Zaid Fataar – Prophetic #18
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Rafila gratitude To
Allah Subhana. Gratitude to Allah subhanahu wa taala for all the
favors, the bounties, the gifts that he has bestowed upon us. For
indeed, we'll never be able to count the favors of Allah
subhanahu wa we continue with the seer of the Rama salaam,
specifically, the lessons that we extract from all of the events and
the occasions that occurred in the Muhammad Sallallahu sallam's life,
and today we deal with Ahmed Hussen, the year of sadness. Why
was it called Ahmed Huss? Very important question. In the
approximately the 10th year, the 10th year of the revelation of the
Rama salaam Allah subhanahu wa took away one of the pillars and
one of the most trusted people to the rawhide, sussam. And that was
Sayyida Khadija Raja Allah anha Binti hoyli, of course, the
daughter of hawali, the first mukhmena, the first believer, the
first one that stood with the rawhide sussam, the first one that
saw to the honesty of the rabali shasam. And she believed in him
immediately. The first one also that Allah subhanahu wa spoke
about her in so many different ways, in various Ahadi that speaks
about her virtue, that speaks about her status, it speaks about
how close she was with RA Muhammad, sallAllahu, alaihi
wasallam, and in the 10th year of Revelation, Allah subhanahu wa
takes Sayyida, Khadijah, Allah anha from the dunya. And of
course, at the end of the day, that is where we all go, in Jamaat
al Muslimeen. It's a reality that we have to face. You know, the
funny part is, a lot of times people ask you to make dua for
them to go to Jannah, but everybody wants to enter Jannah,
but nobody wants to die, but that's the reality Allah subhanahu
wa everything comes from ALLAH SubhanA wa taala. And indeed,
Allah subhana wa Taala is to him our return.
Allah has been taken, and we know that some of the virtues that the
navarisa spoke among, she was like his minister. She was everything
to him. She was basically the backbone of the rabbali system,
that whenever the rabbalish Islamic defects any difficulty.
You know, of course, there was so much difficulty, so many harm, so
much harm came from all of Quraysh to the rabbalish Islam and the
tribulations that he went through and all of these difficult,
challenging times. Who was the person that always would comfort
him. Said, you know that's the wife. You know the husband. He
goes out, he faces the world and whatever happens outside there, as
long as he comes home and he knows that the wife is there, his family
is there, his support is there, his love is there. Then no matter
what you throw in front of the man, he's able to face it. But you
see Allah subhanahu wa taala will test him more than what we are
tested with Jamaat al Muslimeen. So ALLAH SubhanA wa Taala decides
to take said rahadija Raja lahat. And of course, that has been
placed out some of the things that we also know of said rahadija Raja
Lal ham that, for instance, one day the Raj there was a time when
the Rabb Ali Shas, the wahi was posed revelation was paused for a
few days, some say weeks, some say months. And the rabbis had this
fear within his heart that Allah, Subhanahu wa is disappointed in
him. Subhanallah, the best of creation, was worried with Allah
disappointed in him. Imagine ashram, the rabali Shasta was
concerned. Happening? Why is the wahika? Why is the pause? And said
a Khadija RadiAllahu then tells the Rahi, sosam, kalila, walahi,
Mazi kalau, abada, she says, Never, never with ALLAH SubhanA wa
taala. Ever disappoint you. Allah subhanahu Taala will never leave
you. Why? Because she was that support for her husband, and she
knew the understanding, the trustworthy unworthiness of the
name Muhammad, sallAllahu, alayhi wa sallam. You know, they say the
best man to know you, the best person to know is your wife. It
can be something outside, but when it's indoors, that's when you see
the true person. You see the true colors of a person. And if a
person is able to deal with you while they're in the house, they
know that that person loves you. You know we have so many faults
and so many mistakes, but if our wives and our husbands still loves
it at the end of the day, subhanAllah, they indeed are in
love with us. And we ask Allah to grant all of the couples that they
are granted a long Omar together full of Khayr and barakah al Minya
rabbin. So said Khadija Radha laha was that person. She tells that
Rabari Shashi.
Allah will never disappoint you. I say the rasulallah, why? She says
in a Rahim, you are the one that connect with your family. You show
the utmost importance of family. What's the unit within our
community? You establish that wataham, al qal, and you carry
other people you know. You try to help them out, what taxable
mahadou, and you give those that do not have watukaruv daif. And
you honor your guest, wata, Ana ALA and Awa ibul Haqq. And you
help people in order to assist them to get to what is the truth
and to get what is a Haqq and what is just, and all of these
beautiful characteristics that belong to the Muhammad,
sallAllahu, alayhi wa sallam. So she was there to support him. She
was there as a pillar, as a foundation for the nabali shasam.
