Yasir Qadhi – WHY Justice is Important in Islam
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AI: Transcript ©
Allah might allow the unjust person some leeway,
some time, but Allah will always eventually take
him.
And when Allah takes him, Allah grabs him
by the fist and does not let go.
Ibn Al-Qayyim mentions that one of the
most powerful and noble verses in the Qur
'an is Surah Ali'Imran verse 18, in
which Allah SWT praises Himself and the angels
for testifying to the kalima.
The verse reads, شَهِدَ اللَّهُ أَنَّهُ لَا إِلَٰهَ
إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُلُوا الْعِلْمِ قَائِمًا بِالْقِسْطِ لَا
إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ Allah testifies, لَا
إِلَٰهَ إِلَّا هُوَ and the angels testify, and
the people of knowledge testify, and then Allah
SWT describes all of them.
The description, the adjective is, they are standing
for justice.
قَائِمًا بِالْقِسْطِ Allah SWT equates standing with justice
with the kalima.
Allah SWT praises the concept of fulfilling justice,
of being fair, of being equitable, of making
sure there's no injustice.
Allah SWT equates it with the kalima itself.
And in fact, O Muslims, we all know
justice is important, but I feel that many
of us, we haven't reflected on the status
the Qur'an gives to justice, on the
status that Allah SWT has given to the
concept of being fair, of being just, of
being equal amongst people regardless of their background
and circumstances.
Allah mentions that He created the creation in
order to establish justice.
Look at the beginning of Surah Ar-Rahman.
What does Allah SWT say?
He talks about creating the creation, teaching Adam
how to speak.
He talks about the heavens and the earth.
And then, وَوَضَعَ الْمِيزَانَ أَلَّا تَطْغَوْ فِي الْمِيزَانِ
Allah says, and I also made the scales
of justice so that nobody acts in an
unjust manner.
Allah Azawajal mentions that He has sent the
prophets with one of the primary causes to
establish justice on earth.
I repeat, Allah sent the prophets, of course
for tawheed, but for what else?
To establish justice.
Go read the Qur'an, Surah Al-Hadeed.
Allah SWT says, لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنزَلْنَا
مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْتِ We have
sent the prophets, we gave them miracles, we
gave them the books, and we also taught
them the mizan, justice.
Why?
لِيَقُومَ النَّاسُ بِالْقِسْتِ So that all of mankind,
they act in a manner that is just.
And Allah SWT summarizes the entirety of the
religion of Islam, the entirety of the call
of the Prophet Muhammad ﷺ when he says,
فَلِذَٰلِكَ فَدْعُ Call the people to this call
of Islam.
وَاسْتَقِمْ كَمَا أُمِرْتَ And be firm as I
have commanded.
وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَقُلْ آمَنْتُ بِمَا أَنزَرَ لَهُمْ
مِنْ كِتَابٍ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمْ Be firm to
the book of Allah and say to them,
Allah has commanded me to be just amongst
all of you.
وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمْ The command that Allah has
given me, the obligation I have is to
establish justice amongst all of you.
And Allah praises the Prophet Dawud in the
Quran, because Allah says, يَا دَاوُودُ إِنَّا جَعَلْنَاكَ
خَلِيفَةً فِي الْأَرْضِ فَحْكُمْ بَيْنَ النَّاسِ بِالْقِسْطِ O
Dawud, we have appointed you to be the
khalifa on this earth.
So what is the responsibility of the khalifa?
Why has a khalifa been established?
What is the goal of establishing the laws
of Allah on earth?
Why?
Make sure you deal with the people with
justice.
إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِتَائِدِ الْقُرْبَى This
verse, we end every khutbah with.
The world, every khutbah given in this world,
it ends with this verse.
إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ Allah commands that everybody
be just.
Justice is one of the primary commandments of
why Allah sent this religion down, why Allah
revealed the books, why Allah subhanahu wa ta
'ala sent the messengers.
And all Muslims realize that justice is so
important that there is no obligation between any
two people that trumps the reality of justice.
Justice is more important than any other haqq,
any other right, any other obligation.
Read the Quran.
