in
order to keep your intention pure and sincere, you give in the way
of Allah subhanahu wa taala secretly, and you find the means
of giving in the way of Allah subhanahu wa taala secretly, and
this is one of the ways that you yourself, do not approach the poor
and needy, rather, you give money to someone and ask them to give on
your behalf.
And probably even not to mention your name also. So this is what
you see are the Allahu Taala and who he did, and he left those
dinars with someone in the masjid.
Now what happens? His son, man, the narrator of this hadith, he
says fudgy to fall to have a day to be.
So I went to that individual. And I took that charity from him. And
then I returned back home. And my father sold those dinners in my
hand.
He went there, because he not because he knew that rather he
went to that person. And that individual was given some dinar by
easy to give in the way of Allah subhanahu wa taala and man
approached him man. He did not know that his father had left
those dinars with him. But he was in need of sadaqa he was in need
of money. So he approached him and that individual with whom his
father man's father years he left some money, some dinars he gave
him
so
Man says when I took those dinars, I came back home. My father saw
those dinars in my hand, he said, Well, Allah He my ear caught by
Allah. I never intended you to be given this charity. This was not
my intention. So why did you take it?
And there were some kind of argument between the Father and
the Son. The Son was hey, I did not take from you rather I took it
from someone in the masjid, who was giving in charity, I did not
know that you gave him to give in charity on your behalf. And the
father was saying, No, you must return it because this is not
yours. I did not give with the intention
for these dinar to be given to you. And then what happens? He
says, cause some to who Allah rasool Allah He sallallahu alayhi
wa sallam Subhan Allah, what a beautiful argument. And both of
them they decided, let's go to the prophets of Allah Azza Let's
present the matter before the Prophet salallahu Alaihe Salam,
and see what he says Alayhi salaatu wa Salaam for call. The
boss came to the Prophet SAW Salem and they told him salatu salam the
story what happened? He Salah salem said laka ma no ETA as Eid.
He so Salam said, Oh yes eat, you will be rewarded for the intention
that you made, you will be rewarded. You will be rewarded for
your intention because your intention was to give these dinars
in charity, and your son has taken that charity through someone else.
It is not going to affect your reward, you will be fully
rewarded. Don't worry Welaka our first man. And he's also Lim said
whatever you took Oman, in the form of charity, you accepted the
charity, because you are in need of charity, it is yours you are
entitled. So Subhanallah both of them, they were satisfied. So the
son benefited, and the father benefited as well. But obviously,
this charity refers to voluntary charity, the sadaqa general *
not the Zakat, and especially when the father is responsible for the
provision of his children, then he cannot spend his Zakah on his
children, because this is his responsibility anyway, he must
spend on them, and the cost is something else. But as for general
charity, general sadaqa father can give to his child, but when the
son becomes independent,
for example, the son has moved out and he does not live with the
parents anymore. He has his own job, he started working, or he got
married, he got his own family. Now he needs a financial help from
his father, then in this case, it is permissible for the father to
give to his son in charity, from charity from sadaqa.
So the point from this hadith is that every person every person is
rewarded, according to his intention or based on his
intention.
The next hadith is the hadith of Hadith of Abu is Huck Seidman ABI
Waqqas Malik min Hey, Ben abdomen, I've been so hot. I mean, Caleb
and Maura been carbon Louis and Karachi zoo hurry are the Allah
Hutan Saad bin Abi Waqqas Radi Allahu Darlan, one of the 10
promised companions of the Prophet sallallahu alayhi wa sallam those
companions who were given the glad tidings of paradise. Clearly by
making the mention of the names that will suit allah sallallahu
alayhi wa sallam said that they are individually him, him and him
and him they are all in Paradise, and amongst them was sad maybe
we'll call sort of the Allah who died and who about whom the
prophets of Allah salaam said Sodom filled Jana Saad is also in
paradise. Sad. Allah subhanho wa Taala has written paradise for
him. * will cause with the Allahu Taala
he says Jah Annie Rasulullah sallallahu alayhi wa sallam, yoru
Dooney, Yamaha digital WADA I mean whatever initiative dubby solder
or the Allahu Allah Allah and who
he fought along with the Prophet sallallahu alayhi wa sallam in
many battlefields. He was with the Prophet salallahu Alaihe Salam and
he had great great virtues and he was a warrior.
