Zaid Fataar – Prophetic #06

Ash, and blessings upon everybody. Alhamdulillah, we thank Allah

subhanahu wa for granting us yet another opportunity that we're

able to understand this beautiful deen of Allah subhanahu wa and

speaking about the best of creation, and that is in abuham

Salah Ali wa sallam, the last time we spoke about something that was

very important concerning The methodology of the rawa desalam in

the sense of how his his beginning was, and how he started off, and

how important it is also to look at the different aspects of the

Navy when he was young. So we covered a few things concerning

that, and today in charlatan and we'll continue with speaking about

the young days of the rawahisa. You know, everybody, most of the

people, know about the old days of the raw. Don't say old, but when

he was a bit older. And what is beautiful also is his young days.

Because us as youth, faith, so I'm a youngster, so us as youth, we

are able to always, you know, extract lessons and things that

we're able to find that is very wise that the Nawaz shasam As a

youngster, as a normal youngster, he did in preventing himself from

falling into certain things or challenges that he faced, or

trials and tribulations that he faced. And we are able to learn

from the Sunnah of the RA Muhammad, sallAllahu, alaihi

wasallam. So today, Inshallah, tarahu, we continue. So the next

thing that we speak about is the Raba Alisa, when he turned the age

of 12. What happened was then Abu Talib, the uncle of the rabadi

suram, decides him to take him for a trip, a business trip, if I put

it that way. And as they're on their way out of out of Makkah,

and they come to the outskirts in bilatersham, they find this well,

where people are gathered in all by and they are resting, and they

finally some peace and contentment, and they come across

a man called bahira. Now, who was bahira? Bahira was a man that was

known as a rabbi. He was considered as a knowledgeable

person when it came to the Bible and it came to the books of the

people. Of the book concerned the Christians and the Jews, and he

was also a Jew, so he had a lot of understanding and knowledge of the

revelation of Rabbi Aisa and Abu Musa. And also he was considered

as a very knowledgeable and respectful person, and is

documented in history. So bahira, he sees the naval system as a

youngster. Remember, 12 years old, very young, and he notices that

there's something about this youngster, something that is

attracting me, something that is pulling me towards this youngster.

And he decides him to start to speak to this youngster. Well,

what happens then is he starts to pick up that this is not an

ordinary kind of youngster. It's not an ordinary small boy. There's

something that is unique and special about him. So Abu Talib

comes. And then Behar then asked him, Who is this boy? First of

all, and he said, This Muhammad. And he asked, Who? Who is he from

you? And he said, he's my son. Now, of course, we know that he

was not his son, but Abu Talib called him his son because of the

way he brought him up. He was brought up in the house of Abu

Talib, and therefore Abu Talib looked at him as one of his sons

or one of his children. And that was the love that he had and the

respect that he had for that Muhammad, sallAllahu, sallam, and

then Bucharest said, No, it can't be this boy. It cannot be that his

father, he is alive. And Abu Talib looked at this man, very strange.

How does he know something? Something very weird, because

nobody knew, from those that were in that valley, never. Nobody

really knew that. Nobody really knew who is, nobody really knew

who is Abu Talib. And this man is able to pick up that first thing,

as we mentioned, the father of the radius of Allah passed on before

he was born. And bahira asked this, and he says, No, this boy's

father cannot be alive. So then Abu Talib then says, in a hub,

yes, indeed, He is my nephew.

And then the man then asked him for my father. Abu Hu what

happened to his father? Then he said, Kalamata wa Umu hablabi,

that Abu Talib then tells him that he died. The father died when his

mother was pregnant with him. And then bahira said, sadakt, indeed,

you are telling the truth. And bahera immediately starts to

realize who is this person. And immediately, when Abu Tali then

tells him this, bakhira then tells him, look, take this boy and go

away and don't let any of the people with us. The Jew.

