Zaid Fataar – Prophetic #03

This one Amin

o salatu asmaada, it

was either musae

Rabbi shahli, sorry, Cody Asmaa or Barakatu to all of the viewers of

Deen TV, Alhamdulillah, indeed, we thank Allah subhanahu wa taala for

granting us yet another day that we're able to worship Him, that

we're able to understand this beautiful deen and UTSA rat and

taslim upon the Muhammad sallallahu alayhi wa sallam as a

means of Tabar rook as a means of blessings and barakah And

Alhamdulillah. Alhamdulillah, today Inshallah, will be

furthering in the history and biography our beautiful Prophet,

Nabi Muhammad, sallAllahu, alaihi wasallam. In the first three

sessions, we spoke about the values and the ethics of the Rabb

Ali sasam, we spoke about his physical appearance. We spoke

about his sunnah. We spoke about his miraculous birth, all of these

beautiful things, and today inshaAllah, we will go further

into knowing that he save our beautiful Prophet, Muhammad,

sallallahu alayhi wa sallam. May Allah's blessings and peace be

upon him, and all of those of the beta of Nami Ali so Salam, and all

of the Sahaba and all of the ambiya and Russell of Allah,

subhana wa taala.

Now if you go back to history, you will see that historians basically

divide the Arab regime before the rabbalish Islam's birth into three

categories. First category, they mention whom Al Arab al baida. Al

baida means those Arabs that were extinct, and we are specifically

speaking about people that came before history started to be

documented. And if we look at the Quran of Allah, we can look at,

for instance, the comb of Nabi,

Nabi ayd, the people of Ireland and the people of tamud, and all

of these people that were all civilizations before, but they

were worked with the face of the earth, and the history was lost.

And then we find the second category, the second division of

the Arabs at that time was called Al Arab, al ahriba, al ahrab, al

Ariba. Ariba means comes also from the asul of Arabs, the origin of

Arabs, and where they came from. And these people, they come from

the ledge, from a man called ya arib ibn Yes, jib. Yarib ibn Yes,

jib Ibn qathan. And this man was mentioned that he was related, and

within his lineage was Nabi Huda Salam, and that's Allah says in

the whole Quran tanjaina, who all Latina mahometina, can double

behind my can mean in Suratul, arav I 72 Allah Spano gives us

this beautiful explanation. Because you see, sometimes you

find certain people saying that, because of the people of wood was

destroyed. How is it possible that they are still a lineage from

them? And that's why Allah subhanahu wa explains in this ayah

that apart from NaVi hood alaihi salam himself, there was a group

of people that was with him that was saved by the mercy of Allah

subhanho wa taala, when the whole village was destroyed, also the

second, the third, or the last category or division of the Arabs

at the time were called Al Arab al musta Rabah, musta Arabah. And

these people came from the lineage of Nabi Ibrahim alaihi salam na

Ibrahim alaislam, which is a grandfather of Nabi Ismail alaihi

salam. Now there's a very beautiful story behind Nabi Ismail

alaihi salam. We're all familiar and know that Nabi Ibrahim, alai

Salam originally was a mahraq, and from Iraq, he traveled all the way

to Palestine. And basically he made Palestine the base of his

Dao, of his movement, of calling people to the deen, calling people

to the Tahir of Allah, subhanaw taala. But he moved at several

different places, like, for instance, Egypt, and went further

past Iraq, Syria, all of these other places as well that Nabi

Ibrahim alaihi salam visited. And we know that Nabi Ibrahim alaihi

salam when he went to Egypt, he married one of the women from

Egypt, which her name was Haja. But before Hajar, Nabi Ibrahim

alaihi salam was married already to Sarah and Allah subhanahu wa

granted Sayyidah Hajr that she became pregnant. And of course,

that was what Dabi is. Maid alai Salam. But as time, you know, went

on Nabi Ibrahim alaihi salam's wife, Sarah, the first one, she

became a bajira.

