Zaid Fataar – Prophetic #03
AI: Summary ©
The importance of learning from history and biography is discussed in Islam, where individuals discuss their personal values and the benefits of their actions. The segment highlights the importance of learning from history and biography to establish one's own identity and the importance of studying and understanding the personality and lineage of the people involved in Islam. The segment also touches on the story of Abraham Lincoln and the importance of learning from the story of the rabali Sharam to guide others to pursue their own lineage. The segment concludes with a discussion of the importance of learning from history and biography to establish one's own identity and the importance of studying and understanding the personality and biography of the rabali Sharam to guide others to pursue their own lineage.
AI: Summary ©
This one Amin
o salatu asmaada, it
was either musae
Rabbi shahli, sorry, Cody Asmaa or Barakatu to all of the viewers of
Deen TV, Alhamdulillah, indeed, we thank Allah subhanahu wa taala for
granting us yet another day that we're able to worship Him, that
we're able to understand this beautiful deen and UTSA rat and
taslim upon the Muhammad sallallahu alayhi wa sallam as a
means of Tabar rook as a means of blessings and barakah And
Alhamdulillah. Alhamdulillah, today Inshallah, will be
furthering in the history and biography our beautiful Prophet,
Nabi Muhammad, sallAllahu, alaihi wasallam. In the first three
sessions, we spoke about the values and the ethics of the Rabb
Ali sasam, we spoke about his physical appearance. We spoke
about his sunnah. We spoke about his miraculous birth, all of these
beautiful things, and today inshaAllah, we will go further
into knowing that he save our beautiful Prophet, Muhammad,
sallallahu alayhi wa sallam. May Allah's blessings and peace be
upon him, and all of those of the beta of Nami Ali so Salam, and all
of the Sahaba and all of the ambiya and Russell of Allah,
subhana wa taala.
Now if you go back to history, you will see that historians basically
divide the Arab regime before the rabbalish Islam's birth into three
categories. First category, they mention whom Al Arab al baida. Al
baida means those Arabs that were extinct, and we are specifically
speaking about people that came before history started to be
documented. And if we look at the Quran of Allah, we can look at,
for instance, the comb of Nabi,
Nabi ayd, the people of Ireland and the people of tamud, and all
of these people that were all civilizations before, but they
were worked with the face of the earth, and the history was lost.
And then we find the second category, the second division of
the Arabs at that time was called Al Arab, al ahriba, al ahrab, al
Ariba. Ariba means comes also from the asul of Arabs, the origin of
Arabs, and where they came from. And these people, they come from
the ledge, from a man called ya arib ibn Yes, jib. Yarib ibn Yes,
jib Ibn qathan. And this man was mentioned that he was related, and
within his lineage was Nabi Huda Salam, and that's Allah says in
the whole Quran tanjaina, who all Latina mahometina, can double
behind my can mean in Suratul, arav I 72 Allah Spano gives us
this beautiful explanation. Because you see, sometimes you
find certain people saying that, because of the people of wood was
destroyed. How is it possible that they are still a lineage from
them? And that's why Allah subhanahu wa explains in this ayah
that apart from NaVi hood alaihi salam himself, there was a group
of people that was with him that was saved by the mercy of Allah
subhanho wa taala, when the whole village was destroyed, also the
second, the third, or the last category or division of the Arabs
at the time were called Al Arab al musta Rabah, musta Arabah. And
these people came from the lineage of Nabi Ibrahim alaihi salam na
Ibrahim alaislam, which is a grandfather of Nabi Ismail alaihi
salam. Now there's a very beautiful story behind Nabi Ismail
alaihi salam. We're all familiar and know that Nabi Ibrahim, alai
Salam originally was a mahraq, and from Iraq, he traveled all the way
to Palestine. And basically he made Palestine the base of his
Dao, of his movement, of calling people to the deen, calling people
to the Tahir of Allah, subhanaw taala. But he moved at several
different places, like, for instance, Egypt, and went further
past Iraq, Syria, all of these other places as well that Nabi
Ibrahim alaihi salam visited. And we know that Nabi Ibrahim alaihi
salam when he went to Egypt, he married one of the women from
Egypt, which her name was Haja. But before Hajar, Nabi Ibrahim
alaihi salam was married already to Sarah and Allah subhanahu wa
granted Sayyidah Hajr that she became pregnant. And of course,
that was what Dabi is. Maid alai Salam. But as time, you know, went
on Nabi Ibrahim alaihi salam's wife, Sarah, the first one, she
became a bajira.