He was real Mujahid so and he accompany the Prophet sallallahu
alayhi wa sallam for hajj when Rasulullah Salallahu Alaihe Salam
performed Hajj
Sodre the Allahu Taala and who accompany the prophets Allah Salam
and obviously that hajj is called hagit Will WADA the farewell Hajj
during the Hajj saga of the Allahu Taala who fell ill
and he was really ill, and he was in his tent.
The Prophet sallallahu alayhi wa sallam came to visit him, as it
was a sunnah of Rasulullah sallallahu Sallam to visit the
sick. So he sallallahu alayhi wa sallam is Saudi Allah Who Tanana
says the messenger of allah sallallahu Sallam came to visit me
while I was ill, and my pain and my ache and my illness was severe.
It had gone to next level, very strong for coming to ya rasool
Allah.
He says, I said, O Messenger of Allah salAllahu Salam in the
Kabbalah. Gabi Minal Wajima, Tara, messenger of Allah Azza wa sallam.
As you can see, my illness has become severe and very strong.
And one of the Ahadi one of the ration says that he said, O
Messenger of Allah Salam, I could see the death approaching me to
that extent. I'm so ill
so severely ill that I think that I'm going to die soon.
So that was the situation of Saudi Allahu beragam. But he says Anna
Duma la Yadi funI Labneh to Lee Alma senior of Allah so Allah
Allah is gonna look Subhanallah at that point at that time,
these companions did one Allah huge main they were so keen to
seek the guidance from the Sunnah allah sallallahu alayhi wa sallam.
That is why Allah subhanho wa Taala preserved this religion
through these pious companions of the Prophet salAllahu alayhi
wasallam. And through the sacrifice and through the
struggle, this religion has reached to us in this shape Al
hamdu Lillahi Rabbil Alameen May Allah subhanahu wa Allah be
pleased with them all. So Sadra, the Allah Hutan he sees the advice
of the prophets of Allah, they send him he says, O Messenger of
Allah Azza wa sallam as you know, my condition, I'm, I'm, I'm, I'm
about to die, and so severely ill, and I'm the person of wealth, and
in my age in my inheritance, that is no one except one single
daughter, I have one daughter only. So the issue is, I want to
give my wealth in charity.
What my daughter is going to do all with all of my wealth. So I
can leave, I can leave some of it for my daughter, but the rest I
want to give in charity. But now I need I need your guidance. I need
your advice for Arthur Sadako. Ruth Emani on Messenger of Allah
so Allah salah, shall I give in charity, two thirds of my wealth,
so 1/3 I can leave for my daughter and the other relatives.
He sallallahu alayhi salam said Allah, no, no, no. This is not
correct. To give in charity at this point, two thirds of your
child two thirds of your wealth in charity, no, don't do this. He
said O Messenger of Allah salam for Chateauroux Yasser Allah, what
about the half? Not to third, what about the half? What if I leave
half for my daughter and the other relatives, but half of my World
Wealth, I want to give in charity, so that I continue receiving that
reward after I die. He Salah sallam said, no, no, no, even half
of the world.
He said for thulusdhoo Ya rasool Allah, what about 1/3 or missing
your philosophy on the Salah 7am I allowed to give only 1/3 in the
way of Allah subhanahu wa taala now at this time, or can he make
the will, of giving in charity 1/3 of my wealth? He Salah salem said
a solos Yeah 1/3 can be, but he said we're thulusdhoo cathedra Oh,
Kirby, but the reality is even 1/3 is too much.
It does not mean that the prophets of Allah who was selling was
trying to prevent him from giving in charity.
