Zakaullah Saleem – 03 Riyad asSalihin
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AI: Transcript ©
So I'm only going what I'm going to lie about I got Smilla Rahmanir
Rahim Al hamdu Lillahi Rabbil Alameen wa altimeter clean wa
salatu salam ala Rasulillah Karim. While early he was so happy to
hear Jemaine and my bad
with the permission of Allah subhanho wa taala. Last week we
talked about the importance of having if loss and sincerity in
performing good deeds, and we also mentioned few benefits of having a
loss in good deeds. And today, we will go through some of the
possible harms and dangers of not having sincerity and lacking if
loss.
Because having get lost in performing good deeds, is crucial.
Rather, this is one of the basic conditions for any good deed to be
accepted by Allah subhanho wa taala. If a good deed lacks is
loss, and sincerity, then the good deed has no value in the sight of
Allah Bucha Allah de Krom, it is not only that the good deed is not
accepted by Allah rather, that good deed itself can turn into an
act of shirk. And this is based on the hadith of Rasulullah
sallallahu alayhi wasallam. And this is one of the first harms or
the dangers of not having, if loss and sincerity and opposite of
sincerity is either RIA which is showing off,
oh, not hugging, or not having a glass or not having sincerity, due
to other reasons,
perhaps, in order to gain a worldly benefit, or in order to
gain fame.
So it can be any reason because of which the person deprived from
sincerity in the class.
So the greatest danger and the harm of not having a class and
showing off or RIA is that your good deeds are not only destroyed
and
they are not accepted. May Allah subhanahu wa taala rather, your
good deeds turn into the acts of shirk and associating partners
with Allah Allah Jalla lucro and this is based on the hadith of
Rasulullah sallallahu alayhi wa sallam, in which he sallallahu
alayhi wa sallam said in Aqua MA for Aleikum, I share with us well,
one thing that I fear for
one thing that I fear the most for yourself for the OMA he's Allah
Salam said I should call as the small and the minor Sheikh. The
companion said OMA surecall asado ya rasool Allah, or messenger of
Allah what is the minor Sheikh, associating partners with Allah
don't generally crop because share case something serious in the
religion of Allah subhanho wa Taala share is the greatest sin is
the
biggest sin and there is no sin bigger than committing shirk with
Allah subhanho wa Taala inna sharika lah who will manavi And if
a person dies, committing Sheikh without repentance, Allah
subhanahu wa taala is not going to forgive him. To that extent shirk
is dangerous.
When Rasulullah sallallahu alayhi wa sallam said, what I
fear the most for yourself is the minor shake the Companions as the
Prophet sallallahu alayhi wa sallam, what is the minor ship or
messenger of Allah? He sallallahu alayhi wa sallam said RIA
showing off. You do good deeds in order to show off in order to
prove to people that you are a righteous person, you are a pious
and then he sallallahu alayhi wa sallam explained it further and he
said, You're all Allah who either jusy and nurse the Armada him on
the day of judgment when Allah subhanahu wa taala is going to
reward the people for their good deeds. Allah subhanho wa Taala
will tell those who did good deeds in order to show off Allah will
say to them, is Habu go, Elon Lavina quantum Tora goon go
towards those who you were showing off?
Because you did good deeds,
to show them, not to show me. So you showed off your deeds to them.
So go and seek reward from them from Guru health that you do not
in the hormonal Jazza go and see if you can get any reward from
them because you did the good deed because of them, in order to show
them in order to prove them that you are a pious and righteous
person.
And the In another Hadith the Prophet sallallahu alayhi wa
sallam said that Allah subhanahu wa Tada said Hadith Odyssey and
Alana Shoraka Jana shirk.
I am not in need of any partners. I'm the most self sufficient to
have any partner and even when it comes to the acts of worship, and
good deeds, and then Allah subhanahu wa Tada says,
This is what Rasulullah sallallahu alayhi wa sallam said in Hadith
Odyssey Minami la mala and Ashleigh Caffee, Hema you already
talked to who worship whoever performs any good deed. Apparently
he does so, for my sake, apparently, but he has actually
associated partners with me
by showing off by pleasing other people,
not pleasing me solely, not solely for my sake. Rather, he offered a
good deed, apparently for me, but he associated other with me.
And he showed them off.
