Zaid Fataar – Prophetic #15
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Bismillah Rahman Al Rahim alhamdulillahi, Rabbil Alameen o
salatu assalamualai. Yet another
opportunity. Another day that we're able to worship Him, another
beautiful day that we pray salah upon the Muhammad sallallahu
alaihi wasallam as a means of barakah, because nowadays we need
those barakah Alhamdulillah today, Inshallah, we continue with the
Sira of the Muhammad sallallahu alaihi wasallam, and we
specifically speaking about now the time, or the events where the
nabas approached by Quraysh and certain negotiations started
between them and the rabali susalaam. And we will go through
also what was the outcome of these negotiations. Inshallah Taylor, it
is mentioned by ya rehib Nisha. He narrates us. He says an ibnis Haq
Anna Ibn rabiah, qarawanada, fiqh, Arthur Ibn rabiah. One the people
from Quraysh at that time, of course, not Muslim, one of the
Sadat of Quraysh, the masters the heads of Quraysh. And he screams
one day out the blue and he says, Look, Yama Ashra, quresh, O people
of Quraysh, Allah, akumu, Allah, Muhammad for Kalima, who are the
Ali omoran, la Allahu, yakubi, Luba Doherty, here a year she
according to the rewire, that one day decides that he calls upon all
of the Quran. He says, oh, people of Quraysh now specifically
speaking to the leaders of Quraysh, even though he's speaking
to all, because at the end of the day, we know the ones that were in
charge, the ones with the power was the Sadat and Quraysh, the
Masters, or the heads of the leaders of Quraysh. So he gets up
and he says, Why don't I go and I speak to the Muhammad sallallahu
alaihi wasallam. Of course, he did not say SallAllahu, alaihi
wasallam, but he speaks Muhammad Sallallahu sallam. And you know,
offer him certain things, try to negotiate with him and see if we
can come to Yani a conclusion to this whole thing. Because you see,
at that time for them, it was a bad thing. Why? Because you see,
in the beginning of the Tamil Nadu Islam, there were a lot of people
that became Muslim, especially the slaves at that time. And you know
that this would affect them, because they were the masters and
because they were unsatisfied. And Islam is completely does not
encourage slavery at all. Actually, Abu Bakr at Allah Radu,
he freed so many. Next one. From the fire, I mean, from the
slavery, at least, and the Rabb Aris Islam encouraged it, and all
of these things. So this is working in the favor of who of the
Muslim, but not in favor of Quraysh, the majority of the
people, as we mentioned before, those that entered Islam right in
the beginning, mostly slaves, or people that are financial, not
that good, or people that don't have that much ties to all of the
different clans in order to protect them. So it was kind of
weak people that entered. And even though it was weak, it was still
given a problem to Quraysh. Why? Because, you see, one can think
that they are strong, but without those underneath him, they're
worth nothing. So this becomes a problem. So he said, Why don't I
go to the nabali sussam and offer him certain things. And you know,
maybe, maybe he will stop with this and will come to a
conclusion. So they then tell him, balay Abu Walid, go please, Abu
Walid, and speak to the rabbis Assam and see what is it that you
can come out with? What can you result with? Inshallah, what is
the conclusion, basically. So Akbar then goes to the Muhammad
Sallallahu a Salam, and he sits at the feet of the rabbis, says,
yabna Amin Tom in a sharaf in ashira, well, Makana fina, he
says, By the Navarre system. And the first thing he starts off by,
of course, praise in the Rabbani shasam. And this is, this used to
be with the Arabs. You know, whenever they want to speak to
somebody that they need something from, they will always praise
them. And this is not only the abus, but majority of the world.
You know, sometimes you want something nice from your father,
your mother. You know you speak in the best way, in the best manner.
You want something from your wife, my darling, my love. You know all
of these different ways that people try to, you know, smoothen
the person, sweeten the person, so that they can get the deal that
they want. So Ottawa says, Oh my My cousin Ibn Akhi, oh my cousin.
Because we know the Quraysh had all different types of they all
related to each other in a sense, yet, oh my son, oh my cousin, at
least the son of my brother in nakam in Hait or Lim Tamina,
sharaf, you, you are very known to us concerning your sharaf, your
dignity, Your Honor. We know you're an honorable man. Hate to
sharafilah ashira, you're very honorable within your family.
You're very honorable within your plan, because that was the clan,
or the least the lineage, of the Ramayana. It was upon a person
that was good, upon a person that was good, upon a person that was
good in the sense of honorable. And this is how they knew the
rabali shasam, because he came from the.
And of course, we know his name was Asada Qul Amin, the lock up,
the title that the game was the most honest, the most trustworthy.
