Zaid Fataar – Prophetic #13
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Bismillah Rahman Rahim alhamdulillahi Ashram,
Alhamdulillah,
is of Deen. TV, Alhamdulillah. We thank Allah, Subhanahu wa of
creation and the Sela of Prophethood that Muhammad,
sallAllahu, alayhi wa sallam, you know for all of these past few
months that we've been speaking about the nawali susalam, I hope
that my for myself is in mind of myself and to you as well, that at
least we try our best to try to follow in certain the aspects of
the life of the Rama sallallahu alaihi wasallam, because it's
beautiful to tell stories, but we tell it in order to be inspired
and encouraged to take upon the Sunnah of the Rama sallallahu
alaihi wasallam and to understand the value and the worth of the
things that we have today. It's because of the difficulty and the
torment and the challenges that the rabbit Shasta all went through
in order for us to receive what we have today, and that is in the
form of the Sunnah of the ram Muhammad sallallahu alaihi
wasallam today inshaAllah Tara, we continue as the last time we spoke
about the rabbis. RAM now given the wahi, and now he calls his
people in secret in order to make sure that the muslimeen are not
attacked or harmed in any way. So today, Inshallah, we continue with
that story, and we deal with the phase when the Rabban goes public
with his message. So Allah subhanahu wa, after at least three
years of the of receiving the wahi from Allah subhanahu wa to convey
the message openly and publicly to everyone, but specifically to
start over this family, Allah says, in the whole Quran in surah
ay 214
Allah says, well, and there ashirabin wa, Jana hakali,
manitaba, aka minal mukmini, Allah, Subhanahu wa says, and Call
upon your Ashira. Ashira, another word for Ashira Isra. Ashira means
your people, in the essence of your family, those that are
related to you, those that are close to you. So the Nava Ali sum
is now given the order call those that are close to you, meaning
your family. Has said Ya Rasulullah, call them to the deen
of Allah, Subhanahu, WA, not any now you see Allah used two words,
Ashira and Allah rabbin. So it wasn't just anybody that the rail
is called, but those that are most close to him. Because we know at
that time there were certain people that were against the
rabbis Islam, even though they were family, like who, like, for
instance, Abu lah, Abu hab, the cursed one that Allah subhanahu wa
speaks about in Surah Al masad. He was family, but yet he was against
the Rabbani sum. Yet the Rabbani shasam called him to this Deen as
well. So Allah subhanahu wa to call those that are close to you
that you can trust, that you know, that they won't harm the other
Muslimeen, they will not tell upon the other Muslim in order for them
to be tortured. And so I get because people lost their lives. I
mean, look at Amar Ibn ya said, Ahmad ibn ya said, and his
parents, the first Shuhada, the first actual fact, the first
person to ever be a martyr in Islam, was a woman. You know, who
the mother of Amar Ibn Yasir Sumayya. That woman, Wallahi, she
Allah, and indeed will reward her and give a Jannah. I believe that.
Why? Because she was the first Shahida, and she was one that
believed convict the complete conviction in Allah subhanaw
taala, and that is why she could face atonement and the punishments
and the torture that Abu Jahl placed upon her, and she died as a
martyr. Now we look at that and we see that rabaulis Islam is now
ordered to give off the message to those that are close to him,
especially his family that are close to him. One the Rashi Ratha
akrabian, walk with La Jana Hakka, then mukminin and lower your
wings, meaning, be easy. Be easy. And you know, don't, don't be in a
rush, or don't. Don't let the Muslim feel as if their Steen is
so heavy. And this is one of the wisdoms of the Rabari shasam,
taking it step by step. Tada rujan. Sayyidina, walisa took this
ummah Tada rujan step by step, because it is never did the game
didn't come one time upon the Muslim. He know Allah subhanahu,
WA creators, and he know that we weak. He knows that we have our
desires. He knows that we have our weaknesses. We have all of these
things. Wahoo insan Uday, if a mankind has been created weak. So
Allah subhanahu wa taala made sure that this ummah is going to be
taught, but by a pace, step by step. So Allah subhanahu wa Salam
wa Jana, hakalil, muminin and lower your wings for the true
believers, as in, make things easy for them to a certain extent, so
that they may be able to live.
