Yasir Qadhi – What Should YOU do in Summer Break

Yasir Qadhi
AI: Summary © The importance of Islam is highlighted in a busy spring holiday season, emphasizing the need to not miss out on the blessings of Islam and the joy of life. The holy spirit is seen as a natural proof and a natural proof, and is meant to guide and guide us. The importance of learning and researching multiple gods is also emphasized, as it is designed to ensure one's existence. The speaker advises parents to focus on the holy spirit and not waste their youth. They stress the importance of faith in oneself and the future, and suggest learning to live up to what God has revealed.
AI: Transcript ©
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No Muslim can ever do what the evil

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people are doing to those children of Gaza.

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No Muslim, no matter what group has done

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whatever,

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no Muslim would ever resort to that type

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of evil. Why? Because we have belief in

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God.

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Dear Muslims, you're all aware

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that this week is the 1st week of

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our holidays, the summer holidays.

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And so our masajid are full of our

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youth, our middle and high school students, they

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are coming to our masajid.

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And so I ask the elders for an

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indulgence that today's khutbah is meant primarily for

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our youth. It is meant for them, to

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encourage them, and to speak at their level.

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So I ask the indulgence of the elders

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to allow me to do this opportune khutbah

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in light of the week that we are

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in. And my message to my young brothers

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and sisters

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will comprise of 7 basic points,

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very simple points. You don't have to take

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any notes, you can watch it online later

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on, and take notes from the online video,

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Insha'AllahHu Ta'ala. I want to remind all of

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you of 7 very simple points that I

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want you to understand,

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to memorize,

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to digest and to appreciate.

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The first of these points,

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we must be thankful

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that Allah blessed us with Islam.

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Dear brothers and sisters, dear youngsters,

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the biggest blessing Allah has given you and

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me is the blessing of Islam.

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And you know, when you have a blessing,

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you take it for granted.

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When you have something, you don't appreciate it.

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So it needs to be reminded,

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you need to be told sometimes, you need

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to be prodded,

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there is no blessing

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bigger in your lives right now than the

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blessing of Islam, and Allah has gifted you

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this blessing without even you asking for it.

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Allah has blessed you with families that are

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Muslim, so you have been born into Islam.

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There are so many people, and you know

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them around us, they have to search for

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the truth. They have to find the truth.

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They don't know the purpose of life. They

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don't know why they are here. They don't

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know how to live their lives. And since

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your birth, and since your childhood, and since

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your upbringing, you have been taught a code

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of life. You have been taught some basic

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Islamic theology,

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basic Islamic manners, and you take it for

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granted. But Allah azza wa Jal reminds us

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that the biggest blessing He has given us

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is the

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blessing reminds us that the biggest blessing He

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has given us is the blessing of Islam.

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Allah says,

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Allah has chosen you. Allah chooses who to

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guide, and some of us are born into

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the faith, and others they have to struggle

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and find the faith, and those whom Allah

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chooses to be born in, we should be

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extra appreciative, we should be thankful to Allah

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because you and I don't know if we

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were born outside the faith, would we choose?

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If we were born in another faith, would

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we

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take the courage and the intellectual

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curiosity

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and the explore and to actually make this

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very difficult decision? Allah lifted that from us

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and Allah Subhanahu Wa Ta'ala alaihi

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wa

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sallam,

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but

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they

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weren't strong believers. The time of the Prophet

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sallallahu alaihi wa sallam, but they weren't strong

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believers, they were weak in their faith. And

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so they came to the Prophet sallallahu alaihi

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wasallam boasting, Hey, we were the ones who

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converted to Islam. Allah revealed in the Quran,

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They think

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they are doing you a favor by converting

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to Islam.

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No!

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Rather

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Allah has blessed you by guiding you to

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iman. This is a blessing from Allah. It

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is the biggest blessing,

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far bigger than any other blessing. So appreciate

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this blessing, and understand that Allah gifted you

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all of this without even you asking. So

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then what do you think He's gonna give

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you if you actually ask Him? He gave

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you the biggest blessing, and you didn't even

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ask for it. So imagine if you turn

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to Allah and you asked Allah how much

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more would He give you. The second point

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that I want us to reflect over

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is that for us as Muslims,

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religion

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is not meant to make life difficult.

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It is meant to make life noble.

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Religion is not meant as a set of

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rules

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so that you don't have fun in life.

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No. That's not the purpose of religion.

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Religion is meant to give meaning to our

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lives,

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to tell us why we're here, to tell

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us where we're going, and to tell us

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how to get there. Without religion,

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life becomes without value and meaning. Can you

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imagine one day if you woke up in

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a beautiful

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luxury car, luxury jet, luxury yacht, and there

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was nobody else there. You're getting all the

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food you want, all the water you want.

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You're having all the fun you want. All

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your video games are there, but you don't

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know where the ship is going and you're

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just living your life day by day. Wouldn't

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you be totally perplexed? What's going on? I

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have everything I need, but what is the

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purpose? Why did I end up over here?

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Well, imagine life is even more precious than

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some luxury yacht, and Allah has blessed you

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with this life.

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And since you were born into the faith,

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you are taking for granted the questions

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and the answers the faith gives you. But

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somebody has to remind you, if you didn't

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have Islam, you wouldn't know why you're here.

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You wouldn't know who created you. You wouldn't

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know where are going. We're going to Jannah

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Insha'Allah Wa Ta'ala. You wouldn't know how to

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get there. So Islam

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is not meant to restrict your life. It's

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not meant to make less fun for you.

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No. Islam is meant to provide meaning to

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your life, to make sense of why you

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are here, to make life noble, to give

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you a higher purpose.

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And Allah

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mentions in the Quran,

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He didn't make the religion difficult, wama jalaalaykumfiddeenimin

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araj. Allah says in the Quran,

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I want to make things easy for you,

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not to make things difficult for you. So

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religion

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is there so that we understand the biggest

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questions. And what are the biggest questions?

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Why am I here?

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Who created me? Where will I go once

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this world finishes? What is the purpose of

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my being here? How do I live life

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to the maximum?

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These questions

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you and I take for granted because we

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know them, and we know them because of

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Islam.

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But I'm here to remind you, if you

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didn't have Islam, you wouldn't have answers to

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these questions, and you would be searching, or

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even worse,

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you wouldn't even bear to ask the question,

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and you would just live your life like

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the animals live their lives. But we are

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not mere animals, We are more noble than

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animals. Allah says in the Quran, out of

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all of the creation, walakadakarramna

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bani Adam, We have honored the children of

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Adam. We have honored them above all the

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other creation. When Allah created my mother and

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father Adam and Hawa, when Allah created Adam

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and Hawa, He even told the angels to

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bow down to our parents to honor them.