Of the second wife. And you know that's that's natural. If you ask

for those that are have that are indulgent polygamy, when they have

one or two wives or three wives or four wives, you will always find

that the wife is about jealous. And that's something that is

natural. So Nabi Rahim alaihi salam was faced with this

situation, and Abu Rahim alaihi salam then decides, because

Sayyida Salai sign over jealousy, and she is feeling very

uncomfortable in all of these things. Nabi Ibrahim alai Salam

decides, also by the wahi of Allah subhanahu wa that he takes his

wife, Hajar and her baby, Nabi is Marina Salam, and take them out

and far away from Palestine. And we do the land up in at that time,

it was not called Mecca, but in the surroundings of makat al

muqadram, and

you can imagine this. This was a piece of desert that had

absolutely nothing. Just said, no water, no plantation, no people,

absolutely nothing. And Ibrahim alaihi salam, as he is busy

greeting them and say the Salah, say the Hajar ala salah. She then

asked him, yeah, what are him? What are you doing? Where are you

going? And he says, I have to go. I have to leave here. And then

look at the taqwa and Imam of this woman. She says, Allah, did Allah

order you to do this? And he says, Now, yes, Allah subhanahu wa had

ordered me to do this. And immediately she responds this,

Idan Falaya diyan, Allah, Allah subhanahu wa not then let us go

astray. Allah subhanahu wa will not see us to be destroyed. And

this was the proper tawakul and trust and faith she had in Allah

subhanahu wa, Ibrahim alaihi salam knews him, and as Sayyida Haj

alaihi salam is breastfeeding. Absalom, after a period of time,

her milk becomes dry, no more milk anymore in her bosoms, and she

starts to worry, and she was concerned, and what did she do?

She decided to get up. They used a bismail Ali Salam on the floor,

and she starts to run everywhere, trying to find water in order to

see to herself and see to a baby. And we know the famous story

behind this. That's why, for instance, in the pillars of Hajj,

we perform as sahima in a Safa well Marwa that we run between the

two mountains, Safa and Marwa, because that was created or

established by Sayyidah Hajra Salaam. When she started looking

for water, she could not find it. She used up and down, up and down,

until she heard a huge ban.

And when she came to Nabal, she found the water mazam Zam the

water of zamzam. Now have different opinions when it comes

to what was the cause that this beautiful well that exploded and

all of this water that came out of nowhere? Who was the one that

caused Of course, we know Allah subhanahu wa is the cause of

everything, but was it Nabi Ismail Ali Salam, or was it one of the

Malaika? Now they are that differ between each other. Some say it

was Nabi Ismail Ali Salam himself kicking on the ground, and from

there, the water came out. And some of them say no, it was

Jibreel Ali Salam that came and he hit the ground and the water came

out, whether it is this way or that way, it still shows you the

barakah and the blessings that is behind this beautiful water,

because Muhammad, sallAllahu, alayhi wa sallam, sinhari, mae

Masuri. But that the water of ZamZam, whatever you drink it for,

it will be for that. So that's why the Nava Ali system always used to

encourage that when we drink the water of ZamZam, to make dua to

Allah subhanahu wa you supplicate to Allah, ask ALLAH SubhanA wa

Taala for things you never know whether it will come your way. And

this is a beautiful story on this acceptance of dua.

So in Ali radiala was asked one day Ya Ali, how come we find that

you are so happy when your DUA is accepted, but you are even more

happier when your DUA is not accepted, when your prayer is

application is not accepted. And say, Ali rajalanu Then said, he

said, You see, the first thing was,

when I asked, that was my request, and therefore when it was

accepted, Alhamdulillah, I accepted, and I was happy. But the

second time, when it was not accepted, there was no more in my

control anymore. Now I know that it was Allah's decision which is

above my decision, and Allah's wisdom is higher than any other

wisdom. Allah subhanahu wa knowledge is much more higher than

any other knowledge. Will not be able to imagine or encompass the

knowledge of Allah subhanahu wa taala neither the wisdom. So

therefore he says we and the second one is because of Allah's

decision, and with that I am even is more happy. Why? Because ALLAH

SubhanA wa Taala will always see that he gives us the best if we do

the best for him. So Nabi Ismail, alai Salam kicked on the ground,

or Jibreel salaam hit on the ground, and the water came out.

