Zaid Fataar – Prophetic #01

Zaid Fataar
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The transcript describes a series of discussions and scenarios about the holy grail of Islam, including the birth of the same person as the goddamn same name, the transformation of the universe, and the potential existence of a new world. The discussion also touches on the holy grail of Islam, its significance, and its potential for a miracle. The importance of healthy eating and staying healthy is emphasized, along with the need to be mindful of one's beliefs. The episode ends with a demonstration of the rab principle during a Islam practice.

AI: Summary ©

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			Rafael
		
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			TV, Alhamdulillah.
		
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			Alhamdulillah, We thank
definitely, Allah subhanahu wa us,
		
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			for indeed, we will never be able
to show enough gratitude and
		
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			thanks towards Allah subhana wa
taala. And you pray salahattam
		
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			upon the best of mankind, and who
is beloved to Allah subhanahu wa,
		
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			and that is Muhammad sallallahu
alayhi wa sallam as a means of
		
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			Tamara for us as well
Alhamdulillah, thum Alhamdulillah.
		
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			We have covered, so far, the
methodology of the ramadisula. We
		
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			have covered his sunnah and how
important it is to us. We've also
		
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			covered the most important thing
is who is the man, and that was
		
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			the character and models of the
navalisation, his ethics, as well
		
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			as his physical appearance in the
way he was balanced in every way.
		
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			Indeed today in shavatara will be
continuing about the best of
		
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			mankind the name Muhammad,
sallAllahu, alayhi wa sallam, but
		
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			from a different perspective, for
indeed Allah subhanho wa Taala
		
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			sent this beautiful Prophet as
Allah subhanahu wa mentions Omar
		
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			Naka Illa Rahmatullahi mean that
we have not sent you a Sayyidi, a
		
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			rasulallah, except as a mercy to
all of creation, not to mankind
		
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			alone. Wala, Akhil, Haj wa Shah
Jan indeed, also the tree, the
		
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			stone, everything of the creation,
of Allah, subhana wa Taala
		
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			ra sent us a mercy too. So we say,
Alhamdulillah today in sha Allah,
		
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			we'll try to speak about
		
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			the miracles of the Rabbani
Suzanne. Because you see, the
		
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			Quran of Allah subhanahu wa was
not just guidance. The Quran of
		
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			ALLAH SubhanA wa Taala can it muba
In 18 it was absolute proof,
		
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			absolute methods of convincing
people to be certain that this
		
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			indeed is the word of Allah
subhanahu wa and the greatest
		
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			miracle of RAM, Muhammad,
sallAllahu, alayhi wa sallam. But
		
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			before we get into that, the whole
life of the NA Alisa Ram was a
		
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			miracle the Nava Ali saram, in
every aspect in your life, you
		
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			could see this indeed was a true
messenger of Allah subhanahu wa
		
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			and in everything, you would find
a sign, in a Dali, a proof to it.
		
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			For indeed the Rahi sum was, as
Allah subhana wa Taala described
		
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			him, or in Naka ALARA kholom,
indeed you were created and built
		
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			upon the greatest of character and
morals. But with this in mind is
		
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			the proofs, the miracles we look
at the life of the Muhammad
		
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			sallallahu alayhi wa sallam, and
we take a few steps back, and we
		
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			start off with the birth of the
Rabb Ali Sara For indeed, like I
		
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			said, anything you look at the
Navi, you'll be able to see,
		
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			indeed, it's a miracle. There's a
hadith that was mentioned by the
		
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			name Muhammad sallallahu alayhi wa
sallam, when one of the Sahaba Abu
		
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			uma rajalan, who you mentioned? He
asked the name of Muhammad,
		
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			sallAllahu, alaihi salam said, Ya
rasulallah. Makana olubadah,
		
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			Ambria rasulallah, what was the
beginning of your time? When did
		
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			it start for you? And the Naba Ali
Sara then responded and said, Call
		
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			another hour to abhi Ibrahim, Abu
Shara Aisa wa rah Umi, anni,
		
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			yahuja, minha, nuran, ABA at min
Ha, kushura, Shamsi, oshura,
		
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			ashemi, the Rabb Ali sum then
replied, said, I am the answer of
		
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			my beloved father. And who is that
the NABI Ibrahim, alai Salam, and
		
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			I am what Nabi mu Aisa alai Salam
had brought glad tidal into the
		
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			people of Israel, and as well, she
says, What are me? And my mother
		
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			saw when she gave birth to me and
Nahu yahudu meanha nuran, that
		
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			Ainur, a light that is
unexplainable, came out of her.
		