And Allah subhana wa Taala says for antibody or men, I am free
from such person. Well, who were Lilla the Ashok and his good deeds
are for those for whom he offered that good deed because he did not
do so solely for my sake. So this is one of the biggest harm and
biggest danger.
If it is not only that you will not be rewarded by Allah subhanahu
wa taala for the deeds that lack of laws and sincerity rather your
deeds become the act of shield. So if you are praying in order to
show off, you are committing Sheikh
if you are giving in charity in order to show off, you're
committing shirk. That is why Rasulullah sallallahu alayhi wa
sallam clearly said mon Salah Yura II forgot Ashok who prayed in
order to show off he committed Sheikh so his Salah is not salah,
rather, his pray is an act of Sheikh Omen Tada Euro II forgot
Ashok whoever gives him charity whoever gives sadaqa in order to
show off then this is not an act of worship this is not a good
deed. Rather his charity itself is a is an act of check. Because he
did so in order to show off Omen sama Yura II forgot Ashura.
Whoever fast in order to show off in order to prove to other people
that he's such a pious and righteous person, then
he's fast itself becomes an act of Sheikh Naruto bIllahi min daddy.
That is why having a class sincerity in every single good
deed is so important.
As I mentioned previously, the statement of Imam Sophia and
authority or Rahim Allah a great Dabiri, he used to say I never
found anything more difficult in the religion of Allah subhanho wa
Taala then keeping my intention pure and clear and sincere.
And in reality, it is true
keeping your intention pure and sincere, it is not an easy action.
It is very very difficult, because for every single good deed for
every song single good deed, you have to have sincerity and if loss
you may do one good deed 10 times
and it can be the case that you have your class nine times, but
one time you are deprived of a class and sincerity. You lack if
last and because of that your deeds are destroyed naroda bIllahi
min Dalek
so
performing for example Salah on a daily basis. Establishing five
daily prayers is not easy. It is very difficult
in order for you to take time out from your busy
schedule, your work your job, your daily routine, it is very
difficult to spare some time and to establish five daily prayers
and in order to pray every single pray within its specified time.
It is difficult. But what is more difficult than establishing five
daily prayers is to keep your intention pure and clear whenever
you stand before Allah subhanho wa Taala in Salah in order to offer
your Salah
giving in charity, spending your wealth giving
in the way of Allah subhanahu wa taala from the wealth that you
have, that you have earned, for which we have worked hard, you
have spent your time you have sacrificed so many things in order
to earn that money. In order to spend that money in the way of
Allah subhanahu wa Tada you must have your glass, if you do not
have your glass, if you are not spending in the way of Allah
subhanahu wa taala with sincerity with pure intention, then your
charity will turn as an act of Schilke and keeping it last and
calving sincerity at the time of giving. It is not easy.
It is not easy, giving in the way of Allah subhanahu wa taala
taking money out of your wealth and your money in the money that
you have earned. And you and you have worked for it hard very hard,
it is not easy to take some money out and give to the poor and
needy.
But what is more difficult is whenever you give and whatever you
give to the poor and needy and in good causes, you keep sincerity
and the floss it is more important
and it is because of your class. Allah subhanahu wa taala can
multiply your reward and even if the deed is small, as you
mentioned last time, that sometime a person gives only only half of
the date in the way of Allah subhanahu wa Tada. But he gets the
reward of spending as much wealth as the amount of the mountain or
road just because of his class.
A person performs one good deed and his reward is written 700
times you get one penny and you get one pound in the way of Allah
subhanahu wa taala and in your and the record of your goodies, it is
written that you have given 700 pounds, although you gave only one
pound, it is all based on your Islamism sincerity. But on the
other hand, if you give in the way of Allah subhanahu wa taala if you
give in charity 700 pound without it last without sincerity, then
they mean nothing at all, and you will get no reward whatsoever.
That is why one of the biggest harm and the danger
of not having a class is that
it turns your goodies into the act of shirk.
That is why Mr. manavi rahamallah he began his book saying bubble
escolares ladonia fi January Armani will acquire Alba is that
he will coffee.
And also another reason of not having a glass or not having
sincerity is when your intention is to gain a worldly benefit.
Whether it is a wealth of this dunya or fame or anything else, as
the Prophet salallahu Alaihe Salam mentioned in the Hadith, that if
it is for the sake of getting married, for the purpose of
marriage, you do something good. You are not going to be rewarded
for that.
