Zaid Fataar – Prophetic #16
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AI: Transcript ©
And of course, we know his name was assaul Amin, the lock up, the
title that the game was the most honest, the most trustworthy. So
now he speaks to the Bali system in that sense. And he says, well,
Makana to finas, and we know the status of your lineage when
nakakat ata ko muka be Abu nahim And you brought something to your
people that is very great and very huge,
he says, but the problem is, you disunited the people. And wasn't
any disunity between the main people? No, it was because the
weak did not want to be oppressed by the strong anymore. Those that
did not stand up before they standing up now. And this people
have a problem, you know? So he says, for rock the bana jamaatina,
you, you disunited us in the sense of, you know, we can pour now, not
anymore together. First, mamini are more. So listen from me, and I
will give you certain any solutions to this whole problem.
And the Rabb Ali su salaam, then, first of all, tells him, kuli Abu
Walid Isma, I'm listening about marine speak, and he says, jab
nakhi In Kunta to read obhi sharafan, so what Naka Alaina,
Hatha, Lana, Kota Amaran, do not eat 1000 of Alisa, Allah, Alicia
Muhammad, if you want something that will increase your status
between us, you know you want More. Sharaf, Saward nakalena, we
will make you the Sayyid upon us. You will be our leader. You will
be the master, alright? And there will, there will be no no Amr, no
matter, except that you approve or you are consulted with. You know,
he's offering status offering. Makana, when Kunta Turi to be he
American. Malak nakalena. And if you want a kingdom, you want to be
the king, we'll give you the kingdom you will be, will become
your servants, and you will become our King. When can have a lady, a
Tikka Ian tarahu, Lata style kabihi. And he says, and if this,
what you have brought, you know, is some sort of sickness. Look at
this, some sort of sickness that you have visions about. And he
says, we will get you a doctor. He will cure you, no problem, and we
will see to the cure. Everything will be upon asyani. That's what
he tells in Abu Asmaa, then the rabbalishes. Abu Walid, are you
finished? Nabal Walid. Halas inta, finish. Now the navari system
starts to speak, and he says, and of course, Abu Lari says, Now,
yes, I am finishing the navarisa. Something says, Isma Amini listen
from me to my call. And then the rabbis is recited, the ayat Hami
10 zum men Are Rahman you're walking
Nana,
a
family Oh, come
ELA Ho,
first cream, oh, in a he was still fear drinking, sort of Allah.
Nobody says something, recite, some sort of facilitate, until
approximately the Colita elephant aradhu. So nobody says some sort
of reciting, of course. So the officer that starts by ha Meem,
and those are a letter, the letters that Allah subhanahu wa
has not placed a meaning with us. There's some halama with different
opinions around the meaning, but there's nothing Qatar absolutely
say exactly what is the meaning, Haru AB jadiya. It is just the
Haru that is mentioned, the Quran that, in itself, somehow explained
the reason Allah placed it there to show us that even though we
claim that we have knowledge, we are incapacitated or we cannot
comprehend. Even just two letters, we can't understand it baffles us.
We just can't understand it. And this is the marjesa of the Quran
that Allah subhanahu wa had given us. So SAS bahamim then zero Mina,
Rahman Al Rahim descends from our Rahman, or Rahim, the Most
Gracious, the Most Merciful. Kitab on fusilat. Ayato, a book fusilat.
It has been structured and systemized. Ayato, who Quran and
Arabian. It's a Quran that is Arabic. They call me ya Alamo for
a people that want to know, for people that want to learn, a
people.
Actually seeking True Knowledge. But she rawanadee on speaking
about now describe with the Navi as a Bashir, and he's an Adir, a
person that means led tidings, and a person that warns the people for
our other aqum, for whom la Asmaa won. But a lot of people, they
closed their ears to it. They rejected it, and they did not want
to listen. Wakalu kuluna ilahi. And then Allah describes what the
non believers are saying. The Mushrikeen Quraysh say wakalu,
Kulu buna fi akin at him. Mimma ta da Ilahi, that our hearts, it has
difficult, it's difficult for us to accept this. You know, it's not
in our gut to accept this, right? This is what they're saying here.
It's very difficult upon our ears, right, very difficult upon our
ears when we bein in our beneka hijab, and we feel that there's
some sort of, you know, wall between me and news, I mean, in
the summer and Quraysh, that they're not able to connect.