Of the second wife. And you know that's that's natural. If you ask
for those that are have that are indulgent polygamy, when they have
one or two wives or three wives or four wives, you will always find
that the wife is about jealous. And that's something that is
natural. So Nabi Rahim alaihi salam was faced with this
situation, and Abu Rahim alaihi salam then decides, because
Sayyida Salai sign over jealousy, and she is feeling very
uncomfortable in all of these things. Nabi Ibrahim alai Salam
decides, also by the wahi of Allah subhanahu wa that he takes his
wife, Hajar and her baby, Nabi is Marina Salam, and take them out
and far away from Palestine. And we do the land up in at that time,
it was not called Mecca, but in the surroundings of makat al
muqadram, and
you can imagine this. This was a piece of desert that had
absolutely nothing. Just said, no water, no plantation, no people,
absolutely nothing. And Ibrahim alaihi salam, as he is busy
greeting them and say the Salah, say the Hajar ala salah. She then
asked him, yeah, what are him? What are you doing? Where are you
going? And he says, I have to go. I have to leave here. And then
look at the taqwa and Imam of this woman. She says, Allah, did Allah
order you to do this? And he says, Now, yes, Allah subhanahu wa had
ordered me to do this. And immediately she responds this,
Idan Falaya diyan, Allah, Allah subhanahu wa not then let us go
astray. Allah subhanahu wa will not see us to be destroyed. And
this was the proper tawakul and trust and faith she had in Allah
subhanahu wa, Ibrahim alaihi salam knews him, and as Sayyida Haj
alaihi salam is breastfeeding. Absalom, after a period of time,
her milk becomes dry, no more milk anymore in her bosoms, and she
starts to worry, and she was concerned, and what did she do?
She decided to get up. They used a bismail Ali Salam on the floor,
and she starts to run everywhere, trying to find water in order to
see to herself and see to a baby. And we know the famous story
behind this. That's why, for instance, in the pillars of Hajj,
we perform as sahima in a Safa well Marwa that we run between the
two mountains, Safa and Marwa, because that was created or
established by Sayyidah Hajra Salaam. When she started looking
for water, she could not find it. She used up and down, up and down,
until she heard a huge ban.
And when she came to Nabal, she found the water mazam Zam the
water of zamzam. Now have different opinions when it comes
to what was the cause that this beautiful well that exploded and
all of this water that came out of nowhere? Who was the one that
caused Of course, we know Allah subhanahu wa is the cause of
everything, but was it Nabi Ismail Ali Salam, or was it one of the
Malaika? Now they are that differ between each other. Some say it
was Nabi Ismail Ali Salam himself kicking on the ground, and from
there, the water came out. And some of them say no, it was
Jibreel Ali Salam that came and he hit the ground and the water came
out, whether it is this way or that way, it still shows you the
barakah and the blessings that is behind this beautiful water,
because Muhammad, sallAllahu, alayhi wa sallam, sinhari, mae
Masuri. But that the water of ZamZam, whatever you drink it for,
it will be for that. So that's why the Nava Ali system always used to
encourage that when we drink the water of ZamZam, to make dua to
Allah subhanahu wa you supplicate to Allah, ask ALLAH SubhanA wa
Taala for things you never know whether it will come your way. And
this is a beautiful story on this acceptance of dua.
So in Ali radiala was asked one day Ya Ali, how come we find that
you are so happy when your DUA is accepted, but you are even more
happier when your DUA is not accepted, when your prayer is
application is not accepted. And say, Ali rajalanu Then said, he
said, You see, the first thing was,
when I asked, that was my request, and therefore when it was
accepted, Alhamdulillah, I accepted, and I was happy. But the
second time, when it was not accepted, there was no more in my
control anymore. Now I know that it was Allah's decision which is
above my decision, and Allah's wisdom is higher than any other
wisdom. Allah subhanahu wa knowledge is much more higher than
any other knowledge. Will not be able to imagine or encompass the
knowledge of Allah subhanahu wa taala neither the wisdom. So
therefore he says we and the second one is because of Allah's
decision, and with that I am even is more happy. Why? Because ALLAH
SubhanA wa Taala will always see that he gives us the best if we do
the best for him. So Nabi Ismail, alai Salam kicked on the ground,
or Jibreel salaam hit on the ground, and the water came out.