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			And she said that the Noor is so
severe and so bright. ABA ad
		
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			Bihar, kusura Shami, that all of
Sham Sham is Palestine, Syria,
		
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			Iraq, all of these beautiful
countries, may Allah place mercy
		
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			upon them and grant our brothers
and sisters that are their
		
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			easiness. Amin ya Rameen this
place, she says, it would entirely
		
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			light up all of the palaces of
Sham. That is how much Noor came
		
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			out of her when she gave birth to
the RA Muhammad, sallAllahu,
		
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			alayhi wa sallam and the rabbis
RAM as well. On another occasion
		
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			when he spoke about when he
started, is he says, kuntu Nabi
		
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			Yan wa Ada mukhana, that I was a
prophet when Nabi Adam alaihi
		
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			salam was already created. This is
the miracle of the ramaysa Salaam,
		
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			that his Nuwa was already been
placed in.
		
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			In its, in its in its form before
the Ramadi. So some was even sent
		
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			to this dunya because he did Allah
subhanahu wa distant, everything
		
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			before its time. Another Hadith,
marawa Ahmed, speaking about the
		
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			birth of the Muhammad Sallallahu
sallam, and how miraculous it was.
		
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			And it says, raw Ahmed Alima Ahmed
sa Hadith, he says, enable alias
		
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			Lala. Net that I believe is
shaytaan Satan. He shouted about
		
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			four times in his life, screaming,
talking about severe screaming,
		
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			shouting to the tip of his voice
so on, four times he mentioned and
		
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			he says, oh, ran nothing can a
Hina loin the first shout or the
		
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			first scream was when he was cast
out of Jannah, out of paradise,
		
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			the second one, he says,
		
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			Ramnath haina abuto, that the
second one was when he descended
		
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			on Earth, waranda 10 rasulallah,
and as well a shout and a scream
		
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			that he could not help himself.
The day that Muhammad sallallahu
		
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			alayhi wa sallam was born, also
the day that the Rab Muhammad
		
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			sallallahu alayhi wa sallam was
born, Fatima bin Abdullah, she
		
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			says, Hadar tu il da rasulallahu
alaihi wasallam for a tahina Uday
		
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			akarim Tella anuron, that the day
that Muhammad sallallahu alayhi wa
		
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			sallam was born. I was there, and
I saw in the house that the House
		
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			lit up with all of this light, and
there was actually absolutely no
		
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			light, but it was almost as if
there was lights on. And we know
		
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			that time there was no lights, but
this is how much Noor was in the
		
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			house and in the room where the
Muhammad, sallAllahu, alaihi
		
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			wasallam was born. She continues,
he says, what a tuna nujum, tat nu
		
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			Hai, hatta von on to Anna, sataka,
Alaya, and I saw the stars. I
		
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			looked up to the stars, she says.
She looks up to the stars, and she
		
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			sees the stars are so bright, and
then she realized that the stars
		
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			are so wide and big. So she
thought to herself that the stars
		
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			are coming closer, meaning it is
going to fall upon them. Though,
		
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			immediately she says that I ran
for cover in order to make sure
		
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			that I'm protected, but that was
because of the noor of the name
		
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			Muhammad, sallAllahu, alaihi
wasallam, that those stars were
		
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			bright and shining so much. She
continues. She says,
		
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			what a Kara uma Aminah, B Sal,
Allah AJ min and as well, she says
		
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			that Sayyidina Amina, she
mentioned that the day she gave
		
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			birth to the Muhammad, sallAllahu,
alayhi wa sallam, she felt
		
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			absolutely no pain, no pain. Can
you imagine right now, a lot of
		
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			women like to speak about you
know, men will not be able to
		
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			handle these pains, but Allah has
honored this mother so much that
		
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			she had and she gave birth to the
best of mankind, and that is Allah
		
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			Ali wasallam with absolutely no
pain. Look at Sayyidina Muhammad
		
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			Salam. Saya RAM went through a lot
of pain when she gave birth to
		
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			Nabi Aisa alaihi salam. And the
ayah describes him, and he says,
		
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			but she says that she had so
severe pain that she wished that
		
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			she could die. But unfortunately,
there's not a disadvantage or
		
