Zaid Fataar – Prophetic #18

Zaid Fataar
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The transcript discusses the return of Islam's subhanahu wa to the wa'ale and the return of Sayyida Khadija Raja to the wa'ale. The importance of proper respect and understanding when faced with negative comments and language in communication is emphasized. The sham and rabeler's actions during the Hanahiro incident are also discussed, along with the message of Islam being a promise given to oneself and not giving up. The sham and rabeler's actions have caused harm to several people, including their father and mother. The sham and rabeler's actions have also affected people in the past.

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			Rafila gratitude To
		
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			Allah Subhana. Gratitude to Allah
subhanahu wa taala for all the
		
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			favors, the bounties, the gifts
that he has bestowed upon us. For
		
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			indeed, we'll never be able to
count the favors of Allah
		
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			subhanahu wa we continue with the
seer of the Rama salaam,
		
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			specifically, the lessons that we
extract from all of the events and
		
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			the occasions that occurred in the
Muhammad Sallallahu sallam's life,
		
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			and today we deal with Ahmed
Hussen, the year of sadness. Why
		
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			was it called Ahmed Huss? Very
important question. In the
		
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			approximately the 10th year, the
10th year of the revelation of the
		
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			Rama salaam Allah subhanahu wa
took away one of the pillars and
		
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			one of the most trusted people to
the rawhide, sussam. And that was
		
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			Sayyida Khadija Raja Allah anha
Binti hoyli, of course, the
		
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			daughter of hawali, the first
mukhmena, the first believer, the
		
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			first one that stood with the
rawhide sussam, the first one that
		
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			saw to the honesty of the rabali
shasam. And she believed in him
		
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			immediately. The first one also
that Allah subhanahu wa spoke
		
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			about her in so many different
ways, in various Ahadi that speaks
		
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			about her virtue, that speaks
about her status, it speaks about
		
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			how close she was with RA
Muhammad, sallAllahu, alaihi
		
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			wasallam, and in the 10th year of
Revelation, Allah subhanahu wa
		
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			takes Sayyida, Khadijah, Allah
anha from the dunya. And of
		
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			course, at the end of the day,
that is where we all go, in Jamaat
		
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			al Muslimeen. It's a reality that
we have to face. You know, the
		
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			funny part is, a lot of times
people ask you to make dua for
		
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			them to go to Jannah, but
everybody wants to enter Jannah,
		
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			but nobody wants to die, but
that's the reality Allah subhanahu
		
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			wa everything comes from ALLAH
SubhanA wa taala. And indeed,
		
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			Allah subhana wa Taala is to him
our return.
		
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			Allah has been taken, and we know
that some of the virtues that the
		
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			navarisa spoke among, she was like
his minister. She was everything
		
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			to him. She was basically the
backbone of the rabbali system,
		
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			that whenever the rabbalish
Islamic defects any difficulty.
		
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			You know, of course, there was so
much difficulty, so many harm, so
		
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			much harm came from all of Quraysh
to the rabbalish Islam and the
		
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			tribulations that he went through
and all of these difficult,
		
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			challenging times. Who was the
person that always would comfort
		
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			him. Said, you know that's the
wife. You know the husband. He
		
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			goes out, he faces the world and
whatever happens outside there, as
		
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			long as he comes home and he knows
that the wife is there, his family
		
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			is there, his support is there,
his love is there. Then no matter
		
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			what you throw in front of the
man, he's able to face it. But you
		
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			see Allah subhanahu wa taala will
test him more than what we are
		
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			tested with Jamaat al Muslimeen.
So ALLAH SubhanA wa Taala decides
		
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			to take said rahadija Raja lahat.
And of course, that has been
		
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			placed out some of the things that
we also know of said rahadija Raja
		
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			Lal ham that, for instance, one
day the Raj there was a time when
		
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			the Rabb Ali Shas, the wahi was
posed revelation was paused for a
		
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			few days, some say weeks, some say
months. And the rabbis had this
		
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			fear within his heart that Allah,
Subhanahu wa is disappointed in
		
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			him. Subhanallah, the best of
creation, was worried with Allah
		
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			disappointed in him. Imagine
ashram, the rabali Shasta was
		
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			concerned. Happening? Why is the
wahika? Why is the pause? And said
		
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			a Khadija RadiAllahu then tells
the Rahi, sosam, kalila, walahi,
		
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			Mazi kalau, abada, she says,
Never, never with ALLAH SubhanA wa
		
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			taala. Ever disappoint you. Allah
subhanahu Taala will never leave
		
