Zaid Fataar – Prophetic #19

Alhamdulillah

Once

again, we thank Allah subhanahu wa for the favors, the bounties, the

gifts that he has bestowed upon us, and pray Salah in tasting from

the name Muhammad Sallallahu, alayhi wa sallam as a means of

blessings and means of BA Mubarak Baraka that ALLAH SubhanA wa Taala

bestows upon us, Amin Ibn Amin. So today, inshallah Tara, we continue

with our story. The last time we spoke about the difficulties and

the challenges that the nabali so went through by Sayyida

khadijalan, who passing away by his uncle Abu Talib as well

passing away, and the lessons that we extracted from it. Today,

inshallah Tara, we continue of what happened after Ahmed Hurd and

what happened after the year of sadness. Now we know that the Rabb

Ali shasam has now lost his wife. That was the internal protection

and Abu Talib, which was the external protection that the rail

shasam had because he was under the clan of Manu Hashim, or Manu

Abdul mu Talib. And as we said, that the Arabs, they stood for

their clan, they stood for their people, their families, no matter

what. And that was the to a certain degree, we can say that

was something to their advantage, something that they are

praiseworthy of, that they stood with their family. And one of the

most beautiful things is we see that even though Abu Talib might

have not came out and set it out in public and testified that he is

on the deen of Muhammad, sallAllahu, Sallam in public, but

we find him still protecting the body system in public. Now that

the Navarre system, his uncle has gone away. What happens now?

Quraysh takes advantage, and they start to attack the Navarre system

physically. They start to slander. Slander him much more. They start

to abuse him. Much more. They place Allah through more torture

and through pain and through harm and all of these different things

on a scale that has never been witnessed before. After the demise

of Abu Talib and the ramaysa Sam now has been given permission by

ALLAH SubhanA wa Taala that he's gone to the permission to go and

migrate. And the rava ISAM, first of all, sighs, and he leaves the

first village, as we know, and that is before Madinah, of course,

madinumwara that was known as yatrib, the Navarre system first

made his first hijab to a Taif, a village called a Taif, and the

people of Taif at that time, most of them were from a tribe called

Bani taqifa, and the navarisa then decides that he's going to go to

banita kifa, and as he comes to banita Kiva, of course, we know

that the Navarre system is trying to escape prosecution that is

completely unfair, unjust, the torture that he's facing, the harm

that he's facing. So he goes to Taif, thinking that they will be

able to assist him and help him, at least he will be able to do his

dawah much more better. He will be able to call people to Islam much

more better, without the Sahaba and without the Muslim Ian being

harmed or attacked. So Nama is just some goes to Bani takhir, and

he starts to call them to Allah subhanahu wa taala. And who does

he take with his adopted son? Sayyidina harita. Now we know that

within Islam, adoption is not permissible to to specifically

take the person and give them your surname or your name with it. You

can take care of them as an orphan. You can take care of them

Absolutely. No problem with it, but they cannot be considered as

your own in the sense of they will hear from you the same, like your

son will inherit and so on. So when we use the word adopted, we

understand exactly what we mean. So the adopted son of the Navarre

system, say, irita, goes with the Navarre system to Al Taif, and the

Rabb Ali shasam calls him to the deen of Allah calls him to Allah

ilaha illallah, and that he is Muhammad rasulallah. But like we

said, shaytan, he looks for every opportunity he can find and speaks

to them about the Quran. He speaks to them about what he speaks about

a mother day of Qiyam. He speaks to them about a lot of things in

the gathering that he had with him. But unfortunately and sadly,

shaytaan finds it within him. Were the six to close their hearts from

someone book. They were dumb, different, blind, and they could

not use the intellect. So Allah, subhanaw Taal, at least, in that

thing, saw that many takifa did not want to accept it. But not

only that, they rejected Him in the most ugliest way that you can

reject a person's offer or request, and they started

slaughtering him and bad mouthing with words that we are Allah that

I do not want to even utter because it was so evil or so bad

or so disgusting. And one of the things that I remember recalling

within the books that when the Rabari system, before he even

completed his message to them, one of the people of Bani takifa got

up and they said, and they point.

