Zaid Fataar – Prophetic #06
AI: Summary ©
The importance of learning about the Bible and finding out who is the father of Islam is highlighted in a cautious approach to sharing information. A young man's story is also discussed, including being approached by a woman with a belief that he is the Messenger of God. The importance of understanding the Quran and the holy spirit in relationship to the world is emphasized. The transcript also touches on the origin of the name Muhammad and its use in various cultures, including the confusion surrounding its origins. The speakers emphasize the importance of showing respect and compassion to people in Islam.
AI: Summary ©
Ash, and blessings upon everybody. Alhamdulillah, we thank Allah
subhanahu wa for granting us yet another opportunity that we're
able to understand this beautiful deen of Allah subhanahu wa and
speaking about the best of creation, and that is in abuham
Salah Ali wa sallam, the last time we spoke about something that was
very important concerning The methodology of the rawa desalam in
the sense of how his his beginning was, and how he started off, and
how important it is also to look at the different aspects of the
Navy when he was young. So we covered a few things concerning
that, and today in charlatan and we'll continue with speaking about
the young days of the rawahisa. You know, everybody, most of the
people, know about the old days of the raw. Don't say old, but when
he was a bit older. And what is beautiful also is his young days.
Because us as youth, faith, so I'm a youngster, so us as youth, we
are able to always, you know, extract lessons and things that
we're able to find that is very wise that the Nawaz shasam As a
youngster, as a normal youngster, he did in preventing himself from
falling into certain things or challenges that he faced, or
trials and tribulations that he faced. And we are able to learn
from the Sunnah of the RA Muhammad, sallAllahu, alaihi
wasallam. So today, Inshallah, tarahu, we continue. So the next
thing that we speak about is the Raba Alisa, when he turned the age
of 12. What happened was then Abu Talib, the uncle of the rabadi
suram, decides him to take him for a trip, a business trip, if I put
it that way. And as they're on their way out of out of Makkah,
and they come to the outskirts in bilatersham, they find this well,
where people are gathered in all by and they are resting, and they
finally some peace and contentment, and they come across
a man called bahira. Now, who was bahira? Bahira was a man that was
known as a rabbi. He was considered as a knowledgeable
person when it came to the Bible and it came to the books of the
people. Of the book concerned the Christians and the Jews, and he
was also a Jew, so he had a lot of understanding and knowledge of the
revelation of Rabbi Aisa and Abu Musa. And also he was considered
as a very knowledgeable and respectful person, and is
documented in history. So bahira, he sees the naval system as a
youngster. Remember, 12 years old, very young, and he notices that
there's something about this youngster, something that is
attracting me, something that is pulling me towards this youngster.
And he decides him to start to speak to this youngster. Well,
what happens then is he starts to pick up that this is not an
ordinary kind of youngster. It's not an ordinary small boy. There's
something that is unique and special about him. So Abu Talib
comes. And then Behar then asked him, Who is this boy? First of
all, and he said, This Muhammad. And he asked, Who? Who is he from
you? And he said, he's my son. Now, of course, we know that he
was not his son, but Abu Talib called him his son because of the
way he brought him up. He was brought up in the house of Abu
Talib, and therefore Abu Talib looked at him as one of his sons
or one of his children. And that was the love that he had and the
respect that he had for that Muhammad, sallAllahu, sallam, and
then Bucharest said, No, it can't be this boy. It cannot be that his
father, he is alive. And Abu Talib looked at this man, very strange.
How does he know something? Something very weird, because
nobody knew, from those that were in that valley, never. Nobody
really knew that. Nobody really knew who is, nobody really knew
who is Abu Talib. And this man is able to pick up that first thing,
as we mentioned, the father of the radius of Allah passed on before
he was born. And bahira asked this, and he says, No, this boy's
father cannot be alive. So then Abu Talib then says, in a hub,
yes, indeed, He is my nephew.
And then the man then asked him for my father. Abu Hu what
happened to his father? Then he said, Kalamata wa Umu hablabi,
that Abu Talib then tells him that he died. The father died when his
mother was pregnant with him. And then bahira said, sadakt, indeed,
you are telling the truth. And bahera immediately starts to
realize who is this person. And immediately, when Abu Tali then
tells him this, bakhira then tells him, look, take this boy and go
away and don't let any of the people with us. The Jew.