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We are honored.

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How are we honored? Because Allah subhanahu wa

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ta'ala gave us a mind to think. He

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gave us rationality.

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He gave us a spirit to live our

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lives with. He gave us what he didn't

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give any of the other animals and creatures

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around us. So to honor Allah, we need

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Islam, and Islam provides answers to the most

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difficult questions of life. Provides

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answers to the most difficult questions of life.

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Islam tells us right from wrong, good from

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evil. If we didn't

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have Islam, how would we know good from

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evil? Look around, every few years, we need

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to know good from evil. We need to

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know good from evil. Look around, every few

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years, we need to know good from evil.

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We need to know good from evil. We

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need to know good from evil. We need

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to know good from evil. We need to

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know good from evil. Look around, every few

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years, Islam, how would we know good from

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evil? Look around. Every few years, society changes

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what is good and evil. Every few decades,

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morality changes. That doesn't make any sense. So

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Allah has told us what is good and

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what is bad. Allah has told us what

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is pure and what is impure. So we

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have a code of ethics and a law

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to live by. This leads me to my

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3rd point.

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Sometimes some of us come,

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and they ask a very deep question, and

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that is, but okay, I was born a

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Muslim, but how do I know Islam is

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true? I was born a Muslim, but I'm

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just taking it for granted Islam is true.

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And this is a very good question, it's

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a very profound question, and I will answer

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it in my 3rd and my 4th point.

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We know Islam is true, point number 3,

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because

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Islam

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is the most reasonable

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and common sense religion, and it appeals

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to our notions of logic and rationality.

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There is no other religion

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that is as easy and as comprehensible

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and as in tune with our nature than

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Islam. And I challenge you when you get

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older to read other religions, and you will

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see even a cursory reading you will understand.

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We believe there is 1 God, All Perfect,

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mighty, the creator of the heavens and earth.

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We don't need complicated proofs to tell us

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He exists. Our existence

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means He exists. The world is so beautiful.

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Who created that beauty? The world is so

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perfect, who made that perfection? When the creation

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is so perfect,

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how much perfect do you think the Creator

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must be? And Allah tells us in the

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Quran, look around you, do you see any

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flaw in the design?

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Look around you, is there a crack in

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the world and the heavens? Look

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He is the one who fashions al musawwir.

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He gave us our shapes. He made the

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shapes of the bodies. He breathed life into

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all of the creation. We need an all

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perfect creator, and it doesn't make sense to

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have multiple gods. Look at what happens when

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you believe in multiple gods. Look at the

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mythologies of the other religions out there, gods

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fighting each other. Allah says in the Quran,

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if there were multiple gods, you would see

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the creation itself fighting. You would see civil

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war between the gods. There is no civil

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war in the world around us, in nature.

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Nature is perfectly symmetrical. This means there must

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be one creator who has made nature fully

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systematic.

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Allah is the one who has put the

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laws of biology, the laws laws of physics,

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the laws of chemistry. You study them in

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your middle school and high school. Who created

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Newton's equations? Who put all of these structures

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into place, who was the one who made

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osmosis,

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who was the one who made the plant

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that it absorbs carbon dioxide and gives out

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oxygen, and then we are the humans, we

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absorb oxygen, give out carbon dioxide. This perfect

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synergy,

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everything fits into place, more complicated than the

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most complex puzzle, and Allah made everything seamless.

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We don't need

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very complicated proofs for God's existence.

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Allah's existence is evident. Open your eyes. You

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are a proof Allah exists. Now what other

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religion has the simplicity of 1 God who

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is all perfect, who is above us? He

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is not like us. He is unique. We

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don't believe in a God that is walking

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on earth. We don't believe in a God

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that comes down, and eats and drinks, and

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has children. That doesn't make any sense. Allah

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says,

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Allah doesn't have uncles and aunts and cousins.

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Doesn't make any sense. And the Quran tells

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us,

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There is nothing like Allah. Allah is absolutely

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unique. Belief in 1 God, belief in prophets

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to communicate. How does this God communicate with

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us? Surely, there must be people who communicate

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with Him, and that is the role of

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prophets. So Allah sent prophets through all of

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humankind,

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and those Prophets had the same message. This

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is another fundamental belief of Islam. No other

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religion believes this. You look at any 2

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religions they're contradicting. For us, we say no.

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Every religion had one kernel that was true.

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Every religion that came from Allah, it preached

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the same concept of 1 God and prophet

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and day of judgment. And if you look

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historically, we find this to be true. So

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we know Islam to be true because

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it appeals to our conscience. It appeals to

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our common sense. Allah gave us a brain.

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Allah gave us common sense, and the religion

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makes sense to our common sense. The religion

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appeals to the intellect Allah created in us.

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And if you look at any other religion,

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we say politely, we're not being rude, we

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say, your religion doesn't make any sense. How

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can 3 equal 1? How can God have

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a son, and then the son dies on

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the cross? And then were there 2 gods

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when the sun died, and then the sun

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it doesn't make any sense. Politely, we're not

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trying to be rude, but it doesn't make

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any sense. How can there be 50 gods,

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a 1000 gods? They must be fighting one

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another. So we say to other religions, your

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religions don't make logical sense. We have a

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simple religion, one God, same line of prophets

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with the same message, and then there must

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be a hereafter.

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Why must there be a hereafter? Because we

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see this world is not fair. We see

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this world, things happen that they shouldn't happen.

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Sometimes the thief gets rewarded. Sometimes the evil

00:13:01 --> 00:13:03

person gets away with the crime, and the

00:13:03 --> 00:13:06

poor person or the the the righteous person

00:13:06 --> 00:13:08

dies a miserable death. That's not fair. There

00:13:08 --> 00:13:10

must be a hereafter.

00:13:11 --> 00:13:11

Hereafter

00:13:11 --> 00:13:16

is where ultimate justice will be demonstrated. So

00:13:16 --> 00:13:19

these are the 3 main beliefs of our

00:13:19 --> 00:13:22

religion. 1 God, prophets, and day of judgment.

00:13:22 --> 00:13:24

This is the simple belief that we hold.

00:13:24 --> 00:13:26

But that's not our only reason to believe

00:13:26 --> 00:13:28

in Islam. Point number 4.

00:13:28 --> 00:13:30

We know Islam to be true,

00:13:31 --> 00:13:33

because we have an amazing,

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amazing miracle.