Said to me, said, Is this what God can only send us, this thing in

front of us? You? And of course, that is that that can break a

person if you're trying to be little, if you try to be little, a

message is one thing, but if you try to belittle a person, when you

make it personal, then it becomes much more worse, because then

you're not only attacking the message, but you're attacking the

personality that carries that message. And the Rama Ali sum is

in feeling very hurt, and they start swearing at the nabali. So

they start speaking bad to him. And the radius of sudden decides

he sees it look. And this is a day that if you see that you're not

able to convince a person, if you're not able to guide the

person, advise the person. Halas, Rama, ALLAH, Rasool, Bara, that

upon the Rasul, upon the messenger is this to convey the message

Allah subhana wa Taala says, wala tazua wazira to wizard ahrah that

nobody will carry the other person's responsibilities or the

other person's consequence of the actions. Nothing like that. You

have your thing, and I have my thing, and we're going to be

questioned individually on what we have done on the dunya. So Navarre

system sees that it's not working. What does he decide to fight them,

to slander them, back, to attack them, back to bad mouth them as

well. No, he gets up and he leaves. And as he's leaving, look

at this. This is one of the most

tragic journeys that the Navarre system ever went through because

of the harm and the attack that the rabadi So Sam got, mentally

and physically the Navarre sussam gets up and is about to walk out.

What does the people the Asia, the chiefs of Bani takiva, decide to

do? They order their wives, their children, their slaves, and some

of the big trees also stand, and they make too soft down the whole

street leading out to banita Kiva. And of course, then starts to walk

through that alley because he wants to get out of Taif, and they

start stoning him. And we're not talking about small pebbles,

Jamaat al Muslim. We're talking about big rocks that can kill you.

That is the stones that they are throwing in. The rocks they throw

in at the nabali susab To a certain extent that one of the

rewired says that the Rabb Aris Islam starts to bleed until his

feet, the navari system tries to, at least not allow that the blood

falls upon the land, because some anima explained that would have

really cursed the people if the blood of a prophet, the best of

prophets, the best of mankind, had to be shed on that piece of land

there, then indeed, that would have been a very bad thing for

them. So the Navarre sum is even keeping it, not trying to let it

drip upon the land. And his his legs is full of blood. The blood

is dripping from his legs. Can you imagine how they had to stone him?

Then Zayn harita sees this happening, and he runs and he

tries to cover the rabbit's son with his own body, physically

trying to be a shield for the navalis Islam. And there's so much

rocks that is eating the rabbalis Islam, SubhanAllah. This is the

best of mankind, Jamaat Rumina, and this is what he's facing. I

mean, can you imagine if the nabata was alive now and somebody

had to say something bad? I mean, you will not keep quiet to the

person. You will not just keep calm. But of course, we do not

encourage any violence or anything of satyani. But you would stand up

for the Haqq. You would defend the nabali sum in that sense. And

yeah, the best of creation, our Prophet, Your Prophet, my prophet,

is being stoned that the blood is poured in. It's not a small

scratch, it's huge, big

wounds that the navarisa Salam is facing and so on. And zebra

muharita then sees this, and he runs the nabali shasam. And as he

runs the NAMA Islam, he says, What's wrong with your people? Why

are you trying to attack and harm a man that he just called into La

ilaha illAllah? What is wrong with you? Look at the oppression that

the nabali Society face. You know, we think about people being

oppressors and tyrants. The Rabari says faced all different tyrants

and oppressors and zebra. Naharita protects the nabali sham with his

body. But just to show how severe it was that Zayd neharitha is

enthroned with a stone against his head, and he faints. Shug Sahu,

that is, his head is actually opened, you know, and the blood

sought support. And Zayd iharita, the Soviets, he faints. But then

about ISIS, he's not any type of person, not any type of man. No,

he's the best of creation. So what does it about is himself after him

trying to, also, you know, get himself out of the situation. He

sees Adam, the halita Falls, faints, he helps, and he carry,

he's carrying a harita after the village, while they are stoning

both of them, Ya Allah. Ya Allah. If we try to visualize as Jamaat

al Muslim, it is something that Yari Tak, Shahad, Ramin hulju,

that you will get goosebumps, goosebumps. When you think of

these things, and you try to visualize what the Navajo system

went through, it really makes the heart cry thinking about what our

Prophet had to go through in order for us to be here today, and the

question that we need to ask, I mean, the Rabb Ali, shasam, we

have forgotten the really, the haka, the RAM. We have forgotten

the tears that he shed for us. We have forgotten the blood that he

shed for us. We have forgotten the sacrifices that he did for us. We

need to ask ourselves a question. Jamaat al Muslimeen, have we

forgotten that? RAB Ali sum, because he never forgot us. He did

all of this for his ummah. He did all this for the sake of Allah.

Subhanaw taala said that his ummah may enter Jannah with him, so his

ummah may find success. Allah dunya.

And today, subhanAllah, you know, I mean, Allah, protect us. We find

a lot of brothers and sisters where they neglect the Haqq of the

name Muhammad, sallAllahu, alaihi wasallam and Zeb nuhabari shasam.