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			you. Why? Because she was that
support for her husband, and she
		
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			knew the understanding, the
trustworthy unworthiness of the
		
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			name Muhammad, sallAllahu, alayhi
wa sallam. You know, they say the
		
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			best man to know you, the best
person to know is your wife. It
		
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			can be something outside, but when
it's indoors, that's when you see
		
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			the true person. You see the true
colors of a person. And if a
		
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			person is able to deal with you
while they're in the house, they
		
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			know that that person loves you.
You know we have so many faults
		
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			and so many mistakes, but if our
wives and our husbands still loves
		
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			it at the end of the day,
subhanAllah, they indeed are in
		
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			love with us. And we ask Allah to
grant all of the couples that they
		
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			are granted a long Omar together
full of Khayr and barakah al Minya
		
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			rabbin. So said Khadija Radha laha
was that person. She tells that
		
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			Rabari Shashi.
		
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			Allah will never disappoint you. I
say the rasulallah, why? She says
		
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			in a Rahim, you are the one that
connect with your family. You show
		
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			the utmost importance of family.
What's the unit within our
		
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			community? You establish that
wataham, al qal, and you carry
		
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			other people you know. You try to
help them out, what taxable
		
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			mahadou, and you give those that
do not have watukaruv daif. And
		
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			you honor your guest, wata, Ana
ALA and Awa ibul Haqq. And you
		
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			help people in order to assist
them to get to what is the truth
		
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			and to get what is a Haqq and what
is just, and all of these
		
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			beautiful characteristics that
belong to the Muhammad,
		
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			sallAllahu, alayhi wa sallam. So
she was there to support him. She
		
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			was there as a pillar, as a
foundation for the nabali shasam.
		
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			And that was the internal side of
the life of the rabali Shola that
		
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			said Khadija Raja Lana played such
a huge role within his life. And
		
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			for instance, we know of Samadhi
waia That rawali shasam used to
		
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			slaughter, slaughter, of course,
the slaughter sheep and sacrifice.
		
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			And he would actually,
specifically and intentionally
		
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			keep a portion of the meat aside,
and he would still give it and
		
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			order Sahaba to contribute it to
the words the family and the
		
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			friends of Sayyida Khadija Raja
Allah anha, to an extent, they
		
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			said, Aisha Raja Allah AJ, you
know, why is he jealous? And
		
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			that's natural. Said, Aisha Rajala
ha got a bit jealous, and she
		
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			said, Why are you doing this? Why
Khadijah? Why are you saying it to
		
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			their friends and the Rabb Ali sav
said, ini, Qadr, Bucha, I was
		
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			granted her love as rizik as
sustenance, Allah, subhana, wa
		
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			taala, subhanAllah, that was the
love and the compassion and the
		
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			mercy that Rab Ali sav had with
his wife and SubhanAllah. It's a
		
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			lesson for us to learn Java to
Muslim and how to deal with each
		
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			other as spouses, how to deal with
each other as partners. Ganaf
		
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			sewaheda as one soul, that
whatever I do will affect the next
		
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			one, or whatever that one does, it
will affect me, because you will
		
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			not want to harm yourself, so
therefore you do not harm your
		
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			partner. And that was the NABI
with his wives. He was one, as if
		
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			it's one. Nafs, one soul that he
lived with him and he loved them
		
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			and cherished them, and he
supported them, and he was there
		
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			for them in all of the different
aspects of their lives. And one of
		
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			the Hadith also explains and says
that one day, said Aisha
		
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			rajalanha, that Rabb Ali Susa was
speaking about Sayyida Khadija
		
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			Raja Allah anha, and said, Aisha,
again, you know, getting jealous,
		
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			which is natural. It's natural for
a woman to get jealous, as natural
		
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			also for a man to get jealous. But
of course, nothing Islam calls to
		
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			extremism. We in Ummah, there is
Wasa, there Ummah, there is
		
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			moderate in everything that we do.
Even istinja Clean cleaning
		
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			ourselves when it comes to
relieving ourselves and we clean
		
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			ourselves that even zerava ISIS
have encouraged our Sut be
		
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			moderate in that. So therefore
everything else we are moderate.
		
