Zakaullah Saleem – 04 Riyad asSalihin

Zakaullah Saleem
AI: Summary ©
The importance of avoiding sin and practicing Islam for a better life is emphasized. It is also emphasized that individuals must practice their religion to establish their beliefs and avoid restriction. The importance of practicing religion in a safe way and not becoming a Muslim culture is emphasized. The speaker also emphasizes the importance of practicing Islam in countries with a majority of Muslims and avoiding travel and eating open to receive money while living in the UK. The importance of practicing Islam in European countries is also emphasized.
AI: Transcript ©
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Euro allah sallallahu alayhi wa sallam saying,

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rarely the deeds are based on intentions and rarely every person

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is rewarded according to what he intends. For mankind, for mankind

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adhere to Hui Allahu Allah Sudhi. So whoever makes his Hijra for

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Allah and His Messenger sallallahu alayhi wa sallam, then, truly His

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Hijra and his migration is towards Allah and His Messenger sallallahu

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alayhi wa sallam and whoever has his hijra, or makes it easy is

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Hijra towards the Dunia for the worldly benefit, or he makes a

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hedgehog in order to marry a woman for Hijra to hula Maha Riley, then

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his Hijra is towards what he migrated to meaning that he will

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not be rewarded and he cannot be rewarded the same reward as the

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other person who makes the Hijra for the sake of Allah will Jelani

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with the Quran.

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So last week, we went through this hadith and we mentioned that when

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it comes to the hijra, there are certain rules and regulations

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within the Sharia. And we also mentioned the hijra, is one of the

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greatest good deeds

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Hegira is such a good deed such a great good deed that our NABI

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sallallahu alayhi wa sallam has said in the Niger Delta honeymoon

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Makana Kabila,

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the person who makes the Hegira because of the Hegira Allah

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subhanahu wata, Allah forgives all of his previous all of his past

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sins, all of the sins are forgiven, because of the hijra,

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and the only few things by which your previous deeds or all of your

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previous sins are forgiven. One of them is to accept Islam, the

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person who is not a Muslim, and being a non Muslim, he has

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committed so many sins, many, many evil acts. And now he wants to

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enter into the fold of Islam and by saying I shadow Allah ilaha

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illallah wa shadow no Muhammad Rasool Allah from his tongue, and

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believing in his heart, he enters into the fold of Islam as soon as

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he accepts Islam, all of his previous sins are forgiven. So he

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starts with new clean sheet

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completely, so there is no sin on him. So all of his previous all of

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previous sins are forgiven. The other good deeds, by which the

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previous sins are forgiven is the Toba and the repentance. When you

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repent to Allah subhanahu wa taala all of your previous sins are

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forgiven. And you start with a clean slate completely. And the

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third one is the Hijra. When you make the Hegira for the sake of

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Allah subhanho wa Taala then Allah will generally Quran forgives all

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of your previous sins. And because the Hijra is one of the greatest

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good deeds, it must be as for as it is a case for any good deed, it

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must be solely and purely for the sake of Allah subhanahu wata

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either the person should not be making Hegira for any thing else,

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or for any worldly gain. It must be solely for the sake of Allah

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gonna generally crop. What does Hegira mean? The lexical or

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linguistic meaning of the word Hegira is to abandon or to give

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up.

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And the scholars have said that Hegira

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or the term hijra, in the Sharia is used in three different ways.

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The first one is the hijab, that is common term, that you migrate

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from one place to another place. And the as a term within the

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Sharia, it means that you leave the place of Kufa the place or the

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country or the region where you cannot practice your religion. You

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cannot practice your religion you cannot assemble it. You cannot

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establish Salah you cannot offer your Salah you cannot pay the car,

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you cannot travel for Hajj, you cannot fast, basic. When

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fundamentals of Islam cannot be established. Then you have to make

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Hijra then in this case, you have to leave that place you have to

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leave their country and go to another place where you can play

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practice your religion. And you can establish these pillars of

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Islam, this shy of Islam, the symbols of Islam.

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So this is the hijab.

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And it is made from one place from Donald Cooper from the place where

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there is no Islam, to the place where there is Islam, from the

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place where you cannot practice your religion to the place where

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you can freely practice your religion.