Allah subhanahu wa ta'ala says, يَا أَيُّهَا
الَّذِينَ آمَنُوا O you who believe, قُولُوا قَوَّامِينَ
لِلَّهِ شُهَدَاءَ بِالْقِصْتِ Stand up for Allah and
be witnesses to justice.
And then Allah says, وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ
عَلَىٰ أَلَّا تَعْدِلُوا اِعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَى And
make sure if you hate a person, make
sure that hatred does not cause you to
act unjustly with this person.
Allah is saying, even if somebody has done
dhulm against you, even if somebody has wronged
you, you do not have the right to
wrong them back.
You cannot go beyond what Allah subhanahu wa
ta'ala has allowed you.
And Allah warns you, make sure your own
hatred does not cause you to act in
a manner that is unjust.
اِعْدِلُوا Be just.
هُوَ أَقْرَبُ لِلتَّقْوَى That is the essence of
being muttaqi.
And Allah subhanahu wa ta'ala says in
the Qur'an, يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا
قَوَّامِينَ بِالْقِصْتِ شُهَدَاءَ لِلَّهِ O you who believe,
stand up for justice, witnesses to Allah.
And then Allah subhanahu wa ta'ala says
that, And, وَلَوْ عَلَىٰ أَنفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ
Even if that justice be something that you
have to testify against yourself, or even the
rights of your own parents.
There is no right in Islam that is
bigger than the right of the mother, than
the right of the father.
There is no haq, there is no maqam
between two created beings that is higher than
the maqam of the mother and father.
But there is a right that is not
between two people.
And that is even higher than the right
between son and mother, the right between father
and daughter, the right between brother and sister.
What is that right?
Allah says, Stand up for justice, even if
it be against yourselves, or against your mothers
and fathers and close relatives.
There is no concession given when it comes
to justice.
Treat everybody the way that they should be
treated, even if it is against the interest
of your mother and father.
But if they have done something unjust, then
you must stand with justice, even against your
mother and father.
What greater example is there of the reality
of justice in this dunya?
And we learn this from the Qur'an,
from the seerah, from the lives of the
sahaba.
So many instances we can go on and
on.
We all know in the seerah, so many
instances that demonstrate the Prophet sallallahu alayhi wasallam
taught us to treat people the way they
deserve to be treated, even if it be
against family and friends.
In the famous story of one of the
noble ladies of Quraysh, she had done a
crime, and the hudud or the punishment was
gonna be implemented against her.
So they tried to get a person whom
the Prophet sallallahu alayhi wasallam loved, and that
is Usama ibn Zaid.
They tried to say to him, Go and
make shafa'ah, that you know, this is
a noble lady, this is a very high
lady, she has power, she has wealth, maybe
just for her, let's not apply the punishment
against her.
And so when the Prophet sallallahu alayhi wasallam
heard this, he became so enraged, his face
was red.
He called the sahaba to the masjid.
He called a special meeting to teach them
the reality, when you apply only to the
poor, when you apply justice only to the
unprivileged, this is not justice.
Justice is to everybody.
He called all of the sahaba, and he
said to them, I swear by Allah, if
my own daughter, and he mentioned her by
name to drive the point home, Fatima binti
Muhammad, if she were to have stolen, like
this lady has stolen, I would have applied
the law against her as well.
What greater call is there of the importance
of justice?
In the seerah we learn, that the Prophet
sallallahu alayhi wasallam, he sent one of the
famous sahaba, Abdullah ibn Rawaha.
He sent him to take half of the
taxes for the yahood of Khaibar.
That was the treaty they had done with
the Prophet sallallahu alayhi wasallam.
Half of the produce would come.
So when Abdullah ibn Rawaha came to the
yahood of Khaibar, they gave him a sumptuous
meal.
They treated him like a royal, and then
they handed him a bag of gold.
And they kind of winked and they hinted
that, if you can make a concession, you
just don't give half and what not.
Abdullah ibn Rawaha, that famous sahabi, who became
a shaheed after this, Abdullah ibn Rawaha stood
up in anger, and he said, you dare
to bribe me to act in an unjust
manner?
Listen to me, oh yahood of Yathrib.