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			We don't to go to the extreme that
will harm people that will slam
		
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			the people that will back by
people that will think they feel
		
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			the worst. No, that is not what
Islam encourages. She is a bit
		
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			jealous, and the rabbis speak
about her, and she says, Well, you
		
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			know, why are you speaking about
this woman? She passed away, and
		
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			Allah has any change. Allah has
given you, replaced it with
		
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			better. And then Alisa sari gets
upset. He gets upset. And he says,
		
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			Well, lahima Abdullahi yah, he
says that Wallahi by Allah, nobody
		
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			has ever replaced, said Khadija
Raja lanha in his life. He says,
		
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			Ahmad, be it Kafar Na, she
believed in me, while the people
		
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			disbelieved in me was sad, the
katni kadabani and she saw to my
		
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			honesty, even though other people
and majority people saw that I was
		
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			a liar, Well, I certainly, and she
helped me with her money finance.
		
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			When people cut the nabali
shasamba, there was a time when
		
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			they did not want to do business
with the Rabbani shasam, did not
		
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			want to give him, did not want to
sell him anything, and so on. But
		
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			say the Khadija RadiAllahu in that
way, or a minha al walad, duna,
		
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			Nisa and ALLAH SubhanA wa Taala
granted from me walad sons and
		
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			sons from Sayyida Khadija
RadiAllahu that no other woman was
		
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			ever able to give that a Muhammad
Sallallahu, alayhi wa sallam as
		
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			Sayyida Khadija Ali Allah gave the
Muhammad, sallAllahu sallam. And
		
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			of course, that is not the only
challenge
		
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			that the Navarre system goes
that's not the only difficulty he
		
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			goes through. What happens after
about approximately one month and
		
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			a few days, about one month and 10
days, they say
		
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			that the navalis is some of five
days the navalis is after losing,
		
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			say, the Khadijah. Now he loses
all Abu Talib, his uncle, his
		
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			uncle, that was his defender. His
uncle, that was his pillar from
		
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			outside. You know, say the Khadija
Raja lanha was the pillar within.
		
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			She was a protection within. She
was the comforter within. And Abu
		
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			Talib was the comforter from
outside. Was the defender of
		
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			outside. He was there to stand
against anybody that tried to harm
		
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			or killed in Muhammad, sallAllahu,
sallam, he protected him with his
		
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			life, even though he was not on
the same Deen as mentioned
		
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			according to records in history.
Of course, at the end of the day,
		
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			nobody knows exactly the state of
every single person. Abu dunya,
		
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			you don't know what can happen
within the small moments. And even
		
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			though we have, there's a lot of
sources that have reached us that
		
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			speaks about what happened a.
		
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			Again, these things are history,
meaning it can be changed, meaning
		
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			it's not subject to be it's not
subject to change. It's not
		
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			preserved as the Quran and wahi
from Allah. So what do we say
		
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			about the parents and the uncle
and all of these people that
		
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			protected and loved and defended
the rabbis itself, even though
		
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			they might have not, according to
our knowledge, according to our
		
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			knowledge, have might not become
Muslim. We say they are in the
		
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			path of Allah subhanahu. Wa knows
best what is going to happen to
		
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			them. But Abu Talib, he gave up.
He was there to give up his life
		
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			for the Muhammad, sallAllahu,
alaihi wasallam, and to an extent
		
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			that when they were going through
the boycott the rabbit, I saw some
		
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			face. He said, no matter what they
throw to us, Wallahi, Landau and
		
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			mana and then a karuna, he says,
Wallahi, no matter what they try
		
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			and what they do and what they
throw to us, we will not give
		
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			Muhammad sallallahu alaihi
wasallam up, even if the last man
		
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			is standing is one of us and he
dies, we will not give up the
		
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			radius of some this was the the
supporter that showed that
		
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			Muhammad sallallahu alaihi
wasallam, and he is the One also
		
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			that when the Nama is informed him
about the Saha, the Scripture that
		
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			they wrote down about the treat,
about the boycott that they would
		
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			have against the Banu hashibana,
Abdul Muttalib and the ramaysa Sam
		
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			told Abu Talib about it, and they
saw he said,
		
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			My son, my brother's son, has
spoken the truth. So therefore
		
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			Abu Talib was one that supported
the rabbis, and he also, not only
		
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			that, but with his money, with
his, with his blood, with his with
		
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			his naps, with his own self, with
his family. Abu Talib gave
		
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			everything up for the Muhammad
Sallallahu, alaihi wasallam Ibn
		
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			Shammi says Father Mahala Abu
Talib Nara Quraysh rasulallah,
		
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			mean, Al other malam. That as soon
as Abu Talib passed away, the
		
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			nabali Sha Salam faced so much
difficulty that you would never
		
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			have seen that before the death of
Abu Talib. Why? Because they were
		
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			scared of Abu Talib, in the sense
that they knew that Abu Talib is
		
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			not a man to mess around with.
Why? Because he was a man of Haqq.
		