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			dishonorable thing that is the
nature how Allah created mankind
		
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			and created women in the way they
give birth, that Yani, they ease
		
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			pain. But look how ALLAH SubhanA
wa Taala honored the seal of
		
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			Prophet Lud and the master of
mankind, and the best of Russell,
		
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			the best of messengers and
prophets of Allah subhana wa Taala
		
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			that his mother felt absolutely no
pain. What a miracle. What a
		
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			miracle is that indeed, definitely
a miracle. She continues. She
		
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			says, wakat wolida, mahtoon
masuran, that rawa Ali saram was
		
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			born circumcised naturally. Allahu
Akbar rahisaam was born naturally
		
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			circumcised, and he was a happy
baby. She says, wala ma Wada,
		
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			wakbuda, asabi, a he mushy on Miss
Saba, that when he was delivered,
		
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			and because of this new this light
that came out from, say, the
		
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			Aminah, everybody was astonished,
and everybody was shocked, and
		
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			they were surprised, and they were
looking at this beautiful
		
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			occurrence. And unfortunately they
forgot about the baby coming out,
		
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			and as the nabali Shasta came out,
the siliwe mentions,
		
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			unfortunately, nabali Shasta fell
softly on the bed. And she said,
		
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			when he fell on the bed, and he
immediately started to point with
		
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			his finger, the Tawhid finger, the
one that shows that none has the
		
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			right to be worshiped except Allah
subhanahu wa that was the miracle
		
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			of the birth of the RA Muhammad
sallallahu alayhi wa sallam. That
		
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			was the start of his life as a
miracle Allahu Akbar. And if you
		
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			go through the life of the
Ramayana, you see so many various
		
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			miracles and things that happen
that is unexplainable. And it can
		
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			only indicate that indeed this was
indeed the Messenger of Allah
		
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			subhanahu wa taala. Allah subhana
wa Taala says in the Holy Quran
		
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			Wallahi al Salat Rasulullah, then
did he sent his
		
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			messenger, bid and haq with the
truth, with first of all guidance,
		
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			Huda guidance in order to guide
mankind. Wadi ni Haqq and the
		
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			truth.
		
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			Truth religion, the religion that
is based upon truth. What does
		
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			that mean? Absolute proof,
absolute certainty, absolute
		
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			conviction. This is very
important, because, indeed, as we
		
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			mentioned, the Quran of ALLAH
SubhanA wa Taala is not only
		
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			guidance, but is absolute proof
that nobody is able to challenge
		
00:10:17 --> 00:10:21
			Jamaat al Muslimeen. If you look
at the character of the Rama Hala,
		
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			we looked at his sayings. We
looked at his actions. Everything
		
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			indicated that indeed, this man
was a true Messenger of Allah,
		
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			subhana wa taala. And in Imam
shahrawi, he mentions, he says,
		
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			there's a difference between the
miracles of the ambiya and the
		
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			miracles of our Prophet, Muhammad,
sallAllahu, alayhi wa sallam. You
		
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			see, the difference is that all
the ambiya and Rasul, their
		
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			miracles was specific time,
specific place, specific people.
		
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			But our Prophet sallallahu alayhi
wa sallam, his miracle is
		
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			preserved until the day of qihama.
What miracle is this? Is the Quran
		
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			of Allah subhanahu wa, the one
that was sent upon the rail
		
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			Muhammad Salla.
		
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			Challenges,
		
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			all of
		
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			creation and he says Kula and
ijtama, till in suljin that if
		
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			jinn, meaning the jinn that is on
the there are creation, there are
		
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			from the unseen world. And ins,
which is mankind had to come
		
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			together, try to help one another
and bring in for something of this
		
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			Quran and in other reward, other
ayat Allah subhana wa Taala says,
		
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			well, even one verse, they will
not be able to help themselves in
		
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			bringing forth even one verse.
Why? Because this is not meant for
		
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			creation. This is the creator
himself speaking to us, to the
		
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			Quran of ALLAH SubhanA wa Taala
Allah ati hilbart, he will have in
		
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			Khali that he no contradictions,
no errors, no mistakes, nothing is
		
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			able to be found of such in the
Holy Quran of Allah, subhana wa
		
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			taala, and that has been proven
Jamaat al Muslimeen, that has been
		
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			proven through all of history,
everybody that tried to challenge
		
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			the Quran, they were not able to
bring anything forth, Even poetry.
		