And when this happened,

there was other tribes that were out in the area, close by, and

they started to.

See birds that were flying in a specific area. Now, birds is an

indication of water or indication of life. So they found Nabis

Marina Salam, and they found, say, the Hala salaam, and they ask

permission if they may stay with them and situate themselves by the

well Allah subhanahu wa taala says this is a Java this was the

answering of the dua of Nabi Ibrahim alaihi salam. Na. Ibrahim

alaihi salam also grant them that they perform the salah and they

become righteous people, and let people Fajr, who illegal, and let

people come and surround them. People come and surround them,

because at the end of the day, Islam does not encourage to

isolate each other, that one is on this side, the other one is on

that side. No, we do not live on an island alone. Islam encourages

to live with humanity in harmony, to live with them with dignity,

and to work together, to socialize. That is the most

important thing. And Ibrahim alaihi salam made dua for that in

order to make sure that his son and his wife are going to be all

okay. The Kabila, the tribe they originated from Yemen.

And after a long period of time,

Nabi Ismail, alaihi salam mixed with them, and he started to learn

the language, the Arabic language. And he became so close with his

people that they offered him one of their daughters and navies.

Maril Ali Salam got married to one of the daughters of this Kabila

Yamani, this Yemeni tribe. And after a while, Nabi Ibrahim alaihi

salam always used to come and visit nabismail Ali Salam. And

every time he will make sure that they are right. So at this one

moment when Nabi Ibrahim alaihi salam came to visit, but NaVi

Ishmael Ali Salam was not there, so Nabi Ibrahim alaihi salam left

a message with his wife to let Ishmael know that he needs to

rectify his pillar in a sense. So NaVi Ismail alaihi salam

immediately understood what his father meant, because the father

could pick up that, you know what this wife is, maybe not the right

wife for you, not saying that she was a bad woman. You know, we

human beings. We have different characters. We have different

personalities. Everybody's not made to be with one another.

Everybody has different situations, different backgrounds,

and it depends whether the person is able to incline towards that

person, that it will work. So Nabi Ibrahim, alaihi salam then advised

his son that he remarries another woman, and abhishema, ali Salam

understood what his father's message was, and he divorced the

first wife, and he married a second wife, or at least now

becomes the first wife. And Ali Salam, then, after a while, again,

came and visited his son, and he said, Alhamdulillah, the pillar is

strong. The pillar is good. And NaVi Smiley. Ali Salam understood

the message, and it was left at that.

Navi Ismail. Alai Salam, Allah subhanahu wa granted him 12 sons,

12 sons, and these 12 sons were, then, later on, in a further

stage, created into 12 tribes. But these sons, their names was nabit,

Kedar, mipsham, mishma, Duma, Misha, Haddad, yetma, yatur,

Nafis, kritman and so on. So these were the 12 brothers that came

from 12 siblings that came from the Father, Nabi Ismail, Ali,

salam, WA ja, I mean whom it now ash Kabira, as we said, there were

12 tribes that came from them, Kullu, Hafiz, Makkah and all of

these times situated in makat al muqarrama. When it came to Kedar,

we find that in the lineage of Kedar came from him, Adnan waljed,

whole Jad al Hadi. When I showed that Adnan was the 21st

grandfather, or great grandfather, of the name Muhammad sallallahu

alayhi wa sallam, and we see that from his lineage as well came the

Kabila Quraysh, the child called Quraysh. And they originated from

a another Kabila called kanana. So you find Adnan, and then you find

kanana, and then you find Quraysh. So it's adna, canana, Quraysh.

This is how the lineage goes, or Quraysh, taharafi, Quraysh. And in

Quraysh itself, there were certain famous tribes that were known of

them. Juma

was zoom, or yet see Oh, cause a Niki lab or a, well, I said even

Abdul is even, because he will have them enough, even cosi, oh,

cosa,

you know what, look, how, what language you come from, you get

people that speak have a different tone from ahlulfa. So depends on

which one you choose. But coming to the point from abd Manaf, which

is in that lineage, we found that abd Shams came also one of the

tribes, Nofal al muq or Hashem, four tribes.