Allah subhanahu wa taala says in the Quran, Mancha, you read will
hire the dunya was Xena Taha pneumophila him RMR 11 V one V
Halloween costume whoever desires the beauty of this dunya man kinda
you need to hire to duniya whoever aims to get the benefit of this
dunya and his end goal is to achieve the adornment and the Xena
and the beauty and the glitter of this dunya pneumophila him Arema
Allahu Allah subhanahu wa taala says we give them the full
reward in this dunya
we're feeling him Allah Humphrey, Humphrey ha now you have soon and
they are not deprived from the reward at all. Their reward is not
reduced at all in this dunya but as for in the hereafter Allah
ecology Medina Lai Salam fill in the NA for such people there is
nothing for them in the hereafter except the fire of *. May Allah
subhanahu wata Allah protect us all from the fire of *. What
have you Tama Sana Wolfie. We're about to in America new Yamalube
loon Allah subhanahu wa Tada says, nullified is whatever they have
done in this dunya and void it. It is what whatever they have done in
this dunya
in another ayah Allah subhanho wa Taala says, Man, can you read Will
RG Letta Angela houfy Hermana SHA olema nuded supermajor Allah Allah
Who Johanna? Yes, Lucha mas MUMA Madhu LA, whoever does something
good in order to get the immediate benefit. Meaning the benefit of
this dunya Jelena Allah houfy Hamana Shah, we do give him the
benefit of dystonia, but not as the way he wanted, but the way we
want.
Although he did a good deed in order to get the in order to gain
the worldly benefit,
and he had a goal to achieve in this dunya Allah subhanahu wa
taala says, We do give him that, but not the way he wanted, but the
way we want. And whatever we want to give him, we do not deprive him
from his goal, and he does receive it. But as for the hereafter from
mage, Allah Allah Who Johanna for the hereafter will give him
nothing other than Jahannam other than the * yes, la Mohammed
Mohammed hoorah and he will enter into the fire.
He will enter into the fire as cursed and contempt. Woman Allah
will ask you about our Salah saga Mortman for Allah Iike kanessa You
homeschooler and whoever intends the hereafter, whoever keeps His
goal and goal only the Hereafter. And he does whatever he does in
this dunya in order to receive a reward from Allah subhanahu wa
taala in the hereafter
was ALLAH has saya and he makes effort for that.
Then Allah say for Allah Iike kanessa You homeschooler they are
the ones whose efforts are appreciated, and they will get the
reward for the efforts. Kula Nami, Doha Allah, wa ala immunopathol
Arabic, Allah subhanahu wa taala says, We have both of them, the
one who wants to achieve a worldly benefit, we helped him
we do open the doors for him, we provide means for him and he keeps
working towards it.
As for the one whose goal is to achieve the reward in the
Hereafter, we help him as well.
So both of them are held by Allah subhanho wa Taala but one of them
receives his reward in this dunya in the form of fame, or worldly
benefit or wealth of this dunya whatever. As for the other. He
does not he may not achieve Martin much in this dunya but his
ultimate reward is with Allah subhanho wa Taala
Allah subhanahu wa taala so also says in another iron throw to
Shula monka you need to have fun out here, Nas Zilla, houfy
healthy, whoever intends the harvest and the reward of the he
after the Zilla houfy healthy, we increase for him his revolt. As he
mentioned the Hadith
as he mentioned the Hadith of the Prophet salallahu Alaihe Salam,
the person is devoted up to 700 times because of his class and
sincerity. So this will Allah subhanahu wa taala is referring
here, man, can you read to helful arterra NASCI dilla houfy healthy,
whoever intends that award and the harvest whatever he's doing
whatever he's planting here, he wants to harvest it in the
hereafter. Let's see the law houfy How does he Allah subhanahu wa
taala says we are going to increase his harvest. Woman can
you help her dunya and whoever intends the harvest and the reward
and the outcome within this duniya notI him in her we give him Omala
who fill out no team in her. We give him some
Some of it some of it
and you will never ever achieve 100% What you want to achieve in
this dunya because of good doing good deeds, or Marla hopeful
arthrotomy in the same as for in the Hereafter, by the hopeful,
heartfelt, receive, there is no shame for him in the hereafter.
Allah subhanho wa Taala also says, in Surah Al Baqarah from an
unassuming Yahoo Laura BANA Artina duniya and they are people who
say, Oh Allah give us in this dunya
let's imagine my dear brother and sister whenever you raise your
hands, you always ask Allah subhanho wa Taala for the worldly
benefit.