Now leaves, gets at least out of authority to a certain extent, and

he finds a tree that the garden belonged to a man called ARTBA Ibn

rabiah athwa. Ibn rabiah, or Rabbi Ibn athwa, he his sons are there

at the moment. So the Navarre shasam goes, and he finds there,

and he sits under the tree, and the two sons see the Navarre

shasam. And because of the whole thing that they are chasing about

Islam, they throw him. They stone in him. They feel a bit YALI

sympathy towards the naval issue some. So they leave the Navarre

shasam And then Abu Asmaa, at least at that moment, he starts to

see that everything is calm, everything is relaxed. And then

Ali system turns to who to Allah subhana wa taala. Look, there's an

example of a shamatham Ali shamed in terms of ALLAH SubhanA wa Taala

and His Allahu. Wati, wakilahti, wahala, nurse, ya Rama Rahimi,

romad

be no reward. He can let the ashrakat, LaHood, dunya, well,

ahara, mean antenna be rather book. Oh, yeah. So how to look a

lot, but how long he Allah is something makes to anise, Allah,

Malik ash, cool the afuati, the raw Ali. Shasam turns to Allah,

Subhanahu. WA says, Oh Allah, I complain to you about my

weaknesses. Can you imagine

the people of tahit as stone in him? They reject in Him, they

slander in Him, they they bad mouth in him, and all he is doing

is trying to do good for them. He's trying to guide them. He's

trying to advise them. He's trying to give them Jannah, nothing for

him, but for them. And you know, in our times today, we find a lot

of people, because we can get very emotional very quickly if somebody

does not accept something that we actually try to retaliate in

certain situations, and we try to attack those people, whether we

speak bad about them afterwards or whatever the case may be. But look

at the Naba Ali system's example. Instead of focusing on their

weaknesses or their mistakes or their wrongs, he turns and he

looks at himself first. And even though the Navarre system is the

perfect human being that ever walked upon the earth, he still

calls himself responsible. He still looks and try to keep

himself or keep himself accountable for what has happened.

And he turns to Allah subhanahu. WA says, Oh Allah, I ask you, I

complain to you of my weaknesses. Get that for kuwati, wakila,

halati and how I'm not able to convince the people, I'm not able

to affect the people. Wakilah, hailati, o Hawa ni Alas, ya al

Hama Rahim, in all the one that is merciful, and most merciful, and

Tara Bucha, You are the Lord of those that are weak. One, Tara be

and you are my Lord. Ilamanta Clooney, who are you going to

lead me towards Illa by the harmony, to a person that is far,

that is going to attack me? Am I left a humri or to an enemy that

is going to have control over me and rabbis as Bari, but Ya Allah,

despite all of those things that might happen to me, whether I'm in

the hands of my enemy, whether they are the people, people that's

going to come and attack me, Ya Allah, I am not worried about

these things, as long as you are not angry with me, subhanAllah, as

long as you're not angry with me, Allah, then these things do not

matter. Why? Because the Nabi is not looking at the dunya, the Navy

not even looking at Jannah. He wants Allah, Subhanahu, wa sallam.

So he says, I do not care. Walakin Ara, but Ya Allah, your pardon is

much more better for me and much more good for me. Allah, Abu

nawri, I seek refuge with your light, your no that has lit up all

of the darkness in the world. WA Salla, Alam, dunya, wala and with

that know, everything in the dunya and everything the akhira has

become good, maintainer becomes good, at least mean antenna book,

instead of your anger being placed upon me, all that you are disli

have dislikement towards me, like a lot. But for ya, Allah,

everything is to you until you are pleased and until you are

satisfied, wala Hau Na, and there's no power or deity except

Allah subhanahu wa. And this is the example that we take, Jama fu

Muslim, that we see that the Naba Ali suram, even though he has been

rejected, we see that he turns Allah subhanahu wa for the

solution. Why? Because, in order.

Know the dunya. And in order to face problems in the dunya and

challenge in the dunya, go to the creator of the dunya, and he will

tell you he will be able to guide you. He'll be able to show you

what is the way forward. And this is what the NAMA Ali silam does.