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			He was a man that stood upon what
is right and what is just, and
		
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			people supported him for that. So
he had allies, and that's why they
		
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			were too scared to touch the
navalis Hassan, because he was
		
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			under the protection of Abu Tarim
and Abu Tariq passes away. Nisha
		
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			says now they start to attack and
abuse and slander the rabali
		
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			Shasta, even on a different scale,
they try to harm in the years, to
		
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			a certain extent they did, but now
it becomes, in a different scale,
		
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			much more higher scale, that they
harm and attack the Muhammad,
		
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			sallAllahu, sallam, until one day,
one of the mentions that the
		
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			radius of some was walking between
an Adi, and there was a man that
		
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			was on top between the two houses,
and he was waiting for the rabbis
		
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			to come down, and he had A huge
bag or Packard that had dirt and
		
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			sand in it. And as the nabali so
walks around, he throws it on the
		
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			head of the Rabb Ali shasam, and
it covers him completely. Dirt.
		
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			Jamal Muslim, don't think of dirt
that is not, it's, you know, it's
		
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			like dirt that's clean. No, they
try to humiliate the nabali
		
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			shasam, humiliate him in all of
the ways that they could. And this
		
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			man then takes this dirt Prasad,
smell of dirt and sand and
		
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			altogether, and he throws it upon
the rabali shasam. Until, to the
		
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			extent that rabali shasam walks
into his house and one of his
		
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			daughters see this, can you
imagine your father that you love
		
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			so much, the father that you
honor, a father that you will make
		
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			sure nobody attacks or harms or
slander. If they should say
		
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			anything in front of you about
your father your mother, you will
		
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			be there to protect them. Can you
imagine when your father's is
		
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			being attacked and he's been
harmed, and it's almost as if
		
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			people are trying to disgrace him?
Can you imagine, and you stand and
		
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			you can see what is happening to
him, how would you feel? So the
		
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			rail is a sound, then enters into
his house, and the daughters see
		
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			what they have done to their
father and Subhanallah, they start
		
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			to cry, and they start to to
worry, and they start to have this
		
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			huge concern for the rabali
shasam. And the one daughter gets
		
00:13:52 --> 00:13:55
			up and she rubs off the sand and
the dirt of the Rabbani shasam is
		
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			his hair, his head, his beard, he
closed everything. Can you imagine
		
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			your father? You dusting off that
carried you, that protected you,
		
00:14:02 --> 00:14:05
			that defended you, that played
with you, that taught you, that
		
00:14:05 --> 00:14:09
			gave you, that man is being
treated in this way. And she's
		
00:14:09 --> 00:14:10
			rabbi of a father,
		
00:14:11 --> 00:14:15
			SubhanAllah. She's rabbi of the
rabali shasam, and she starts to
		
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			cry. And the rabbis is let Aki,
abunati, Fay na lahamanyah, abaki,
		
00:14:22 --> 00:14:25
			look at the tawakkul, and they are
keen. They know we had in Allah
		
00:14:25 --> 00:14:29
			subhanaw taala. He says, Don't
cry, my girl, because Allah
		
00:14:29 --> 00:14:31
			subhanahu wa, make sure that he
will see to your father.
		
00:14:32 --> 00:14:35
			Subhanallah, this was the akin
that the navadi. So some had in
		
00:14:35 --> 00:14:39
			Allah subhanahu wa and Allah
Muhammad Sallallahu Sallam called
		
00:14:39 --> 00:14:43
			this year, as we said, because of
the challenges that he faced with
		
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			the person of Sala Khadija and the
person Abu Talib. But more than
		
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			anything else, it was because when
Abu Tali passed away, most of the
		
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			doors of dawah was closer than a
Muhammad sallallahu alayhi wa
		
00:14:54 --> 00:14:57
			sallam. He could not freely go out
in Quraysh and now talk to people,
		
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			because if he tired that they will
be ready to shut him up.
		