A Shams, Nofal Al mutlab Al MATLAB were Hashim. And we know that the

from the knowledge of the Muhammad Sallallahu sallam was Bani Hashim.

That was the clan's name. That was what they were known for, and

that's why the radius of Sam says nahalid in Allah, Stafa min wala

di Ibrahim. Ismarain was tougher. Meanwhile, Canada was tougher. Min

Benny can Anna Quraysh was tough. I mean Quraysh, Beni Hashem was

tough. Any Mim. Beni Hashim the rasam says, in this beautiful

Hadith, he says that Allah subhanahu wa taala chose and

specifically selected, specially selected stuff. I mean, wala di

Ibrahim. He chose from the sons of Nabi Ibrahim, alaihi salam, Nabi

Ismail, Ali Salam will stop him in wala Ismail. And he chose from the

sons of Nabi Ismail, Ali Salam, Canada, you know, down in the

lineage Canada. And he chose Mustafa, I mean, Benny Canna. And

he chose from the people of Canada, or the son can Ana, from

his lineage, Quraysh, the tribe qarash was tough am in Quraysh,

and he chose from Quraysh, Beni Hashem was so Hani min, Benny

Hashim, and he chose from Bani Hashim, me, and therefore the

Ramadi. So Sam says, Anna Khayyam in khayya, I come from a beautiful

and righteous lineage, the same says another Hadith, though we

find certain, Allah might do debate on the salad of the Hadith,

when the rabbit is

ready, to mean as love it. Tahiri Oh in tall to mean a slum. Fikali

Mati as Rabb Ali sama said that I came through aslab tahirat,

meaning men, males, that were Tahi, that were pure, that were

good, that were righteous, into the wombs that were also good and

righteous of the navalis assalam. And therefore we are able to see

that the rail is Assam lineage was beautifully connected to Nabi

Ibrahim, alaihi salam and Nabi Ismail alaihi salam, and that's

why we find that the Arabs, most of them, originate from that tribe

and from that lineage that came from Nabi Ismail alaihi salam.

Why? Because they were the ones that first came into Mecca and

situated themselves there and established themselves then. Now

we come to the NASA of the Naba alaihi salam, the lineage of the

Navi himself,

rasalam. And you'll always find in the Arabs Adams, when you, when

you, when you give them a name, you will always see that he's son

of son of son of son, because they used to take pride, especially in

their sons, especially in the lineage of the Father. So you will

always find that the Arabs will always mention their name with the

father's name, with a father, father's name, and so on and so on

and so on. So now we come to the NASA of the lineage, and the names

that the Navarre system was mentioned at least within his

lineage. System's lineage goes as such, Muhammad ibn Abdullah Ibn

Abdul Muttalib Ibn Hashem ibn Abd Manav Ibn kasi even keleb ibn

Marah Ibn Kab Ibn

Abner, Ali ibn Fahad

Ibne Karana Ibn josema ibn murika ibn Elias Ibn Mater Ibn azair ibn

Adnan. And Adnan, of course, came from kiddar, which was who was a

son of Nabi Isma Aila Salaam. And it's very important always to know

your lineage. Oh, you always know your history and biography. It

tells you where you come from. It will also establish for you how as

a person you need to be because of your predecessors. You know, they

say we learn from our history, we learn from our past in order to

make sure that we are successful in our future. So that's why it's

very important to always try to establish your lineage and know

where do you come from. And as we can see, the rabali system's

lineage was documented the Sahara, more very over the rabbalish,

every single detail of the rabali Sharam, they used to document.

They used to to the extent of this that if now bersault Yallah, it is

said that if now, who used to try to follow the Navajo sum in every

single thing that he did, and he took note of him in all aspects,

after the Navajo sum left the dunya, it is said that Ibn Abbas

Ravi Lanu used to do exactly What the radius Islam should do. So for

instance, if the Navarre system in order to go to the masjid, you

should take this road, or you should take that corner, or salaga

ibn Abu Asmaa used to do it, even if it will be a situation where

the Navajo system would pause. And whatever he did if na Abu Asmaa

make sure that he remembers so he comes to the decision, and he just

paused for no reason except to follow the Sunnah of the RA

Muhammad sallallahu alayhi wa sallam. And he said that also his

physical appearance, he tried to make it as much as possible to

look like the RA Muhammad Sallallahu sallam, so he's here.