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			You know in poetry, you have
rhythms and you have tunes, and
		
00:12:25 --> 00:12:28
			you have all of these different
rules and structures in order to
		
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			struck a poem, when they try to
place these rules and regulations
		
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			upon the Quran, even though the
Quran sounds so melodiously
		
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			beautiful and to some they might
think it's poetry, but it's not so
		
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			when they try to even place these
type of rules and tunes and all of
		
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			these things upon the Quran, it
does not absolutely make no sense.
		
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			What does that tell you that,
indeed, this is not the word our
		
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			creation. This is the word of the
Creator, and this is the miracle
		
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			of the Muhammad, sallAllahu,
alaihi wasallam, that no other
		
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			book is able to claim such a high
state Allah subhanahu wa says,
		
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			speaking about this great miracle
of the Muhammad, sallAllahu,
		
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			alayhi wa sallam innah narafiud,
that indeed we have sent out this
		
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			dhikr, meaning the Quran of Allah
subhanahu wa, and we will preserve
		
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			it until the Day of Qiyamah. No
other book can claim the
		
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			preservation that the Quran was
granted to be preserved until the
		
00:13:25 --> 00:13:29
			Day of Qiyamah. And this is the
difference between the Nava Alisa
		
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			miracle and the miracles of the
ambiya that were before us. Allah
		
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			subhana wa Taala mentions one of
the greatest miracles of the
		
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			Muhammad, sallAllahu, alayhi wa
sallam. Allah subhanaw taala says,
		
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			When kutum viray bilis, when ALLAH
SubhanA wa Taala says,
		
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			that indeed the hour has new and
the moon has split. One day, the
		
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			Rabb Ali Sharam brought all the
Sahaba and all of Quraysh
		
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			altogether, and the Rabb Ali
shastra went to rum one of the
		
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			greatest miracles that have ever
witnessed in their lives. And the
		
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			Rabb Ali sassam stood on one of
the mountains in the middle of the
		
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			night, dark, but the skies were
clear. Everybody could see
		
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			everything, and some narrations
even mentioned that other people
		
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			from other countries were also
taking note on what's happening.
		
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			Because what did the rabbali Sha
Salam do? As the Rabb Ali Shasta
		
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			was standing in the middle of the
night, he pointed towards the
		
00:14:24 --> 00:14:29
			moon, and he did this, and the
moon started to split. And Allah
		
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			subhana wa Taala documents that in
the Holy Quran of ALLAH SubhanA wa
		
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			Taala and people that were
documented history from other
		
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			countries, biladu Sham, they will
tell you, in Palestine, there's a
		
00:14:40 --> 00:14:42
			rewire that says that the people
of Palestine, that time as well,
		
00:14:42 --> 00:14:45
			witnessed this great event and
this great miracle when they saw
		
00:14:45 --> 00:14:49
			that the mood split into two. And
that indeed was one of the signs
		
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			and miracles of the rail Muhammad,
sallAllahu, alaihi wasallam, that
		
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			nobody is able to deny that indeed
that shows that this was a true
		
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			prophet of Allah one day,
speaking.
		
00:15:00 --> 00:15:00
			About the Quran.
		
00:15:01 --> 00:15:06
			One day the Rabb Ali susaram
decides to go to the Kaaba. And
		
00:15:06 --> 00:15:10
			this happened. This occurred at
the time where the first Hijra
		
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			happened. The first Hijra towards
havasha, when the Sahaba left to
		
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			habasha, and as the Sahaba left,
decides he's going to go to the
		
00:15:19 --> 00:15:22
			Kaaba, he's going to make
tussodra, and he's going to make
		
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			salah. And guess what? Surah
chooses to recite one of the most
		
00:15:25 --> 00:15:29
			powerful Surahs that speaks about
the navalis assalam, and that is
		
00:15:29 --> 00:15:34
			Surah tanajam. Now Quraysh, as we
said this Quran in itself, just by
		
00:15:34 --> 00:15:37
			the language, was a miracle. That
evens though Quraysh were the
		
00:15:37 --> 00:15:40
			people of Ahlul fasaha, they were
the people of the language, so
		
00:15:40 --> 00:15:43
			much so that no other language at
the time could come close to
		
00:15:43 --> 00:15:47
			Arabic and its richness and how
beautifully it was structured and
		
00:15:47 --> 00:15:50
			the rules and grammar and all of
these things. And these people
		