He said this, Wallahi, there is no one
more beloved to me on earth than the
Prophet sallallahu alayhi wasallam.
And there is no one more despised, especially
after what you have done, than your own
people.
And yet still, I will treat you with
utmost justice.
Not one penny that you would not have
taken, I would have taken away from you.
Because this is what Allah has commanded us
to do.
And when they saw Abdullah ibn Rawaha's commitment
to justice, they said to themselves, this is
why they have been given victory.
This is why they have given, they have
gotten where they have gotten, because they are
standing for justice.
And this is the reality of all of
the great sahaba, of the khulafa ir-rashidun.
Why do you think Allah blessed them, and
the later people were not as blessed?
Why do you think their generations did more
conquest, even though militarily, they didn't have what
the later generations had?
They didn't have the training.
They didn't have the weapons.
They didn't have anything that later generations had.
And yet still, the defeats of the Roman
Empire, the defeats of the Persian Empire, the
expansion of Islam, it happened under their watch.
Why?
Because of their justice.
So many anecdotes that are authentically narrated in
our books.
Once Umar ibn al-Khattab r.a, a
large piece of cloth had come from the
Romans, and it was a very fancy cloth.
The Arabs couldn't produce at that time.
So he divided it equally amongst all of
the people, and he got to share as
well.
But that share wasn't enough to make an
entire garment.
Next week, Umar ibn al-Khattab is giving
the khutbah, and lo and behold, from that
cloth, that unique cloth, he has the entire
garment of a thawb.
One of the people stood up, and he
said, O Umar r.a, fear Allah, you
have acted unjustly.
He said, what have I done?
They said, look, that garment you distributed, it
was not enough to make a cloak.
It was not enough to make an entire
kameez.
It was just to make a shirt.
You have a thawb.
How did you get more than the rest
of us?
And Umar ibn al-Khattab said, where is
my son Abdullah?
Abdullah said, here I am, ya abati.
He said, stand up and explain to them.
Abdullah said, oh, so and so, I gifted
willingly.
I gifted my father my share of the
cloth.
That is why he is able to make
an entire thawb.
And so the man said, in that case,
you have acted justly.
I swear to you, O Muslims, I swear
to you, Umar ibn al-Khattab r.a,
imagine this, one piece of cloth.
And the sahabah said, you're acting unjustly, they're
monitoring.
Look at, I'm sorry to say, look at
our rulers of today.
One cloth, billions of dollars in their pockets,
looting the entire country for their families and
whatnot.
And this is, people are not, they're not
able to even speak.
Like that sahabah spoke, one cloth and the
sahabah put him in check.
Where did you get that from?
You're supposed to have justice amongst all of
us.
And he agreed and he explained.
And he said, this was a willing gift
that my son gave.
I didn't force him.
It was not something I acquired that is
not my right.
I am the same as all of you.
This is why Umar ibn al-Khattab's reign
was blessed.
And then we don't have that now.
Even though our armies are bigger, our weapons
are mightier, but there is no Umar ibn
al-Khattab r.a establishing justice.
We can go on and on.
Ali ibn al-Khattab r.a, it is
a well-known incident in our books of
history that somebody broke into his house, stole
his armor.
He had a very nice armor he would
go to war with.
And he was very hurt at this.
He loved the armor.
One day he's walking in the souk and
he recognizes his armor.
He sees it is being sold by one
of the yahood of Kufa.
He becomes angry.
He goes, this is my armor.
How did you get it?
And the man said, no, no, this is
mine.
I bought it.
He says, I'm going to sue you.
I'm going to take you to the judge.
And Ali was the khalifa.
And the judge was appointed by Ali.
Shurayh was his name.
Shurayh al-Qadi.
And so Ali r.a took him to
the judge, Shurayh.
Shurayh is a tabi'i.
Shurayh is a, you know, he's not a
companion, but he's a scholar.
Ali r.a, you know who he is.
And Ali r.a said to Shurayh, O
Shurayh, this is my armor.
You know it as well.
This is my armor.
It's recognizable.
And this man had it.
It is stolen.
He stole it.
And Shurayh said, do you have two witnesses?
Ali said, are you asking me for witnesses?
This is my armor.