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And it must be solely and purely for the sake of Allah. And in

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order to practice the religion of Islam, and when you make the

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intention to leave that place and to migrate to another place where

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you think that you can practice Islam for that aid. It must be

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solely and purely for the sake of Allah and you should not be

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looking for any worldly gain for any worldly benefit. If this is

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your intention, then your Hijra is not going to be the Cherie hijra,

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is not going to be the Hegira that is accepted by Allah subhanahu wa

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taala or the Hegira for which you can be rewarded.

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So this is very important to understand. Nowadays, we find many

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people living in the West and living particularly in the UK,

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they talk about the concept of Hijra.

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Many of them say that I want to make Hijrah to Saudi Arabia. I

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want to make Hijra to one of the Middle Eastern countries. I want

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to make Hijra to Somalia. I want to make my Hegira to Pakistan or

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to any other country.

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Why do you want to make the Hijra because I cannot practice the

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religion of Islam here the way I can practice over there. What is

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your criterion of practicing the religion? Can you not establish

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your Salah here?

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Do you not have the freedom to establish your five daily prayers?

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Is there any kind of any kind of restriction on you that you cannot

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offer your daily salah? Is there any kind of restriction on you

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that you cannot attend the Masjid? Is there any any kind of

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restriction on you that you cannot establish your five daily prayers

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in congregation in the masjid?

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Is there is there any restriction that you cannot attend the masjid

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for Salah to Juma

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Do you not have the freedom to offer Salah to eat open? Can you

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not pay us a car while living in the UK? Can you now observe the

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fasting of the month of Ramadan while living in the UK? Can you

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not travel for Hajj and Umrah while living in the UK? The answer

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would be no I don't have any any of these decisions. I can freely

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practice my religion, then what is the purpose of making Nigeria? The

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purpose is that here in this country there is too much tax.

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There is too much tax, the education system is corrupt. I

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have this problem and that problem. Okay, if this is a

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problem, then it has nothing to do with you practicing the religion

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of Islam, even when it comes to giving the therapy to your

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children.

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When it comes to giving the therapy here to your children, how

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can you differentiate between the UK between this country and any

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other country?

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When it comes to giving the tarbiyah to your children, it is

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all down to your efforts as parents, you have to take your

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time out and spend some time with your children. Advise them, give

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them tarbiyah

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it does not mean that the families that live in other countries that

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are known as the Muslim countries, that their children are always

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pious and righteous. And they always give good therapy to your

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children because of the environment. This is not true.

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This is not the case. If you truly want to see the condition of the

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Muslim countries, so called Muslim countries, go over there.

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And and it's also you should bear in mind, this is very important to

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understand that the Hegira is usually made or primarily it is

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made from the place where you cannot practice the religion.

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Mainly Donald Cofer, the place where there is no Islam.

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And you go to the place where is Islam? When you say there is Islam

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or you can you go to the country of Islam, it means that it that

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you can you can witness and you can see Islam everywhere.

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That is called Dar Al Islam.

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Darussalam Dar Al Islam is not the place where the vast majority of

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the population is Muslim and you cannot call it simply dar Islam,

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that Islam is where usually and Riba is prohibited. Darul Islam is

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where there is no shirk, that Islam is where people practice the

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religion of Islam. And they follow the Quran and the Sunnah of

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Rasulullah sallallahu alayhi wasallam. Not only Islam is where

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everyone's rights are given.

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Darwin, Islam is where alcohol is prohibited.

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Which country in this world? In this age and time you can point

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out and you can say it is that only Islam? Any of the Middle

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Eastern countries, Pakistan, Somalia, any other country? Which

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country? Can you actually say that it is Dowdle, Islam,

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that you can see that Islam in the houses you can see that Islam in

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the courts, you can see that in Islam in the street, you can see

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that only Islam in the marketplaces, whereas Islam

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you cannot call Darwin Islam a country where the vast majority of

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the people or the or the or the population is just Muslims. Yes,

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you can say that place is probably better or practicing the religion

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is probably easier than practicing the religion in any other country,

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where there is a minority of the Muslims.

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And then in this case, you cannot say then, according to the

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scholars, then you cannot say that make higit are from Darren Kufa to

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Dar Al Islam or making Hegira from a country where they are not

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Muslim. All Muslims are in minority to make the Hijra to the

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country where Muslims are in majority. According to a scholar,

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this is just most the habits recommended. But he's again it is

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recommended for those who cannot, who cannot practice their

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religion, the way they want to practice their religion in the

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Donald Cofer. But if they can hold the freedom, then talking about

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the Hegira or saying I want to make hijra, then it is it is not

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correct. Or then it means that you need to study more about the

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Hijra. Look at the seed of Rasulullah sallallahu. Ellison.