00:13:36 --> 00:13:37

We have a miracle

00:13:37 --> 00:13:40

that we can turn to anytime we have

00:13:40 --> 00:13:41

any doubts,

00:13:41 --> 00:13:43

and that is the miracle of the Quran.

00:13:44 --> 00:13:46

We know Islam to be true

00:13:47 --> 00:13:49

because there is a miracle

00:13:49 --> 00:13:52

that we can all listen to, we can

00:13:52 --> 00:13:54

all recite, we can all experience,

00:13:55 --> 00:13:57

and that is the miracle of the Quran,

00:13:57 --> 00:14:00

the power of the Quran, the message of

00:14:00 --> 00:14:02

the Quran, the impact of the Quran, the

00:14:02 --> 00:14:05

memorization of the Quran, the very fact that

00:14:05 --> 00:14:08

this book, 600 pages, it is memorized by

00:14:08 --> 00:14:10

a 10 year old. Our own epic masjid

00:14:10 --> 00:14:13

produces huffad constantly. They don't even speak the

00:14:13 --> 00:14:15

language and they memorize the whole book of

00:14:15 --> 00:14:18

Allah. There is no other book on earth

00:14:18 --> 00:14:21

that is memorized even a fraction of how

00:14:21 --> 00:14:23

much the Quran is memorized by people who

00:14:23 --> 00:14:25

don't even speak the language. If this isn't

00:14:25 --> 00:14:28

a miracle, then what is a miracle? So

00:14:28 --> 00:14:30

every aspect of the Quran is a miracle,

00:14:30 --> 00:14:33

its revelation is a miracle, the life of

00:14:33 --> 00:14:35

the Prophet upon whom it was revealed is

00:14:35 --> 00:14:38

a miracle. The seerah is a miracle. The

00:14:38 --> 00:14:39

success of our Prophet sallallahu alaihi wa sallam

00:14:39 --> 00:14:42

is a miracle. His akhlaq is a miracle.

00:14:42 --> 00:14:44

The revelation of the Quran, the impact the

00:14:44 --> 00:14:46

Quran has, and you know, every one of

00:14:46 --> 00:14:48

you knows this, when you listen to the

00:14:48 --> 00:14:49

Quran,

00:14:49 --> 00:14:52

the impact of that recitation,

00:14:52 --> 00:14:54

even if you don't understand Arabic,

00:14:55 --> 00:14:58

no other recitation has that impact on your

00:14:58 --> 00:15:01

qalb. This is a miracle, and Allah mentions

00:15:01 --> 00:15:03

the miracle in the book. Allah says in

00:15:03 --> 00:15:04

the book,

00:15:04 --> 00:15:06

in the Quran itself, they come to you

00:15:06 --> 00:15:07

asking for miracles.

00:15:08 --> 00:15:09

Allah says,

00:15:13 --> 00:15:15

Isn't it enough of a miracle

00:15:15 --> 00:15:17

that we have revealed to them this book

00:15:17 --> 00:15:20

that they listened to and tilawah is done?

00:15:20 --> 00:15:23

The book is a sufficient miracle. So, dear

00:15:23 --> 00:15:23

youngsters,

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anytime Shaytan comes to you, you get any

00:15:27 --> 00:15:29

doubt, I am telling you, turn on the

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Quran. Turn on to a recitation of the

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Quran. Listen to the Quran. Read the Quran.

00:15:34 --> 00:15:37

And I guarantee you, if you listen to

00:15:37 --> 00:15:39

the Quran with your heart and your soul,

00:15:39 --> 00:15:41

any doubt will go away, because the Quran,

00:15:41 --> 00:15:43

Allah says in the Quran that it is

00:15:43 --> 00:15:45

a healness for the disease of the heart.

00:15:45 --> 00:15:46

Walunaziruminaqurani

00:15:47 --> 00:15:47

mahuashifaunwarahmatulilmuminin.

00:15:50 --> 00:15:53

Any disease of the heart, spiritual disease, any

00:15:53 --> 00:15:55

doubts that you have, listen to the Quran,

00:15:55 --> 00:15:57

and it will go away. So this is

00:15:57 --> 00:15:58

my 4th point.

00:15:58 --> 00:16:00

3rd point, we know Islam to be true

00:16:00 --> 00:16:03

because of rationality, because it appeals to our

00:16:03 --> 00:16:05

soul. 4th point, we know Islam to be

00:16:05 --> 00:16:07

true as well because of the Quran. Both

00:16:07 --> 00:16:10

points together. We have a natural proof, and

00:16:10 --> 00:16:12

we have a supernatural proof. We have a

00:16:12 --> 00:16:14

logical proof, and we have a religious proof.

00:16:14 --> 00:16:17

Both of them come together when it comes

00:16:17 --> 00:16:17

to Islam.

00:16:18 --> 00:16:19

The 5th point that I have.

00:16:20 --> 00:16:22

Now that we've come to the conclusion, Allah

00:16:22 --> 00:16:24

has blessed us with Islam, and Islam is

00:16:24 --> 00:16:26

meant to guide us, and we know Islam

00:16:26 --> 00:16:27

to be true.

00:16:27 --> 00:16:28

What if

00:16:28 --> 00:16:31

you come across a ruling, a commandment,

00:16:31 --> 00:16:33

a verse of the Quran, a hadith,

00:16:34 --> 00:16:36

And you ask yourself, or your friends ask,

00:16:36 --> 00:16:38

a non Muslim friend, or you listen to

00:16:38 --> 00:16:40

a lecture by somebody who's trying to poke

00:16:40 --> 00:16:41

doubts,

00:16:41 --> 00:16:42

and they try to

00:16:43 --> 00:16:45

ask you, but this ruling doesn't make any

00:16:45 --> 00:16:46

sense.

00:16:46 --> 00:16:49

Why would God allow such a thing, or

00:16:49 --> 00:16:51

why would God prohibit such a thing?

00:16:51 --> 00:16:53

And you don't know the answer to that

00:16:53 --> 00:16:54

question.

00:16:54 --> 00:16:56

What if you cannot explain

00:16:57 --> 00:17:00

why something is halal or why something is

00:17:00 --> 00:17:01

haram?