And that was the internal side of the life of the rabali Shola that
said Khadija Raja Lana played such a huge role within his life. And
for instance, we know of Samadhi waia That rawali shasam used to
slaughter, slaughter, of course, the slaughter sheep and sacrifice.
And he would actually, specifically and intentionally
keep a portion of the meat aside, and he would still give it and
order Sahaba to contribute it to the words the family and the
friends of Sayyida Khadija Raja Allah anha, to an extent, they
said, Aisha Raja Allah AJ, you know, why is he jealous? And
that's natural. Said, Aisha Rajala ha got a bit jealous, and she
said, Why are you doing this? Why Khadijah? Why are you saying it to
their friends and the Rabb Ali sav said, ini, Qadr, Bucha, I was
granted her love as rizik as sustenance, Allah, subhana, wa
taala, subhanAllah, that was the love and the compassion and the
mercy that Rab Ali sav had with his wife and SubhanAllah. It's a
lesson for us to learn Java to Muslim and how to deal with each
other as spouses, how to deal with each other as partners. Ganaf
sewaheda as one soul, that whatever I do will affect the next
one, or whatever that one does, it will affect me, because you will
not want to harm yourself, so therefore you do not harm your
partner. And that was the NABI with his wives. He was one, as if
it's one. Nafs, one soul that he lived with him and he loved them
and cherished them, and he supported them, and he was there
for them in all of the different aspects of their lives. And one of
the Hadith also explains and says that one day, said Aisha
rajalanha, that Rabb Ali Susa was speaking about Sayyida Khadija
Raja Allah anha, and said, Aisha, again, you know, getting jealous,
which is natural. It's natural for a woman to get jealous, as natural
also for a man to get jealous. But of course, nothing Islam calls to
extremism. We in Ummah, there is Wasa, there Ummah, there is
moderate in everything that we do. Even istinja Clean cleaning
ourselves when it comes to relieving ourselves and we clean
ourselves that even zerava ISIS have encouraged our Sut be
moderate in that. So therefore everything else we are moderate.
We don't to go to the extreme that will harm people that will slam
the people that will back by people that will think they feel
the worst. No, that is not what Islam encourages. She is a bit
jealous, and the rabbis speak about her, and she says, Well, you
know, why are you speaking about this woman? She passed away, and
Allah has any change. Allah has given you, replaced it with
better. And then Alisa sari gets upset. He gets upset. And he says,
Well, lahima Abdullahi yah, he says that Wallahi by Allah, nobody
has ever replaced, said Khadija Raja lanha in his life. He says,
Ahmad, be it Kafar Na, she believed in me, while the people
disbelieved in me was sad, the katni kadabani and she saw to my
honesty, even though other people and majority people saw that I was
a liar, Well, I certainly, and she helped me with her money finance.
When people cut the nabali shasamba, there was a time when
they did not want to do business with the Rabbani shasam, did not
want to give him, did not want to sell him anything, and so on. But
say the Khadija RadiAllahu in that way, or a minha al walad, duna,
Nisa and ALLAH SubhanA wa Taala granted from me walad sons and
sons from Sayyida Khadija RadiAllahu that no other woman was
ever able to give that a Muhammad Sallallahu, alayhi wa sallam as
Sayyida Khadija Ali Allah gave the Muhammad, sallAllahu sallam. And
of course, that is not the only challenge
that the Navarre system goes that's not the only difficulty he
goes through. What happens after about approximately one month and
a few days, about one month and 10 days, they say
that the navalis is some of five days the navalis is after losing,
say, the Khadijah. Now he loses all Abu Talib, his uncle, his
uncle, that was his defender. His uncle, that was his pillar from
outside. You know, say the Khadija Raja lanha was the pillar within.
She was a protection within. She was the comforter within. And Abu
Talib was the comforter from outside. Was the defender of
outside. He was there to stand against anybody that tried to harm
or killed in Muhammad, sallAllahu, sallam, he protected him with his
life, even though he was not on the same Deen as mentioned
according to records in history. Of course, at the end of the day,
nobody knows exactly the state of every single person. Abu dunya,
you don't know what can happen within the small moments. And even
though we have, there's a lot of sources that have reached us that
speaks about what happened a.