But he Salallahu Alaihe Salam wanted to establish a ruling and
since that day, this has become a ruling amongst all the fuqaha and
part of the Sharia, that you are not allowed to give in charity or
as part of your will.
And you cannot make you cannot
mention in your will that one that more than 1/3 should be given in
charity from your wealth after you have left this donate, yes, while
you are alive, you can give whatever you want. But after your
death, you cannot make a will that more than 1/3 should be given in
charity on your behalf. No, the maximum you can give in charity or
the maximum of your wealth that can be given in charity after
after your death. That is 1/3 No more than that. So you do not
Abdullah Hypno Abbas a lot the Allahu Taala and who used to say
1/4 And he used to say that I say 1/4 because the prophets Allah
Salam said a follow through Kathy 1/3 is too much. Even 1/3 is too
much.
Because the Prophet sallallahu Sallam did not really recommend
1/3 That is why I recommend 1/4 and workers to do for the Allahu
Taala and who and some other companions one Allah had limited
marine they used to make the will of 1/5
You want to give something in charity give while you are fit and
healthy.
And when you see the data approaching you at that point or
when it comes to making a Will you say more than one term should go
in charity? What does it mean? It means that you want to deprive
your relatives, you children, you inheritors from your wealth, which
is not correct. And this was the reason that the Prophet sallallahu
wasallam and wise saga of the Allahu Taala know not to give more
than 1/3 in charity and he Salah Salim then explain he said in NA
Contadora wala taka Alvernia Hi Iran min and tada Rahim Allah
turning Attica for foreignness he Salam Salam said, Verily, it is
better for you to leave you inheritors, rich and wealthy. It
is better then that you leave them poor, and they end up begging
people. What is the what is the purpose of giving? What's the
point of having so much of wealth,
that when you leave this dunya you give everything in charity and
your own relatives, your own children, they become beggars.
They end up asking people for money.
This is not giving in charity is rewardable no doubt. But what is
the spirit? What is the wisdom behind giving in charity? Why
Allah subhanahu wa taala encouraged us so much to give in
charity.
First and foremost definitely so that we can draw ourselves nearer
to Allah Who will generally come we can gain the vote. But at the
same time, one of the core purposes of giving in charity or
the encouragement of giving in charity is to eliminate the
poverty.
And if a wealthy person is going to give everything in charity, we
as his own children, his own relatives are poor than what type
of charity is this?
Is he really fulfilling the purpose of giving in charity?
Rather, his own children, his own relatives are deprived. So that's
why the suit allah sallallahu alayhi wa sallam said, you if you
leave your inheritors poor, it is better than leaving them. So if
you leave your read, if you leave your relatives and you and your
inheritance rich and wealthy, it is better than leaving them poor
so that they end up begging people. And then he SallAllahu
Sallam further said, we're in Nagaland tuneful conifer pattern
Dr. Li B Howard, Hala, Illa OG Talia, then he said all sides
remember,
Verily, You never spent anything in the way of Allah subhanho wa
Taala with pure intention.
You never spend anything where your intention is to please Allah
subhanahu wa taala Allah, Tala except that you are rewarded on
every single spending, whatever you spend, for every single penny
that you spend with the intention that you want to please Allah
subhanahu wa taala your intention is to please Allah subhanahu wa
taala. To seek reward from Allah subhanahu wata Allah, Allah Allah
Tala except that you will definitely be rewarded for that.
So much so had Martha
Hola fi femoral attic.
To the extent that the one bite of food, one morsel that you place
inside the inside in the mouth of your wife, you will be rewarded
for that Subhanallah such a beautiful religion.
If the husband spent on his wife, he will be rewarded it all down to
your intention. If your intention is that you want to keep your wife
happy, so that she does not need to look for a job, she does not
need to ask her own parent for financial help. She does not
struggle. And you have the intention that you keep your wife
happy so that she gives the upbringing of your children good.
And she makes and she concentrate and focuses on the on your family
on your children. If this is your intention, you want to keep your
wife happy.