And when this happened,
there was other tribes that were out in the area, close by, and
they started to.
See birds that were flying in a specific area. Now, birds is an
indication of water or indication of life. So they found Nabis
Marina Salam, and they found, say, the Hala salaam, and they ask
permission if they may stay with them and situate themselves by the
well Allah subhanahu wa taala says this is a Java this was the
answering of the dua of Nabi Ibrahim alaihi salam. Na. Ibrahim
alaihi salam also grant them that they perform the salah and they
become righteous people, and let people Fajr, who illegal, and let
people come and surround them. People come and surround them,
because at the end of the day, Islam does not encourage to
isolate each other, that one is on this side, the other one is on
that side. No, we do not live on an island alone. Islam encourages
to live with humanity in harmony, to live with them with dignity,
and to work together, to socialize. That is the most
important thing. And Ibrahim alaihi salam made dua for that in
order to make sure that his son and his wife are going to be all
okay. The Kabila, the tribe they originated from Yemen.
And after a long period of time,
Nabi Ismail, alaihi salam mixed with them, and he started to learn
the language, the Arabic language. And he became so close with his
people that they offered him one of their daughters and navies.
Maril Ali Salam got married to one of the daughters of this Kabila
Yamani, this Yemeni tribe. And after a while, Nabi Ibrahim alaihi
salam always used to come and visit nabismail Ali Salam. And
every time he will make sure that they are right. So at this one
moment when Nabi Ibrahim alaihi salam came to visit, but NaVi
Ishmael Ali Salam was not there, so Nabi Ibrahim alaihi salam left
a message with his wife to let Ishmael know that he needs to
rectify his pillar in a sense. So NaVi Ismail alaihi salam
immediately understood what his father meant, because the father
could pick up that, you know what this wife is, maybe not the right
wife for you, not saying that she was a bad woman. You know, we
human beings. We have different characters. We have different
personalities. Everybody's not made to be with one another.
Everybody has different situations, different backgrounds,
and it depends whether the person is able to incline towards that
person, that it will work. So Nabi Ibrahim, alaihi salam then advised
his son that he remarries another woman, and abhishema, ali Salam
understood what his father's message was, and he divorced the
first wife, and he married a second wife, or at least now
becomes the first wife. And Ali Salam, then, after a while, again,
came and visited his son, and he said, Alhamdulillah, the pillar is
strong. The pillar is good. And NaVi Smiley. Ali Salam understood
the message, and it was left at that.
Navi Ismail. Alai Salam, Allah subhanahu wa granted him 12 sons,
12 sons, and these 12 sons were, then, later on, in a further
stage, created into 12 tribes. But these sons, their names was nabit,
Kedar, mipsham, mishma, Duma, Misha, Haddad, yetma, yatur,
Nafis, kritman and so on. So these were the 12 brothers that came
from 12 siblings that came from the Father, Nabi Ismail, Ali,
salam, WA ja, I mean whom it now ash Kabira, as we said, there were
12 tribes that came from them, Kullu, Hafiz, Makkah and all of
these times situated in makat al muqarrama. When it came to Kedar,
we find that in the lineage of Kedar came from him, Adnan waljed,
whole Jad al Hadi. When I showed that Adnan was the 21st
grandfather, or great grandfather, of the name Muhammad sallallahu
alayhi wa sallam, and we see that from his lineage as well came the
Kabila Quraysh, the child called Quraysh. And they originated from
a another Kabila called kanana. So you find Adnan, and then you find
kanana, and then you find Quraysh. So it's adna, canana, Quraysh.