You asked for job and this, no doubt, we need to ask Allah
subhanahu wa Tada. But ask yourself how many times you ask
Allah subhanahu wa dawn for his forgiveness for His mercy for
Jana, to be in the prophet to be in Jannah with the Prophet
salallahu salam to be protected from the fire of * to be
protected from the punishment of the grave to be saved from the
horror and the fear of the Day of Judgment. How many times we
actually ask Allah subhanahu wa taala for that, and how many are
how many times you ask Allah subhanahu wa taala for the worldly
benefit.
So in in these two ayat of surah baqarah Allah subhanahu wa taala
as compared to people, the first one, the one who always makes dua,
he says Rabbana Tina duniya Oh Allah give us our decoding
dystonia, whatever I'm doing
I'm giving in charity so that so that you return me multiply time
you return as you have, oh Allah as you have promised in the Quran,
Mandela your colleague Allah kulgan Hassan and for you Laurie
for Hula, hula often Katya. Whoever gives in my way I return I
give him more and more. So you give in charity, and you ask Allah
to Allah increase my wealth. And, and this is your goal, that's it.
You do not expect any reward from Allah subhanho wa Taala in the
hereafter.
If this is the case, then Allah subhanaw taala says, Well, my
Allah who will ask me about him in color for such person for such
people, there is no reward, there is no share for them in the
Hereafter.
And
on the other hand, there is another person who says, what are
abana Artina fifth duniya husana Well, Phil Ancelotti has been
working on Adana, or Allah give us reward in this dunya give us grant
as good in this dunya and grant as good in the hereafter and save us
protect us from the and protect us from the punishment of the fire.
Allah says Allah, Allah homeless evil Maka, Cebu, they are the ones
who are going to have the great share out of what they have earned
in this dunya.
So they will get the che in the hereafter. That is why say you
don't answer the Allahu Taala who says one dua that I heard the
Prophet sallallahu alayhi wa sallam repeating the most was this
to our BANA Artina duniya. Asana will fill out what he has been
working on. Oh Allah grant us good in dystonia. Allah grant us good
in the hereafter as well and protect us from the punishment of
the fire.
So if you do any good deed in order to simply receive a worldly
benefit, then there is no then there is no reward for you in the
Hereafter.
And especially when it comes to those good deeds that people
expect you to be doing, solely and purely for the sake of Allah
subhanho wa taala. But within your heart, we have the intention to
gain the fame of dystonia, so that people can like you. You post in
the Facebook, while praying, doing tawaf performing Hajj in the State
of Iran, wearing the Haram sheets going in Makkah and Medina and
Mustafa and Arafat and Mina, and giving in charity, taking
pictures, and you posting in order to see how many people like and
how many how many people comment on your posts. If this if this is
your intention, then
do not expect any reward from Allah subhanho wa taala.
Your reward will be with those people to whom you showed off.
I would like to mention here the hadith of sayonara Buddha or the
Allahu taala. He was once asked
to rate a hadith that he directly heard from the Prophet sallallahu
alayhi wa sallam, or whatever the Allahu Taala who said, Yes, I can
tell you the Hadith that I heard from the blessing mouth of
Rasulullah sallallahu alayhi wa sallam.
And then he was about to begin the Hadith. He said, The Prophet
sallallahu alayhi wa sallam said, the very first people by which, by
whom Allah subhanahu wa taala is going to begin his judgment and
Allah subhanho wa Taala is going to decide about them are going to
be three types of people.
And as soon as he said this part, the first part of the Hadith, he
fell, fainted.
And then, after a short while, he woke up, and then he started the
Hadith again. And then second time, when he said this first part
of the hadith is repeated the first part of the Hadith. Again,
he felt faint. And then third time,
on third time, then he could complete the Hadith. What is the
Hadees
Hadees is frightening,
very serious. He says the Prophet sallallahu alayhi wa sallam said,
the very first people who will be thrown in the fire in another
ration. The wording is a woman to sorrow the be him now to Johanna,
the very first people by whom the fire of * will be leaked
and they are going to be three types of people. The first one of
agilon was to shake the FISA villa. The very first person is
going to be the one who was martyred and was killed in the way
of Allah subhanahu wata while fighting for the sake of Allah
Azza wa Jalla the Quran in order to defend the religion of Allah to
the generic Quran in order to protect the book of Allah
subhanahu wata Allah and the Sunnah of Rasulullah sallallahu
alayhi wa sallam, he was martyred. He sacrificed his soul. He left
this dunya
Allah subhanahu wa taala will bring him forth and he will ask
him who will question him. And Allah first of all, Allah subhanho
wa Taala will
have him acknowledge His blessings upon him.