00:15:50 --> 00:15:54
			were artists in the language. If
you spoke about them, you would
		
00:15:54 --> 00:15:57
			see that when they speak to each
other, they speak in a poetic way,
		
00:15:57 --> 00:16:02
			and that was normal conversations.
These guys were good. And when
		
00:16:02 --> 00:16:05
			they used to listen to the Quran,
they knew that this was indeed
		
00:16:05 --> 00:16:08
			just, but a miracle. And it was
the words of ALLAH SubhanA wa
		
00:16:08 --> 00:16:12
			taala. So now the Ravana sum is
standing in front of the Kaaba,
		
00:16:12 --> 00:16:15
			and you start to make two sunatra,
and then he starts to recite the
		
00:16:15 --> 00:16:18
			Surah, one Najimy, either Hawaii,
		
00:16:20 --> 00:16:29
			one. And I had continue
		
00:16:30 --> 00:16:34
			and the rabbis
		
00:16:35 --> 00:16:35
			is
		
00:16:37 --> 00:16:43
			from the beginning. Continue. And
the Raba Ali saram The beginning
		
00:16:43 --> 00:16:47
			of the sword. Allah SWT says on
najimi either Hawa, where he makes
		
00:16:47 --> 00:16:51
			a Qassam. Allah subhana wa Taala
makes a oath on the stars, a
		
00:16:51 --> 00:16:55
			swimband stars. And he says,
mabala Sahabah kumua, that indeed,
		
00:16:55 --> 00:16:58
			your friend has not gone astray,
Your companion has not gone
		
00:16:58 --> 00:17:01
			astray. OMA Yan tikwa, Anil Hawa,
and he does not speak out of his
		
00:17:01 --> 00:17:05
			own wombs and his own fancies and
his own desires in Huwa, il
		
00:17:05 --> 00:17:10
			wahiun, you ha but it is wahi a
revelation from Allah, subhana wa
		
00:17:10 --> 00:17:14
			taala, that the man utters and
Quraysh are listening to the ayat,
		
00:17:14 --> 00:17:17
			and they are contemplating. They
pondering, and they listening
		
00:17:17 --> 00:17:20
			very, very attentively to the
rabali suram and the ayat
		
00:17:20 --> 00:17:28
			continueth continue. At Contin and
it comes a wider Hadith
		
00:17:30 --> 00:17:36
			mentions that when it came to the
Navarre
		
00:17:40 --> 00:17:47
			society in these verses, wondu,
son of Allah. Allah then says,
		
00:17:47 --> 00:17:51
			after we had al Hadith, it were
these verses, and these are, yeah,
		
00:17:51 --> 00:17:55
			do you find it a mockery? What a
haunted *, and you're laughing
		
00:17:55 --> 00:17:59
			about it, and you going on about
it, and you're making fun of it,
		
00:17:59 --> 00:18:02
			and you're not crying about this
ayah that is warning you about
		
00:18:02 --> 00:18:06
			what can happen, or that Hakuna,
ulata, Kuna antum, samhi noon, and
		
00:18:06 --> 00:18:09
			you are keeping unto this.
Remember Quraysh, listen
		
00:18:09 --> 00:18:13
			intentively to these ayah, these
words, and then Allah says, First
		
00:18:13 --> 00:18:18
			Julia, who are Abu do prospering
to Allah, Subhanahu wa and worship
		
00:18:18 --> 00:18:23
			Him. Do you know that the kuffar,
when they heard this as someone,
		
00:18:23 --> 00:18:26
			this miracle of Allah subhanaw
taala, the miracle of the
		
00:18:26 --> 00:18:29
			Muhammad, sallAllahu, sallam, in
the words of ALLAH SubhanA wa
		
00:18:29 --> 00:18:33
			taala, do you know that the kufar
in the state of kufr fell down
		
00:18:33 --> 00:18:38
			into sudhu to Allah subhanaw
taala, helplessly? Can you imagine
		
00:18:38 --> 00:18:41
			that fell into sudhu to Allah
subhanahu wa taala, helplessly,
		
00:18:41 --> 00:18:45
			and they could not help
themselves. Why? Because they felt
		
00:18:45 --> 00:18:48
			the power of the Quran. And what
more better to listen from the one
		
00:18:48 --> 00:18:51
			that guides and the master of
mankind, and that is the name
		
00:18:51 --> 00:18:55
			Muhammad sallallahu alayhi wa
sallam. There's so many beautiful
		