This is how the lineage goes, or Quraysh, taharafi, Quraysh. And in
Quraysh itself, there were certain famous tribes that were known of
them. Juma
was zoom, or yet see Oh, cause a Niki lab or a, well, I said even
Abdul is even, because he will have them enough, even cosi, oh,
cosa,
you know what, look, how, what language you come from, you get
people that speak have a different tone from ahlulfa. So depends on
which one you choose. But coming to the point from abd Manaf, which
is in that lineage, we found that abd Shams came also one of the
tribes, Nofal al muq or Hashem, four tribes.
A Shams, Nofal Al mutlab Al MATLAB were Hashim. And we know that the
from the knowledge of the Muhammad Sallallahu sallam was Bani Hashim.
That was the clan's name. That was what they were known for, and
that's why the radius of Sam says nahalid in Allah, Stafa min wala
di Ibrahim. Ismarain was tougher. Meanwhile, Canada was tougher. Min
Benny can Anna Quraysh was tough. I mean Quraysh, Beni Hashem was
tough. Any Mim. Beni Hashim the rasam says, in this beautiful
Hadith, he says that Allah subhanahu wa taala chose and
specifically selected, specially selected stuff. I mean, wala di
Ibrahim. He chose from the sons of Nabi Ibrahim, alaihi salam, Nabi
Ismail, Ali Salam will stop him in wala Ismail. And he chose from the
sons of Nabi Ismail, Ali Salam, Canada, you know, down in the
lineage Canada. And he chose Mustafa, I mean, Benny Canna. And
he chose from the people of Canada, or the son can Ana, from
his lineage, Quraysh, the tribe qarash was tough am in Quraysh,
and he chose from Quraysh, Beni Hashem was so Hani min, Benny
Hashim, and he chose from Bani Hashim, me, and therefore the
Ramadi. So Sam says, Anna Khayyam in khayya, I come from a beautiful
and righteous lineage, the same says another Hadith, though we
find certain, Allah might do debate on the salad of the Hadith,
when the rabbit is
ready, to mean as love it. Tahiri Oh in tall to mean a slum. Fikali
Mati as Rabb Ali sama said that I came through aslab tahirat,
meaning men, males, that were Tahi, that were pure, that were
good, that were righteous, into the wombs that were also good and
righteous of the navalis assalam. And therefore we are able to see
that the rail is Assam lineage was beautifully connected to Nabi
Ibrahim, alaihi salam and Nabi Ismail alaihi salam, and that's
why we find that the Arabs, most of them, originate from that tribe
and from that lineage that came from Nabi Ismail alaihi salam.
Why? Because they were the ones that first came into Mecca and
situated themselves there and established themselves then. Now
we come to the NASA of the Naba alaihi salam, the lineage of the
Navi himself,
rasalam. And you'll always find in the Arabs Adams, when you, when
you, when you give them a name, you will always see that he's son
of son of son of son, because they used to take pride, especially in
their sons, especially in the lineage of the Father. So you will
always find that the Arabs will always mention their name with the
father's name, with a father, father's name, and so on and so on
and so on. So now we come to the NASA of the lineage, and the names
that the Navarre system was mentioned at least within his
lineage. System's lineage goes as such, Muhammad ibn Abdullah Ibn
Abdul Muttalib Ibn Hashem ibn Abd Manav Ibn kasi even keleb ibn
Marah Ibn Kab Ibn
Abner, Ali ibn Fahad
Ibne Karana Ibn josema ibn murika ibn Elias Ibn Mater Ibn azair ibn
Adnan. And Adnan, of course, came from kiddar, which was who was a
son of Nabi Isma Aila Salaam. And it's very important always to know
your lineage. Oh, you always know your history and biography. It
tells you where you come from. It will also establish for you how as
a person you need to be because of your predecessors. You know, they
say we learn from our history, we learn from our past in order to
make sure that we are successful in our future. So that's why it's
very important to always try to establish your lineage and know
where do you come from. And as we can see, the rabali system's
lineage was documented the Sahara, more very over the rabbalish,
every single detail of the rabali Sharam, they used to document.