Or the People of the Book do not let them see this boy who come
close to this boy. Why? Because they might cause him harm. Why is
Bahir saying this? Because he knew who was this boy. He knew exactly
that this is the Muhammad Sallallahu, alaihi wasallam, and
he also told him Abu Hana who shall run for in no okay,
for your nephew is going to have a great and magnificent and
beautiful, blessed future. It's going to be great for us. So then
Abu Talib, then brought Nara, Muhammad, sallAllahu, alaihi
wasallam, back to makasura. Listen. Let's understand the whole
concept here. So first thing we see is that bahera, as a Jew, he
knew exactly who was this boy. So it means they had an understanding
of there is a prophet that is going to come after maybe a Salam,
and they knew this. And bahira, the mere fact that he could
realize and identify that this indeed is a great, noble boy that
is blessed. And he's going to be something that is great in the
future. He could see the signs of nubua of Prophethood upon the
Muhammad, sallAllahu, alayhi wa sallam. And we know that the
ramays mentioned both in the Torah and the Injeel, and we will get to
that inshaAllah proving that he was mentioned in the Torah and the
Injeel. And that's why Allah then tells us, in the Holy Quran with
Carl, with Carissa, with the car is abnormal. Emma Yamini, Israel
in near Rasulullah, been a day a minute or one in yet, team in body
is small. Ahmed Farah, Mubin, Allah subhanaw, Mubin ALLAH
SubhanA wa Taala describes us the story when Nabi Aisa alaihi salam
informed these people about a prophet that is going to come
after him. And Allah then said with Qala Isa, when Aisa alaihi
salam told Ben Israel, the children of Israel in near
Rasulullah, indeed, I am a messenger and to understand.
Remember, Allah does not want us just to understand the
translation, but Allah also encourages us to understand the
Quran in its tafsir and explanation. Do they not ponder
and contemplate upon the Quran, and that is when we see the truth.
Now look how Aisa is first started his words, he first established
that, am I not a Prophet from Allah, that indeed you believe
that I am a prophet from Allah. What is he trying to say that
first thing? Guess what? I won't lie. I am a prophet that was sin
from Allah. So therefore I won't lie to you when I tell you
something. And he starts out by saying this verse, in order to
confirm that whatever he's going to say is the truth, and that's
why they believe that he was indeed the Messenger of God
before, of course, everything was corrupted.
So we find that a Salam starts over that that I indeed a
messenger from God, and then he starts with this message. He said
something called Lima Bena Torah, that what I have are concerning
these messages is exactly confirming and affirming the
Torah, who's a who did, who was it sent to Nabi, Musa asmaara,
beraswani, Yeti, minbadi Ismo. So he's not only confirming of what
Musa alaihi salam brought, but he's confirming that there is a
messenger that is going to come after me. Now, what is the
significance of Nabi Aisa mentioning Abu Musa and then
mentioning the Rama Ali Sarab? We will get to that. It's very
simple. Keep the thought. We will get to it. Now. So this shows to
you that Nava is alaihi salam indeed informed his people about
the coming of the RA Muhammad, sallAllahu, alaihi wasallam, and
that's why behara knew exactly who is this boy, because they were in
form. Before we look at the Hadith of the Muhammad, sallAllahu,
alayhi wasallam, the rahisa said, Ismaila ahira umati Ali. Now he
says, My name was mentioned in the Torah, and it's mentioned the one
that says his people from the fire. And then also he says, What
is weak is Abu Asmaa, and my name is also mentioned in the zaboor,
who's Abu as was Nabi the NABI Dawood, Ali Salam,
na Ibrahim alaihi salam, as if I apologize, Nabi Ibrahim alaihi
salam, he is the one that received that as a word, Mahi Mahi. Allah
will be Abdul outan. Why was it called Al mAh? Mah means the one
that demolishes or destroys the worshiping of idols. And that is
what the rabbalisham did. And he says, What is me, Phil injeel. And
my name in the Injeel, the book, or the Bible of the Christians, is
me, Ahmed. My name is Ahmed that is mentioned in the what is me,
Phil, Quran, Muhammad. And my name in the Quran is mentioned as
Muhammad. Why? Because Muhammad is the one that is all praise. Look
at the beauty. Starts by all the names. If you look at all the
Bibles, the Navajos mentioned all of them. And then the end he's
mentioned that he's the one that is all praise. By what by the
books that came before, by the people that came before, the
prophets that came before, the.