So now he speaks the Rabbani system in that sense. And he says,
Well, makhanat of in nasab. And we know the status of your lineage
when nakakat ata ko muka binarim, and you brought something to your
people that is very great and very huge with a rock a Biha, jamaatu,
first, mamini are he says, but the problem is, you disunited the
people. And wasn't really disunity between the main people? No, it
was because the weak did not want to be oppressed by the strong
anymore. Those that did not stand up before they standing up now,
and this people have a problem, you know. So he says, for rock,
the Bena, jamaatina, you, you disunited us in the sense of, you
know, we can pour now, not anymore together. First, mamini are Muran,
so listen from me, and I will give you certain Yani solutions to this
whole problem, and the Rabb Ali so Salam, then, first of all, tells
him, coolly. Abu Walid Isma, I'm listening Abu Marie speak, and he
says, jab nakhi In Kunta to read Obi sharafan, so what Naka Elena,
ha Tala na ko Taran dunak e 1000 ya, rasulallah, ali si Abu Hammad,
if you want something that will increase your status between us,
you know you want more. Sharaf, so what? Nakalena, we will make you
the Sayyid upon us. You will be our leader. You will be the
master. And they will there will be no no Amr, no matter, except
that you approve or you are consulted with. You know he's
offering status offering, makanum, when Kunta to read ubihi American,
Malak, nakalena. And if you want a kingdom, you want to be the king,
we'll give you the kingdom you will be will become your servants,
and you will become our King. When can I have a lady at aka and
tarahu lata study, Abduh, anafica, talab na laka, a tembu, abadan,
Nafi, haluna, Hata and Abu kabhi, he and he says, and if this what
you have brought, you know, is some sort of sickness. Look at
this, some sort of sickness that you have visions about. And he
says, we will get you a doctor and we'll cure you, no problem, and we
will see to the cure everything will be upon asyani. This what he
tells in Abu Asmaa, then the Rabb Ali shastra RAM then says, afar,
Abu Walid, are you finished now? Abu Walid, Halas inta finish. Now
the rabbit is speaking, he says. And of course, Abu laris is now,
yes, I am finishing the navari system. Then says, Isma Amini,
listen from me to makal. And then the radius is 70, The ayat Hami,
10 zihman, you're walking.
Nana,
a family call in
lukum.
You Ha, ili, Ana, ma in a Hukum, ela, Hoda,
first uncle, Eli, he was still fear. Oh, wait, no little machine,
sort of Allah is a seven recite some sort of facilitate until
approximately, according to all of in our do so nobody says some sort
to recite. And, of course, Sura stars by ha Meem, and those are a
letter, the letters that Allah subhanahu wa has not placed a
meaning with us. There's some Allah with different opinions
around the meaning, but there's nothing Qatar. He absolutely say
exactly what is the meaning, Haru, AB jadiya. It is just the Haru
that is mentioned, the Quran that in itself, somehow Quran explained
the reason. Allah placed today to show us that even though we claim
that we have knowledge, we are incapacitated or we cannot
comprehend even just two letters, we can't understand it baffles us.
We just can't understand it. And this is the majesah of the Quran
that Allah subhanahu wa had given us so SAS bahamim then zero. Mean
a Rahman, al Rahim descends from a Rahman or Rahim, the Most
Gracious, the Most Merciful, Kitab on fasilat, Ayato, a book fusilat.
It has been structured and systemized. Ayato, who Quran and
Arab Ayan. It's a Quran that is Arabic. They call me ya Alamo for
a people that want to know, for people that want to learn, a
people that.