He will he will remind him of his blessings and his and his favors
and His bounties on him. And he will acknowledge, he will
acknowledge all of them. Then Allah subhanahu wa taala will ask
him I gave you bravery, I gave you strength, energy. What did you do
with this? He would reply, Oh Allah, because of my bravery,
because of my strength because of my energy. I fought in your way.
I fought in your way.
Allah subhanahu wa taala will reply because
you are lying.
You did not fight for my sake, rather you fought so that people
could say that so and so was so brave. And people have said that
people have praised you. People have said so and so was so brave.
He was so brave to the extent that he was martyred in the way of
Allah subhana Bhutan, so you wanted this and you received it,
you got it.
So today, you have no reward with me whatsoever. And then Allah
subhanahu wa taala will instruct the angels to grab him from his
forehead and to drag him and throw him into the fire Neruda villa.
And then, there will be second person
and the second person that is why I said last time, it is easy to
talk about. The sincerity in the floss is easy to say and advise
others that you should have your floss, but the one who is advising
others, he must question himself, if he himself has sincerity in the
floss, even when he is advising others, that is why this is one of
the most difficult topics.
So the Prophet sallallahu sallam said,
the second person will be brought forth and Allah subhanahu wa taala
will again similar to the first person will make him acknowledge
His bounties and His favors upon him. He will admit and he will not
he will acknowledge, then Allah subhanahu wa taala will ask him I
gave you the ability to read
cite my Quran
I gave you the ability to recite my Quran
and I gave you a beautiful voice What did you do with this? I gave
you knowledge. The wording of another Hadith is I gave you
knowledge I blessed you with knowledge. So what did you do with
this? He will say Allah, I recited the Quran for your sake, I taught
people Quran for your sake, I passed on the knowledge for your
sake Allah and say concept
you are lying.
Who did not do so for my sake.
Rather,
you did so, so that people could say that you are very good recite
of the Quran
that people could say that so and so is very knowledgeable.
And people have said that. So there is no reward for you with me
today.
And Allah subhanahu wa taala will
serve the angels to grab him to drag him and to throw him in the
fire.
The third person who will be brought
to Allah subhanho wa Taala will remind him of His bounties and His
favors upon him.
And he will remind him of having great amount of wealth of
dystonia. Allah will question him What did you do with that wealth
that I gave you? He will say well Allah, I spent in your way day and
night, whenever I came across a poor needy, I gave them
so I gave them so that
you are pleased with my practices and my actions. Allah subhanaw
taala and sick adapt, you are lying.
You gave in charity you spent on poor and needy, so that people
could say that so and so is so generous, and people have said
that.
So that was your goal. You wanted fame, you wanted people to praise
you and people have praised you.
So today, there is no reward for you with me. And he will be again
he will be grabbed and dragged and he will be thrown in the fire.
That is difficult Hadith. We all without exception. We all need to
ponder on this hadith again and again and again remind each other
to remind ourselves
and to try our best to have sincerity in the class and to
renew our sincerity in this last whenever we do any good deed.
May Allah subhanahu wa taala give us our feet and ability to have a
class in every single good deed that we perform. In every single
good action that we perform that we offer. We ask Allah subhanahu
wa taala to grant us if laws and sincerity so that our deeds are
multiplied by the mercy and the by the permission of Allah subhanahu
wa Tada so that we perform one good deed and it is multiplied by
700
with the permission of Allah subhanahu wa Tada. This is what we
need. We must be begging Allah subhanahu wa taala we must ask
Allah subhanahu adatto Allah grant us if lost and sincerity.
And there are some practical steps that we need to take in order to
in order to save our deeds. In order to protect our deeds. From
showing off from RIA.
We need to take some practical steps. The first and the most
important one is to try our best to hide and conceal our good
deeds. This is the first step.
Try to hide your good deeds as much as you can.
Obviously, they are good deeds that you cannot hide from others.
For example, your five daily prayers when you attend the masjid
for congregational prayer, you must attend because this is the
instruction of the Prophet sallallahu alayhi wa sallam.