They're not able to any bridge a gap between them. Famil in Nana,
amino so they say, do what you have to do. We are doing what we
have to do. Kula innama, anabashomit. Now the NABI says
that I am just a human being, just like you. Yes, the Nabi is a human
being, but he's the best of human beings. He's the perfect human
being. And there is an Muhammad, sallAllahu, alaihi wasallam, they
says in NAMA, anabasho Mithra Kum, I'm a human being, just like you
are human being. You ha ilai, but what is the difference? I receive
revelation from Allah subhanaw taala, I receive kalaam of Allah
subhana wa taala, and Nama ilaho, Kum ilaho, Wahid, that is revealed
upon me, that I Allah subhanahu. Taala, sin, that there is no God
but Allah, subhana wa taala, one ELA, one God, first akimu in a
therefore straighten yourself for him, meaning following mustache
him was stuck through and asking for forgiveness, waway el
mushrikin, but vow unto those Mushrikeen that associate partners
with Allah, subhana wa taala, so nabali sa means continue reciting
the ayat, and he comes to the part fainter to come Saikat and Mitla
sahidi withamur that if they reject you, yes, a rasulallah,
they reject the SRI sale, then warn them about what Bakul and
that took on Saika a Sunday storm. Mithla sahi Ali wa Tamu, like the
storm that destroyed the mood. And Quraysh knew about the stories of
mood. Why? Because they were Jews and Christians that also used to
visit and came around in Mecca. And they knew of a few people like
warak at manofa was a true Christian, according to what Nabi
Isa believed in. He believed in what Nabha Isa, alaihi salam
believed in. So they were aware of these stories of all the other
Ambia before and the people that came before. And so therefore
Quran was aware what happened to the people of AAD and what
happened to the people of samud, while the navicis reciting these
things, cannot hold himself. A cannot hold himself, because
remember Allah subhanahu wa shows us that this Quran, this Quran
affects your heart, even if you do not understand and because he
understands Arabic. On top of that, it's affecting his heart.
He's worried. He's fear. He's fearful. He does not know what is
going to happen to him. He's listening to the threats. He's
listening to the warnings, and he's not accepting the message of
the Muhammad Sallallahu, alaihi wasallam, so they say, for amsaq
he wanasha that then turned to the rabbi Islam said, Please been
toddler. Please stop. Stop reciting this. Stop reciting this.
I don't want you to recite anymore. Why? Because he could not
handle the effect that had upon his heart. Alright, he actually,
to the extent somebody why? It says, told him that Ya Muhammad,
please stop, at least for the kinship between us. Please stop
reciting this ayah. Why? Because he felt that fear within his
heart. It stroke his heart with fear. What Arika Hofmann, Tilka,
he that to my the ILA call me here. So Akbar went back to his
people, fakalu, mawara, okay, Abu waread, of course. And now trying
to find out what exactly happened. So they say, what is it that you
came with now? What is the news? What? What's happening with the
Muhammad, sallAllahu, Sallam kalawai and nisame to kolan merch
to be meet me. He caught, he says, I have with me something that I've
never, ever heard anything like it before. Never heard anything like
it before. Even, as audma knows it, is not kalaamu Basha, even
otba is able to identify there and realize that this is not the words
of me, a human beings. This is the kalam of Allah. Subhanahu wa
taala, Wallahi, Mahua Bishan. He says, Indeed, by Allah, this is
not Shar This is not poetry. Wallaho bi Sak and neither is it
magic. Wala Hua bir ka Hana, neither is it something of you
know, fortune tellers. Why am I shark? O people of Quraysh al to
your only Wah khalina, hada, Roja, wabana, Mahua fihi, he says, oh,
people of Quraysh, obey me and leave this man to do what he is.
Don't touch him. Don't speak to him. Don't stop him. Leave him to
be what he is doing. Fainter, who for Allah, He lay Akuna, nalihi,
Samya, to never own Adi. He says, Leave him off. Leaving me
seclusion. Let him do what he has to do.