Or the People of the Book do not let them see this boy who come

close to this boy. Why? Because they might cause him harm. Why is

Bahir saying this? Because he knew who was this boy. He knew exactly

that this is the Muhammad Sallallahu, alaihi wasallam, and

he also told him Abu Hana who shall run for in no okay,

for your nephew is going to have a great and magnificent and

beautiful, blessed future. It's going to be great for us. So then

Abu Talib, then brought Nara, Muhammad, sallAllahu, alaihi

wasallam, back to makasura. Listen. Let's understand the whole

concept here. So first thing we see is that bahera, as a Jew, he

knew exactly who was this boy. So it means they had an understanding

of there is a prophet that is going to come after maybe a Salam,

and they knew this. And bahira, the mere fact that he could

realize and identify that this indeed is a great, noble boy that

is blessed. And he's going to be something that is great in the

future. He could see the signs of nubua of Prophethood upon the

Muhammad, sallAllahu, alayhi wa sallam. And we know that the

ramays mentioned both in the Torah and the Injeel, and we will get to

that inshaAllah proving that he was mentioned in the Torah and the

Injeel. And that's why Allah then tells us, in the Holy Quran with

Carl, with Carissa, with the car is abnormal. Emma Yamini, Israel

in near Rasulullah, been a day a minute or one in yet, team in body

is small. Ahmed Farah, Mubin, Allah subhanaw, Mubin ALLAH

SubhanA wa Taala describes us the story when Nabi Aisa alaihi salam

informed these people about a prophet that is going to come

after him. And Allah then said with Qala Isa, when Aisa alaihi

salam told Ben Israel, the children of Israel in near

Rasulullah, indeed, I am a messenger and to understand.

Remember, Allah does not want us just to understand the

translation, but Allah also encourages us to understand the

Quran in its tafsir and explanation. Do they not ponder

and contemplate upon the Quran, and that is when we see the truth.

Now look how Aisa is first started his words, he first established

that, am I not a Prophet from Allah, that indeed you believe

that I am a prophet from Allah. What is he trying to say that

first thing? Guess what? I won't lie. I am a prophet that was sin

from Allah. So therefore I won't lie to you when I tell you

something. And he starts out by saying this verse, in order to

confirm that whatever he's going to say is the truth, and that's

why they believe that he was indeed the Messenger of God

before, of course, everything was corrupted.

So we find that a Salam starts over that that I indeed a

messenger from God, and then he starts with this message. He said

something called Lima Bena Torah, that what I have are concerning

these messages is exactly confirming and affirming the

Torah, who's a who did, who was it sent to Nabi, Musa asmaara,

beraswani, Yeti, minbadi Ismo. So he's not only confirming of what

Musa alaihi salam brought, but he's confirming that there is a

messenger that is going to come after me. Now, what is the

significance of Nabi Aisa mentioning Abu Musa and then

mentioning the Rama Ali Sarab? We will get to that. It's very

simple. Keep the thought. We will get to it. Now. So this shows to

you that Nava is alaihi salam indeed informed his people about

the coming of the RA Muhammad, sallAllahu, alaihi wasallam, and

that's why behara knew exactly who is this boy, because they were in

form. Before we look at the Hadith of the Muhammad, sallAllahu,

alayhi wasallam, the rahisa said, Ismaila ahira umati Ali. Now he

says, My name was mentioned in the Torah, and it's mentioned the one

that says his people from the fire. And then also he says, What

is weak is Abu Asmaa, and my name is also mentioned in the zaboor,

who's Abu as was Nabi the NABI Dawood, Ali Salam,

na Ibrahim alaihi salam, as if I apologize, Nabi Ibrahim alaihi

salam, he is the one that received that as a word, Mahi Mahi. Allah

will be Abdul outan. Why was it called Al mAh? Mah means the one

that demolishes or destroys the worshiping of idols. And that is

what the rabbalisham did. And he says, What is me, Phil injeel. And

my name in the Injeel, the book, or the Bible of the Christians, is

me, Ahmed. My name is Ahmed that is mentioned in the what is me,

Phil, Quran, Muhammad. And my name in the Quran is mentioned as

Muhammad. Why? Because Muhammad is the one that is all praise. Look

at the beauty. Starts by all the names. If you look at all the

Bibles, the Navajos mentioned all of them. And then the end he's

mentioned that he's the one that is all praise. By what by the

books that came before, by the people that came before, the

prophets that came before, the.