They used to to the extent of this that if now bersault Yallah, it is
said that if now, who used to try to follow the Navajo sum in every
single thing that he did, and he took note of him in all aspects,
after the Navajo sum left the dunya, it is said that Ibn Abbas
Ravi Lanu used to do exactly What the radius Islam should do. So for
instance, if the Navarre system in order to go to the masjid, you
should take this road, or you should take that corner, or salaga
ibn Abu Asmaa used to do it, even if it will be a situation where
the Navajo system would pause. And whatever he did if na Abu Asmaa
make sure that he remembers so he comes to the decision, and he just
paused for no reason except to follow the Sunnah of the RA
Muhammad sallallahu alayhi wa sallam. And he said that also his
physical appearance, he tried to make it as much as possible to
look like the RA Muhammad Sallallahu sallam, so he's here.
He lifted as long as his beard, he left it as as well as exactly the
same as the Rama SallAllahu sallam, and all of these.
Beautiful aspects. So it shows to us that the Sahaba idwan Allah,
indeed took heed and note of the navalisation. It shows us the
importance of just studying the character and the personality and
the biography of the naval Ali shastra, and that alone will tell
you that indeed this indeed is the Messenger of Allah, Subhanahu wa
because he comes from such a beautiful and pure lineage that is
linked to sayyidu Abu Asmaa. They call him the father of the other
Amir, and that is nabi Ibrahim alaihi salam, because from Nabi
Ibrahim alaihi salam, came Nabi is hard, came Nabi aku, and all of
these other beautiful ambiya that came from the lineage of Nabi
Ibrahim, alaihi salam. One of the most important things also that I
want to mention is that when the Rabb Alisa was born, he was born
in one of the most important years, according to Quraysh, what
year was that I am will feel the year of the elephant, when Allah
SWT, sorry, in Surah Al fear, Allah SWT Bucha,
reminding
Quraysh, you see, whereas are not only the favor of bestowing the
Nabi upon them in that year. No, it was also protection, because at
that year,
the king of abyssia, his name was Abraha. Abraha, you see, he was
very powerful. And a lot of people used to visit hawash at that time,
Ethiopia, because of its trade and because of its civilization and so
on again. And then when Abu as to see that a lot of people are going
to now, Quraysh and mud performing pilgrimage and all of these
things, he felt that this might affect his kingdom. It might
affect his kingdom economically, financially, all of these things,
also socially, politically and all of these things. So Abraham
decided that he's going to take his army and go forward and try to
destroy the Kaaba. And as is on his way, what happens? The news
reaches Croatian. Everybody is trembling, and they're all full of
fear and scared. And the grandfather of the rava, Alisa
Abdul Muttalib, he then years about this, but then he remembers
that he had a kettle of sheep that was still outside of the outskirts
of the the village of Ma and he then decides
he goes, and as he comes across them, unfortunately finds him in
the camp of Abraha, in the camp of the king, and he will come to the
king. And he approaches him, and he asks, he tells him, Look, I
came for my sheep. And then abura tells him, ask him, you came for
your sheep, but what about the Kaaba that I'm on my way to
destroy your your place of worship? And then Abdul Muttalib
replies to the king and says, I am the Lord of the sheep, and that
house has its own Lord that will protect it. Subhanallah, imagine
that Lord has his own Lord that will present. That's why Quraysh,
they did believe in Allah subhana wa taala. But what did they say?
Man, Abu Dhabi, buna, illallah, he zulfa That we do not worship these
idols except that it grants us to become closer to Allah subhanahu
wa and this was one of the reasons why Allah subhanaw taala condemned
them because they associated partners with Allah subhana wa
taala, La Ilaha, Illin Allah, there is no God but Allah subhana
wa taala, wala shariqah, and there's no partners to Allah
subhana wa taala. So Quraysh, they knew the concept of one God, but
unfortunately, they associated partners with Allah subhanahu wa
also. It's
a beautiful story behind the father of the ramaysa Salam. But I
think Inshallah, with due time, maybe in our next session, we can
elaborate more and speak more about the father of the rabbalis
Islam, because indeed, is a beautiful story. That's what
rabali sasam finzit and Anna Ibn AYin, I am the son of the two ones
that was supposed to be sacrificed, and that's why we know
the story of Ismail Ali, Salam Ibrahim and
Abdullah Ibn Abdul Muttalib had exactly almost the same similar
story, but he will speak about that inshallah in our next
session. WA Sallallahu alays, Muhammad wala Ali said Muhammad
was having a