As a Muslim male you should be attending the masjid for five days
he prays.
So this is something that you cannot hide. But even within this
deed, there are steps that you should be taking in order to
concede for example, if you attend the masjid five times a day, by
the permission of Allah subhanho wa Taala you do not need to tell
others who do not know whether you go to the masjid or you don't. You
don't need to tell them. You don't need to send a message to others
that I although you add the word Alhamdulillah
I do this this this, you should be hiding it. Those who do not know
they do not need to know. Leave them do not disclose your good
deeds. Those who knew those who saw you in the masjid the soul
that's it.
Bye but other than this
other than this other than the fourth Salah you should be
offering more Nawab feel at home way other people cannot see. And
the scholars have said this is one of the reasons that the Prophet
sallallahu alayhi wa sallam has recommended
for the for the voluntary prayer for the Sunnah prayer to be
offered at home. He sallallahu alayhi wa sallam said there is
more reward for praying sunnah and the wife will at home then praying
them in the masjid
for congregational prayer, you should attend the Masjid. You
shouldn't be praying in the masjid. As for voluntary prayer,
as for sunnah pray, you should try to pray at home. And this is one
of the ways of hiding and concealing your goodies. When it
comes to charity. Give in the way of Allah subhanahu wata Yes,
sometime you do need to give openly so that other people are
encouraged because of your action. If this is your intention, you
will be rewarded for that. But most of the case in most of the
cases shaytaan can whisper in your mind when you give it away for
Allah so that other people can praise you. If this is if this the
whisper that you are having, and if this is the doubt that you're
having from shape, and then try your best to conceal your charity,
as much as you can or do this way.
Give in the way of Allah subhanahu wa taala openly and publicly
whenever you think there is need for that, and your intention is to
encourage others, but this cannot be your intention every single
time. Every single time you donate, rather you should be
donating and you should be giving in charity, sometimes secretly as
well.
So that that secret and that good deed is and that good act and that
good deal remains secret between you and Allah subhanahu wata and
remember we are going to inshallah mentioned the Hadith of the
Prophet sallallahu alayhi wa sallam, in which he sallallahu
alayhi wa sallam has highlighted the benefit of keeping such good
deeds secret only between you and Allah, because such good deeds are
the deeds that really help you in times of difficulties and
hardships when you are trapped and when you are attacked. And when
you are afflicted by calamities and hardships, and difficulties.
At that point, you raise your hand and ask Allah subhanho wa taala.
And then you remember and you make the mention of those goodies that
are only solely between you and Allah. No one else knows.
You help a poor and needy, no one sees you.
You do other acts of worship, no one sees you. You make dua
secretly in your private. That is why Rasulullah sallallahu alayhi
wa sallam has said the best pray after five daily praise. The best
pray is the night pray. When people are asleep. When you are
alone, when you are in the darkness of your room, rest of the
household. Rest of the members of the family are asleep. You wake up
at night and you have conversation between you and Allah subhanho wa
Taala you make dua, you prolong your Qian, you do the recitation
of the Quran, you prolong your sujood
This is between you and Allah. So the acts of worship the good deeds
that you perform in secrecy and privacy. They are the one who are
going to be most likely performed with sincerity in the class. So
there are more chances for you to have a class and citizen is
sincerity. When you conceal and hide your good deeds. This is one
of the steps that we must take.
And within this was part of this should include that if you have
done a good deed for the sake of Allah subhanho wa Taala never
tried to disclose it. Because if you have done so, for the sake of
Allah, do not try to disclose it.
keep it between you and Allah, you will get the reward from Allah
subhanho wa Taala anyway,
you will get the reward
in the Hereafter, if nine dystonia. But Allah Subhan This is
the Mercy of Allah subhanahu wa taala. When you do good deeds in
your secrecy and your privacy, Allah subhanahu wa taala loves
you. And Allah subhanahu wa taala costs your love in the heart of
other people in the hearts of the people around you and people love
you themselves. So you do not need to approach them.
Have those secrets and those, those goodies as the secrets
between you and Allah, who will challenge you.
And also, you should try to avoid from the places from the events
from the times where deeds are showed off, should try your best,
as much as you can.
If you have the fear that if you attend an event
and you participate in that event or an activity that can change
your intention, then stay away from it. In order to protect your
intention, in order to keep your intention and your near, pure and
sincere.