One of the main things, also concerning the name of the rabbis

are mentioned in the Bible, and that's why I say the people of the

book, they knew who was the Ramadi. So some and they knew of

his coming in the Songs of Solomon, chapter five, verse 16,

it is said Solomon says his mouth is sweetness itself. He is

altogether lovely. This is my beloved. This is my friend. Now

the word here lovely, if you go to the Hebrew text, the religion of

the Old Testament, the original because, you know the Israelites,

they spoke Hebrew, you find it translate into Greek, into

English, into everything you find today. But what was the original

text that was written in Hebrew? So the best understanding to

understand the Bible is to go to the origin realities Hebrew. So in

the Hebrew text, you find that is mentioned when they come across

the part of lovely in Hebrew, it is said, Muhammad, Muhammad dim.

Now, what does dim mean? You hear Muhammad, but you hear dim. Dim is

a honor of a plural, a plural honor. You know, when you say the

king says we conquered, he's talking about himself. He's not

going to give credit to anybody else, but he says, We conquered

this and so on. Again, yes, the army did it, but he's going to

keep it to himself. He's not going to if there's some sort of land

that he's going to now just give it to anybody. No, he's going to

keep it to himself, because he sees himself as the one that is

victorious. But when he uses we he's basically trying to honor

himself. And that's why, for instance, when you find Allah

subhanho wa Taala said in ah, the Quran in Lau, laha fadun, We have

sent down this dhikr then the Arabic land, which we'll find that

when Allah says We there's two types of plurals, plural of

numbers and plural of respect and honor. And here we find in the

Hebrew im him, let's like they say, Elohim, the plural honor for

God. They don't believe in more than one God. They believe in one

God. And exactly the same thing. They are honoring Muhammad,

sallAllahu wa salam, when they say him, so you see a muhammadim

mentioned in Hebrew. Can I challenge please, go to the Old

Testament. Find the words in Hebrew and you look for the

muhammadim. Take that word as it is in Hebrew. Find a dictionary.

Can go online and place it. I think Google has a automatic

dictionary. We want to translate words from Hebrew into English and

place the word there and see what comes up. You will see that the

word Muhammad in comes in English. Muhammad in, why? Because it is

not, it's not a description, and it's not a definition. No, it is a

name, and you don't translate names. That's the thing. Muhammad

in Hebrew is Muhammad in English because names you do not

translate. Mr. Black stays Mr. Black, whether you said in Hebrew,

whether you said in Arabic, whether you say it in Urdu,

whether you say it in whatever language, Mr. Black stays Mr.

Black. You're not going to say in English. If a person's name is Mr.

Black, you're not going to come in Arabic and say, No, is the one

that is dark skinned? No, you don't give a description, or you

don't give a definition to the name itself. No, you translate it

as it is. And that is what happened. They translated the word

Muhammad to all altogether lovely. What does love? What does lovely

indicate to you know, all majestic, all praise. And that is

where the origin of the word muhammadin comes from. So it is

mentioned in the Old Testament. You can find it also Newton.

Various people speak about this everywhere, but you will hear that

the rabbi is quote muhammadim. So this name was mentioned in the

Bible, and you find it in the Old Testament, again, in Songs of

Solomon, chapter five, verse 16. So what does this altars that

indeed the name of the rabbis are some, indeed the knowing or the

coming of the rabbis are some was known to the people of the book,

and that's what you find according to history. What did that the

people of the Book used to do when they used to have some sort of

conflict with it. Adams, they used to then tell them that we are

waiting for our Prophet that is going to come, and when he comes,

we will not to look on Kotla Adim. We will fight with you and destroy

you like the people of AAD was destroyed. And they use this all

the time in order to place fear into the Arab's heart. And that's

why they hadn't understand they knew exactly that there's a

prophet that is coming after Isa, and they knew exactly that this

prophet of Allah, Subhanahu wa taala, was mentioned by nagarhisa

Ali salah, and was mentioned by Nabi Musa, and was mentioned by

Nabi Nami Sulaiman, and all of these prophets that came before

that, Ra Muhammad, sallAllahu, alaihi wasallam, and that's Why

the Rabb Alisa then said wala Maja Ahom kit the rabbalis said. Well,

I imagine what can roam in Coble stuff, the whole ladina catherful,

CAFA Ruby. And he said, Allah says in Surat Al Baqarah Ayah 89 he

said, What a major Abu Tam. And when a book came to.