So Jibreel Ali Salam, with the angel of the mountains comes, and

Jibril Ali Salam tells the NAMA assalam that Allah subhanaw taala

ordered him to tell him in Muhammad and Abu wish, and you

will, ya say, Ya Rasulullah, that Allah subhanahu wa taala will

cause an order for the Malak of the jibal to crush these mountains

upon these people. And look at the response of the ramayans is La

Arjuna, Yahoo, jalaha mean a slave or your Allahu mean a Slaby him,

May, yah, but Allah, you should go be he Shey and the nabali system

turns around. He says, No, I don't want that. It might be that

through the through Allah, subhana, Allah's guidance, that

these people from the from the lineage, that you will find Muslim

and SubhanAllah. Look at Saudi now. Look at thought, if the whole

village is Muslim, that was the rahmat al in her body system

Hadith, right? And that I was sent in order to perfect the character

of the true human being, Rahi, so said also another Hadith in Nama

and our rahmatul, muh dah, that indeed I am but a guardian of

mercy, Allah Abu salna mean that we have not sent you except as a

true mercy from Allah, Subhanahu wa for every single creation. And

this is the example and the proof that indeed he was a mercy to

every single creation, even to his enemies. The NAMAs showed mercy.

You see Jamaat al Muslimeen, if people are good with good people,

meaning you're good with a person that is good with you and you're

bad with a person that is bad with you, then what is the worth of

your goodness? What is the worth of your goodness if it's not

challenged, especially by bad people that are doing wrong and

bad to you? What's the use good can only be completely firm and

stable and solid. Is when that goodness is tested, and this is

the example of the aliasam that people trying to kill him, he

still makes dua, and he does not want them to be destroyed, because

it might be that comes from their lineage, people that are going to

be Muslim. And Allahu Akbar, the whole of Saori, if you can say, is

all basically Muslim. The whole of Tahir, basically Muslim. And one

of the rewihat says that the Ramadi system that makes Rahi

says, Allahumma call me Faye namah,

Allah rabbis, says, oh, Allah, forgive my people because they

don't know. Subhanallah, forgive my people because they don't know

this was the rahmah. I mean, if we think of the Ramadi so someone how

much rahmai had for us, and how he stood in the middle of the night

making dua for us, worried about us, concerned about us. And one of

the Hadith comes to mind, we said, Ayesha radius Osama, standing in

the middle of the night making dua to Allah subhanahu wa

basically, actually, he could not say anything because he was so

emotional thinking about his ummah. And all the namadi sum

could say was ummahti, ummahti, Allah, my ummah, my ummah, my

nation, my nation, and Allah subhanaw taala, sinjibiri, ali

Salam to the namadi susum and Allah subhana wa Taala knows and

tells him to ask Muhammad, why is it that he is shouting, why is it

that he's crying out in the middle of the night? And by the way, the

rail is beard was soaking wet out of tears. And jabadina, alaihi

salam goes and Abu Asmaa, and he asked him, and then Abu Asmaa

tells him that he's worried about his ummah. Is concerned about his

ummah. He sees all the nations before, whether it be the people

of Musa, with the people of Aisa, with the people of ayd, whether it

be the people of tamwood, whether it be people of Saadi house, Shay,

all of them face so much destruction, and he's worried

about his ummah and Allah subhanahu wa tells the navalis

Islam order jabilia, I said, I'm to go back and tell the Navarre

sussam, tell Muhammad that we will not disappoint him in his ummah,

subhanAllah, that we will not disappoint him in his ummah. The

question we need to ask ourselves, Jamaat al muslimin, are we going

to disappoint the Muhammad, sallAllahu, alayhi wa sallam, so

Allah subhanahu wa

as he is sitting there, by the way, by the tree

the sons of

narabiya is the son send a boy that used to work for them, that

was a Christian boy, and he sends him, or they send him to the

Navarre system to give him some fruity and it was ainab grapes.

And the nabali shasam, he comes to namadi sussam, and he brings the

grapes in amarisam, and he says, Eat. And the rabadi sama then

says, Bismillahi. And the boy is immediately astonished, and he's

surprised and he's shocked and he's amazed by what the nabali

silam just said in the name of Allah. And he said, You know what

this type of saints is not from the people of this country or this

land or these villages. I mean, the Arabs, they do not speak like

that. And the nabali s Islam then looks at the boy, and he says,

From where are you?

And he says, I am from Ninawa. Ninawa is in Syria.

Some people also say, Nina, we Ninawa. Same thing. It's a village

that is in Syria, in Ali Shami, ani in Belarus sham and this boy

is from there. And he asked him, Allah Aiden, what Deen, what

religion are you following? And he says, Ronnie, I am a Christian.

And then a body system then says, okay, so you're a Christian from

the people of the Salih man named Nabi Yunus ARIS. And immediately

looks at Nabi Eunice, looks at the nabali shasam, and he says, and

what do you know about Eunice Ibn Mata? And he says, Dhaka, Nabi Yan

waana Nabi. He was a prophet, and I'm a prophet. He's my brother.