00:17:01 --> 00:17:04

My response to this is actually very easy,

00:17:04 --> 00:17:05

and that is

00:17:06 --> 00:17:07

just like you understand

00:17:08 --> 00:17:12

that sometimes the wisdoms of commandments are beyond

00:17:12 --> 00:17:14

you, and the more you grow in knowledge,

00:17:14 --> 00:17:16

the more you will understand the wisdoms,

00:17:17 --> 00:17:19

So too you have to understand

00:17:19 --> 00:17:22

that sometimes the wisdoms of commandments will be

00:17:22 --> 00:17:23

beyond you, even

00:17:30 --> 00:17:32

a example that even you will understand. When

00:17:32 --> 00:17:34

you were a young child, when you were

00:17:34 --> 00:17:37

5 years old maybe, your parents would say

00:17:37 --> 00:17:39

to you, don't watch too much TV, don't

00:17:39 --> 00:17:42

eat just sweets. Maybe when you're 5, you're

00:17:42 --> 00:17:43

wondering, why can't I eat? I I don't

00:17:43 --> 00:17:46

wanna eat any any any, fruits and vegetables.

00:17:46 --> 00:17:48

I just wanna eat cake. I just wanna

00:17:48 --> 00:17:49

eat, you know, cookies.

00:17:49 --> 00:17:51

Maybe when you're 5, you're irritated. I just

00:17:51 --> 00:17:53

wanna watch TV. I don't wanna go to

00:17:53 --> 00:17:55

school. But now that you're 10, you're 15,

00:17:55 --> 00:17:57

even you understand, of course, I can't just

00:17:57 --> 00:17:59

live by sweets. I need food. I can't

00:17:59 --> 00:18:01

just watch TV all day. I need to

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go to school. With age comes wisdom. With

00:18:04 --> 00:18:06

more knowledge comes understanding.

00:18:06 --> 00:18:07

So the question arises,

00:18:08 --> 00:18:10

do you think your knowledge and wisdom is

00:18:10 --> 00:18:12

infinite, or is it finite?

00:18:12 --> 00:18:15

If you know that it is finite, then

00:18:15 --> 00:18:17

there must be a level of trust you

00:18:17 --> 00:18:18

give to the infinite.

00:18:18 --> 00:18:20

There must be just like you trust your

00:18:20 --> 00:18:22

parents when they told you, you can't just

00:18:22 --> 00:18:24

eat sweets. Now you understand the wisdom, you

00:18:24 --> 00:18:26

can't just eat sweets. Well then, what if

00:18:26 --> 00:18:29

there's a commandment you don't fully understand?

00:18:30 --> 00:18:32

So be it. You don't have to understand

00:18:32 --> 00:18:34

it. You have to have trust in Allah.

00:18:34 --> 00:18:36

In fact, the Quran tells us, there are

00:18:36 --> 00:18:38

certain things that I have made

00:18:38 --> 00:18:40

allowed for you, and you don't like them.

00:18:40 --> 00:18:43

Wa asa an wa taqarahushayin wa khayrullahqaw Allah

00:18:43 --> 00:18:43

says, sometimes

00:18:44 --> 00:18:46

you don't like something, but it is good

00:18:46 --> 00:18:48

for you. And sometimes you like something, and

00:18:48 --> 00:18:50

it is bad for you. This is in

00:18:50 --> 00:18:50

the Quran.

00:18:51 --> 00:18:54

So my point number 5, you have to

00:18:54 --> 00:18:56

humble your own mind. You are not all

00:18:56 --> 00:18:58

knowledgeable, I am not all knowledgeable,

00:18:59 --> 00:19:00

Allah is all knowledgeable.

00:19:00 --> 00:19:03

So once you come to the conclusion, points

00:19:03 --> 00:19:05

number 3 and 4, that Islam is correct,

00:19:05 --> 00:19:08

and you come to this conclusion by answering

00:19:08 --> 00:19:10

the big questions, who is God? What is

00:19:10 --> 00:19:12

the nature of God? What is the purpose

00:19:12 --> 00:19:14

of life? These are the big questions.

00:19:15 --> 00:19:17

Then you come to a smaller question. Why

00:19:17 --> 00:19:19

do we pray 5 times a day?

00:19:19 --> 00:19:21

Well, maybe I don't know the answer. Why

00:19:21 --> 00:19:23

5? Why not 6? Why not 7? Why

00:19:23 --> 00:19:25

do we do wudu, and we just go

00:19:25 --> 00:19:26

to here and not over there? Why do

00:19:26 --> 00:19:27

I must rub the

00:19:28 --> 00:19:30

wipe the hair and wash the hands? Maybe

00:19:30 --> 00:19:32

I don't have a good answer for that.

00:19:32 --> 00:19:33

But are you going to base

00:19:34 --> 00:19:36

the claim that Islam is true based upon

00:19:36 --> 00:19:39

you understanding wudu? No. That's not how you

00:19:39 --> 00:19:41

make a judgment about Islam.

00:19:41 --> 00:19:44

So, any halal that you don't understand, any

00:19:44 --> 00:19:46

haram that you don't understand,

00:19:46 --> 00:19:50

you must understand one point, which is, Allah

00:19:50 --> 00:19:51

says in the Quran,

00:19:51 --> 00:19:54

Everything that is harmful for you, I have

00:19:54 --> 00:19:56

made it haram. And everything that is good

00:19:56 --> 00:19:58

for you, I have made it halal.

00:19:58 --> 00:20:02

Allah has made that which is harmful haram.

00:20:02 --> 00:20:05

Just like the parent, when the parent says

00:20:05 --> 00:20:06

you can't just eat cake.

00:20:06 --> 00:20:09

Maybe you at 5 don't understand this point.

00:20:09 --> 00:20:11

Well maybe when you're 50, you won't understand

00:20:11 --> 00:20:13

every ruling of Allah, but you must trust

00:20:13 --> 00:20:14

Allah,

00:20:14 --> 00:20:17

because Allah does not make the good haram,

00:20:18 --> 00:20:21

Allah does not make the pure haram, Allah

00:20:21 --> 00:20:24

only makes the evil haram. Anything that is

00:20:24 --> 00:20:26

harmful to you or to society,

00:20:27 --> 00:20:29

anything that is dangerous to you or to

00:20:29 --> 00:20:32

civil order, Allah has made it haram. Therefore,

00:20:32 --> 00:20:35

I'm telling you from now, you're not gonna

00:20:35 --> 00:20:35

understand

00:20:36 --> 00:20:39

every single ruling of Islam. You're not.

00:20:39 --> 00:20:41

Because that's not the purpose.