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The scholars have even said based on the evidence from the seer of

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Rasulullah sallallahu wasallam. That Hijra does not necessarily

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needs to be made to a place where there is Islam or dark Islam

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Hegira can be made from the aquifer to dharma Kufa

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from one place where there is gopher to another place, where is

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also Kufa but in first place you cannot practice their religion but

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in other places you can practice. So, main point is or the main

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reason for making Hijra must be the practice of the religion, this

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is the core, this is the fundamental, this is the this is

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the basic and this is the main reason.

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So if you cannot practice your religion in in a place or in a

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country, then definitely you should try your best to make the

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Hijra to another country where there is Islam and where you have

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freedom to practice your religion.

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Why is this? This is because we know from the seed of Rasulullah

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sallallahu alayhi wa sallam there during the life of the Prophet

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salallahu Alaihe Salam. The first Hegira was made from McHale Makara

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Rama to abbacy nia

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McHale Makara Rama there was no Islam in McHale, mocha Rama and

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there was no Islam in India as well. But the Prophet sallallahu

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alayhi wa sallam sent some of his companions from Makkah to me Senia

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from Donald Kufa to Dar El Khufu. Why? Because practicing the

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religion in McHale, mocha Rama was not possible. Whereas practicing

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the religion in Abyssinia which was at that time Christian

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country, it was possible.

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And then later, the Prophet salallahu Alaihe Salam when he

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made the hijab for McCarl, mocha Rama to Madina, Munawwara was

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Medina Dar Al Islam. It was not that Islam Radha, when Prophet

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sallallahu Sallam arrived in Madina, Munawwara then it's

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changed who Dar Al Islam, that Islam. In fact, Madina Munawwara

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was not called Medina rather it was known as yesterday.

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As yesterday, B is one of the names of Madina Munawwara so

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before the arrival of the Prophet salallahu Alaihe Salam in Madina,

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Munawwara and before changing in Medina to Dar Al Islam, it was

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known as yesterday. So

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It was not. According to these terms. Madina Munawwara was not

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Dar Al Islam, rather the Prophet sallallahu alayhi salam arrived in

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yesterday. And then he established Islam, where he Salah when Islam

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was supported by the people of Medina by the anzar, who spotted

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the Prophet salallahu Salam. In fact, they offered the Prophet

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sallallahu alayhi wa sallam the sport when he Salah Salem was in

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in McAllen, mocha Rama, and then he Salah Salem made up his mind by

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the permission of Allah who generally Quran when he left

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McHale, mocha Rama anyway, he went to Madina Munawwara and he and

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he's also unsettled.

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Also another point that we need to bear in mind when we when we talk

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about the topic of hijra, that once you have left a country a

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place a region,

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because of the reason that you cannot practice your religion in

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that region. And you have gone to another place where you think you

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can practice your religion better, then it is not right for you to

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come back to that country again until or unless the situation in

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that country has completely changed and it has gone better

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then the country that we have migrated to. So for example, if

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you left the UK

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based on the reason that you cannot practice your religion, you

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think that you cannot practice whereas the reality is that you

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have complete freedom to practice your religion, everything you can

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do here.

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So you left this country and you went to Pakistan, for example. And

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you said that I have made hijra, okay. You try your best to settle

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in Pakistan, but you were not able so and then few years later you

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decide to come back to the UK. What type of feature is this? This

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not Aedra has UK changed according to you understanding UK may have

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gone worse.

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Then why are you coming back then?

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You initially thought that you guys are covering Pakistan is that

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Islam

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and you have migrated you have made from the UK to Pakistan. Now

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you have to spend your life there. Look at the Sunnah of Rasulullah

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sallallahu alayhi salam, when the Prophet sallallahu alayhi wa

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sallam migrated from McCallum, Oklahoma to Madina Munawwara even

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after the conquest of McHale, mocha Rama, he Salah who has never

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returned back.

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He stayed there.

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And this was one of the reasons that he saw us Allah migrated from

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a karma karma to Madina Munawwara although the other reason was that

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he initially had promised the people of Medina that if Allah

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subhanahu wa taala ever allows him to victory, He will never forsake

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them and he will he will never leave them.