Because the honor and dignity of your wife is your honor. Her
dignity is your dignity. So if you are spending on your wife
seeking reward from Allah subhanahu wa taala in order to
protect your chastity and her chastity, if this is your
intention, that for every single morsel every single bite that you
provide to your wife, you will be rewarded for that every single
thing.
So, this this is what our NABI sallallahu alayhi wa sallam has
taught in order to keep the in order to keep the good environment
within the family and to keep your children and your dependents
happy, including your wives.
Then he says for coming to ya rasool Allah Sodre the Allahu
Taala and who, when he heard this advice from the Prophet sallallahu
sallam, he says, I said, O Messenger of Allah salatu, salam,
ala FUBA, das Hobbie
he, he had a worry, because, as he said at the beginning of this
hadith, he was really ill. He said, O Messenger of Allah
SallAllahu sallam,
am I going to be left behind?
After my companions? Am I going to be survived?
Am I going to survive my companions? Meaning Oh, Mercy of
Allah Azza wa sallam, the way my condition looks,
it seems that I'm going to die in McHale, mocha Rama and the rest of
my companions. My friend, they are going to go back to Medina.
And this was again, due to the dua of Rasulullah sallallahu alayhi wa
sallam that he sallallahu alayhi salam had made when he added his
salatu salam arrived in Madina Munawwara along with his
companions, Edwin Allah, He I image mine,
when the companions the Diwan Allah who is very in migrated from
McHale, mocha Rama and they settled in Madina, Munawwara they
did not like the environment of Madina, Munawwara
and many of them they fell ill Rasulullah sallallahu Sallam then
made dua
for the queue and the Shiva of his companions, and he SallAllahu
Sallam also made dua to Allah, Allah Houma Habib, la in El
Medina, Allahu Akbar, Allah Maha Belinda Medina, O Allah, cast the
love of Medina in our hearts. And Allah subhanho wa Taala accepted
that dua not only for himself and he for and for his companions
rather for the whole ummah. And until today and until the Day of
Judgment, Muslims always yearn for MK for Madina, Munawwara they have
this special kind of love for Madina, Munawwara the city of my
beloved Nabi sallallahu alayhi wasallam so this was something
that was very sad of the Allahu Taala and after making all this
struggle, leaving and giving up everything for the sake of Allah
subhanahu wa taala and McHale mukha Rama he migrated he made
hijra II fought along with the Prophet salallahu Alaihe Salam he
spent in the way of Allah subhanahu wa taala. He sacrificed
so much and now he came in to McHale, mocha Rama in order to
perform Hajj and he fell ill and now he has this worry, or
messenger of Allah Azza wa sallam, am I going to die in Mecca?
What if I do not get chance to back to Madina? Munawwara along
with my companions, he sallallahu alayhi wa sallam said Assad you
don't need to worry in the Kolento holla we are not going to leave
you behind. Even if
You are in. We are not going to leave you here in McHale Makarora
this is nothing against mocha mocha Rama. It does not mean that
Sodre the Allahu Taala did not love his homeland McHale, mocha
Rama rather he did. But he had this worry because he had a
special love for the Prophet sallallahu Sallam for his fellow
companions of the Prophet sallallahu alayhi wasallam and he
had love for a special love for Madina Munawwara so he's Allah wa
sallam said, No, you're not going to be left behind. But at the same
time he saw Salam said, if if you are left behind Fatah Mala Mala
and temporary b He would Hala illustrata Bihar dar Rajasthan
What if
sad remember, even if let's suppose, let's suppose we leave
you behind if you are left behind, then bear in mind, you will never
do any good deed by which you seek the reward from Allah subhanho wa
taala. You see the pleasure of Allah Azza wa Jalla kromm
illustrata Bihar dada dada Marie far, but for every single good
deed, you will be raised in your rank and in your status
by being in McHale, mocha Rama
what does it mean? It means your heart your intention is to go in
Madina Munawwara and because of your this intention, you will be
rewarded for that intention.