00:20:41 --> 00:20:43

There will be rulings you might be confused

00:20:43 --> 00:20:46

by. What is the wisdom? So find out,

00:20:46 --> 00:20:48

is it an actual ruling? Is there something

00:20:48 --> 00:20:50

that because you have to differentiate, some things

00:20:50 --> 00:20:52

are culture and some things are Islam. And

00:20:52 --> 00:20:53

if it's culture, well then you're at an

00:20:53 --> 00:20:55

easier things because cultures change. But if it

00:20:55 --> 00:20:58

is Islam, and it's in the Quran, or

00:20:58 --> 00:21:00

it's in the sunnah, it's something clear cut,

00:21:00 --> 00:21:02

well then, we must hear, and we must

00:21:02 --> 00:21:05

obey, and we must submit, because that's what

00:21:05 --> 00:21:07

faith is. We put our trust in Allah.

00:21:07 --> 00:21:10

Even if we don't understand, well, we know

00:21:10 --> 00:21:12

Allah wants what is beneficial. So this is

00:21:12 --> 00:21:13

my 5th point.

00:21:14 --> 00:21:16

Everything in our religion is meant to make

00:21:16 --> 00:21:18

life better, wholesome,

00:21:18 --> 00:21:21

pure, not just for us individually, for all

00:21:21 --> 00:21:23

of society as well. My 6th point,

00:21:24 --> 00:21:26

especially in light of the fact that we're

00:21:26 --> 00:21:28

beginning summer, but not just about summer. This

00:21:28 --> 00:21:31

is a point especially at your age.

00:21:32 --> 00:21:35

I advise you as your older brother to

00:21:35 --> 00:21:35

understand

00:21:36 --> 00:21:36

that

00:21:36 --> 00:21:38

time will fly by.

00:21:39 --> 00:21:41

And before you know it, right now, you're

00:21:41 --> 00:21:43

10, you're 12, you're 15. Before you know

00:21:43 --> 00:21:46

it, you're gonna be 30, 40, 50.

00:21:47 --> 00:21:49

Take advantage of your youth

00:21:49 --> 00:21:52

before you become older. Take advantage of these

00:21:52 --> 00:21:55

3 months of the summer. You have 3

00:21:55 --> 00:21:59

months with absolutely no assignments from school, and

00:21:59 --> 00:21:59

I understand

00:22:00 --> 00:22:03

you wanna play. Xbox is calling you. PlayStation

00:22:03 --> 00:22:05

is calling you. Your friends are calling you.

00:22:05 --> 00:22:06

By the way, I hope it's your friends

00:22:06 --> 00:22:08

actually calling for physical playing and not just

00:22:08 --> 00:22:10

games and at home is healthy to go

00:22:10 --> 00:22:11

outside and play. I understand.

00:22:12 --> 00:22:14

And wallahi, no problem. Play a little bit

00:22:14 --> 00:22:16

of Xbox. Play a little bit of PlayStation.

00:22:16 --> 00:22:17

But

00:22:17 --> 00:22:19

my sincere advice says your older brother,

00:22:20 --> 00:22:23

don't waste 3 months having accomplished nothing.

00:22:24 --> 00:22:27

Don't waste this whole years of your youth

00:22:27 --> 00:22:28

doing nothing.

00:22:29 --> 00:22:31

When you're older, you will not be able

00:22:31 --> 00:22:32

to get this time back. And if you

00:22:32 --> 00:22:34

want to be successful,

00:22:34 --> 00:22:35

and by successful

00:22:35 --> 00:22:38

I don't just mean religiously successful, I even

00:22:38 --> 00:22:40

mean successful in this world. You want to

00:22:40 --> 00:22:42

be a good businessman, a good lawyer, a

00:22:42 --> 00:22:44

good engineer, a good doctor, you want to

00:22:44 --> 00:22:46

have a healthy family, you want to have

00:22:46 --> 00:22:47

a good career,

00:22:47 --> 00:22:51

every successful person takes advantage of his or

00:22:51 --> 00:22:53

her time. So I am advising you, as

00:22:53 --> 00:22:55

your older brother, no matter what your age

00:22:55 --> 00:22:57

is, whether you're 7 years old, whether you're

00:22:57 --> 00:22:58

10, whether you're 15,

00:22:59 --> 00:23:01

Do something at your age that is useful

00:23:01 --> 00:23:04

and productive. And I have a task. Maybe

00:23:04 --> 00:23:06

the parents won't like this, but you can

00:23:06 --> 00:23:07

mention my name and say you heard it

00:23:07 --> 00:23:09

in the Khutba. Go to your parents today

00:23:10 --> 00:23:13

or tomorrow. Go to them, and write a

00:23:13 --> 00:23:15

contract with them. Say the sheikh said to

00:23:15 --> 00:23:17

do this in the khutba. Say that

00:23:17 --> 00:23:19

give me some assignments that are good for

00:23:19 --> 00:23:20

my age level.

00:23:21 --> 00:23:23

Give me some tasks, some books to read,

00:23:23 --> 00:23:25

some lectures to listen to, some surahs to

00:23:25 --> 00:23:26

memorize.

00:23:26 --> 00:23:27

And if I do,

00:23:28 --> 00:23:29

you have to give me a prize by

00:23:29 --> 00:23:30

the end of the summer.

00:23:30 --> 00:23:32

Mention my name and say to your parents,

00:23:32 --> 00:23:34

the Sheikh says so on the Khutba. I'll

00:23:34 --> 00:23:36

deal with the anger. Don't worry. Say to

00:23:36 --> 00:23:37

your parents,

00:23:37 --> 00:23:39

if I memorize this many surahs, what will

00:23:39 --> 00:23:41

I get by the end of the summer?

00:23:41 --> 00:23:43

If I read these books, what gift will

00:23:43 --> 00:23:45

you give me? And you can, as I

00:23:45 --> 00:23:47

said, use my name, and I'll deal with

00:23:47 --> 00:23:49

the parents. But I want the parents to

00:23:49 --> 00:23:49

assign

00:23:50 --> 00:23:50

useful,

00:23:51 --> 00:23:54

productive things that are for your age that

00:23:54 --> 00:23:56

will make the summer good for you. Yes.

00:23:56 --> 00:23:59

Have some fun, but do something productive. And

00:23:59 --> 00:24:01

by the way, parents, it's halal to incentivize

00:24:01 --> 00:24:03

with the dunya as well. Nothing wrong here.

00:24:03 --> 00:24:04

Let them do it for Allah and also

00:24:04 --> 00:24:06

for the gifts that you will give them,

00:24:06 --> 00:24:07

because I said you're gonna give them in

00:24:07 --> 00:24:09

the khutba. But make sure they take advantage

00:24:09 --> 00:24:12

of their time so that they benefit in

00:24:12 --> 00:24:14

this time that Allah has gifted them with.