He lifted as long as his beard, he left it as as well as exactly the

same as the Rama SallAllahu sallam, and all of these.

Beautiful aspects. So it shows to us that the Sahaba idwan Allah,

indeed took heed and note of the navalisation. It shows us the

importance of just studying the character and the personality and

the biography of the naval Ali shastra, and that alone will tell

you that indeed this indeed is the Messenger of Allah, Subhanahu wa

because he comes from such a beautiful and pure lineage that is

linked to sayyidu Abu Asmaa. They call him the father of the other

Amir, and that is nabi Ibrahim alaihi salam, because from Nabi

Ibrahim alaihi salam, came Nabi is hard, came Nabi aku, and all of

these other beautiful ambiya that came from the lineage of Nabi

Ibrahim, alaihi salam. One of the most important things also that I

want to mention is that when the Rabb Alisa was born, he was born

in one of the most important years, according to Quraysh, what

year was that I am will feel the year of the elephant, when Allah

SWT, sorry, in Surah Al fear, Allah SWT Bucha,

reminding

Quraysh, you see, whereas are not only the favor of bestowing the

Nabi upon them in that year. No, it was also protection, because at

that year,

the king of abyssia, his name was Abraha. Abraha, you see, he was

very powerful. And a lot of people used to visit hawash at that time,

Ethiopia, because of its trade and because of its civilization and so

on again. And then when Abu as to see that a lot of people are going

to now, Quraysh and mud performing pilgrimage and all of these

things, he felt that this might affect his kingdom. It might

affect his kingdom economically, financially, all of these things,

also socially, politically and all of these things. So Abraham

decided that he's going to take his army and go forward and try to

destroy the Kaaba. And as is on his way, what happens? The news

reaches Croatian. Everybody is trembling, and they're all full of

fear and scared. And the grandfather of the rava, Alisa

Abdul Muttalib, he then years about this, but then he remembers

that he had a kettle of sheep that was still outside of the outskirts

of the the village of Ma and he then decides

he goes, and as he comes across them, unfortunately finds him in

the camp of Abraha, in the camp of the king, and he will come to the

king. And he approaches him, and he asks, he tells him, Look, I

came for my sheep. And then abura tells him, ask him, you came for

your sheep, but what about the Kaaba that I'm on my way to

destroy your your place of worship? And then Abdul Muttalib

replies to the king and says, I am the Lord of the sheep, and that

house has its own Lord that will protect it. Subhanallah, imagine

that Lord has his own Lord that will present. That's why Quraysh,

they did believe in Allah subhana wa taala. But what did they say?

Man, Abu Dhabi, buna, illallah, he zulfa That we do not worship these

idols except that it grants us to become closer to Allah subhanahu

wa and this was one of the reasons why Allah subhanaw taala condemned

them because they associated partners with Allah subhana wa

taala, La Ilaha, Illin Allah, there is no God but Allah subhana

wa taala, wala shariqah, and there's no partners to Allah

subhana wa taala. So Quraysh, they knew the concept of one God, but

unfortunately, they associated partners with Allah subhanahu wa

also. It's

a beautiful story behind the father of the ramaysa Salam. But I

think Inshallah, with due time, maybe in our next session, we can

elaborate more and speak more about the father of the rabbalis

Islam, because indeed, is a beautiful story. That's what

rabali sasam finzit and Anna Ibn AYin, I am the son of the two ones

that was supposed to be sacrificed, and that's why we know

the story of Ismail Ali, Salam Ibrahim and

Abdullah Ibn Abdul Muttalib had exactly almost the same similar

story, but he will speak about that inshallah in our next

session. WA Sallallahu alays, Muhammad wala Ali said Muhammad

was having a