00:18:55 --> 00:18:58
			swords, Jamaat al Muslimeen, but
one of the miracles of the name
		
00:18:58 --> 00:19:01
			Muhammad sallallahu alaihi
wasallam that I like to mention is
		
00:19:01 --> 00:19:04
			that the name Muhammad,
sallAllahu, alayhi wa sallam one
		
00:19:04 --> 00:19:04
			day,
		
00:19:05 --> 00:19:10
			when it was at one of the battles
and the rail Islam, they were busy
		
00:19:10 --> 00:19:15
			preparing for the battle for three
days. And the rail system, jawun
		
00:19:15 --> 00:19:19
			Abdullah says Hadith. He says that
on the third day, the rail Islam
		
00:19:19 --> 00:19:22
			was helping us repair. And there
was this rock that they want to
		
00:19:22 --> 00:19:26
			move out of the way, and nobody
could destroy his rock. Everybody
		
00:19:26 --> 00:19:29
			tried to hit the rock. Nobody
could destroy it. So what does it
		
00:19:29 --> 00:19:32
			what do they do? They go to the
rabbalis Assam informs him, and
		
00:19:32 --> 00:19:35
			the rabbalis Assam then comes and
he hits the rocky, and the rock
		
00:19:35 --> 00:19:38
			miraculously breaks. But as he
hits the point of the story that I
		
00:19:38 --> 00:19:43
			want to mention is that as he hits
rock, AB jabber ibn Abdullah sees
		
00:19:43 --> 00:19:46
			the stomach of the rabbalish
uncovers, and he sees that there's
		
00:19:46 --> 00:19:49
			a stone that is tied to the
stomach of the Rabb Ali Sharam.
		
00:19:49 --> 00:19:52
			And then he remembers, and he
thinks, yeah, Allah, the rabbis
		
00:19:52 --> 00:19:56
			are some has not eaten for three
days. Imagine for three days and
		
00:19:56 --> 00:19:59
			Rama. Rama is working with him,
preparing for this battle. And.
		
00:20:00 --> 00:20:02
			And he has not eaten for three
days, and immediately he thinks
		
00:20:02 --> 00:20:05
			himself, this needs to be sorted
out. And he asked about his
		
00:20:05 --> 00:20:08
			rasulallah, please come with me.
And he invites him to his house.
		
00:20:09 --> 00:20:12
			And Jair ibn Abdullah then tells
his wife, look, what do we have to
		
00:20:12 --> 00:20:16
			eat? What can we prepare for the
rabbalis and the Rabb Ali saram
		
00:20:16 --> 00:20:20
			then, sitting there, she says,
Look, we have Shahid wheat, and we
		
00:20:20 --> 00:20:23
			have a small sheep. Small sheep,
not that big. And maybe
		
00:20:23 --> 00:20:27
			inshaAllah, you can barbecue that,
you know, Brie, it, cook it. And
		
00:20:27 --> 00:20:30
			with the Shahid, with the wheat,
will make something to eat. And
		
00:20:30 --> 00:20:34
			then Jabra I Abdullah does that,
and they prepare the meal, and
		
00:20:34 --> 00:20:36
			they bring it to the Muhammad,
sallAllahu, alayhi wa sallam, not
		
00:20:36 --> 00:20:39
			big. It's not a plate or so, not
that small. I mean, not that big.
		
00:20:39 --> 00:20:43
			It was a small plate, small sheep.
So you can imagine how much meat
		
00:20:43 --> 00:20:46
			there was on the plate. So what
does Jabril Abdullah do? He tells
		
00:20:46 --> 00:20:50
			rabbis to eat. And Rama is his
son. Gets up and he goes to the
		
00:20:50 --> 00:20:54
			door, and he shouts to all of the
Sahaba, come the food is ready.
		