00:24:14 --> 00:24:16

This is my 6th point. And my 7th

00:24:16 --> 00:24:18

and final point for the first khutba is,

00:24:19 --> 00:24:21

dear young brothers and sisters,

00:24:22 --> 00:24:23

you're not gonna be perfect.

00:24:24 --> 00:24:25

I'm not perfect.

00:24:25 --> 00:24:26

You are human.

00:24:26 --> 00:24:28

You will make mistakes.

00:24:28 --> 00:24:31

You will fall. You will get dirty.

00:24:33 --> 00:24:34

Remember,

00:24:34 --> 00:24:37

when you go right or left from the

00:24:37 --> 00:24:37

path,

00:24:38 --> 00:24:39

when you take the wrong road,

00:24:40 --> 00:24:43

Allah Subhanahu Wa Ta'ala will always accept you

00:24:43 --> 00:24:44

back.

00:24:44 --> 00:24:47

Allah will always forgive you.

00:24:47 --> 00:24:50

Allah will always cleanse you of no matter

00:24:50 --> 00:24:52

how much you have done.

00:24:52 --> 00:24:56

So never ever give up hope in Allah.

00:24:56 --> 00:24:58

If you fell down, you have to stand

00:24:58 --> 00:25:01

up and continue walking. If you got yourself

00:25:01 --> 00:25:01

dirty,

00:25:02 --> 00:25:04

take a shower, change your clothes, and I

00:25:04 --> 00:25:06

mean physically and spiritually. If you did something

00:25:06 --> 00:25:08

you shouldn't have done, turn to Allah

00:25:09 --> 00:25:11

as fast as you can. And

00:25:12 --> 00:25:14

if you need some help, get help with

00:25:14 --> 00:25:15

your parents. If you need to tell somebody

00:25:15 --> 00:25:18

something, tell them something, but do not remain

00:25:18 --> 00:25:20

on the path of error. Let me give

00:25:20 --> 00:25:22

you a simple example. Suppose you're riding, you

00:25:22 --> 00:25:23

one day you'll have a car, you're gonna

00:25:23 --> 00:25:25

be going on the road. Suppose you took

00:25:25 --> 00:25:27

the wrong turn, instead of going straight you

00:25:27 --> 00:25:29

turned right, And you realized you went on

00:25:29 --> 00:25:31

the wrong turn an hour down the road.

00:25:31 --> 00:25:33

What are you gonna do? Continue going forever?

00:25:33 --> 00:25:35

You have to turn back and find the

00:25:35 --> 00:25:38

right path. If you understand this for this

00:25:38 --> 00:25:41

world, know that Allah Subhanahu Wa Ta'ala will

00:25:41 --> 00:25:43

accept you coming back to the right path

00:25:43 --> 00:25:45

at any time, and the faster you come

00:25:45 --> 00:25:47

back, the better it is for you. But

00:25:47 --> 00:25:50

my message to you, don't lose hope if

00:25:50 --> 00:25:51

you go right and left, and you find

00:25:51 --> 00:25:53

yourself where you shouldn't be. Do not lose

00:25:53 --> 00:25:56

hope in Allah. Sometimes you might do something

00:25:56 --> 00:25:58

you shouldn't do. That's bad, you shouldn't have

00:25:58 --> 00:25:59

done it. But as soon as you realize

00:25:59 --> 00:26:02

that, cleanse yourself. How do you cleanse yourself?

00:26:03 --> 00:26:05

Raise your hands and say, O Allah, forgive

00:26:05 --> 00:26:07

me and guide me. O Allah, I made

00:26:07 --> 00:26:09

a mistake, let me come back to You,

00:26:09 --> 00:26:11

and turn back to Allah, and make the

00:26:11 --> 00:26:13

effort, and make the effort again, and again,

00:26:13 --> 00:26:16

and again. And it is in that effort

00:26:16 --> 00:26:18

that Allah will forgive you. You're not gonna

00:26:18 --> 00:26:20

be perfect. I'm not perfect. Allah didn't create

00:26:20 --> 00:26:23

you to be perfect, but you cannot give

00:26:23 --> 00:26:24

up.

00:26:24 --> 00:26:27

You cannot accept status quo as being something

00:26:27 --> 00:26:29

that's wrong. You have to try to be

00:26:29 --> 00:26:31

good, and in that trying, insha'allah,

00:26:32 --> 00:26:35

that is where your blessings will come. Dear

00:26:35 --> 00:26:38

youngsters, dear younger brothers and sisters, I want

00:26:38 --> 00:26:40

to say to you on a personal note,

00:26:40 --> 00:26:42

as a parent to some of you literally

00:26:42 --> 00:26:44

right now in the audience, and as an

00:26:44 --> 00:26:46

elder brother and sister to inshallah all of

00:26:46 --> 00:26:47

you, sometimes

00:26:47 --> 00:26:50

us parents, we are a bit too strict.

00:26:50 --> 00:26:52

We come off as too harsh, but I

00:26:52 --> 00:26:54

want you to know we do it because

00:26:54 --> 00:26:57

we love you and we care about you.

00:26:57 --> 00:26:59

We do it because we want you to

00:26:59 --> 00:26:59

succeed.

00:27:00 --> 00:27:02

We want you to flourish. You might not

00:27:02 --> 00:27:03

understand,

00:27:03 --> 00:27:06

and sometimes we might actually be too harsh.

00:27:06 --> 00:27:07

By the way, sometimes we're not too harsh.

00:27:07 --> 00:27:10

You think we're too harsh. But sometimes, maybe

00:27:10 --> 00:27:11

you're right, we are too harsh, but we're

00:27:11 --> 00:27:13

not doing it because we wanna make life

00:27:13 --> 00:27:15

difficult for you. We're not doing it to

00:27:15 --> 00:27:18

restrict your freedoms and pleasures. We're not doing

00:27:18 --> 00:27:20

it because we don't wanna see you happy.

00:27:20 --> 00:27:22

No. We are strict because we want to

00:27:22 --> 00:27:25

see you happy. We are strict because we

00:27:25 --> 00:27:26

want to see you succeed.

00:27:27 --> 00:27:29

Dear youngsters, a day will come when you

00:27:29 --> 00:27:31

are parents that you will realize how much

00:27:31 --> 00:27:33

we love you. At this stage, it's too

00:27:33 --> 00:27:36

much for you to understand, but all that

00:27:36 --> 00:27:38

we do is out of love, out of

00:27:38 --> 00:27:40

concern, out of care. We want to see

00:27:40 --> 00:27:43

you flourish. We your happiness wallahi

00:27:43 --> 00:27:46

is more precious to us than our happiness.