I am Ali, the son-in-law of
the Prophet.
I am Ali r.a. You don't trust
me?
He said, I believe you, but I have
to judge with justice.
I believe you, but I cannot judge based
upon my belief.
I know you're telling me the truth, but
unless you produce two witnesses that somebody stole,
and you know this person stole, I cannot
give the court ruling against you.
And Ali r.a could not produce any
evidence in terms of the two witnesses.
And so he said to the merchant, he
goes, this is yours, even though I know
Ali is telling the truth, but it is
yours because I have to judge with justice.
When the merchant saw this, he said, by
Allah, it is stolen.
But I could never imagine that a khalifa
of the Muslims will actually be ruled against,
and a merchant of another background will be
ruled in favor.
This cannot happen except with a religion that
is from Allah.
And right there in the court he said,
أشهد أن لا إله إلا الله وأشهد أن
محمد رسول الله This is what you call
justice.
Justice, treating people the way that they deserve
to be treated.
From the seerah as well, what is حلف
الفضول?
What happened in حلف الفضول?
The Prophet s.a.w. along with the
other sahaba, along with the other nobles of
Mecca, agreed to establish justice on the people
of Mecca.
All Muslims realize that justice is manifested at
every single level.
It is manifested amongst our family, amongst our
children.
We treat them equally.
It is manifested in the corporations, how we
treat our employees.
It is manifested amongst our family and friends.
It is manifested in a societal level.
At every single level, strive to establish justice.
And know as Ibn Taymiyyah r.a remarked,
that justice is so beloved to Allah.
And he says, look at history to prove
his point.
Justice is so beloved to Allah that Allah
blesses a kingdom.
Allah blesses a nation that is kafir but
applies justice.
And Allah subhanahu wa ta'ala despises a
kingdom or a country that is Muslim but
does not have justice.
He says, look at history.
A country or a kingdom that is fair
and just, Allah will bless it in this
dunya, in this dunya.
For the akhirah is another thing.
In this dunya, that country, that kingdom will
be blessed.
And the country that is Muslim, the kingdom
that is Muslim but does not establish justice,
where the rich get away with crimes, where
the nobility can do things and the peasants
are charged.
That kingdom, that country he said, it will
never flourish in the eyes of Allah subhanahu
wa ta'ala.
All Muslims realize that Allah subhanahu wa ta
'ala commands for justice and loves justice and
loves the people of justice.
Of the verses in the Qur'an that
Allah mentions those whom He loves, one category.
And there's only 14 categories.
One of them, Inna Allaha yuhibbu almuqsateen.
Wallahu yuhibbu almuqsateen.
Allah subhanahu wa ta'ala loves the people
of justice.
And in the hadith, seven are the people
who will be sheltered on that day when
there is no shelter other than the shelter
of Allah.
And one of them is the ruler who
establishes justice.
All Muslims, examine your own life.
See if you're treating anybody with injustice.
See if there's anybody that has any grudge
against you that is a legitimate grudge.
The famous scholar Sufiyan al-Thawri remarked, If
I were to commit 70 major sins between
me and Allah, it is more easier for
my conscience to deal with than one minor
sin that involves injustice between me and another
person.
Because I can ask Allah's forgiveness and I
will expect Allah's forgiveness.
But how about between me and other person?
How will that happen?
70 major sins between me and Allah, it
is easier for my conscience to deal with
than one injustice against another person.
So beware of any injustice.
Beware of transgressing rights.
Establish justice in your private lives, in your
social lives, in your extended family and friends.
And Allah subhanahu wa ta'ala will love
you for this.
May Allah subhanahu wa ta'ala bless me
and you with return to the Qur'an
and He make us of those who His
verses they understand and applies halal and haram
throughout our lifespan.
Ask Allah's forgiveness.
You as well ask Him for He is
the Ghafoor and the Rahman.
الحمد لله الواحد الأحد الصمد الذي لم يلد
ولم يولد ولم يكون له كفوان أحد وبعده
Injustice can take place at all levels.
It can take place in the secrecy of
your house.
It can take place in inheritance.
It can take place and nobody knows except
Allah subhanahu wa ta'ala.
And all injustices are evil.