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So he sallallahu alayhi wa sallam fulfill his promise. But when we

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study the seer of the companions, you want Allah here and image

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nine, we come to know that they they also remained in Madina

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Munawwara

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and some of them who came back to McHale, mocha Rama who settled in

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Mocha mocha Rama later. It was based on the fact that maca was

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Tao Islam. So that maca had become Darwin Islam completely. That is

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why some of the companions they returned back to McHale, mocha

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Rama.

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So once you have less So the principle is that we understand

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from the Ceylon from the hadith of Rasulullah Salallahu Salam, that

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once you have left a region, a country or place

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because of the fact or your understanding that you cannot

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practice the religion, and you migrate it to another place where

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you thought you can practice the religion better, then you should

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not come back to the country until and unless the situation in that

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country has changed. And now that country is better for you to

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practice the religion of Islam better than the situation in which

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you left the country.

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So when we consider all these aspects of the Hegira then you

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will come to realize that will hamdulillah living in the UK, you

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are blessed. And you must be thankful to Allah subhanahu wa

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taala and there is no doubt out of all the European countries and

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throughout the West, the UK is the best place for the Muslims. The

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freedom that we have here Alhamdulillah you cannot find in

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any other European country, the way the Muslims practice their

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religion here. They cannot practice the same way in any of

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the European countries and even some of the so called Muslim

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countries. The freedom that we have in this country you cannot

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find in many

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In many Muslim countries, your basic rights your basic rights are

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not given to you in those who call Muslim countries, and here you

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have all the rights, you have completely equal right as the

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Nationals and the natives of this country.

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So then

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what is the point? And what is the need of making Hijra?

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Yes, if you want to settle in another country, based on other

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reasons, or due to other factors, then it's up to you then at least

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do not call it Hydra. Do not misuse or abuse the word Hydra.

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Hydra is a

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the Hijra is a good deed is a concept within Islam. You need to

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first and foremost understand it properly. Because you you do not

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understand and you want to make Hegira and heat and you think you

00:20:58 --> 00:21:03

are going to be rewarded. And how many people I have seen here

00:21:03 --> 00:21:07

talking about the hijra, I want to make Hegira to this country and

00:21:07 --> 00:21:11

that country. Why are you not making them? I'm just I'm just

00:21:11 --> 00:21:14

looking for a job. As soon as it gets the job, I will make the hit

00:21:14 --> 00:21:17

Subhanallah what type of Hijra is this?

00:21:18 --> 00:21:22

Is this the way of Rasulullah Salah Salah did the Prophet

00:21:22 --> 00:21:27

salallahu alayhi salam look for his job, or he did he saw Sanlam

00:21:27 --> 00:21:30

as any of his Companions Look for the job and work in Madina

00:21:30 --> 00:21:34

Munawwara before they would migrate to Madina Munawwara before

00:21:34 --> 00:21:35

they leave McHale Mokona

00:21:36 --> 00:21:42

so if you want to leave the UK, in order to avoid the tax, or if you

00:21:42 --> 00:21:46

want to leave the UK because of any other reason, or you want to

00:21:46 --> 00:21:51

get a better job in one of the Middle Eastern countries, in

00:21:51 --> 00:21:55

Malaysia, in Singapore, in China, in Japan or any or in any other

00:21:55 --> 00:22:01

country, then do so. There's no prohibition. As long as you can

00:22:01 --> 00:22:04

practice the as long as you can practice your religion there

00:22:04 --> 00:22:11

freely, you can do it. But don't try to justify your personal

00:22:11 --> 00:22:18

reasons as to Hegira and don't try to say that I'm going to make

00:22:18 --> 00:22:21

Hegira for the sake of Allah subhanahu wa taala this not the

00:22:21 --> 00:22:24

hijab for the sake of Allah, rather, this is the hijab for the

00:22:24 --> 00:22:29

job. This is the Hijra for worldly gain. And you should bear in mind

00:22:29 --> 00:22:32

this hadith of Rasulullah sallallahu alayhi salam that many

00:22:32 --> 00:22:35

of the scholars have quoted right at the beginning of their books,

00:22:36 --> 00:22:40

including Imam and now will be Ramallah, in his book The other

00:22:40 --> 00:22:45

side of him from incarnate Regera to Hooli duniya you Cebu ha are we

00:22:45 --> 00:22:50

Marathi Indian Kealoha fajita to hula Maha Riley, who our makes the

00:22:50 --> 00:22:55

Hegira for this dunya for this worldly gain for worldly benefit.