Because Rianne showing off can be before performing good deed it can
be during while you are doing good deed and it can be after you have
performed good deed. In all these three steps. We need to protect
our good deeds. So the goodies that are protected that are saved
from RIA from showing off. They are the ones who are going to be
rewarded for we ask Allah subhanahu wa taala that Allah will
generate from Grant us if laws and sincerity. Let's begin with this
chapter. Bible is lost a lot in the future meaning our money will
afford any bodies that they will have fear of loss and sincerity
and to have the intention present in all the deeds all the actions
and all the statements whether they are parent or hidden. Allah
subhanho wa Taala says Wilma O'Meara Illa Yabu Lucha meclizine
Allahu Deen Africa they were not commanded they were not ordered,
except that they worship Allah subhanahu wa taala while purifying
the religion, they worship for Allah subhanahu wa taala and that
established the salah and gives the CA solely for the sake of
Allah wahda Anacardium Lima This is the straight religion. This is
what is required from people. Allah subhanho wa Taala also says
in surah hajj Lamia, not Allahu Allahu Maha wala Dima, who are the
animals that you slaughter and you sacrifice at the location of reeds
and Hajj. Allah subhanahu wa taala says, They blurred and they meet,
do not reach Allah subhanahu wa taala what goes towards Allah who
will check on what reaches Allah subhanahu wa taala is a TacoMan
comb you piety and you if laws and your righteousness, Allah
subhanahu wa taala also says in surah Allah and Ron Paul into full
Murphy So do they come out to do who Yharnam Allah say, if you hide
whatever you have in your chest, in your in your hearts, or you
disclose it? Yeah, Allahu Allah, Allah subhanahu wa taala knows
everything. Then Mr. manavi Rahim Allah go to the very first hadith
of CU Dona Omar bin hotbar bro the Allahu Taala and who, who says I
heard the messenger of allah sallallahu alayhi wa sallam saying
in normal Arma Lu Binya Valley, the deeds are based on intention
deeds are rewarded, accepted or rejected based on the intentions
were in the family culinary Manawa. And every person receives
and gains according to what he intends for from incarnate Hijra
to who will Allah He was solely for Hegira to whom it Allah He was
solely whoever migrates, whoever does Hijra solely for the sake of
Allah and His Messenger sallallahu alayhi salam or towards Allah and
His Messenger, for he did to who will Allah He was solely then no
doubt because of his sincerity as long as he will get the reward of
having Hegira for the sake of Allah to Allah, they will be calm.
And remember the reward of doing Hijra is that sudo allah
sallallahu alayhi wa sallam said in knowledge irata Daddy mama
Kanaka Bella, because of hijra, Allah subhanahu wa taala forgives
all of your previous sins. All of your past sins are forgiven.
If you do hate your life you make Hijra for the sake of Allah. Allah
Jalla Unicom Omen Kenneth Hijra to Hooli dunya. You see boo Ha, a
winrar, Athenian Ketubah for Hegira to Allah Maha Riley and
whoever migrates in order to achieve a worldly benefit, or he
made the Hegira in order to get married to a woman for him to hula
Maharajah Riley, then his hijra, and then and his migration is for
what he intended for. So he's not going to get anything other than
the worldly benefit and other than achieving the achieving his goal
of getting married. As for hijra, as he said, Hijra is one of the
greatest good deeds
Rasulullah sallallahu sallam said, Whoever made this for the sake of
Allah, Allah forgives his all of his past sins, but it has to be
for the sake of Allah to Jericho. So we need to take some time out
and talk about the concept of Hijra because it is very
important, and inshallah with the permission of Allah subhanho wa
taala. Next week, we'll talk about the concept of hijra, the benefit
of Hijra the rules about the rules of the Sharia, with regards to the
hijab, when it is wajib to make Indra when it is most to have to
make hijab and who has to make injera, in what circumstances we
have to make Hegira what type of Hijra is accepted and what type of
Hijra is not accepted, all of these points will be covered. Next
week inshallah. We ask Allah subhanahu wa taala to give us
toffee credibility, to have his last and sincerity in every single
good deed that we perform. And may Allah subhanho wa Taala reward us
for all the goodies that we have performed that we perform and we
continue performing for his sake in the whole summer but even Rajiv
Subhana Allah Mohammed a shadow Elijah have done a selfie Luca to
be the salam aleikum wa rahmatullah.