Our Prophet salallahu alayhi wasalam said, Beware of
injustice for it will transform into grief and
darkness on the day of judgment.
اتقوا الظلم فإنه ظلمات يوم القيامة Beware of
dhulm because it will come into dhulmat on
the day of judgment.
And our Prophet salallahu alayhi wasalam said, Do
you know who is the bankrupt person?
They said, Ya Rasulallah, the bankrupt is the
one who doesn't have enough money to pay
off his debts.
He goes, No, that is your bankrupt in
this dunya.
For me, the bankrupt person is the one
who will come on the day of judgment
with good deeds that are going to the
mountains.
حسناتك الجبال Good deeds, you can see them
all the way to the mountains.
But he has backbited one person, stolen the
money of another person, hit another person, taken
the rights of another person.
And every single one of them will ask
for their reward.
So all of his deeds will be given
away until nothing will be left and he
will remain bankrupt.
That is the bankrupt person on the day
of judgment.
Between him and Allah, ibadat.
Between him and Allah, salah.
Between him and Allah, Quran.
Between him and Allah, he thinks he is
pious.
Between him and the creation of Allah, nothing
but injustices.
And oh Muslims, of the greatest of injustices
are that which takes place in public when
everybody can see, when an entire group of
people are treated unjustly, when the rights that
are due to any human being are stripped
away from a person because of their background,
because of their skin color, because of their
race.
Justice does not care about religion.
Our shari'ah commands us to be just
with the Muslim and kafir, it doesn't matter.
With the enemy and the ally, it doesn't
matter.
It commands us to be just even against
the mother and father, it doesn't matter.
So then what do we say when we
look at the reality of what is happening
in Gaza, where the greatest injustice of this
generation, an entire group of people, 75 years,
3 to 4 generations of being dispossessed, of
being misplaced, of being thrown out of their
lands, of being deprived of every single right
that any decent human being should have.
And the world watches and does not do
anything.
And now we see for the last year,
and we are now commemorating, we should not
say commemorating, even because it is a somber,
and a sad, and a tragic reality.
A year has gone by, and the biggest
genocide of our lifetimes.
More children have been killed in the last
12 months than have been killed in the
last decade on earth.
More children have been killed in Gaza in
the last year than the entire world in
the last decade.
What greater injustice is there?
And Allah subhanahu wa ta'ala, in particular
when it comes to children, Allah says on
that day, what is the day of judgment?
When the baby will be asked, by what
crime was this baby killed?
وَإِذَا الْمَؤُودَةُ سُئِلَتْ بِأَيِّ ذَمْبٍ قُتِلَتْ Of the
greatest injustices is the killing of people, the
bombing of people.
Why is Firaun cursed in the Qur'an?
Why is Firaun considered to be the worst
human being who ever lived in the history
of mankind?
This is what the Qur'an says, وَيَوْمَ
الْقِيَامَةِ أَدْخِلُ آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ The worst
punishment of any human being, of all of
human history will be given to Firaun.
Why?
Because his injustice was against an entire people.
He displaced, he tortured, he murdered, he killed
babies.
This is why Allah called Firaun the worst
criminal in all of mankind.
It is ironic, it is tragic that the
people whom Firaun did this against, their children,
their descendants are adopting the tactics of Firaun.
They have learned from the very person who
did what they did against him.
And they are now enacting the exact policies
of Firaun against innocent people.
But Allah subhanahu wa ta'ala is watching.
And Allah subhanahu wa ta'ala never allows
injustice to flourish.
Our Prophet sallallahu alayhi wasallam said, Allah might
allow the unjust person some leeway.
Allah might allow him some time.
But Allah will always eventually take him.
And when Allah takes him, Allah subhanahu wa
ta'ala, the Prophet sallallahu alayhi wasallam is
a metaphor.
Allah grabs him by the fist and does
not let go.
The qabd of Allah subhanahu wa ta'ala
will not let that person go.
O Muslims, there is no doubt that the
injustices we are seeing, Allah will demonstrate His
reality.
Justice always prevails on this earth.
There is no doubt that Allah will bless
the people who are suffering.
Allah will bless those who are fighting against
injustice.