Before his Wallahi, there is something with what he says,
Never. Un Adim, that is great. It's huge. It's never something
I've never felt before faint. Assim ho ALARA forgot cafe to
move. He says, if the Arabs go for him, not you, if the Arabs go for
him, then Halas, that will be enough for you. You will be
protected. But he says, what year Arab family? He says, but if he
overpowers, or he becomes victorious over the Arabs, then
indeed what he has will become yours. Meaning, why? Because they
never harmed or never attacked the Muhammad, sallAllahu, sallam, so
don't have that sort of allegiance, that look, you do what
you have to do and will. We will not stop you in that sense. So he
says that whatever it will be gained by Him, you will also
benefit from it. Milk, kokum, Rai zuhai, zukum and his dignity will
become your dignity. Fakanu Then listen to what they said. You
know, shaytan, he doesn't wait for an opportunity. He grabs every
opportunity he can. This man can feel it in his heart that this is
the truth. But what does shaitaan now whisper in these people's
ears? They then respond. They say, Allah, Sahara Kabili say, anihi is
oh Abu Walid. He he placed his magic upon you when he recited
these things with his tongue, if he faux,
then Abu Ali tells him, Look, this is my opinion. If you want to
follow it, that's your thing. Do whatever you wish, alright? So Abu
Walid leaves him in that state. So afterwards, another group comes in
the rail system, and they try to negotiate some sort of terms of
the Mali sum and nafaram fihim ul Walid Ibn Al muhira, when asked if
Noah IL, you know, we know Al Walid, murid is the father of who
Khalid Ibn Walid, the general commander the safe Allah, right,
say for La maslud, right, the sword of Allah, Subhanahu wa, of
course, his father, unfortunately, was kafir, and he did not become
Muslim. So a leader, muhira now goes to the name Muhammad,
sallAllahu, alayhi wa sallam, and he offers him what ayah to whom in
Al man he wants to give him money. Had a QA now until the NABI will
become the most wealthiest of all of them, or, Yes, we do Ajmal AB
carry him, and they will marry the most beautiful of virgins to the
rabbis, Allah, a Yatra Ali at home, so that he may leave
slandering the gods. And this is one of the things, also to show
that the nabali sum, when he got married to Aisha, it was not about
because he was young, or virtue or anything. It was by the order of
Allah subhanahu wa so that we can benefit from our Isha. Because
from a young age, she grew up in the Madras al Muhammadiyah in the
school of the naval issue, and she narrated almost more than 2300
Hadith SubhanAllah. That's how the benefit we got from Aisha. And if
the case was because she was young, because the Navi getting
married was more pleasure than anything. Quraysh is offering me
give you the most beautiful of virgins, young virgins that you
want. You can have them. Listen to the offerings, right? So the Rahi
says some. So he then also continue. Says,
ma Ali Atum with us. Fee ha that to him for Rafi. Dan Nabi,
salallah, Alam and the Ramayana rejected the honor. He rejected
the offer. And the Rama is they then told the Navarre system even
ta Abu do Ali hanaman, WA na Abu do ILA, haka Yoma. So they said,
Okay, if that is not going to work, let's try something else.
Let's see if we can worship your Lord one day, and we worship
and You worship our Lord one day, you know, one day for me, one day
for you. And of course, this is completely rejected in Islam,
because any faith, whether it be Christianity, whether it be
Judaism, whether it be Buddhism, you have to be faithful to the
faith. You have to be faithful to God. So anybody, if even as a
Christian, you will know, not too long ago, even as the Pope said
that anybody that is forced or is not sincere in their worship, then
he's not considered as a true Christian. Exactly the same thing
in Islam that if you're not truthful towards Allah, Subhanahu
wa and worship in Him alone and nobody else, then you cannot be
considered as a Muslim. So they try to offer this to Navarre
Sussan, you know that one day in the Kaaba we worship Allah, and
one day in the Kaaba we worship our gods. So the navahan is sum
then recited the ayat, and in that moment, this is when the ayat was
revealed. Cool, yeah, you held careful and to my Abdu Nabi do my
Abu wala and Tom, Abu NAMA, Abu lakum, DNA, com, Wali, a dean,
Allah, Tala, then reveal the AYA. This is cool. Yeah, you will care
for room. Oh, you who disbelieve. La, Abu, Dhabi, Don, I do not
worship what you worship. Meaning in the never had this wala and
Tuma Abu do, NAMA, Abu, neither do you worship what I worship. Wala,
Ana, Abu, Ma, ABA, tum neither do I worship what you worship. Wala,
unto Ma, Abu do, Na, Ma, Abu, and neither do you worship what I
worship. Look on the you have your religion, and I have my religion.
Now the beautiful part of this, we see that this reputation,
repetition between these ayat, you know, Allah Abu Mata Abu do I do
not worship, but the word and does not use this, la Abu do Mata Abu
doon. Then the next phrase is, wala unto my Abu Duna mahabha,
neither are you?
You worshiping what I worship? Wala, Ana, Abu, ma Abu. And
neither am I worshiping anything what you worship. Some of the AMA
explain the tafsir. They say the reason Allah repeats these three
ayat is three indications, what indications, time, that past,
present, future, LA, Abu, Mata Abu, do. Never did I ever worship.