And then uphold this deen of Allah subhanaw taala. So the navarisa
Sam now answers the calling of Allah subhanaw taala that he has
to go and call the people to this Deen. So ALLAH SubhanA wa tahri us
describes this in the whole Quran we ALLAH SubhanA wa Taala says,
First, Sam is in order, first, the first meaning don't don't take
note. Don't worry too much. Keep on to what you are doing. You
know, don't let this stop you. First of all, continue in what you
are ordered to do, meaning, calling people to Islam. Well, our
jahilino, Mishu kin and don't take note. Leave of those that are
under the non believers. And this is a lesson for a Muslim. You
know, when we're doing something good and positive. When you find
people criticizing, criticize, to criticize someone is not a
problem, but it has to be construction. Construction, it has
to be based upon adab it was, and that's why they say constructive
criticism is what is needed, not a negative criticism or something
just because you have a problem with a person. No, this deen is
about giving nasiha, yes, a deen of nasiha, but we do it sincerely
for the sake of loving the person. So you do it in the way that you
want to be approached. That is the way of Islam, is that you treat
your brother like you treat yourself. When we give advice,
when you call people this Deen, we do it with wisdom. And that is
what the Muhammad Sallallahu sallam was. So when you find
people that are trying to, you know, slander, trying to cause
fitna, trying to cause all of these man, all of these different
things, which is completely disliked in Islam. Allah subhana
wa Taala says, Don't worry about these people. Leave of these
people. These people, no matter what they try. Allah says, Allahu
Muti Muri, what a karyal? Kafiru. Allah says he's no his light of
the this deen is going to complete, even if it is dislike
well, to those that are non believers, even though it's non
believers in that Abu, we find even Muslim in sometimes fall into
the mistake of slandering and causing fit now and trying to stop
a person from doing good, doing Allah. Subhana wa Taala says, what
the hour? No, Allah, what is good and right, and do not work upon
what is evil and bad. It's going to cause a fit now. It's going to
cause chaos or corruption, all of these bad things. This is not what
the deen of Islam is about. This deen is about. I always say this
Dean is about, not just to show as a Muslim, but to show who is a
true human being. That is what Islam is about. So ALLAH SubhanA
wa Taala is now informing and telling the alias to some that
whatever the Mushtaq are trying to do, don't worry about them. Leave
them off. Continue in what you are doing in the positive way that you
are doing with the sincerity that you are doing, with the firmness
that you are doing. And you convey the message of Allah subhanahu wa
day, stood on the mountain, or at least the hill, of Asafa, where
the people go far, you know, when they go for Safa, one Marwa and
don't do the same mistake. One time, I remember one of the
brothers. They related the story to me that when they went on for
Hajj, at least for Umrah, and the brother said, look, he heard, must
do it seven times. Safa Mara so he did it seven times. Safa marua,
123,
no, it's 1234567,
that is the seven times. So don't make the same mistake in public.
So the Navalny system stands on Asafa, and he calls upon his
family. He calls upon his family, says yabani far yabani Adi, so he
speaks to his family. And this nation's accelerated by some
hobby, says ha Taj tamaul fajal Allah, the 11 ya rasulallah. She
says that even though there were some people that were not able to
attend the call and attend that meeting that awaits us, some call
for they would send the representatives in order to go
stand and see and check what is happening exactly. So the family,
all of the family, rasas, some of the different tribes, because we
know they were all connected. The whole Quraysh is connected. Why?