One of the main things, also concerning the name of the rabbis
are mentioned in the Bible, and that's why I say the people of the
book, they knew who was the Ramadi. So some and they knew of
his coming in the Songs of Solomon, chapter five, verse 16,
it is said Solomon says his mouth is sweetness itself. He is
altogether lovely. This is my beloved. This is my friend. Now
the word here lovely, if you go to the Hebrew text, the religion of
the Old Testament, the original because, you know the Israelites,
they spoke Hebrew, you find it translate into Greek, into
English, into everything you find today. But what was the original
text that was written in Hebrew? So the best understanding to
understand the Bible is to go to the origin realities Hebrew. So in
the Hebrew text, you find that is mentioned when they come across
the part of lovely in Hebrew, it is said, Muhammad, Muhammad dim.
Now, what does dim mean? You hear Muhammad, but you hear dim. Dim is
a honor of a plural, a plural honor. You know, when you say the
king says we conquered, he's talking about himself. He's not
going to give credit to anybody else, but he says, We conquered
this and so on. Again, yes, the army did it, but he's going to
keep it to himself. He's not going to if there's some sort of land
that he's going to now just give it to anybody. No, he's going to
keep it to himself, because he sees himself as the one that is
victorious. But when he uses we he's basically trying to honor
himself. And that's why, for instance, when you find Allah
subhanho wa Taala said in ah, the Quran in Lau, laha fadun, We have
sent down this dhikr then the Arabic land, which we'll find that
when Allah says We there's two types of plurals, plural of
numbers and plural of respect and honor. And here we find in the
Hebrew im him, let's like they say, Elohim, the plural honor for
God. They don't believe in more than one God. They believe in one
God. And exactly the same thing. They are honoring Muhammad,
sallAllahu wa salam, when they say him, so you see a muhammadim
mentioned in Hebrew. Can I challenge please, go to the Old
Testament. Find the words in Hebrew and you look for the
muhammadim. Take that word as it is in Hebrew. Find a dictionary.
Can go online and place it. I think Google has a automatic
dictionary. We want to translate words from Hebrew into English and
place the word there and see what comes up. You will see that the
word Muhammad in comes in English. Muhammad in, why? Because it is
not, it's not a description, and it's not a definition. No, it is a
name, and you don't translate names. That's the thing. Muhammad
in Hebrew is Muhammad in English because names you do not
translate. Mr. Black stays Mr. Black, whether you said in Hebrew,
whether you said in Arabic, whether you say it in Urdu,
whether you say it in whatever language, Mr. Black stays Mr.
Black. You're not going to say in English. If a person's name is Mr.
Black, you're not going to come in Arabic and say, No, is the one
that is dark skinned? No, you don't give a description, or you
don't give a definition to the name itself. No, you translate it
as it is. And that is what happened. They translated the word
Muhammad to all altogether lovely. What does love? What does lovely
indicate to you know, all majestic, all praise. And that is
where the origin of the word muhammadin comes from. So it is
mentioned in the Old Testament. You can find it also Newton.
Various people speak about this everywhere, but you will hear that
the rabbi is quote muhammadim. So this name was mentioned in the
Bible, and you find it in the Old Testament, again, in Songs of
Solomon, chapter five, verse 16. So what does this altars that
indeed the name of the rabbis are some, indeed the knowing or the
coming of the rabbis are some was known to the people of the book,
and that's what you find according to history. What did that the
people of the Book used to do when they used to have some sort of
conflict with it. Adams, they used to then tell them that we are
waiting for our Prophet that is going to come, and when he comes,
we will not to look on Kotla Adim. We will fight with you and destroy
you like the people of AAD was destroyed. And they use this all
the time in order to place fear into the Arab's heart. And that's
why they hadn't understand they knew exactly that there's a
prophet that is coming after Isa, and they knew exactly that this
prophet of Allah, Subhanahu wa taala, was mentioned by nagarhisa
Ali salah, and was mentioned by Nabi Musa, and was mentioned by
Nabi Nami Sulaiman, and all of these prophets that came before
that, Ra Muhammad, sallAllahu, alaihi wasallam, and that's Why
the Rabb Alisa then said wala Maja Ahom kit the rabbalis said. Well,
I imagine what can roam in Coble stuff, the whole ladina catherful,
CAFA Ruby. And he said, Allah says in Surat Al Baqarah Ayah 89 he
said, What a major Abu Tam. And when a book came to.