Before is Wallahi. There is something with what he says, Never
un Adim, that is great. It's huge. It's never something I've never
felt before, faith to move. He says, if the Arabs go for him, not
you, if the Arabs go for him, then coloss, that will be enough for
you. You will be protected. But he says, What is the Earth from Allah
familkah? He says, but if he overpowers who he becomes
victorious over the Arabs, then indeed what he has will become
yours. Meaning, why? Because they never harmed or never attacked,
and Muhammad, sallAllahu, sallam, so don't have that sort of
allegiance, that look, you do what you have to do, and will. We will
not stop you in that sense. So he says that whatever it will be
gained by Him, you will also benefit from it. Mil kukum, Rai
zuhai, zukum, and his dignity will become your dignity. Fakanu Then
listen to what they said. You know, shaytan, he doesn't wait for
an opportunity. He grabs every opportunity he can. This man can
feel it in his heart that this is the truth. But what does shaitaana
whisper in these people's ears? They then respond. They say,
Allah, Sahara, Kabili, sahanihi is oh Abu Walid. He he placed his
magic upon you when he recited these things with his tongue, if
he faux,
then Abu Ali tells him, Look, this is my opinion. If you want to
follow it, that's your thing. Do whatever you wish, right? So Abu
Walid leaves him in that state. So afterwards, another group comes in
the rail system, and they try to negotiate some sort of terms of
the Mali sum and nafran will Walid Ibn muhira, when asked if, Noah,
you know, we know Al Walid muhira is the father of who Khalid Ibn
Ali, the general commander the safe Allah, right? Say Allah
Maslow, right, the sword of Allah, subhanaw taala. Now, here his
father came. Now, of course, his father, unfortunately, was kafir,
and he did not become Muslim. So a leader now goes to the name
Muhammad, sallAllahu, sallam, and he offers him, what are your to
whom, in Al man, he wants to give him money, Hata yacht, until the
NABI will become the most wealthiest of all of them, or
years with you who Ajmal AB carry him, and they will marry the most
beautiful of virgins to the rabbis yet earlier at home, so that he
may leave slandering the
gods. And this is one of the things, also to show that the
nabala, when he got married to Aisha, it was not about because he
was young, or virtue or anything, it was by the order of Allah
subhanahu wa so that we can benefit from Aisha, because from a
young age, she grew up in the madrasa al Muhammadiyah in the
school of the naval issue, and she narrated almost more than 2300
Hadith SubhanAllah. That's how the benefit we gather from Aisha. And
if the case was because she was young, because an ABI getting
married was more pleasure than anything Quraysh is offering here
will give you the most beautiful of virgins, young virgins that you
want. You can have them. Listen to the offerings, right? So the Rahi
says some. So he then also continues his mother to him for
Rafi, Dana we SallAllahu, alaihi, Salam and the Ramayana rejected
the honor. He rejected the offer, and then about his day, then told
the Navarre system even taboo now Abu do ILAHA. So they said, Okay,
if that is not going to work, let's try something else. Let's
see if we can worship your Lord one day, and we worship
and You worship our Lord one day, you know, one day for me, one day
for you. And of course, this is completely rejected in Islam,
because any faith, whether it be Christianity, whether it be
Judaism, whether it be Buddhism, you have to be faithful to the
faith. You have to be faithful to God. So anybody, if even as a
Christian, you will know not too long ago, even as the Pope said,
that in anybody that is forced or is not sincere in their worship,
then he's not considered as a true Christian. Exactly the same thing
in Islam that if you're not truthful towards Allah, Subhanahu
wa and worship in Him alone and nobody else, then you cannot be
considered as a Muslim. So they try to offer this to Navarre sum,
you know that one day in the Kaaba we worship Allah, and one day in
the Kaaba we worship our gods. So the Nava Ali sum then recited the
ayat, and in that moment, this is when the ayat was revealed. Cool,
yeah, you help careful.
Don while I unto my Abu Dhana what Ana ABI do my abattom wala and
toma Abu do, NAMA, Abu lakum, DNA, come while Yadin, Allah, subhanaw,
Taala didn't reveal the AYA. This is cool. Yeah. Are you *
careful? Oh you who disbelieve. La, Abu, Dhabi, Don I do not
worship what you worship. Meaning in the never had this to serve.
Wala unto my abdunama Abu, neither do you worship what I worship?
Wala, Ana, Abu, Ma, ABA Tum, neither do I worship what you
worship. Wala unto Ma, abidunamah Abu, and neither do you worship
what I worship. Look,
you have your religion, and I have my religion. Now the beautiful
part of this, we see that this reputation repetition between
these ayat, you know, Allah, Abu Dhabi, I do not worship, but the
word and does not use this, la Abu do Mata Abu doon. Then the next
phrase is, wala unto my Abu neither are you?
You worshiping what I worship? Wala Anna Abu, meni dam, I worship
in anything what you worship. Some of the Anima explain the tafsir.
They say the reason Allah repeats these three ayat is three
indications, what indications, time, that, past, present, future.
La, Abu, Mata Abu do, never did I ever worship. Never will any
middle Muslim ever in the past, ever worship except Allah
subhanahu wa taala. And neither will I today worship anybody but
Allah subhanahu wa and neither in the future will I worship anybody
except Allah subhanahu wa taala. You know some wisdoms and some
extracted from the repetition of these ayat, and it's beautiful.
And this ayat is revealed to the name Muhammad Sallallahu alashisa.