00:20:55 --> 00:20:59
			Imagine all of the Sahaba such a
small plate, and everybody is
		
00:20:59 --> 00:21:02
			going to eat from. And Jabir,
because he's very worried and
		
00:21:02 --> 00:21:05
			concerned of the navalis to
salaam, because the Sahaba, they
		
00:21:05 --> 00:21:10
			took the navalis to some as a
life. They loved him. They honored
		
00:21:10 --> 00:21:13
			him. They cherished him. They did
everything for him. So therefore
		
00:21:13 --> 00:21:17
			Jabir, because he was afraid, he
knew that if the Sahaba come the
		
00:21:17 --> 00:21:21
			NABI will not eat until everybody
ate. That was the character of the
		
00:21:21 --> 00:21:24
			rabbis. He will not eat until
everybody ate, and then he will
		
00:21:24 --> 00:21:27
			eat. And that means to jab it that
there will be not enough. Mean it
		
00:21:27 --> 00:21:30
			will be up. So jab it, tells the
rabbis and ya rasulallah, please,
		
00:21:30 --> 00:21:32
			there's not enough. You eat, you
eat. And Rabb arises and tells
		
00:21:32 --> 00:21:38
			him, No, don't worry. Call all of
them to come in 1010, groups, 10
		
00:21:38 --> 00:21:40
			in one group, 10 in another group.
The one finishes, the other one
		
00:21:40 --> 00:21:43
			comes in, they leave, and so on
like that. And it continued,
		
00:21:43 --> 00:21:48
			continued until the whole army was
fed. And then it was Ajay. Abut,
		
00:21:48 --> 00:21:52
			how many were you on that day? And
he says we were 1000 soldiers
		
00:21:52 --> 00:21:57
			Allahu, Akbar 1000 soldiers that
ate from the blessed hands and the
		
00:21:57 --> 00:22:00
			blessed Mubarak presence, in the
presence of the RA Muhammad,
		
00:22:00 --> 00:22:04
			sallAllahu, alayhi wa sallam al
Hafid Abu Abdul Rahman. He
		
00:22:04 --> 00:22:08
			narrates, he says, in another way
a concern is Hadi. He says, aka
		
00:22:08 --> 00:22:13
			jabi Abdullah rasulallah, that he
saw that the Rab Alisa was hungry,
		
00:22:13 --> 00:22:16
			as we mentioned. And then he
continues with the Hadith as we
		
00:22:16 --> 00:22:20
			mentioned as well. And then he
says, For amarahu Aya kuluwala
		
00:22:20 --> 00:22:24
			that the Rabb Ali silam ordered
him to when they eat, they should
		
00:22:24 --> 00:22:29
			not break the bones of the sheep.
They must keep it in intact. So
		
00:22:29 --> 00:22:33
			then he says to man who Jamal, I
do a movie was until Jeff Asmaa
		
00:22:33 --> 00:22:41
			ini, Allah and ni Ara shafati,
hard rock. So he says that I the
		
00:22:41 --> 00:22:45
			Navajo sum then ordered together
all of the bones that was left of
		
00:22:45 --> 00:22:50
			the sheep and placed it in one big
bucket. And the rabbalish Sam then
		
00:22:50 --> 00:22:52
			started to recite something, he
says. And he says, I could not
		
00:22:52 --> 00:22:56
			hear what the Nava Ali sum was
reciting, except that I saw his
		
00:22:56 --> 00:23:00
			lips were moving reciting
something. So he says, for either
		
00:23:00 --> 00:23:02
			Shak karmath tanhood or the Naha
		
00:23:05 --> 00:23:12
			so then Ravana, after uttering
these words, Ravana, then he says,
		
00:23:12 --> 00:23:17
			he says, ahm utters His words. He
sees miraculously. Can you picture
		
00:23:17 --> 00:23:19
			this? Try to picture this.
Miraculously, the sheep comes
		
00:23:19 --> 00:23:24
			together, and it is up and alive
again. Allahu, Akbar, Allahu,
		
00:23:24 --> 00:23:28
			Akbar, Subhana, Allah. This was
one of the miracles of the Ramadi
		
00:23:28 --> 00:23:31
			Islam. So much so he was
astonished, and he was shocked.
		
00:23:31 --> 00:23:34
			And the Rabb Ali Shasta always
says, yes, your sheep for you and
		
00:23:34 --> 00:23:38
			your wife, because they did not
eat. Yes, the Ramayana, they eat
		
00:23:38 --> 00:23:42
			as well for either Shaykh or
khamat, wamayat wahat Tay to be
		
00:23:42 --> 00:23:47
			helmet. And they it to his wife
again. Halima had a Jabber. She
		
00:23:47 --> 00:23:50
			said, Yeah, jab, what is this?
What is this that you are bringing
		
00:23:50 --> 00:23:55
			for call to Allah? He says,
Wallahi. This is our sheep. Can
		