Human history teaches us this.
Who are the greatest rulers?
Even amongst the non-Muslims.
Even amongst those who don't believe in God.
Who do they look up to in this
country?
The biggest, the greatest president was Abraham Lincoln.
Why?
Because he stood up for the rights of
the African-American slaves.
And he fought his own country to establish
justice on earth.
He divided his country.
He went to war with his own people.
And at the time, even his own people
called him a traitor, called him a divider,
called him a disunification.
And now look, he is considered to be
the greatest of all presidents.
Look at our recent history.
Which leaders are there that are considered to
be the greatest leaders amongst all of mankind?
Martin Luther King Jr. Once again in his
lifetime, he was considered to be a traitor.
He was considered to be an agitator.
And yet now he is considered a hero.
Why?
Because he stood up for justice.
Nelson Mandela, perhaps the most respected and admired
leader in our generation in the last 50
years.
Why is he revered?
Because he stood up for justice.
Every one of these people in their lifetimes
was called a terrorist.
Every one of them was considered to be
an evil person.
The media, the politicians, the people thought that
these are all agitators.
Do not ever doubt the truth and the
promise of Allah.
Allah's promise is always true.
Injustice will never flourish.
Tyranny will never be rewarded.
Allah will judge in the hereafter.
But even in this world, Allah's truth holds
firm and the people who were treated unjustly
will be given dignity even on this earth.
And those who perpetrated injustice, the tyrants, the
regime changers, the apartheid fascists, those who killed
innocent people, it doesn't matter.
There is a right now.
It doesn't matter.
They're purchasing the politicians and their control of
the media right now.
All of this is temporary.
Allah's sunnah will be established and these very
people will be shamed.
They will be humiliated.
No one will respect them even in this
dunya, much less the akhirah when they will
meet their faith.
So the question is not for the future.
The question, and with this I conclude, when
we understand justice and the importance of justice
and why Allah subhanahu wa ta'ala prays
justice, the question then, what are we doing
to establish that justice?
Not just in our lives, but amongst the
Palestinian people after one year has gone by.
The battle, Allah will win it.
There's no question.
But what have we done to be a
part of the battle?
What have we done to be on the
side of truth, on the side of justice?
Because in the end, that is why Allah
revealed this religion.
That is why Allah sent the prophets.
That is why the books have come down.
Let us stand with justice.
Let us never get tired.
I know a year has gone and some
people, astaghfirullah, shaitan is coming and saying, one
year has gone by.
They feel a sense of fatigue.
But understand, it's not just about Gaza.
It's not just about Palestine.
It's not just about Ardham Muqaddas.
Even though these are all important, it is
also about the reality of standing for justice
and standing against injustice.
And that is linked to la ilaha illallah,
Muhammadur Rasulullah.
And that will never change until the day
of judgment.
May Allah subhanahu wa ta'ala bless all
of us to stand up for the truth
and justice.
Allahumma inni da'in fa amminoo.
Allahumma la tazana fi yawmi dhanban illa ghafarta
wa la hamman illa farrajta wa la dainan
illa qadayta wa la mareedan illa shafayta wa
la aseeran illa yassarta.
Allahumma ghafil lana wa li ikhwanina allatheena sabaquna
bil iman wa la taj'a fi qulubina
ghillal allatheena amanoo.
Rabbana innaka ra'ufur raheem.
Allahumma a'iza al-Islam wa al-Muslimeen.
Allahumma a'iza al-Islam wa al-Muslimeen.
Allahumma man arada al-Islam wa al-Muslimeen
fa jghilhu binafsih wa ja'al tadmeerahu fitadbeerihi.
Ya qawiyu ya aziz.
Ibadallah.
Inna Allah ta'ala ya'muru bil-adli wa
al-ihsani wa ita'idil-qurba wa yanha
'an al-fahsha'i wa al-munkari wa
al-baghi.
Ya'idukum la'allakum tathakkaroon.
Udhkuru Allah al-Azim yadhkurukum wa ashkuruhu yadlilakum
wa ladhkuru Allah ta'ala akbar.
Wa aqimis salat.
Sadaqallahul Aliyyul Azim.
Al-Fatiha.