Then tells him maybe the coluna to be magic, to come be He. Akum wala
sharafa minkum. Wala sharafa Wala mulkwala Come the rabbit, tells
him that what I brought, I brought it not to ask you for money. Ask
you for wealth. Wala, sharamin Kuma, neither do I ask from you
honor or dignity. What a murkum. Neither my aunt to become the king
upon you. Well, I can Allah habanikum, rasulallah, but Allah
sent me as a messenger to you, once an ALA yaki Tavan, and he
descended upon me a book Marani and Akuna bashiro, WADA Iran, and
he ordered me to be a person that gives glad tidings and a person
that warns the people. Because, again, like the same said Kung Fu,
dunya kahib In sabih, they be on this. Dunya kahariban or haber in
Saeed, be honest. Dunya, like a stranger or a person that is
traveling, because none of the stranger, nor the traveler is
going to have too much on them. Why? Because their final
destination is not the dunya, it's the akhira, so the NABI did not
want that much from the dunya.
A second thing that we also extract is that the Nava Ali
system gave the opportunity for who for Arthur to speak, even
though the Nabhi knew exactly what he was going to say, and he knew
what exactly what they going to offer him, because he knows the
background of Quraysh, and he knows how they are intoxicated
with a dunya, so he knows exactly what they're going to offer him,
yet he gave him the opportunity to speak, meaning what that, at
least, is Muslim. Even though we disagree with people, we need to
give them the opportunity to speak, to say what is on their
mind, because it might be opportunity for them to respond to
themselves. You know, that's why a lot of the times you find that,
and I'm not saying all psychiatrists does it, but most of
them, when you when you're in a session with psychiatrist or
psychologist, you know you speak and you speak in and at times, you
find that certain people actually start to question and answer
themselves, right? They question themselves and they answer
themselves. Question themselves and on themselves. Why? Because
that's the best way to find a solution within yourself. You have
to find the solution. So, yeah, Allah's given al muhira Ali's
ataba the opportunity to speak so that he can say what he has to
say. So that is not said that lukya never gave you a choice. I
never gave you an opportunity to speak. No, the Raj Islam gave him
an opportunity to speak. And even so, he could not handle the truth,
and that's why he asked ramay to stop resetting the Quran and the
Taliban and the Quraysh. Lam, sorry. Hena, Bill Emani, dedic,
Hala, Tala, wala, Fatah, na ale him, Baba, Minas, ama, Father,
Luffy, here, John, la Carlo in namasu, kerat, Absa rule that
abalish
When they asked him for the majesah the miracle. Even if the
NABI had to produce a miracle for them, they would not have
believed. Why? Because they were not sincere. They did not ask so
that they can increase in Iman. I know that was a Sahaba, but the
Quraysh, in that sense, there the people that were non Muslim, that
Rama Shakir, they asked for a majesah to machten and Muhammad
Sallallahu, Sallam and ALLAH SubhanA wa Taala says, In the
Quran, if we had to open for the Bahamas, a door from the sky,
Father Luffy Harris should and in the sky, they would be traveling
all the time. Allah subhanho wa Taala said, la Qala in namasukira
Abu saluna, they will say that, no, our eyes are intoxicated. What
we saw was an illusion. Wasn't real, huh? Allah subhanahu wa,
saying so, there is no use to produce the mahajisa for these
people, because they're not sincere in worship in Allah
subhanahu wa, and that's why to weigh the dunya on the akhira,
it's useless. It's useless. Why? Because the AHLA hayawan
Allah there is true life. Why? Because it's ever lost in life.
It's ever lost in life, in pleasure and goodness and Hayer
and that all in the Jannah of ALLAH SubhanA wa taala. And that's
why we know Allah subhanaw taala, Sinha Quran, and one of the ambiya
describing this, Duni says, yah, call me in the mahadeel, hayatid,
dunya, Mata, wainal, AHRA, talahi, Ada al Qura, Allah, subhana wa
Taala says upon one of the ambiya that's speaking to His people, He
says, Yeah, call me, oh, my people. This is but hayatu Dunya,
this is the life of the dunya. It's nothing, it's, it's so it's
absolutely no use for you. It will not benefit you. May.
It's just a phase where you are pleased pleasure ya and his
satisfaction. And it ends off. We're in the but the akhira, the
year after Lahiya, Daru Quran, that is your final destination.
That is where you actually going towards your journey on the dunya,
it is going back to Allah, Subhanahu wa because we know in
lahi or in the Elihu rajahun, may Allah grant us understanding.
Muhammad while Ali he also have your Salim wa dawana and
alhamdulillahi rabbin. I mean you.