Never will any Muslim, ever in the past, ever worship except Allah
subhanho wa taala. And neither will I today worship anybody but
Allah subhanahu. And neither in the future will I worship anybody
except Allah subhanahu wa taala. You know some wisdoms and some
repetition of these ayat, and it's beautiful. And this ayat is
revealed to the name Muhammad, sallAllahu, alashisa, and then
tells him mabita koluna, magic to be magic, to come be here. Abu
Asmaa, sharafa minkum. Wala sharafa kuwala. Mulkwala akum that
RAM tells him that what I brought, I brought it not to ask you for
money. Ask you for wealth. Wala Shara minkum, and neither do I ask
from you honor or dignity. What a mu quali com need Am I asking to
become the king upon you? Well, I can Allah come rasulla, but Allah
subhanaw taala sent me as a messenger to you. Once an ALA yaki
Tavan, and he descended upon me a book
Marani and Akuna bashiro One adiron, and he ordered me to be a
person that gives glad tidings and a person that warns the people
have Allah to come. And I conveyed the Messages of my lord over upon
you, and I advised you and guided you, sir, for in tak Bill woman
knee, if you accept from me. But it took on be he whatever I
brought from you for a hotdog, it will be your goodness in the dunya
and in akhira, both dunya and akhira, you will benefit when to
do Who are ya? But if you reject it, reject what I brought for you
as
a then he says that I will have somebody. If you reject my
message, I will show that patience and perseverance with Allah
subhanahu wa until he makes a way, until Allah subhanaw taala makes a
way, and he will judge between me and you. So this is the response
that the name of Hamas Salam gives him fakalu. Then they come. Now
you see they can see that they nothing can work with the
navarisa. Why? Because you see the problem is they're looking at from
a dunya we perspective, the naval system is looking at that, oh,
Rawi perspective, that is what he's looking at. So what do they
do now? They try to mock the nabali, shastra, you don't believe
us. Now, they throw certain questions, you know, like Bani,
Israel, when Abu Musa alaihi salam said in Allah, come unta bakhu,
Bakar, I would Bela kuramin and jahini kalula, narab, Baka. You
mean, you know how the ayat goes. So there the Jews. What did they
do? They tried to mock Nabi Musa. When Nabi Musa RAM told Allah
this, told him that Allah subhanaw taala commanded them to slaughter
sacrifice a cow. They said, Look, don't take us for a joke. Don't
take us for for for a run. And they then made a technique and
said, Look at tell Allah, or ask Allah, what kind of Baqarah should
we? What kind of cow should we sacrifice? You know, trying to ask
all of these extra questions. You know, there's absolutely no use in
it, right? So, yeah, what do they do? They then respond to the
nawali. She said. They said first, under having jiba, they then say,
Ya Muhammad, ask Allah to take away all of these mountains that
is around us. Why? Because it makes it very tight upon us. Here,
you know, we're very tight in a small seclusion Yani and we would
like this mountains to disappear when they asked him for the majes
of the miracle, even if the NABI had to produce a miracle for them,
they would not have believed. Why? Because they were not sincere.
They did not ask so that they can increase in Imana. No, that was a
Sahaba. But the Quraysh, in that sense, there the people that were
non Muslim, that RAM Shakir, they also majesah to macht and
Muhammad, sallAllahu, Sallam and Allah. Subhana wa Taala says in
the Quran, if we had to open Fatah, nareba is a door from the
sky, father lufi arashun, and in the sky, they would be traveling
all the time, Allah subhanahu wa, they will say that, no, our eyes
are intoxicated. What we saw was an illusion. Wasn't real, huh?
Allah subhanahu wa, saying so, there is no use to produce the
mahajisa for these people, because they're not sincere in worship in
Allah subhanahu wa, and that's why to weigh the dunya on the akhira,
it's useless. It's useless. Why? Because the akhiralahi al hayawan,
Allah subhanahu wa says the akhira, indeed, there is true
life. Why? Because it's ever lost in life. It's ever lost life in
pleasure and goodness and Hayer and that all in the Jannah of
Allah subhanahu wa and that's why we know Allah subhanaw, taala,
Sinhala Quran, and one of the ambiya describing those, Duni
says, ya call me in the mahadeel, hayatid, dunya, Mata, wainal,
AHRA, talahi, Ada al Qura, ALLAH SubhanA wa Taala says upon one of
the.
Biya that's speaking to his people. He says, Yeah, call me.
Oh, my people. This is but higher to dunya, this is the life of the
dunya. It's nothing, it's it's so it's absolutely no use for you. It
will not benefit you. Mata, it's just a phase where you are
pleased, pleasure, yeah, and his satisfaction. And it ends off,
we're in the but the akhira, the year after lahir da ru Qura, that
is your final destination. That is where you actually going towards
your journey on the dunya. It is going back to Allah subhanahu wa,
because we know in lahi WA, Ina Ilahi, Raja own May Allah grant us
understanding, Allah subhanahu wa Sallim wa Dawa. Alhamdulillah.