00:20:00 --> 00:20:02
			All of these things, but he says,
but glad. Tidies for those that
		
00:20:02 --> 00:20:07
			have SABR, why? Because SABR is
one of the maqamat of Ambia. It's
		
00:20:07 --> 00:20:10
			one of the statuses and ranks of
the ambiya that then ambiya They
		
00:20:10 --> 00:20:13
			were known. That's how we know
Allah, azzami, Mina, Rusul, the
		
00:20:13 --> 00:20:16
			five or the six that were known to
have the most patience and
		
00:20:16 --> 00:20:19
			perseverance. Why? Because they
went through the most difficulty
		
00:20:19 --> 00:20:23
			and most challenges. The rabbit
Samson had a shot, the nurse,
		
00:20:23 --> 00:20:27
			etila and alambia Tom. The most
people that go through the most
		
00:20:27 --> 00:20:31
			trials and tribulations are the
ambiya, the prophets, the
		
00:20:31 --> 00:20:34
			messengers, and those that follow
him and those that follow them. So
		
00:20:34 --> 00:20:37
			to a certain extent, with Allah,
test you a lot. It's one, one of
		
00:20:37 --> 00:20:40
			the signs that you can extract
that is that he loves you a lot.
		
00:20:40 --> 00:20:43
			Or it can be that he loves you so
a lot that he wants you to wake up
		
00:20:43 --> 00:20:46
			from what you are doing. He wants
you to get that wake up call to
		
00:20:46 --> 00:20:49
			say, My slave, this is what you're
supposed to be doing, not what you
		
00:20:49 --> 00:20:53
			are doing now. So Allah subhanahu
wa loves us, and as we see the
		
00:20:53 --> 00:20:56
			Alisa shows that complete
sovereign and patience and
		
00:20:56 --> 00:20:59
			perseverance within the face of
all of these challenges and
		
00:20:59 --> 00:21:03
			tribulations. And he does not give
up. He keeps on to the message,
		
00:21:03 --> 00:21:07
			and he carries on that he Allah
subhanahu wa gives him that
		
00:21:07 --> 00:21:09
			strength and gives him that
patience and gives him that
		
00:21:09 --> 00:21:13
			perseverance that he's not going
to give up. And subhanAllah. Look
		
00:21:13 --> 00:21:17
			at now, the message of the Rab Ali
shasam is all over the world, 1.21
		
00:21:17 --> 00:21:21
			point 4, billion people that are
Muslim in the world, and that's
		
00:21:21 --> 00:21:24
			all because of the patience and
the perseverance. And they are
		
00:21:24 --> 00:21:28
			pain and the Imaan and the level
of nubuwa that Muhammad
		
00:21:28 --> 00:21:31
			Sallallahu, alaihi wasallam was
on, and that he never gave up on
		
00:21:31 --> 00:21:34
			his ummah. You know, somebody
might ask, but Sheik, you're
		
00:21:34 --> 00:21:37
			saying that Allah protects him.
But Allah said, as Allah subhanahu
		
00:21:37 --> 00:21:41
			wa says, and Allah come in and
nurse, Allah will protect you from
		
00:21:41 --> 00:21:45
			people, but the rail system no
that is specifically speaking
		
00:21:45 --> 00:21:49
			about the Kufa and the Mushrikeen
will never be able to stop that
		
00:21:49 --> 00:21:52
			Muhammad, sallAllahu, sallam, they
will never be able to take him
		
00:21:52 --> 00:21:56
			out. Allahumu timmuni, wala, Kari
al kafaru, that Allah will make
		
00:21:56 --> 00:21:58
			sure that he is no the light of
guidance will be complete, even
		
00:21:58 --> 00:22:01
			though the disbelievers dislike
it. That is a promise that Allah
		
00:22:01 --> 00:22:05
			subhanahu wa granted for the
Muhammad, sallAllahu, alayhi wa
		
00:22:05 --> 00:22:10
			sallam. And this is also a lesson
for the Sahaba and for us that
		
00:22:10 --> 00:22:16
			lekw Musa Farah, for every Musa is
a firao, and for every day there's
		
00:22:16 --> 00:22:19
			a firao, everybody that calls on
the path of Allah subhanahu wa,
		
00:22:19 --> 00:22:22
			you are. You're trying to become a
better person. You're trying to
		
00:22:22 --> 00:22:25
			guide an advice. Advise other
people. You are going to have
		
00:22:25 --> 00:22:29
			objection. Why? Because shaitan
never leaves an opportunity where
		
00:22:29 --> 00:22:32
			somebody can better themselves.
Shaitan will try like in every
		
00:22:32 --> 00:22:37
			single way. Shaitan does not
sleep. Yes, we need to sleep, but
		
00:22:37 --> 00:22:40
			we need to be aware all the time.
Shaitan does not sleep in the way
		
00:22:40 --> 00:22:43
			that he plots against us, another
way that he attacks and try to
		