00:22:56 --> 00:23:04

Or he makes the Hijra in order to marry a woman and the woman that

00:23:04 --> 00:23:08

he wants to marry. She has stipulated that you cannot marry

00:23:08 --> 00:23:12

me until and unless you leave that country and you come to my country

00:23:14 --> 00:23:19

and she lives in the in a country that is known as a Muslim country,

00:23:19 --> 00:23:24

then you leave your country for this purpose then you're here is

00:23:24 --> 00:23:28

for marriage. You Hijra is not for the sake of Allah subhanahu wa

00:23:28 --> 00:23:32

Tada. We does not necessarily mean that you are going to be sinful.

00:23:33 --> 00:23:37

This does not mean that you are going to be sinful. But it does

00:23:37 --> 00:23:41

not also mean that you are going to be rewarded for that. Because

00:23:41 --> 00:23:46

your Hegira is for worldly benefit. So this is first type of

00:23:46 --> 00:23:52

Hijra hedgerow tool mechanic's tool makan? You leave a place and

00:23:52 --> 00:23:56

you migrate from one place to another place in order to practice

00:23:56 --> 00:23:59

the religion of Allah azza wa jal economic in order to establish the

00:23:59 --> 00:24:04

religion of Allah subhanho wa Taala The second type of Hegira as

00:24:04 --> 00:24:08

that is known as Hegira gulaman hedgeye As he said he did our

00:24:08 --> 00:24:13

means to abandon to give up the Hijra of the actions and the deeds

00:24:14 --> 00:24:18

Rasulullah sallallahu alayhi wa sallam has said in a hadith that

00:24:18 --> 00:24:22

is reported by Imam Al Bukhari that Allah Allah muslim woman

00:24:22 --> 00:24:26

Salim al Muslim Munna, melissani he via the the true Muslim is the

00:24:26 --> 00:24:32

one from whose hand and from whose tongue other Muslims are saved.

00:24:32 --> 00:24:36

And then he Salah Salam said well, Mohammed zero man Hotjar Amana

00:24:36 --> 00:24:42

Hala, who and who are pseudo, the true Mahajan. The real Mahajan is

00:24:42 --> 00:24:50

the one who makes the Hijra. Oh, who abandons and gives up every

00:24:50 --> 00:24:56

single sin and evil act from which Allah and His Messenger sallallahu

00:24:56 --> 00:25:00

alayhi wa sallam have prohibited so if you get

00:25:00 --> 00:25:05

have sins. If you give up bad deeds if you give up evil acts,

00:25:05 --> 00:25:09

then it is also Hijra. And the prophets Allah Salam said, while

00:25:09 --> 00:25:13

Mahajan, the person who makes the Hegira is called Mahajan. The true

00:25:13 --> 00:25:18

Maharaja is the one who makes the hero of the actions, who makes the

00:25:18 --> 00:25:27

hero of his deeds, who makes the Hijra of his acts, and his and and

00:25:27 --> 00:25:33

he makes the hero of his conduct. He bettered. He improves his

00:25:33 --> 00:25:36

o'clock. He gives up the sin.

00:25:37 --> 00:25:41

Then he's a true Mahajan. So this is a second type of video. The

00:25:41 --> 00:25:44

third one is the Hijra of mill.

00:25:45 --> 00:25:49

Mill, the person who does something is called Amil,

00:25:50 --> 00:25:55

the Hijra of the meaning you abandon the person who commits a

00:25:55 --> 00:25:56

sin.

00:25:58 --> 00:26:01

Why, because his sin may affect you.