And immediately, this Christian boy looks at the Naval issue Sam

in amazement, and he kisses the forward of the Navarre society,

and he kisses the hands of the nawari sasam, and he kisses the

feet of the Muhammad Sallallahu, sallam, to show again that

religion with you see, when Haq meets Haq, it will be able to

identify and understand and relate. And this boy, this

Christian boy, he was able to relate to what the Muhammad

Sallallahu Sallam is telling him, and he immediately shows that

respected, that honor to Raj Islam, until the two boys of Rabbi

Arthur Rabia, Rabbi Abdul sees this happening, and they say, Oh

yeah, Allah, now the two The boy has now become corrupt to the raw.

So they call him back, and they asked him, What were you doing,

who Why are you? Why are you doing that to that man and the boy? His

name was somebody. Why had mentioned that his name was Adas,

Adas. And they say, Adas, what are you doing? Why are you doing that

to the man? And a dozen says that, I have not met anybody like him.

He is the best person that is on this planet walking. He sees the

best.

He is from the best people that are living on this dunya. And we

know that he is the best of people that ever lived in this dunya. And

this was was adaz, was able to identify and see and extract, at

least on the personality and the character of the Muhammad

Sallallahu, alaihi wasallam. So what happens now the Rama Ali sum

leads back to Mecca, and as is on his way to Mecca, the Nama is a

finds a tree one of the nights, and he makes salah. And he does a

mix salah. He makes a bad next to the tree, and Allah grants that.

He sends the ramaysa Salam, a group of jinn. A group of jinn

meaning unseen creatures that ALLAH SubhanA wa Taala created

called jinn. And Allah subhana wa Taala sends a group of jinn to the

rava is Asmaa is reciting the Quran. And we know that within the

Quran, Allah subhanahu wa says about audible shatana, rahman,

rahim,

well, sort of na Alamin, Al Jini is

Haki, waila, Tariq, aim yaako, mana, ajib, Bud I, Allah, He,

where am you? Know? Be he? Yokum indo become a Jerko Mina ADA bin

Ali in Soto, from IP nine to about 31 Allah subhanahu wa reveals this

beautiful story to us and Allah subhana wa Taala says, wait.

Sarafna in a Cana from minion, when we send to you a group of

jinn yesterday, aun Al Quran, and they were listening to the Quran

being recited. Falamma, hagaru, when they came, they call answer

to they immediately told each other Listen. Colomma, Korea,

walla ILA call merid. And when the navari system completed his

recitation, immediately they became mukmin. They were granted

that hidaya, and they believed in Allah, Subhanahu wa, and they

returned to the people, Walla, ILA, Komi, munderin as Warners.

Then they say, kaluya, komana, O our people in samyana, Kitab and

unzilam, imadi, Musa, we have heard a book that was sent down

that came after Nabi Musa Ali Salam. Musa the added his truth

exactly the same that Nabi Musa Ali Salam preached with Yadi El Al

Haki, He guides you to the truth. Waila Tariq a mustaqim and to the

street path, Yako Mana ajibu da ya lahi. O people answer the calling

of the of the call of Allah subhanahu wa become and believe in

Him, and Allah will forgive you. Believe in what, what Allah

subhanahu wa sent His Messenger, yaminden, will become where jeku

Mina ADA bin alim, and it will protect you from the fire of

Jahannam, the severe punishment that is going to come when in

Suratul Jinn as well the stories mentioned, we all know some 100,

and know some ajaba yahdi ila rushed

one of Bena ahada. In those ayat, we see that Allah subhanahu wa

gave the Nava Ali SAR that you sir in a.

Face difficulty here Ya Allah. Subhana wa Taala gives him a way

out by jinn accepting the message of the NAMA Islam. So as a caller,

as a day, he satisfied that they are creation of Allah that is

accepting because he was sent forward, Lila Alameen, jinn ends,

everybody is part of the Ummah, salaah, salam, whether you are

human or jinn, and ya Allah grants opportunity for the nawali sum to

be satisfied and happy. That year, a group of people, a group of

jinn, at least, becomes Muslim by his calling, and that, to a

certain level, places that contentment within the heart of

the name Muhammad, sallAllahu, alayhi wa sallam. So therefore we

learn Jamaat al muslimin in the malaria, that after difficulty

comes ease. And Allah says, Omar Yatta, Allah Ya ja, Allahu

Maharaja, where zukum In haitullah Has that taqwa, the consciousness

of Allah, subhanaw taala, Allah, will make a way for them. So

therefore to make a way for all of us. Allah grant as doors to be

open for us, may Allah gather us together in the genital for those

whether Muhammad, sallAllahu, Sallam wa SallAllahu, alayhi,

salam, Muhammad wala Ali. He was Abu Asmaa wa dawana, an

alhamdulillahi Arab, mean a