00:27:46 --> 00:27:47

You don't understand that right now. These are

00:27:47 --> 00:27:50

words to you, but every parent knows to

00:27:50 --> 00:27:51

see you succeed

00:27:52 --> 00:27:54

is our success. We will gladly

00:27:54 --> 00:27:57

give up our happiness for your happiness. And

00:27:57 --> 00:27:59

you need to understand that you are our

00:27:59 --> 00:28:03

future. Everything we do, even our worldly stuff,

00:28:03 --> 00:28:04

why do we go to work? Why? It's

00:28:04 --> 00:28:07

for your happiness and to protect you. You

00:28:07 --> 00:28:09

might be too young to fully understand, but

00:28:09 --> 00:28:12

understand this point, and that is we love

00:28:12 --> 00:28:14

you, and we want to see you flourish.

00:28:14 --> 00:28:16

We want to see you succeed. You are

00:28:16 --> 00:28:18

the future, and we are here for you.

00:28:18 --> 00:28:21

Understand this point, and when you understand it,

00:28:21 --> 00:28:23

appreciate, and try your best to live up.

00:28:23 --> 00:28:25

And if you don't live up initially, keep

00:28:25 --> 00:28:28

on trying and trying trying, and in that

00:28:28 --> 00:28:30

trying will be your success

00:28:30 --> 00:28:32

and our success as well. May Allah subhanahu

00:28:32 --> 00:28:34

wa ta'ala bless me and you with truth

00:28:34 --> 00:28:36

through the Quran, and may He make us

00:28:36 --> 00:28:38

of those who, it's verses they understand and

00:28:38 --> 00:28:41

apply its halal and haram throughout our lifespan.

00:28:41 --> 00:28:43

I ask Allah's forgiveness. You as well ask

00:28:43 --> 00:28:45

him for his Ghafoor and the Rahman.

00:28:55 --> 00:28:55

Alhamdulillah,

00:28:56 --> 00:28:58

all praise is due to Allah, the One

00:28:58 --> 00:28:59

and the Unique.

00:28:59 --> 00:29:01

He it is whom we worship,

00:29:01 --> 00:29:03

and it is His aid that we seek.

00:29:03 --> 00:29:05

He is the Lord of the oppressed, and

00:29:05 --> 00:29:07

He hears the prayer of the weak. As

00:29:07 --> 00:29:08

to what follows,

00:29:09 --> 00:29:11

before I finish my khutba for today,

00:29:11 --> 00:29:14

I must mention the reality of what is

00:29:14 --> 00:29:15

happening in Gaza.

00:29:16 --> 00:29:19

A young sister of ours in middle school,

00:29:19 --> 00:29:21

15 maybe years old, came up and asked

00:29:21 --> 00:29:22

me,

00:29:22 --> 00:29:23

how do we understand

00:29:25 --> 00:29:27

this pain? Why is Allah allowing this to

00:29:27 --> 00:29:28

happen to children?

00:29:30 --> 00:29:30

And

00:29:31 --> 00:29:31

my response

00:29:32 --> 00:29:33

was,

00:29:33 --> 00:29:34

I can't

00:29:34 --> 00:29:37

explain to you, dear young sister of mine,

00:29:37 --> 00:29:39

in 5 minutes. And perhaps even as adults,

00:29:39 --> 00:29:41

we're struggling to understand.

00:29:41 --> 00:29:43

I wish I could shield you from that

00:29:43 --> 00:29:46

pain. I wish you didn't have to try

00:29:46 --> 00:29:48

to understand at this age of your lives

00:29:49 --> 00:29:52

how evil the world can be, how cruel

00:29:52 --> 00:29:54

the world can be. And maybe I'm not

00:29:54 --> 00:29:56

qualified to try to explain. Maybe even I'm

00:29:56 --> 00:29:58

struggling, and the adults are struggling.

00:29:59 --> 00:29:59

But

00:30:00 --> 00:30:02

Allah has tested the children of Gaza,

00:30:03 --> 00:30:06

and Allah has tested them in ways we

00:30:06 --> 00:30:08

cannot even comprehend.

00:30:08 --> 00:30:11

They are not shielded, so you also should

00:30:11 --> 00:30:11

not be shielded.

00:30:12 --> 00:30:13

They have had to mature

00:30:14 --> 00:30:15

way beyond their years,

00:30:16 --> 00:30:18

way beyond their years. And so perhaps Allah

00:30:18 --> 00:30:21

is using them to cause you some maturity

00:30:22 --> 00:30:24

even as we sit 5,000 miles away.

00:30:25 --> 00:30:27

I don't know how to explain to you

00:30:27 --> 00:30:28

the complexity

00:30:28 --> 00:30:29

of the situation,

00:30:30 --> 00:30:32

but I do know, I do know that

00:30:32 --> 00:30:35

this is a wake up call. It is

00:30:35 --> 00:30:35

a catalyst

00:30:36 --> 00:30:38

that will force you to mature.

00:30:38 --> 00:30:39

You cannot

00:30:40 --> 00:30:43

remain the same when you see the evil

00:30:43 --> 00:30:44

that is being perpetrated.

00:30:45 --> 00:30:47

And I have given many khutbas from this

00:30:47 --> 00:30:49

mimbar, you can find them online, to the

00:30:49 --> 00:30:53

adults trying to rationalize and explain, how do

00:30:53 --> 00:30:56

we understand the pain, the suffering, the divine

00:30:56 --> 00:30:57

wisdom?

00:30:57 --> 00:30:59

So if you wanna listen to that, listen

00:30:59 --> 00:31:01

to those lectures as well. But in a

00:31:01 --> 00:31:01

nutshell,

00:31:02 --> 00:31:05

this is where faith comes the most essential.

00:31:05 --> 00:31:08

It is faith that keeps us sane. It

00:31:08 --> 00:31:10

is faith that gives us hope when there

00:31:10 --> 00:31:12

is no hope. It is faith that gives

00:31:12 --> 00:31:14

us courage. It is faith that causes us

00:31:14 --> 00:31:16

to look forward to the day of judgment.

00:31:16 --> 00:31:19

This is where faith really makes the most

00:31:19 --> 00:31:21

sense and the most need. So we turn

00:31:21 --> 00:31:24

to Allah. We might not fully understand the

00:31:24 --> 00:31:25

day of judgment, and there is a hereafter.