Again, these things are history, meaning it can be changed, meaning
it's not subject to be it's not subject to change. It's not
preserved as the Quran and wahi from Allah. So what do we say
about the parents and the uncle and all of these people that
protected and loved and defended the rabbis itself, even though
they might have not, according to our knowledge, according to our
knowledge, have might not become Muslim. We say they are in the
path of Allah subhanahu. Wa knows best what is going to happen to
them. But Abu Talib, he gave up. He was there to give up his life
for the Muhammad, sallAllahu, alaihi wasallam, and to an extent
that when they were going through the boycott the rabbit, I saw some
face. He said, no matter what they throw to us, Wallahi, Landau and
mana and then a karuna, he says, Wallahi, no matter what they try
and what they do and what they throw to us, we will not give
Muhammad sallallahu alaihi wasallam up, even if the last man
is standing is one of us and he dies, we will not give up the
radius of some this was the the supporter that showed that
Muhammad sallallahu alaihi wasallam, and he is the One also
that when the Nama is informed him about the Saha, the Scripture that
they wrote down about the treat, about the boycott that they would
have against the Banu hashibana, Abdul Muttalib and the ramaysa Sam
told Abu Talib about it, and they saw he said,
My son, my brother's son, has spoken the truth. So therefore
Abu Talib was one that supported the rabbis, and he also, not only
that, but with his money, with his, with his blood, with his with
his naps, with his own self, with his family. Abu Talib gave
everything up for the Muhammad Sallallahu, alaihi wasallam Ibn
Shammi says Father Mahala Abu Talib Nara Quraysh rasulallah,
mean, Al other malam. That as soon as Abu Talib passed away, the
nabali Sha Salam faced so much difficulty that you would never
have seen that before the death of Abu Talib. Why? Because they were
scared of Abu Talib, in the sense that they knew that Abu Talib is
not a man to mess around with. Why? Because he was a man of Haqq.
He was a man that stood upon what is right and what is just, and
people supported him for that. So he had allies, and that's why they
were too scared to touch the navalis Hassan, because he was
under the protection of Abu Tarim and Abu Tariq passes away. Nisha
says now they start to attack and abuse and slander the rabali
Shasta, even on a different scale, they try to harm in the years, to
a certain extent they did, but now it becomes, in a different scale,
much more higher scale, that they harm and attack the Muhammad,
sallAllahu, sallam, until one day, one of the mentions that the
radius of some was walking between an Adi, and there was a man that
was on top between the two houses, and he was waiting for the rabbis
to come down, and he had A huge bag or Packard that had dirt and
sand in it. And as the nabali so walks around, he throws it on the
head of the Rabb Ali shasam, and it covers him completely. Dirt.
Jamal Muslim, don't think of dirt that is not, it's, you know, it's
like dirt that's clean. No, they try to humiliate the nabali
shasam, humiliate him in all of the ways that they could. And this
man then takes this dirt Prasad, smell of dirt and sand and
altogether, and he throws it upon the rabali shasam. Until, to the
extent that rabali shasam walks into his house and one of his
daughters see this, can you imagine your father that you love
so much, the father that you honor, a father that you will make
sure nobody attacks or harms or slander. If they should say
anything in front of you about your father your mother, you will
be there to protect them. Can you imagine when your father's is
being attacked and he's been harmed, and it's almost as if
people are trying to disgrace him? Can you imagine, and you stand and
you can see what is happening to him, how would you feel? So the
rail is a sound, then enters into his house, and the daughters see
what they have done to their father and Subhanallah, they start
to cry, and they start to to worry, and they start to have this
huge concern for the rabali shasam. And the one daughter gets
up and she rubs off the sand and the dirt of the Rabbani shasam is
his hair, his head, his beard, he closed everything. Can you imagine
your father? You dusting off that carried you, that protected you,
that defended you, that played with you, that taught you, that
gave you, that man is being treated in this way. And she's
rabbi of a father,
SubhanAllah. She's rabbi of the rabali shasam, and she starts to
cry. And the rabbis is let Aki, abunati, Fay na lahamanyah, abaki,
look at the tawakkul, and they are keen. They know we had in Allah
subhanaw taala. He says, Don't cry, my girl, because Allah
subhanahu wa, make sure that he will see to your father.
Subhanallah, this was the akin that the navadi. So some had in
Allah subhanahu wa and Allah Muhammad Sallallahu Sallam called
this year, as we said, because of the challenges that he faced with
the person of Sala Khadija and the person Abu Talib. But more than
anything else, it was because when Abu Tali passed away, most of the
doors of dawah was closer than a Muhammad sallallahu alayhi wa
sallam. He could not freely go out in Quraysh and now talk to people,
because if he tired that they will be ready to shut him up.
All of these things, but he says, but glad. Tidies for those that
have SABR, why? Because SABR is one of the maqamat of Ambia. It's
one of the statuses and ranks of the ambiya that then ambiya They
were known. That's how we know Allah, azzami, Mina, Rusul, the
five or the six that were known to have the most patience and
perseverance. Why? Because they went through the most difficulty
and most challenges. The rabbit Samson had a shot, the nurse,
etila and alambia Tom. The most people that go through the most
trials and tribulations are the ambiya, the prophets, the
messengers, and those that follow him and those that follow them. So
to a certain extent, with Allah, test you a lot. It's one, one of
the signs that you can extract that is that he loves you a lot.