00:26:03 --> 00:26:09

Or you abandon the person because of his evil acts, you stay away

00:26:09 --> 00:26:12

from him. And it is permissible,

00:26:13 --> 00:26:18

it is permissible only. If you want to protect yourself, you want

00:26:18 --> 00:26:23

to safeguard your own Iman and your test city and you love your

00:26:23 --> 00:26:28

character, your reputation. If this is the case, then it is fine

00:26:28 --> 00:26:32

for you to leave the person who is committing evil acts. So you

00:26:32 --> 00:26:35

refrain from you abandon him, you leave him,

00:26:36 --> 00:26:42

then in this case, it is it is permissible. Another way of living

00:26:42 --> 00:26:50

the person who commits evil acts is that you believe it or you know

00:26:50 --> 00:26:55

that his actions are not going to affect you. But you really want

00:26:55 --> 00:27:01

him to give up those bad deeds and those sins. In this case, you can

00:27:01 --> 00:27:06

again, abandon him, you can cut ties with him only with the

00:27:06 --> 00:27:11

condition that if you think that you're abandoning him and you're

00:27:12 --> 00:27:17

cutting ties with him, will affect him, so that he may understand he

00:27:17 --> 00:27:22

may take lessons and he gives up that evil act, and he stays with

00:27:22 --> 00:27:24

you. In this case, you can

00:27:25 --> 00:27:29

in this with this particular condition, you can abandon the

00:27:29 --> 00:27:33

person you can refrain from him you can stay away from him for few

00:27:33 --> 00:27:38

days for few weeks, and even for few months. Only if you know,

00:27:39 --> 00:27:44

looking at his circumstances, and looking at your position with him.

00:27:44 --> 00:27:48

You think and you believe that if you abandon him, if you cut ties

00:27:48 --> 00:27:49

with him,

00:27:50 --> 00:27:55

if you cut links with him, it will affect him to the extent that he

00:27:55 --> 00:28:00

will give up his bad deeds and he will give up his evil apps, then

00:28:00 --> 00:28:03

in this case, you can abandon him otherwise, otherwise it is not

00:28:03 --> 00:28:09

permissible. It is not permissible to abandon another Muslim as

00:28:09 --> 00:28:13

Rasulullah sallallahu alayhi wa sallam said, Leia Hello men in a

00:28:13 --> 00:28:18

year Jorah AHA who focus allottee Laya it is not permissible it is

00:28:18 --> 00:28:24

not halal for a Muslim, to abandon to make the Hijra. Hegira means to

00:28:24 --> 00:28:29

abandon to give up to leave, it is not permissible for a Muslim

00:28:29 --> 00:28:34

person to leave his Muslim brother for more than three nights for

00:28:34 --> 00:28:36

more than three days.

00:28:37 --> 00:28:44

Okay, if your intention is not to give him a lessons or teach him

00:28:44 --> 00:28:50

lessons, so that he can give up his evil acts, and your intention

00:28:50 --> 00:28:55

is also not to protect your own image and you know that his evil

00:28:55 --> 00:29:00

acts are not affecting your iman or yo Allah, then in this case,

00:29:01 --> 00:29:06

you should not abandon him rather, you stay in contact with him in

00:29:06 --> 00:29:11

order to continue advising him so that he one day may accept you

00:29:11 --> 00:29:16

advice and Allah subhanahu wa gyla may guide him that he may come

00:29:16 --> 00:29:20

back to the straight path again. So they are the three types of

00:29:20 --> 00:29:23

Fujairah and we talked about the first one which is helical makan

00:29:23 --> 00:29:28

Hegira off one place to another place, the second one is Hegira to

00:29:28 --> 00:29:33

Lommel, the Hijra of the actions and the deeds and the third one is

00:29:33 --> 00:29:37

Hijra to the Amen. Okay. And we talked about all these types of

00:29:37 --> 00:29:41

hijra, and they are evidence for that for all of them in the hadith

00:29:41 --> 00:29:45

of Rasulullah sallallahu alayhi wasallam so we conclude with this

00:29:45 --> 00:29:48

and we ask Allah subhanho wa Taala that Allah will challenge you

00:29:48 --> 00:29:53

crumb enables us to understand the religion of Allah subhanahu wata

00:29:53 --> 00:29:58

Allah may Allah subhanahu wa taala give us the correct understanding

00:29:58 --> 00:30:00

of his religion may

00:30:00 --> 00:30:03

Allah subhanho wa Taala give us your feet and ability to follow

00:30:03 --> 00:30:06

the footsteps of our NABI sallallahu alayhi wa sallam, and

00:30:06 --> 00:30:11

may Allah subhanahu wa taala allow us to keep our intentions pure and

00:30:11 --> 00:30:15

sincere for his sake in the house Amir and caribou Mooji will

00:30:15 --> 00:30:18

suddenly la Mubarak ala Nabina Muhammad wa ala alihi wa sahbihi

00:30:18 --> 00:30:21

Jemaine Subhanallah Allah Morbihan dig a shadow Allah Allah he

00:30:21 --> 00:30:25

learned a self Luca to Winnie salamati compartmental la hora

00:30:25 --> 00:30:25

card

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