Because they come from the same so they distant family, you know,
cousins, second cousins, and so like that. This was the the whole
but we know that the specific family of the nabali shasam,
specifically called Ahlul Bay, was those household nabali sum is
Francis said of Fatima, Ali assalam. They say NA Ali, rajalan,
Hassan Al Hussain, Ali, Zayn al abidir, Jafar Sadiq, all of these
people, Ibn Abbas or LAN Hu, also Hamza, Rajala Anhu. These were the
household of the Nava Ali suram, of course, and all those as well
of the Zoja, the mothers of the true believers. And that is the
wives of the Muhammad, sallAllahu sallam. But now he's speaking
about the distant family. So the Nama is as called upon his distant
family, he says, yabani Adi ya Beni Fahr ha Taj Sam of faja
Allah, Al ladi Leah, one hill, one place, and even he says Ara atom
law of pertukum and Bill worthy to read, and the hero, Alikum,
according to musad decree and avarice, something calls upon his
family.
Me. Says, If I had to tell you that there was an army behind this
hill and they were getting ready in order to attack you, would you
believe me? He's asking his family, and then they reply, said,
karuma, jabna alaik a kaliman. He says, We, they said, at least
we've never heard from you ever a lie. Because rabali So someone's
knows is what a sadhu Amin the most honest, most trustworthy
person that anybody knew at that time. And let me be honest, he was
the most trustworthy and honest person for all creation. Rabali
shasam, cannot see evil. Khalq, he was the master of mankind. He was
the best of mankind. Rabari shasam, al Amin, and they say, of
course, we've never had anything bad that came from never did you
utter a lie. Never did you ever say something that was corrupt. We
know that you are person of honesty and modesty and truth. So
the radius then tells him, if that is the case for any Rasulullah,
then I tell you I am a warner to you. I came to warn you about the
punishments that await you. The Allah describes Rabb Ali Susa was
not just a warner go Jame in now, sonakah, shahidan wa muba, Sharon
wa Nadira. So the nabali shasam gave glad tidees, and it was a
person that warned, but because Quraysh all the time in the
stubbornness, did not want to believe in the rabbis, the ramaysa
Sam, tell them, I am a warner to you. I am telling you that there
is consequences to your actions you will be hold accountable for
your actions on the Day of Qiyamah, not anything, whether it
be small, insignificant, every single thing will be shown and
behold accountable on the Qiyamah. Every second of your time will be
hold accountable. So therefore we need to use our time very well. So
the Raj Islam is telling them, I'm a Warner for you. I'm trying to
warn you about the punishment, because the NABI loves mankind.
The rabali shalam loves humanity. Muslim, non Muslim. He loves
everybody. So he's warning everybody, and he says, Nadir
allahumba sharir, I bring you a warning of an adab, that Shadid,
that a punishment is if your punishment is also coming ahead.
So Abu Lahab. Abu Lahab, the uncle of the Rabari shasram, you know,
he says, then tabbal Naka sa Ira young alihada jamaatana.
Abu Lahab then tells and shouts out, while the Rabari says, some
speaking, he says, tabbal lakh, Cursed be upon you. Is this why
you have gathered us today, trying to mock the rabali Sha Salam,
trying to play games, trying to joke with a trying to insult the
nabali shasam. This was Abu Lahab, and he was his direct uncle, his
direct uncle, and Allah subhanahu wa that the hands of Abu Lahab is
cursed, that the hands of Abu Lahab is cursed Allah SWT, why was
his hands cursed? Specifically because he would take dirt and
filth and place it in front of the door of the name Muhammad
sallallahu alaihi wasallam. So Allah subhanho wa Taala cursed his
hands for that, and Allah cursed him himself, because of how he
stood against this, Deen, how he stood against the Muhammad
sallallahu alaihi wasallam. So then Abu Asmaa then calls upon his
people again. After Abu hab shout, he says, Mina, now, oh, the people
of KAB, the sons of luay, save yourselves on the fire of Jahannam
yebani murab in KAB, save yourselves on the fire of Jahannam
yabani abd Shams, save yourselves on the fire of Jahannam yebani
abdimanev, save yourselves on the fire of Jahannam yabani Abdul
Muttalib, save yourselves on the fire of Jahannam Yeah, the Fatima.