Or it can be that he loves you so a lot that he wants you to wake up
from what you are doing. He wants you to get that wake up call to
say, My slave, this is what you're supposed to be doing, not what you
are doing now. So Allah subhanahu wa loves us, and as we see the
Alisa shows that complete sovereign and patience and
perseverance within the face of all of these challenges and
tribulations. And he does not give up. He keeps on to the message,
and he carries on that he Allah subhanahu wa gives him that
strength and gives him that patience and gives him that
perseverance that he's not going to give up. And subhanAllah. Look
at now, the message of the Rab Ali shasam is all over the world, 1.21
point 4, billion people that are Muslim in the world, and that's
all because of the patience and the perseverance. And they are
pain and the Imaan and the level of nubuwa that Muhammad
Sallallahu, alaihi wasallam was on, and that he never gave up on
his ummah. You know, somebody might ask, but Sheik, you're
saying that Allah protects him. But Allah said, as Allah subhanahu
wa says, and Allah come in and nurse, Allah will protect you from
people, but the rail system no that is specifically speaking
about the Kufa and the Mushrikeen will never be able to stop that
Muhammad, sallAllahu, sallam, they will never be able to take him
out. Allahumu timmuni, wala, Kari al kafaru, that Allah will make
sure that he is no the light of guidance will be complete, even
though the disbelievers dislike it. That is a promise that Allah
subhanahu wa granted for the Muhammad, sallAllahu, alayhi wa
sallam. And this is also a lesson for the Sahaba and for us that
lekw Musa Farah, for every Musa is a firao, and for every day there's
a firao, everybody that calls on the path of Allah subhanahu wa,
you are. You're trying to become a better person. You're trying to
guide an advice. Advise other people. You are going to have
objection. Why? Because shaitan never leaves an opportunity where
somebody can better themselves. Shaitan will try like in every
single way. Shaitan does not sleep. Yes, we need to sleep, but
we need to be aware all the time. Shaitan does not sleep in the way
that he plots against us, another way that he attacks and try to
harm us and try to stop him from khair. We need to be aware of
these things, and we need to make sure that we equip ourselves with
SABR, patience and perseverance. Allah says is bir wa Sabir, have a
patience and sabihu, meaning also support each other, to show each
other and guide each other and encourage other to have sober
between each other, compete with each other, to show that you are
one Ummah and that you will have the most utmost patience when it
comes to challenges. Why? Because at the end of the day, you know
there is only Qatar and Qatar of Allah, subhana wa Taala with
anything that you face, as in Abu, Asmaa, Basra alone. Ya RAM in your
Ali mukha, khalimat, eh for the La yafadhu, protect Allah and Allah,
protect you. For the La tajidu, protect Allah, and you will find
him in front of you in the sense of supporting you. Lo Anna, onion,
Fauci and Maya Fauci and ilama katab Allahu, like, Oh, come on
calling that. If all of the people, all of creation, to come
together and try to benefit you, they will not be able to benefit
you, except for what Allah has decreed for when it's Tama ala
Ayato Ruka Vishal, and if they try to come together to harm you, la
yada Ruka Vishal in Kota, kataba, Allahu, like they will not be able
to harm you with anything except what ALLAH SubhanA wa Taala had
decreed. So therefore, of course, we need to show tawakkul APA,
ALLAH SubhanA wa taala, but with tawakul, come sober any man and
you have been in perseverance. Don't give up. Keep strong. The
rabbis is the one that is strong in what, in the way that he
challenges things, the way that he handles things, not, not strong in
the sense of body, both no person that is able to handle other
aliases. I'm saying Abdullah Masood was a 10 person. If you had
to weigh his legs alone, it will be heavier than the mountain of
bahad in gold. Why? Because the heart of Abdullah Abu Asmaa was as
heavy as that. It was full of iman taqwa, tawakkul yaqi in Allah
subhanaw taala, and this is what we extract, that even though this
the nawasa is the beast of creation, it's the Sunnah of the
Sunnah of Allah subhanaw taala in the code that the most love to him
will face the most trials and tribulations, like na Ibrahim
alaihi salam went through and ordered the Adam Miya, and Allah
subhanho wa Taala also speaks about that within the Quran. So
therefore.
Allah subhanaw taala, grant us the understanding, grant us the cool
word, the strength and the power in order to face the trials and
tribulations that comes our way. May Allah firm our feet upon this
deen of Allah. May Allah accept wa sallam Muhammad wala Ali. He was
Abu Asmaa. Allah Abu Asmaa,