00:23:55 --> 00:24:00
			you imagine Allah, rasulallah, the
one that we slaughtered for the
		
00:24:00 --> 00:24:04
			Muhammad, sallAllahu, alayhi wa
sallam tomadas. And he says, then
		
00:24:04 --> 00:24:09
			she explains to her that the Nabal
is Asmaa dua the Allah. He called
		
00:24:09 --> 00:24:11
			upon Allah, and he prayed to
Allah, and Allah granted that the
		
00:24:11 --> 00:24:16
			Shah was alive again. Faqara in
the ashadu Allahu. Rasulullah ini,
		
00:24:16 --> 00:24:20
			ashadu Allahu. Rasulullah ini
ashadu Allahu. Rasulullah, indeed,
		
00:24:20 --> 00:24:24
			I may witness that he is the
prophet of Allah. Indeed, I may
		
00:24:24 --> 00:24:27
			witness that he is the prophet of
Allah. Indeed, I may witness that
		
00:24:27 --> 00:24:31
			he is the prophet Allah, Subhanahu
wa and another rivaya. There's one
		
00:24:31 --> 00:24:34
			of the miracles of the rawhisa
Psalm as well. There's so much
		
00:24:34 --> 00:24:38
			Wallahi, brothers and sisters, we
will not have enough time to speak
		
00:24:38 --> 00:24:43
			about it. Wallahi captivates you.
One of the riwayat as well. One
		
00:24:43 --> 00:24:47
			day, the rabali susalam sit in the
it's also one of the battles, and
		
00:24:47 --> 00:24:50
			they need to take wudu, and
there's a whole army, and all they
		
00:24:50 --> 00:24:54
			have is a small bucket of water.
So what happens? The nabali Sussan
		
00:24:54 --> 00:24:57
			takes the bucket, and then he
informs as a harbor to make a
		
00:24:57 --> 00:24:59
			line, and he's the one that is
going to put.
		
00:25:00 --> 00:25:04
			All another thing also, while the
naval was given at least Sahaba,
		
00:25:04 --> 00:25:07
			or eating the meat of the Shiva
that we mentioned, the Nava Ali
		
00:25:07 --> 00:25:10
			Sama, this is the lesson for us.
The rabbalis Islam was serving
		
00:25:10 --> 00:25:15
			them. Imagine the best of mankind
serving the Sahaba, raw mahalahi
		
00:25:15 --> 00:25:19
			majwahi. And that is a lesson for
us that we need to always humble
		
00:25:19 --> 00:25:22
			ourselves and we need to be there.
It is absolutely nothing wrong in
		
00:25:22 --> 00:25:25
			serving your brother in Islam, no
matter what status he is, no
		
00:25:25 --> 00:25:29
			matter what satis you are, there's
always that example of the rabbis.
		
00:25:29 --> 00:25:32
			So he served them. And on top of
that, while he was busy with the
		
00:25:32 --> 00:25:35
			water, he served them. So what
happened the Naba, alas, Islam
		
00:25:36 --> 00:25:40
			placed the water in his pond, and
the Sahaba started to drop from
		
00:25:40 --> 00:25:45
			his hands and the whole army, the
whole army was able to take kudu
		
00:25:46 --> 00:25:50
			and drink from it and make salah.
Can we still deny that this is the
		
00:25:50 --> 00:25:53
			prophet Allah subhanahu wa Can we
still in the in our correct mind,
		
00:25:53 --> 00:25:57
			think that this is anything but
the messenger of ALLAH SubhanA wa
		
00:25:57 --> 00:26:01
			taala? Indeed, that messenger of
ALLAH SubhanA wa Taala was sent to
		
00:26:01 --> 00:26:05
			this world in order to show what
is true religion and what is true
		
00:26:05 --> 00:26:09
			deenbauta, we ask Allah subhana wa
Taala to grant this understanding.
		
00:26:09 --> 00:26:12
			And in shaatari, we ask Allah
subhana wa Taala to grant us the
		
00:26:12 --> 00:26:16
			means of valuing and seeing the
worth of these miracles of the
		
00:26:16 --> 00:26:20
			Muhammad, sallAllahu, alayhi wa
sallam wa SallAllahu, Malaysia,
		
00:26:20 --> 00:26:24
			Muhammad wa Allah Ali Sayyidina,
Muhammad was Hami America Salim wa
		
00:26:24 --> 00:26:27
			dawena And Alhamdulillah bin LA.