00:31:25 --> 00:31:26

Every pain that the children of Gaza are

00:31:26 --> 00:31:26

suffering,

00:31:27 --> 00:31:28

and

00:31:33 --> 00:31:35

is a hereafter. Every pain that the children

00:31:35 --> 00:31:35

of Gaza are suffering, every pain that their

00:31:35 --> 00:31:35

parents have had to bear, every single person

00:31:35 --> 00:31:36

that has passed away, they are not dead.

00:31:36 --> 00:31:36

Allah says they're alive in Jannah right now.

00:31:36 --> 00:31:38

Allah says they're alive in Jannah right now.

00:31:38 --> 00:31:38

Allah says they're alive in Jannah right now.

00:31:38 --> 00:31:38

Allah says they're alive in Jannah right now.

00:31:38 --> 00:31:40

Allah says they're alive in Jannah right now.

00:31:40 --> 00:31:41

Allah says

00:31:43 --> 00:31:45

they are not dead. Allah says they're alive

00:31:45 --> 00:31:48

in Jannah right now. Allah says they are

00:31:48 --> 00:31:50

being provided by Allah. We have to take

00:31:50 --> 00:31:53

comfort that what is prepared for them in

00:31:53 --> 00:31:55

the hereafter is better for them. This life,

00:31:55 --> 00:31:57

how long is it gonna be? It's a

00:31:57 --> 00:31:58

short life, and the hereafter

00:31:59 --> 00:32:01

is the real life. So whatever is happening

00:32:01 --> 00:32:03

now, there will be a day of judgment,

00:32:03 --> 00:32:05

and all the evil that is being done

00:32:05 --> 00:32:07

by those evil people, all of the tyranny,

00:32:08 --> 00:32:09

all of the injustice,

00:32:09 --> 00:32:11

that is why we look forward to the

00:32:11 --> 00:32:13

day of judgment. Also,

00:32:13 --> 00:32:16

during this time frame, when we see how

00:32:16 --> 00:32:19

evil some people can be, we are reminded

00:32:19 --> 00:32:21

what happens when you don't have fear of

00:32:21 --> 00:32:24

God, when you don't have love of God.

00:32:24 --> 00:32:26

You become worse than animals.

00:32:26 --> 00:32:29

No Muslim can ever do what the evil

00:32:29 --> 00:32:31

people are doing to those children of Ghazah.

00:32:31 --> 00:32:33

No Muslim, no matter what group has done

00:32:33 --> 00:32:34

whatever,

00:32:34 --> 00:32:37

no Muslim would ever resort to that type

00:32:37 --> 00:32:39

of evil. Why? Because we have belief in

00:32:39 --> 00:32:41

God. When you believe in God, when you

00:32:41 --> 00:32:43

have faith, then automatically

00:32:43 --> 00:32:46

your morality, your akhlaah comes to a higher

00:32:46 --> 00:32:48

level. What happens when you don't believe in

00:32:48 --> 00:32:51

God? What happens when you don't have faith?

00:32:51 --> 00:32:53

We see how people can act. So we

00:32:53 --> 00:32:56

go back to my first point. Thank Allah

00:32:56 --> 00:32:57

for having iman.

00:32:57 --> 00:33:00

Thank Allah for being Muslim. Thank Allah for

00:33:00 --> 00:33:01

understanding,

00:33:02 --> 00:33:04

and understand as well. When you don't have

00:33:04 --> 00:33:05

that

00:33:05 --> 00:33:07

faith, you can hate,

00:33:07 --> 00:33:10

and you can be full of so much

00:33:10 --> 00:33:10

evil

00:33:11 --> 00:33:13

that the mind cannot comprehend.

00:33:13 --> 00:33:14

It is truly

00:33:15 --> 00:33:15

terrifying,

00:33:16 --> 00:33:18

and I hear you, and I sympathize with

00:33:18 --> 00:33:19

you. It is terrifying

00:33:19 --> 00:33:22

to see our own politicians, and to see

00:33:22 --> 00:33:24

our own media pundits

00:33:24 --> 00:33:27

justify what is happening, and the massacre of

00:33:27 --> 00:33:28

children.

00:33:28 --> 00:33:30

It is absolutely terrifying, and I wish I

00:33:30 --> 00:33:32

could explain to your young 15 year old

00:33:32 --> 00:33:35

mind how to make sense of this. But

00:33:35 --> 00:33:37

just like the children of Ghazah are forced

00:33:37 --> 00:33:38

to become adults,

00:33:38 --> 00:33:41

perhaps this incident will force you as well

00:33:41 --> 00:33:43

to become more mature. It will force you

00:33:43 --> 00:33:46

to realize the world is not fun and

00:33:46 --> 00:33:48

games. The world is not just play. The

00:33:48 --> 00:33:50

world is full of evil and also full

00:33:50 --> 00:33:53

of hope. And religion forces you to fight

00:33:54 --> 00:33:56

against the evil. Religion forces you to take

00:33:56 --> 00:33:59

a stand. Religion gives you a noble cause,

00:33:59 --> 00:34:01

so use what is happening in ghazah to

00:34:01 --> 00:34:04

think, to ponder, to reflect, to study. Use

00:34:04 --> 00:34:07

what is happening in ghazah as a catalyst

00:34:07 --> 00:34:09

for you to rise up and become more

00:34:09 --> 00:34:12

mature, and in the process rediscover your faith

00:34:12 --> 00:34:14

and come closer to Allah Subhanahu Wa Ta'ala.

00:34:14 --> 00:34:16

And if you do that, then perhaps,

00:34:17 --> 00:34:19

perhaps we automatically see some of the wisdoms

00:34:19 --> 00:34:22

of what is happening. Allah has tested them

00:34:22 --> 00:34:25

and chosen them in order to revive the

00:34:25 --> 00:34:28

iman of the ummah. The whole ummah is

00:34:28 --> 00:34:30

now rethinking through, and so much good is

00:34:30 --> 00:34:32

also coming out of the evil, and this

00:34:32 --> 00:34:34

is what we come to firmly,

00:34:34 --> 00:34:38

that the net result of every single pain

00:34:38 --> 00:34:41

is more positive than negative. That's what we

00:34:41 --> 00:34:43

believe. The net result is there's more good

00:34:43 --> 00:34:46

than bad. So we ask Allah subhanahu wa

00:34:46 --> 00:34:48

ta'ala to give us courage, to give us

00:34:48 --> 00:34:50

hope, we ask Allah to guide us through

00:34:50 --> 00:34:51

these difficult times.

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