Yassir Fazaga – Attributes Of Allah – EP 1of4

			shavon rajim Bismillah R Rahman r Rahim al hamdu Lillah wa Salatu was Salam ala rasulillah In the
Name of Allah, the Compassionate, The Most Merciful. All praise is due to Allah and made his peace
and blessings be upon our beloved prophet muhammad sallallahu alayhi wa sallam, to all of our
viewers out there, our brothers and sisters in Islam, our brothers and sisters who may not be of the
Muslim faith, our brothers and sisters in humanity, we begin by greeting with the Muslim greetings
Assalamu alaikum warahmatullahi wabarakatuhu made a Peace and blessings and the mercy of Allah be
upon all of you. And welcome back to this part of our program. And we're very grateful that you are
		

			joining us, when we are going through some reflections of the Quran. And in this particular one and
the one before it, we are doing some reflections upon the verses that contain some of the
characteristics and attributes of the Creator, Allah subhanho wa Taala. And we are looking into the
verse from Surah Al Baqarah, that surah number two, verse number 255, I tell kursi, the verse of the
QC and we said that kursi was either a pedestal or could see his chair, and in it Allah subhanaw
taala introduces himself by saying, Allahu La Ilaha Illa who, Allah, there is no one no deity, no
person, nothing that is worthy of worship, besides Him, Allah who that you know, and how you are
		

			you, He is the eternal, the living and the self subsistent alpha, you, I'll call you may have a
different translation also. That means alpha you is the one who is in charge of the maintenance of
anything out there. That is why for example, a person who is responsible of a school or anything
like that may be called the item. He is the manager, he is the one in charge of the affairs and the
maintenance and the well being of a special area. So as far as our world is concerned, that are you
the one who is in charge of the betterment, facilitating for goodness of this world is called Allah
subhanho wa Taala. He is a young lad who lives in Atlanta, neither slumbers, notice, leap seizes
		

			him. In other words, there is no deficiency in our Creator, Allah subhanaw taala do not think about
human human terms, do not think or applied the limitations of humans into the Creator, Allah
subhanaw taala. just reminded here of the term and how the living letter who was in it Well, no,
neither slumbers nor sleeps, seizes him, one simple person, in simple in the estimation of people
used to say, at the end of every night, I take all my worries, all my anxieties, and I cast it upon
God, because I know he is going to be up all night long. So the fact that you know, Allah, our
Creator, is not seized neither by slumber, nor by sleep, is that there is a source of conflict,
		

			their point is that the comfortable, rest assured Allah subhanaw taala is ever in charge of the
maintenance of the heavens and the earth. So it says, Let the WHO THE who's in it what I know,
		

			is somewhat universal. unto Him belongs or his, his, whatever is up in heaven, and whatever is down
on Earth. So stop to us human mind, when we describe the big or how big a thing is, we say it's as
big as heavens, it's as big as the earth. But that's as far as we know. So, Allah saying that that
is just part of what he has, this is just part of what his kingdom contains his dominion extends
beyond this, but to begin with his is what is in heaven and what is on earth all of that belongs to
him subhanaw taala lahoma is somewhat
		

			of a de Mahajan, he knows that which again depending on the way it is understood, that which appears
before them, or that which they have done allama vain ID, what it is that they are committing at
this time, the annual Nabina ID, woman cell phone, what they have done in the past, what they are
engaged in, and what they will do, yeah Allah Marina de la Sol from the knowledge of Allah is the
knowledge of perfection. It is neither preceded by ignorance, nor is it followed by forgetfulness.
We humans, our knowledge is different. It is preceded by ignorance, and it will certainly be
followed by forgetfulness.
		

			for things to happen to find out about them, he knows about them prior to them, taking
		