Him.

Mean, I did Allah from Allah, subhana, wa taala, Musa, nikoni

mahum, indeed, it is truthful, and confirms on that what is with

them, meaning, what is what the result the Injeel, supposedly, the

Injeel, the original Injeel, is with him. This confirms that, what

can room in compliance of the whole and before they used to take

at least nothing jet the Torah, they used to speak or boast to the

to the Arabs, as Allah meant as stuff the whole they used to boast

upon the Arabs what is going to happen? Meaning they're boasting

that they know that the prophet is going to

come. And then Allah says, for kafaru, be so when it came to them

what they knew, they denied it. They denied it. That was the

problem. They did not want to accept it. Why? Because he was not

one of the sons of Ishaq alaihi salam, but he was the son of

ismaeen alaihi salam, and this was one of the main rejections that

they had when they did not want to believe in the Prophet Muhammad,

sallAllahu, alaihi wasallam

Alibaba. He writes the story. He says that when Allah send down the

ayah, Alaina Athena home and Kitab home were in the fariq Amin humler

Tumon. He says that when this ayah came down, which means, in

English, the people that we have given to them the book, meaning

the People of the Book. They know it like they know their sons. But

we're in the farikan, and you will find a team or a group of them,

like tomo Al Haqq, they cover the truth wahome, and they know

exactly what is the truth.

Omar Abu Asmaa,

Raja, namah. When this ayah was revealed, he then went to

Abdullahi nisalam, who was Abdullah mi Salam, a rabbi. He was

a rabbi. He became Muslim afterwards. So he goes to Abdullah

mi Salam, and then you ask them, look, do you guys really believe

in this? Do you find that the people of book know that about isa

salaam, or know this deed more than their own sons. And he said,

Yes, yes, we do. And even more, he said, We know that Allah amino,

for sama ILA amino, that Allah sent the message to the one that

he trusts in the heavens, to the one that he trusts in the earth,

meaning jamina alai Salam, and then Muhammad, sallAllahu, alaihi

wasallam. And he says, we know that that is truth. And he says, I

know it evens more better than I know my own son. This is the

understanding that they had concerning the Muhammad Sallallahu

Alam. So they knew who he was. They knew exactly what he has got

was Haq. But we know that sometimes pride and ignorance can

cover a person's vision can cover person vision. You can have the

the highest IQ, but if you have arrogance and you have pride, you

will not be able to say anything but yourself. You will not be able

to see anything but your opinion, and everybody else will be wrong,

and you're not going to look at the facts. That is the reality

that was a psychologist would tell you, and this is what they face

when they do not accept the Muhammad Sallallahu A salaam

Allah, then also proves

many that need from them. What most of them were people that were

illiterate, illiterate so they couldn't read and neither could

they write. So they're not people on this high level of education.

No, they were. Most of them were illiterate. For what you know,

Kitab, then Allah subhanahu wa says, O vow unto those that write

down or document, supposedly, the book and with their own hands. And

they say that this is from Allah subhana wa taala, and he is not

from Allah subhana wa taala. Allah warns his people on the punishment

that will come their way. So this shows us the lessons behind when

the Rabbani surmi

Because wahera knew exactly who he was, and Mahira knew also that

this man, or this boy is going to bring one of the most, greatest

things that mankind will ever witness, and that is the Quran of

Allah, Subhanahu wa to grant us the understanding may Allah

subhanaw taala grant us the opportunity to continue and

understand this beautiful deed. We love our brothers and sisters in

the in the Christian faith and the today, the Judaism faith, and we

respect them. We love them. We believe in all prophets, and we

love all prophets. Islam teaches us that you cannot be a Muslim

unless you love the other prophets and you believe in the other

prophets, and that is how we honor our brethren, the Jews and the

Christians. We need to show love and respect and compassion to

everyone, and we are we able to all unite is under the banner of

Haqq truth and truth masala, Malaysia. Muhammad wa ali said,

Muhammad was halibusalim wa dawana and alhamdulillahi.