Fatima bin to Muhammad, sallAllahu, alaihi wasallam, Uncle
enough, seek Him in an hour for any lakulakumin Allah here that
annab Ali shasam says even to say the Fatima, yah, Fatima, save
yourself on the fire of Jahannam, because I won't be able to do
anything except to convey and give over this message. And with this
message, will be given the rahmah of Allah, Subhanahu wa so the
condition is accepting this message of the name Muhammad,
sallAllahu, alaihi wasallam. But you know, Quraysh, unfortunately,
they were very blinded, not by two things, jahal and pride. Jal mean,
ignorance and pride. That really took that, oh, shaytaan's main
reason, or main fault, that he got kicked out of Jahannam was because
of his pride, because he boasted, because he thought he's better.
You know, the first act of racism was done by iblish, by shaytaan.
Alright, when he said, arachni, menaro, halaka, tam, he said, I am
better than him. You created me out of fire and you created him
out of clay. You know, you find these racist kind of statements
that is very familiar and very similar to these type of
statements. So therefore, we need to protect ourselves as Dean does
not differ between whether you're black, white, red, yellow, even if
you're green, you're Asian, you're American, you're African.
Can you European, your Arab, you whatever. It does not matter. Why?
Because Allah subhana wa Taala made everybody equal, like the
like the teeth of a comb that is Allah subhanahu wa, each and every
person equal because of the pride of Quraysh, it blinded them. So
those two things, ignorance and blindness
pride, at least right. The problem with Quraysh is, is that they did
not want to also give up upon what they they found their forefathers.
This is another ignorance now, to give up from the what their
forefathers used to do, that they used to worship the idols, all
right. I mean, look at this, the ignorance that they were in that
when Allah subhanaw taala described that what they used to
say, they said mana Abu Dhar rabuna illallah, his offer that we
do not worship them, except that it got us closest to who to Allah.
So they knew who is Allah, subhana wa taala, yet they worship. They
made shirk. He committed Sheik with Allah, subhanaw taala. Why?
Because of ignorance. That's what this deen is built upon. Island.
This deen is built upon maharifa, knowledge, realization, facts.
This is what this deen is about, your clean certainty. This is what
this thing is built about. Allah describes what they said. Allah
says whether a kill man answer. Allah Rasul Carl hasbuna Ali ABA,
una awale can lay Adam, una Shay on Wallahi the Don. Allah
subhanahu wa says in Surah, maida Aya number four, 104
it says, Waid a Kelana. And when it is set upon them to come ilama
Anza Allah, to what Allah subhana wa Taala had sent down and what
came, at least with the name Muhammad, sallAllahu, Sallam Qadr,
they then said, husband, Allah hasbunawaj na ADA una, it is
suffice and enough for us to follow on what we found our
forefathers followed no facts, no no property says, no proper study,
not even using the intellect, their mind, their brain, nothing.
They like sheep.