00:22:43 --> 00:22:46
			harm us and try to stop him from
khair. We need to be aware of
		
00:22:46 --> 00:22:49
			these things, and we need to make
sure that we equip ourselves with
		
00:22:49 --> 00:22:55
			SABR, patience and perseverance.
Allah says is bir wa Sabir, have a
		
00:22:55 --> 00:22:58
			patience and sabihu, meaning also
support each other, to show each
		
00:22:58 --> 00:23:01
			other and guide each other and
encourage other to have sober
		
00:23:01 --> 00:23:04
			between each other, compete with
each other, to show that you are
		
00:23:04 --> 00:23:08
			one Ummah and that you will have
the most utmost patience when it
		
00:23:08 --> 00:23:10
			comes to challenges. Why? Because
at the end of the day, you know
		
00:23:10 --> 00:23:13
			there is only Qatar and Qatar of
Allah, subhana wa Taala with
		
00:23:13 --> 00:23:18
			anything that you face, as in Abu,
Asmaa, Basra alone. Ya RAM in your
		
00:23:18 --> 00:23:22
			Ali mukha, khalimat, eh for the La
yafadhu, protect Allah and Allah,
		
00:23:22 --> 00:23:26
			protect you. For the La tajidu,
protect Allah, and you will find
		
00:23:26 --> 00:23:30
			him in front of you in the sense
of supporting you. Lo Anna, onion,
		
00:23:30 --> 00:23:34
			Fauci and Maya Fauci and ilama
katab Allahu, like, Oh, come on
		
00:23:34 --> 00:23:37
			calling that. If all of the
people, all of creation, to come
		
00:23:37 --> 00:23:41
			together and try to benefit you,
they will not be able to benefit
		
00:23:41 --> 00:23:44
			you, except for what Allah has
decreed for when it's Tama ala
		
00:23:44 --> 00:23:48
			Ayato Ruka Vishal, and if they try
to come together to harm you, la
		
00:23:48 --> 00:23:52
			yada Ruka Vishal in Kota, kataba,
Allahu, like they will not be able
		
00:23:52 --> 00:23:56
			to harm you with anything except
what ALLAH SubhanA wa Taala had
		
00:23:56 --> 00:24:00
			decreed. So therefore, of course,
we need to show tawakkul APA,
		
00:24:00 --> 00:24:04
			ALLAH SubhanA wa taala, but with
tawakul, come sober any man and
		
00:24:04 --> 00:24:10
			you have been in perseverance.
Don't give up. Keep strong. The
		
00:24:11 --> 00:24:16
			rabbis is the one that is strong
in what, in the way that he
		
00:24:16 --> 00:24:19
			challenges things, the way that he
handles things, not, not strong in
		
00:24:19 --> 00:24:24
			the sense of body, both no person
that is able to handle other
		
00:24:24 --> 00:24:27
			aliases. I'm saying Abdullah
Masood was a 10 person. If you had
		
00:24:27 --> 00:24:30
			to weigh his legs alone, it will
be heavier than the mountain of
		
00:24:30 --> 00:24:36
			bahad in gold. Why? Because the
heart of Abdullah Abu Asmaa was as
		
00:24:36 --> 00:24:40
			heavy as that. It was full of iman
taqwa, tawakkul yaqi in Allah
		
00:24:40 --> 00:24:44
			subhanaw taala, and this is what
we extract, that even though this
		
00:24:44 --> 00:24:47
			the nawasa is the beast of
creation, it's the Sunnah of the
		
00:24:47 --> 00:24:50
			Sunnah of Allah subhanaw taala in
the code that the most love to him
		
00:24:50 --> 00:24:53
			will face the most trials and
tribulations, like na Ibrahim
		
00:24:53 --> 00:24:56
			alaihi salam went through and
ordered the Adam Miya, and Allah
		
00:24:56 --> 00:24:59
			subhanho wa Taala also speaks
about that within the Quran. So
		
00:24:59 --> 00:24:59
			therefore.
		
00:25:00 --> 00:25:03
			Allah subhanaw taala, grant us the
understanding, grant us the cool
		
00:25:03 --> 00:25:05
			word, the strength and the power
in order to face the trials and
		
00:25:05 --> 00:25:10
			tribulations that comes our way.
May Allah firm our feet upon this
		
00:25:10 --> 00:25:18
			deen of Allah. May Allah accept wa
sallam Muhammad wala Ali. He was
		
00:25:18 --> 00:25:19
			Abu Asmaa. Allah Abu Asmaa,