			Place He knows about them. He's not making humans do the things that they are doing, because there
will be no sense of accountability. But rather Allah Subhana Allah, his knowledge is so perfect that
he does not wait for things to happen in order to know about them. Yeah, Adam Levine ad mama cell
phone while I own a mini, mini, NW Masha, and they do not mean humans, they do not encompass any
part of his knowledge, except what He wills to tell them. So we know what we know about Allah, we
know what we know about the creation of Allah, because Allah has permitted that Allah has permitted
for us to know this. And that is meaning
		

			that is just a portion, a little of what Allah Subhana Allah has created and Allah Subhana Allah has
chosen to share or to allow us this part of his knowledge, when I mean early in the dementia was the
accuracy use, what what are his kursi said that he is the chair was the accuracy user now it will or
it could also mean thrown in a place of sitting, it may mean power, it may mean knowledge argument
whether this is metaphorical, whether it is literal, at any case, whatever it is, it extends like
through the heaven and the earth. When we think that the heavens and the earth are the biggest
thing. And here Allah subhanaw taala is telling us that his knowledge, His power, His sovereignty
		

			extends to all of this, Nothing escapes the power or the knowledge or the will of Allah subhanho wa
Taala none of that skips a loss of hand that was the accuracy use what you will or whether you will
do the homework and no fatigue seizes a loss or before upon a loss of panel data in the process of
maintaining the heavens and the earth. If you remember earlier, we said that, in the Old Testament,
there is a reference to God taking a rest on the seventh day after he is created the heavens and the
earth. I will say that it may be the case that this language is metaphorical, that the literal
meaning of it is not meant the Quran does not allow for such a thing. You do not speak about Allah
		

			in any way that can remotely suggest some sort of deficiencies in God, even in a metaphorical sense
that in the Quran is not acceptable. So Allah said in the process of maintaining the heavens and the
earth, no fatigue befalls upon Allah subhanaw taala Udo has vomer he takes care of it. Without that
having an impact upon Allah without requiring that Allah takes arrest. None of this happens where
who will actually you know when he is the exalted, the awesome, Allah subhana wa Tada. You know, in
the Hadith, the Prophet sallallahu alayhi wa sallam tells us about the 99 Beautiful Names and
attributes of Allah subhanaw taala. It said that there are 81 names that are mentioned in the Quran
		

			of the attributes and the names of Allah subhanaw taala, actually only have the names of Allah
Subhana Allah, because Allah has more attributes than the names. So what happens is that Allah
subhanaw taala keeps telling us about himself, either by what he has done, such as Isaac Khushi
right now, it was a mixture of his means, and his qualities and his actions in the world. Allah,
Allah, Allah, Allah, who you know the personal name that is given to him a law and how you will kill
you. He is the living and the self subsisting and remember that the names of Allah are his personal
names. And simultaneously, they're also his attributes. In other words, my name is Kareem, which in
		

			the Arabic language means generous. However, my name may be Kareem, but in reality, I am a very
stingy person, I am very greedy. I am a very miserly person. So my name distinguishes who I am, when
we are in the number of people amongst people. Or when somebody says that, you know, we're talking
about Kareem, so people know whom they're talking about. But it is not necessarily a reflection of
what my name means. It is not a reflection of my character. It does not stand up for what my actions
are going to be like. And as does the name sounds good. But to many people, it may be very hollow,
because my lifestyle does not reflect the name that I possess. So similarly, in the case of Allah
		

			subhanho wa Taala. His names are
		

			Not just personal names, his names are his personal names are simultaneously they are also his
attributes otherwise that becomes very whole it becomes very meaningless. So when Allah Subhana
Allah gives himself a name, it is not just the name, but rather it is the name and the attribute and
the quality that is within that name. And then of how you are you
		

			know, neither asleep nor stronger or nor sunburn or sleep, Caesars, Allah subhanho wa Taala and like
we have meant was the or like we have said was the other attributes that we have been reflecting
upon here, in this beautiful verse of it, of course, is Allah when we come back, we're going to take
a short break. When we come back, inshallah, we are going to go through the following verse, and we
have done the one before it and now we're doing the one after it to see the consistency and the
smooth transition of the Quranic style. So please do stay tuned with us and we will be back shortly.