Zahir Mahmood – The Day of Judgement #22 The Scales

Zahir Mahmood
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The speaker describes the process of Islam's scale, which is designed to measure the success of individuals and their families. The scale is designed to be precise and not tilted, and is used to determine the probability of a successful marriage. The speaker also describes the process of judgment and the importance of not giving birth to a child in the first place.

AI: Summary ©

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			You've given your account in front of Allah
		
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			Subhanahu Wa Ta'ala. Now you will go to
		
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			that place which will seal your destination, the
		
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			Midan, the scale.
		
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			Allah subhanahu wa ta'ala said
		
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			that on that day there was a the
		
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			scale is the truth. There is no doubt
		
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			that that scale will be established.
		
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			He whose scale is heavy
		
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			then that person will be the successful one.
		
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			And those whose scales were light, they are
		
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			those who threw themselves into ruins because they
		
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			did dulam and they oppressed our signs when
		
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			our signs came to them. This scale
		
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			will be so precise
		
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			that a person who does good or evil,
		
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			the equivalent
		
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			of a zara.
		
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			A zara is the smallest speck that you
		
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			can have. That speck
		
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			when the rays of the sun are out
		
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			and that * which flies
		
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			in the dust is known as a Zara.
		
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			If you place
		
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			a Zara on this scale
		
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			it will weigh
		
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			it. Aisha radiAllahu Anha would often
		
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			give a date to the path of Allah
		
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			Subhanahu Wa Ta'ala and people would laugh and
		
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			they'd say Ayesha,
		
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			you giving a date in the path of
		
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			Allah Subhanahu Wa Ta'ala? She would say there
		
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			are many miskala dharwahs in this one date.
		
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			This scale will be so precise
		
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			that there will be a man whose actions
		
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			will be totally and utterly equal. The scale
		
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			will not tilt this way and not tilt
		
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			that way, and he will need one deed
		
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			to go into Jannah.
		
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			So he will think who possibly will give
		
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			him that one deed and he will go
		
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			to his wife, and he will say to
		
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			his wife, pleading. So what kind of husband
		
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			was I? She will say, you are a
		
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			brilliant husband.
		
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			You are a great husband. Then he will
		
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			say, today I need just one deed to
		
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			go into Jannah. She will say to him,
		
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			ask me for anything other than this and
		
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			I will grant it to you, but don't
		
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			ask me for a deed. Then he will
		
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			think, who else can he go to? And
		
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			he will go to his son
		
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			and he will find his son and he
		
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			will say to his son, oh my son
		
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			what kind of father was I?
		
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			The son will say, dad you're a great
		
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			father,
		
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			you always looked after me,
		
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			You provided for me. You cared for me.
		
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			Now he knows that if he asks him
		
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			for one deed, he's not gonna give it
		
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			because he just tried it with his wife.
		
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			So what will he say to his son?
		
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			He will say to his son, oh my
		
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			son give me a mithqaala
		
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			zara.
		
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			My scales are totally equal I need one
		
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			spank
		
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			and I can go into Jannah. His son
		
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			will say, oh my father
		
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			ask me for anything
		
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			This is how family relationship will be on
		
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			the day of judgment.
		
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			On that day a man will run from
		
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			his brother, from his brother his father, from
		
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			his spouse, from his child.
		
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			Imagine this,
		
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			this is the scene that Allah Subhanahu Wa
		
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			Ta'ala
		
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			draws at the beginning of the day of
		
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			judgment. Have you ever thought about the sequence
		
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			when a man,
		
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			before he's married, before he gets a job,
		
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			he's always with his
		
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			siblings,
		
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			But when he gets married, when he gets
		
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			a job, when he becomes busy, then the
		
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			first casualty of his busyness is his siblings.
		
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			Then Allah says parents.
		
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			Why? Because when a person gets married then
		
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			the second casualty
		
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			of his busyness is his parents. Before marriage,
		
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			parents were everything. Then Allah Subhanahu Wa Ta'ala
		
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			mentions the spouse.
		
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			Why? Because you spend a lot of time
		
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			with your spouses.
		
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			You go holiday with spouses. You live in
		
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			the same house. Right at the end Allah
		
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			Subhanahu Wa Ta'ala says his child. Why? Because
		
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			any half decent individual,
		
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			even if he doesn't get on with his
		
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			wife, he cares about his child. Now let
		
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			me take you
		
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			to the end of the day of judgment.
		
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			Allah Subhanahu Wa Ta'ala now draws
		
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			another scene when this transgressor knows that he's
		
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			going into the fire of Jahannam, then Allah
		
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			Subhanahu Wa Ta'ala depicts his state.
		
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			He will say to Allah Subhanahu Wa Ta'ala
		
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			That on that day now this person
		
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			will see Jahanam in front of him. He
		
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			will know it's a reality. He will say,
		
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			oh Allah
		
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			place my
		
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			child
		
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			in my place in Jahannam. Imagine
		
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			he starts with his child,
		
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			then he says spouse,
		
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			then he says his brother. Have you seen
		
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			that was started
		
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			with the brother, then the parents, then the
		
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			spouse, then the child? Now out of desperation
		
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			he would say, Allah, on my place place
		
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			my child.
		
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			Then he would say, place my spouse. Then
		
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			he would say, place my
		
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			sibling.
		
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			Now
		
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			the entire turtib of the first verse
		
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			has been turned upon his head. But there's
		
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			something missing. He didn't mention his parents. Even
		
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			a disbeliever on the date of judgment who
		
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			knows that he's gonna dwell in Jahannam
		
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			will not have the guts to say to
		
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			Allah Oh Allah, place my parents
		
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			on my place in Jahannam because on that
		
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			day he will see the status of a
		
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			parent. The prophet sallallahu alaihi wasallam would make
		
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			a dua
		
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			regarding
		
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			the scale on the day of jajman. He
		
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			will say,
		
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			Oh Allah, I will place my side on
		
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			my bed.
		
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			Allah, forgive my sins.
		
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			Oh Allah repel the shaitan, my shaitan from
		
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			me.
		
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			Oh Allah remove my debt.
		
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			Oh Allah
		
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			make my scales heavy.
		
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			And place me in the highest ranks in
		
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			the hereafter.