Allah says, Do they even know whether their fathers knew
anything, if they were even guided? Huh? They don't, because
they never asked, they never inquired. That's why they say, in
order to understand something, it starts with a question, the key to
knowledge, they say, is by a question. Never did they ever
question the beliefs of their forefathers, but they followed
blindly, like sheep. And of the lessons that we're able to extract
is to see that dawah illallah, no matter what the circumstances is,
you see the point of this. The last time we spoke about that
dawah and Allah, you can compromise to a certain extent on
how you convey the message, but never can you compromise on giving
the message. You get different tools and different methods to
give the message over. No problem. But never can we ever give up
giving dawah. Because dawah, it is part of what every single person,
whether you doing it just by being honest at work. You know, being a
person that is trustworthy and you are Muslim, this is a sign of
Islam, because the Rab Alisa was the honest, it was the most honest
and most trustworthy person. It's the small actions that counts as
well. So dawah the methodology that we can differ, but where can
we not differ? That Salat is to pull people this denavol. So no
matter what challenges, what situations we find ourselves in to
convey Bali, guadni, wala, ayah, ay over me even would be one ayah,
one verse. It's enough, if you can do that perfect, then you see to
the father here, to the fourth of giving dawah. But dawah no matter
what, because we can see that the Musa bin they will face a lot of
trials. Will face a lot of tribulations. They will face a lot
of torture, punishments, pain, harm, all of these things. But the
Nava Ali saram never gave up. He never gave up, and he was facing
it as well, the Sahaba or not alone, but the Navajo sama as
well. We spoke about how Abuja would take his foot that push it
in the neck of the Nava Alisa, that would feel the NAMA Islam
said, almost as if my head was split, that the head of the nabali
Si, almost as if it dislocated. The nabali sisal also went through
difficulty and suffer. So therefore this shows that the
imposes of dama Dawa, no matter what challenges we face, we give
the Dawah. Because ALLAH SubhanA wa Taala says, although I say, be
there, be called to the path of your Lord, it's a fad, it's an OM,
it's a commandment, so therefore we have to do it. One of the
things also that we learn the importance of family. We know that
within society and in communities, the strength lies within the
family, the structure of the family, the Mother, the Father,
the Son, this daughter, right? The grandchildren, all of these
different people, members of the family. Why? Because family is one
of the most important pillars within Islam. Family is something
that Allah says, no, no, Allah is all you who believe protect
yourself, but not you alone, walikum and your family from the
fire of jahannam. So here's again an order of Allah, Subhanahu wa to
show the importance of family, Jamaat al Muslimeen and Brothers
and Sisters in Islam, we will not be able to go forward and change
anything unless we change what is in our backyard, what is in our
houses, what is with our families, with ourselves. It's most
important in Allah becoming Hata. You remember I'm fussy him Allah.
It that you found that every time they would think that they're in a
competition, so Abdul muttali would be more wealthy, and then
sometimes they will be wealthy. And then they in charge. And then
Abdul Muttalib Sham is in charge. And this was the whole thing
between the clan of Hashim and the clan of abd Shams and all of these
other people and the Umayyads. So they said that the NAMA ISO
Service came in to be a Nabi, because at that time, Abu Sufyan
was the one. As soon as Abdul muttali passed away, what happened
so many Hashem influences in different areas started to become
a bit weaker, and this is when they took the opportunity to
control the market. Let's say that they controlled, or the market,
the trade and all of those things. So they said, I mean, now that we
are in control, now they come up with a prophet. I mean, what's
wrong with them? This is just something for thee, for their
benefit. This is a gender, they say. So this is also one of the
points of prove. Indeed, this was not something like that. No,
because if it was that case, Abullah would not stand against
the Rabbani shastra. You would actually stand with him, because
it will benefit not only the navalissa, but Abu love as well.
You will increase in his trade. Will increase all of these things.
He will get the benefit of the family, because he's part of the
family. But this shows that, indeed, with him standing against
the rabbis, prove that this was not something that came from the
rabbis himself. This was wahi mean Allah AJ. This was a message from
ALLAH SubhanA wa Taala to all of his creation. And then inshaAllah
will end of day, and inshallah will continue with the lessons
that we extract from the life of the Muhammad sallallahu alayhi wa
sallam, we assallah Subhanahu wa to grant is understanding Allah
subhanahu protect as well, and ALLAH SubhanA wa Taala grant that
we all gather in the Jannah in paradise with the name Muhammad
Sallallahu, sallamah Dev Qiyamah wa Sallallahu alays Muhammad wala
Ali. He was Abu Asmaa wa dawana and alhamdulillahi Rabbil Alameen.