You will be rewarded as if you are in Madina Munawwara but actually
physically you are in McHale mcara You will be rewarded for
performing good deeds in McCallum acaba Miko performing good and
doing good deeds in Mikhail in McHale mukaiyama are more rewarded
than performing good deeds anywhere else. So at the same
time, you will be rewarded for Maccha you will be rewarded for
Medina as well. So remember, because of your intention,
so this is the important this is the value of having pure and
sincere intention. And then he SallAllahu sallam said,
Sorry, you don't need to worry, I hope that you will have a long
life, and you will survive for a long time.
To the extent that hedaya interfere or become a qualm, I
hope that many people will benefit from your services, and from your
efforts and from your knowledge and from your bravery. And this is
what actually happened Sadra the Allahu teilen who did survive
after that, and he and he took part in many of the battles even
after the death of Rasulullah sallallahu ala he was in he said
had giant fer because one until many people will benefit from you
where you will Rubik off our own and many others will be harmed
because of you. Obviously, the disbelievers the enemies of Islam,
they will be harmed. and solder the Allahu Allah Allah and who he
was the commander in many of the battles that took place after the
Prophet sallallahu alayhi wa sallam during the time of Bakr and
Umar Radi Allahu Allah, Allah and Omar and then he SallAllahu sallam
said Allah whom the Allahumma I'm Lila us hobby, Hirata home, oh
Allah accomplish for my companions the Hijra Oh Allah, keep the hijab
off my companions complete, meaning Oh ALLAH. Oh Allah allow
all my companions to die in Madina Munawwara because they migrated
they left McHale mocha Roma, although they loved McHale mucca
mucca was the homeland but they were expelled. They were they were
forced. They were forced to leave McHale mukarram and now they came
in order to visit your house in order to perform Hajj. But oh
Allah allow them to go back to Madina Munawwara so that they
Hijra is complete and nothing. No part of the Hegira is taken away.
Walla Walla through the Humala aka me Oh Allah do not allow them do
not cause them to turn back on the heels like in Alba is Sudoku Hola,
Carla who you are theta who? Rasulullah he Salah Sana and Mata
Maka, but there was one companion with the name of sod been hola or
the Allah Jota on the Prophet sallallahu alayhi wa sallam showed
grief for him that he literally died in McHale Makarova
dying in McHale Makara Rama is a great virtue. But for those
muhajir companions of the Prophet sallallahu wasallam those who had
migrated from Macomb, Oklahoma as we previously mentioned, once you
leave a place in order to practice your religion and you migrate to
somewhere else
With the intention of hijra, in order to protect your religion,
then you should not come back to that place. And this is what
Rasulullah sallallahu alayhi wa sallam said in many Hadees and
this was the desire and this was the intention of the companions of
the Prophet sallallahu alayhi wa sallam although they loved the
house of Allah, they loved McHale, mocha Rama Maka was the homeland,
but they never wanted to compromise on the hijra, and not
to and not to miss any part of the hijra, or not to lose the reward
of Hijra.
So, the pseudo allah sallallahu alayhi wa sallam Allah subhanahu
wa taala had written for Solomon Hola, or the Allahu Taala to die
in McHale, mocha Rama. So the prophets of Allah who are the he
was Ella showed some grief for him or the Allahu taala. And so the
whole point is that for every single action, we must try our
best to keep our intentions, pure and sincere, and we will be
treated by Allah subhanho wa taala. And we will be rewarded by
a luxury crime according to our intention. We ask Allah subhanahu
wa taala that Allah will genogram purifies our hearts and our
intentions. And may Allah subhanahu wa taala allow us to
follow the footsteps of our beloved Nabi sallallahu alayhi wa
sallam and then the companions with one law here and image Marine
in Lahore Samir include even wajib so Hanoch Allah will be handing a
shadow Leila I learned self record to Winnie was salam aleikum wa
rahmatullah wa barakato.