Him.
Mean, I did Allah from Allah, subhana, wa taala, Musa, nikoni
mahum, indeed, it is truthful, and confirms on that what is with
them, meaning, what is what the result the Injeel, supposedly, the
Injeel, the original Injeel, is with him. This confirms that, what
can room in compliance of the whole and before they used to take
at least nothing jet the Torah, they used to speak or boast to the
to the Arabs, as Allah meant as stuff the whole they used to boast
upon the Arabs what is going to happen? Meaning they're boasting
that they know that the prophet is going to
come. And then Allah says, for kafaru, be so when it came to them
what they knew, they denied it. They denied it. That was the
problem. They did not want to accept it. Why? Because he was not
one of the sons of Ishaq alaihi salam, but he was the son of
ismaeen alaihi salam, and this was one of the main rejections that
they had when they did not want to believe in the Prophet Muhammad,
sallAllahu, alaihi wasallam
Alibaba. He writes the story. He says that when Allah send down the
ayah, Alaina Athena home and Kitab home were in the fariq Amin humler
Tumon. He says that when this ayah came down, which means, in
English, the people that we have given to them the book, meaning
the People of the Book. They know it like they know their sons. But
we're in the farikan, and you will find a team or a group of them,
like tomo Al Haqq, they cover the truth wahome, and they know
exactly what is the truth.
Omar Abu Asmaa,
Raja, namah. When this ayah was revealed, he then went to
Abdullahi nisalam, who was Abdullah mi Salam, a rabbi. He was
a rabbi. He became Muslim afterwards. So he goes to Abdullah
mi Salam, and then you ask them, look, do you guys really believe
in this? Do you find that the people of book know that about isa
salaam, or know this deed more than their own sons. And he said,
Yes, yes, we do. And even more, he said, We know that Allah amino,
for sama ILA amino, that Allah sent the message to the one that
he trusts in the heavens, to the one that he trusts in the earth,
meaning jamina alai Salam, and then Muhammad, sallAllahu, alaihi
wasallam. And he says, we know that that is truth. And he says, I
know it evens more better than I know my own son. This is the
understanding that they had concerning the Muhammad Sallallahu
Alam. So they knew who he was. They knew exactly what he has got
was Haq. But we know that sometimes pride and ignorance can
cover a person's vision can cover person vision. You can have the
the highest IQ, but if you have arrogance and you have pride, you
will not be able to say anything but yourself. You will not be able
to see anything but your opinion, and everybody else will be wrong,
and you're not going to look at the facts. That is the reality
that was a psychologist would tell you, and this is what they face
when they do not accept the Muhammad Sallallahu A salaam
Allah, then also proves
many that need from them. What most of them were people that were
illiterate, illiterate so they couldn't read and neither could
they write. So they're not people on this high level of education.
No, they were. Most of them were illiterate. For what you know,
Kitab, then Allah subhanahu wa says, O vow unto those that write
down or document, supposedly, the book and with their own hands. And
they say that this is from Allah subhana wa taala, and he is not
from Allah subhana wa taala. Allah warns his people on the punishment
that will come their way. So this shows us the lessons behind when
the Rabbani surmi
Because wahera knew exactly who he was, and Mahira knew also that
this man, or this boy is going to bring one of the most, greatest
things that mankind will ever witness, and that is the Quran of
Allah, Subhanahu wa to grant us the understanding may Allah
subhanaw taala grant us the opportunity to continue and
understand this beautiful deed. We love our brothers and sisters in
the in the Christian faith and the today, the Judaism faith, and we
respect them. We love them. We believe in all prophets, and we
love all prophets. Islam teaches us that you cannot be a Muslim
unless you love the other prophets and you believe in the other
prophets, and that is how we honor our brethren, the Jews and the
Christians. We need to show love and respect and compassion to
everyone, and we are we able to all unite is under the banner of
Haqq truth and truth masala, Malaysia. Muhammad wa ali said,
Muhammad was halibusalim wa dawana and alhamdulillahi.