Zakariyya Harnekar – Sacred Sanctuary Series 3 P2 discusses, Returning, before our Return
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The transcript describes a situation where a man named Jesus Christ is addressed by ascribe partners to his wife, as he had revealed to them some authority and sanctioned them. Jesus Christ's address is addressed to those who say he is not the same as everyone else. Jesus Christ's address is addressed to those who say he is not the same as everyone else. The situation is described as a situation where there is risk and execution risk.
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Is that better?
Can I just find a ticket that's better?
Okay.
And when hard adversity befalls mankind,
they call upon him whilst repenting to him.
Then when he causes them to taste a
mercy from him, behold,
a party of them ascribe partners to their
lord.
Liakfuru,
as a result of that,
they show ingratitude and they deny
what he has given them.
Fatamat Tahu Allah then says to them, Allah
actually changes his his mode of address here.
He was speaking about them firstly so that
they
show ingratitude,
for what he had given them. And then
he changes
his address. And he says, Fatima' Tahoe,
Allah commands them now he's addressing them in
the second person and he says so
enjoy yourselves.
Enjoy yourselves. Enjoy yourselves.
Enjoy yourselves for a little while.
Soon soon
you will know.
May Allah
let that address not be to us.
And then he asks a question.
Or
and Zalna,
did we reveal
upon them, meaning those people ascribe partners to
Allah? Did we reveal to them
some authority?
Did we give them some sanction?
And then that sanction speaks
of that which they used to ascribe partners
with
or that which they used to associate with
him.
Allah
asked me a question.
The fact that they turned to
the fact that they turned to,
in grat expressing gratitude to Allah and ascribing
partners to Allah Subhanahu Wa Ta'ala. Was that
sanctioned by Allah? Did Allah reveal that to
them?
Why Allah Subhanahu Wa Ta'ala has asked them
this is because the polytheist essentially did believe
in Allah.
They just ascribe partners to him there weren't
people who said that denied the existence of
Allah altogether
they did believe in Allah as the, the
supreme God but they ascribe partners to him
so Allah asked a question or did we
reveal to them some authority or sanction? Then
that sanction spoke of these things that the
ascribe partners
to him with.
Then Allah goes back to speaking of their
condition and He says
and when
again from that word but this is on
the 4th bar
and when we cause mankind to taste
a
mercy
what do they do?
Means to be happy but in this context
it doesn't mean they rejoice therein but almost
like they exalt they rejoice
to a point of arrogance
they rejoice therein.
But
if badness or evil
if it befalls them and afflicts them
for that which or on account of that
which
means to send forth
or to put forth
to
put forward
Allah says
if
evil befalls them on account of
what their own hands have put forward meaning
consequences of their own actions.
Allah says
depression. I'm speaking about a type of of
depression that stems from a loss of faith,
from meaninglessness,
from
one's connection with Allah
breaking.
So Allah mentioned 2 things. It's it's as
if there's a there's a level of repetition
there.
Allah says,
he first speaks about did we reveal sanction
for that thing? Tasting mercy and then being
or evil times.
The response of these people was in the
response of
in a moment be it
to the ingratitude shown in the first case
Allah denying that it came from him.
In the second case Allah asks a question
meaning did mankind not see Allah
It is for whoever he was.
And
I believe we have
Is that any better?
Okay.
We continue. So the
that the favor is from
Allah subhanahu wa ta'ala. In case, it was,
that they displayed.
Do they not?
That,
expands
the risk that
and he constrains it for whoever comes to
them. It comes to them from Allah.
I think there are signs.